Nietzsche On Will And Action

Friedrich Wilhelm Nietzsche (15 October 1844 – 25 August 1900) was a German philosopher. He began his career as a classical philologist, turning to philosophy early in his academic career. In 1869, aged 24, Nietzsche became the youngest professor to hold the Chair of Classical Philology at the University of Basel. Plagued by health problems for most of his life, he resigned from the university in 1879, and in the following decade he completed much of his core writing. In 1889, aged 44, he suffered a collapse and thereafter a complete loss of his mental faculties, with paralysis and vascular dementia. He lived his remaining years under the care of his family until his death. His works and his philosophy have fostered not only extensive scholarship but also much popular interest.

Nietzsche's work encompasses philosophical polemics, poetry, cultural criticism and fiction, while displaying a fondness for aphorisms and irony. Prominent elements of his philosophy include his radical critique of truth in favour of perspectivism; a genealogical critique of religion and Christian morality and a related theory of master–slave morality; the aesthetic affirmation of life in response to both the " death of God" and the profound crisis of nihilism; the notion of Apollonian and Dionysian forces; and a characterisation of the human subject as the expression of competing wills, collectively understood as the will to power. He also developed influential concepts such as the ' and his doctrine of eternal return. In his later work he became increasingly preoccupied with the creative powers of the individual to overcome cultural and moral mores in pursuit of new values and aesthetic health. His body of work touched a wide range of topics, including art, philology, history, music, religion, tragedy, culture and science, and drew inspiration from Greek tragedy as well as figures such as Zoroaster, Arthur Schopenhauer, Ralph Waldo Emerson, Richard Wagner, Fyodor Dostoevsky and Johann Wolfgang von Goethe.

After Nietzsche's death his sister, Elisabeth Förster-Nietzsche, became the curator and editor of his manuscripts. She edited his unpublished writings to fit her German ultranationalist ideology, often contradicting or obfuscating Nietzsche's stated opinions, which were explicitly opposed to antisemitism and nationalism. Through her published editions, Nietzsche's work became associated with fascism and Nazism. 20th-century scholars such as Walter Kaufmann, R. J. Hollingdale and Georges Bataille defended Nietzsche against this interpretation, and corrected editions of his writings were soon made available. Nietzsche's thought enjoyed renewed popularity in the 1960s and his ideas have since had a profound impact on 20th- and early-21st-century thinkers across philosophy—especially in schools of continental philosophy such as existentialism, postmodernism and post-structuralism—as well as art, literature, music, poetry, politics and popular culture.

Life

Youth (1844–1868)

Born on 15 October 1844, Nietzsche grew up in the town of Röcken (now part of Lützen), near Leipzig, in the Prussian Province of Saxony. He was named after King Friedrich Wilhelm IV of Prussia, who turned 49 on the day of Nietzsche's birth (Nietzsche later dropped his middle name, Wilhelm). Nietzsche's great-grandfather, (1714–1804), was an inspector and a philosopher. Nietzsche's grandfather, (1756–1826), was a theologian. Nietzsche's parents, Carl Ludwig Nietzsche (1813–1849), a Lutheran pastor and former teacher; and (''née'' Oehler) (1826–1897), married in 1843, the year before their son's birth. They had two other children: a daughter, Elisabeth Förster-Nietzsche, born in 1846; and a second son, Ludwig Joseph, born in 1848. Nietzsche's father died of a brain disease in 1849, after a year of excruciating agony, when the boy was only four years old; Ludwig Joseph died six months later at age two. The family then moved to Naumburg, where they lived with Nietzsche's maternal grandmother and his father's two unmarried sisters. After the death of Nietzsche's grandmother in 1856, the family moved into their own house, now Nietzsche-Haus, a museum, and Nietzsche study centre.

Nietzsche attended a boys' school and then a private school, where he became friends with Gustav Krug and Wilhelm Pinder, both of whom came from highly respected families. Academic records from one of the schools attended by Nietzsche noted that he excelled in Christian theology.

In 1854 he began to attend the Domgymnasium in Naumburg. Because his father had worked for the state (as a pastor), the now-fatherless Nietzsche was offered a scholarship to study at the internationally recognised Schulpforta. The claim that Nietzsche was admitted on the strength of his academic competence has been debunked: his grades were not near the top of the class. He studied there from 1858 to 1864, becoming friends with Paul Deussen and Carl von Gersdorff (1844–1904), who later became a jurist. He also found time to work on poems and musical compositions. Nietzsche led "Germania", a music and literature club, during his summers in Naumburg. At Schulpforta, Nietzsche received an important grounding in languages—Greek, Latin, Hebrew, and French—to be able to read important primary sources; he also experienced for the first time being away from his family life in a small-town conservative environment. His end-of-semester exams in March 1864 showed a 1 in Religion and German; a 2a in Greek and Latin; a 2b in French, History, and Physics; and a "lackluster" 3in Hebrew and Mathematics.

Nietzsche was an amateur composer. He composed several works for voice, piano, and violin beginning in 1858 at the Schulpforta in Naumburg when he started to work on musical compositions. Richard Wagner was dismissive of Nietzsche's music, allegedly mocking a birthday gift of a piano composition sent by Nietzsche in 1871 to Wagner's wife Cosima. German conductor and pianist Hans von Bülow also described another of Nietzsche's pieces as "the most undelightful and the most anti-musical draft on musical paper that I have faced in a long time".

While at Schulpforta Nietzsche pursued subjects that were considered unbecoming. He became acquainted with the work of the then-almost-unknown poet Friedrich Hölderlin, calling him "my favourite poet" and writing an essay in which he said that the poet raised consciousness to "the most sublime ideality". The teacher who corrected the essay gave it a good mark but commented that Nietzsche should concern himself in the future with healthier, more lucid, and more "German" writers. Additionally, he became acquainted with Ernst Ortlepp, an eccentric, blasphemous, and often drunken poet who was found dead in a ditch weeks after meeting the young Nietzsche but who may have introduced Nietzsche to the music and writing of Richard Wagner. Perhaps under Ortlepp's influence, he and a student named Richter returned to school drunk and encountered a teacher, resulting in Nietzsche's demotion from first in his class and the end of his status as a prefect.

After graduation in September 1864, Nietzsche began studying theology and classical philology at the University of Bonn in the hope of becoming a minister. For a short time, he and Deussen became members of the Burschenschaft '' Frankonia''. After one semester (and to the anger of his mother), he stopped his theological studies and lost his faith. As early as his 1862 essay "Fate and History", Nietzsche argued that historical research had discredited the central teachings of Christianity, but David Strauss's ''Life of Jesus'' also seems to have had a profound effect on the young man. In addition, Ludwig Feuerbach's '' The Essence of Christianity'' influenced young Nietzsche with its argument that people created God and not the other way around. In June 1865, at the age of 20, Nietzsche wrote to his sister Elisabeth, who was deeply religious, a letter regarding his loss of faith. This letter contains the following statement:

Hence the ways of men part: if you wish to strive for peace of soul and pleasure, then believe; if you wish to be a devotee of truth, then inquire....

Nietzsche subsequently concentrated on studying philology under Professor Friedrich Wilhelm Ritschl, whom he followed to the University of Leipzig in 1865. There, he became close friends with his fellow-student Erwin Rohde. Nietzsche's first philological publications appeared soon after.

In 1865 Nietzsche thoroughly studied the works of Arthur Schopenhauer. He owed the awakening of his philosophical interest to reading Schopenhauer's ''The World as Will and Representation,'' later admitting that Schopenhauer was one of the few thinkers whom he respected, dedicating the essay "Schopenhauer as Educator" in the ''Untimely Meditations'' to him.

In 1866 he read Friedrich Albert Lange's '' History of Materialism''. Lange's descriptions of Immanuel Kant's anti-materialistic philosophy, the rise of European Materialism, Europe's increased concern with science, Charles Darwin's theory of evolution and the general rebellion against tradition and authority intrigued Nietzsche greatly. Nietzsche would ultimately argue the impossibility of an evolutionary explanation of the human aesthetic sense.

In 1867 Nietzsche signed up for one year of voluntary service with the Prussian artillery division in Naumburg. He was regarded as one of the finest riders among his fellow-recruits, and his officers predicted that he would soon reach the rank of captain. However, in March 1868, while mounting his horse, Nietzsche struck his chest against the pommel and tore two muscles in his left side, leaving him exhausted and unable to walk for months. Consequently, he turned his attention to his studies again, completing them in 1868. Nietzsche also met Richard Wagner for the first time later that year.

Professor at Basel (1869–1879)

In 1869, with Ritschl's support, Nietzsche received an offer to become a professor of classical philology at the University of Basel in Switzerland. He was only 24 years old and had neither completed his doctorate nor received a teaching certificate ("''habilitation''"). He was awarded an honorary doctorate by Leipzig University in March 1869, again with Ritschl's support.

Despite his offer coming at a time when he was considering giving up philology for science, he accepted. To this day, Nietzsche is still among the youngest of the tenured Classics professors on record.

Nietzsche's 1870 projected doctoral thesis, "Contribution toward the Study and the Critique of the Sources of Diogenes Laertius" ("''Beiträge zur Quellenkunde und Kritik des Laertius Diogenes''"), examined the origins of the ideas of Diogenes Laërtius. Though never submitted, it was later published as a ('congratulatory publication') in Basel.

Before moving to Basel Nietzsche renounced his Prussian citizenship: for the rest of his life he remained officially stateless.

Nevertheless, Nietzsche served in the Prussian forces during the Franco-Prussian War (1870–1871) as a medical orderly. In his short time in the military, he experienced much and witnessed the traumatic effects of battle. He also contracted diphtheria and dysentery. Walter Kaufmann speculates that he also contracted syphilis at a brothel along with his other infections at this time. On returning to Basel in 1870, Nietzsche observed the establishment of the German Empire and Otto von Bismarck's subsequent policies as an outsider and with a degree of scepticism regarding their genuineness. His inaugural lecture at the university was " Homer and Classical Philology". Nietzsche also met Franz Overbeck, a professor of theology who remained his friend throughout his life. Afrikan Spir, a little-known Russian philosopher responsible for the 1873 ''Thought and Reality'' and Nietzsche's colleague, the historian Jacob Burckhardt, whose lectures Nietzsche frequently attended, began to exercise significant influence on him.

Nietzsche had already met Richard Wagner in Leipzig in 1868 and later Wagner's wife, Cosima. Nietzsche admired both greatly and during his time at Basel frequently visited Wagner's house in Tribschen in Lucerne. The Wagners brought Nietzsche into their most intimate circle—which included Franz Liszt, of whom Nietzsche colloquially described: "Liszt or the art of running after women!" Nietzsche enjoyed the attention he gave to the beginning of the Bayreuth Festival. In 1870 he gave Cosima Wagner the manuscript of "The Genesis of the Tragic Idea" as a birthday gift. In 1872 Nietzsche published his first book, ''The Birth of Tragedy''. However, his colleagues within his field, including Ritschl, expressed little enthusiasm for the work in which Nietzsche eschewed the classical philologic method in favour of a more speculative approach. In his polemic ''Philology of the Future'', Ulrich von Wilamowitz-Moellendorff damped the book's reception and increased its notoriety. In response, Rohde (then a professor in Kiel) and Wagner came to Nietzsche's defence. Nietzsche remarked freely about the isolation he felt within the philological community and attempted unsuccessfully to transfer to a position in philosophy at Basel.

In 1873 Nietzsche began to accumulate notes that would be posthumously published as '' Philosophy in the Tragic Age of the Greeks''. Between 1873 and 1876, he published four separate long essays: "David Strauss: the Confessor and the Writer", " On the Use and Abuse of History for Life", "Schopenhauer as Educator", and "Richard Wagner in Bayreuth". These four later appeared in a collected edition under the title ''Untimely Meditations''. The essays shared the orientation of a cultural critique, challenging the developing German culture suggested by Schopenhauer and Wagner. During this time in the circle of the Wagners, he met Malwida von Meysenbug and Hans von Bülow. He also began a friendship with Paul Rée who, in 1876, influenced him into dismissing the pessimism in his early writings. However, he was deeply disappointed by the Bayreuth Festival of 1876, where the banality of the shows and baseness of the public repelled him. He was also alienated by Wagner's championing of "German culture", which Nietzsche felt a contradiction in terms, as well as by Wagner's celebration of his fame among the German public. All this contributed to his subsequent decision to distance himself from Wagner.

With the publication in 1878 of ''Human, All Too Human'' (a book of aphorisms ranging from metaphysics to morality to religion), a new style of Nietzsche's work became clear, highly influenced by Afrikan Spir's ''Thought and Reality'' and reacting against the pessimistic philosophy of Wagner and Schopenhauer. Nietzsche's friendship with Deussen and Rohde cooled as well. In 1879, after a significant decline in health, Nietzsche had to resign his position at Basel and was pensioned. Since his childhood, various disruptive illnesses had plagued him, including moments of shortsightedness that left him nearly blind, migraine headaches, and violent indigestion. The 1868 riding accident and diseases in 1870 may have aggravated these persistent conditions, which continued to affect him through his years at Basel, forcing him to take longer and longer holidays until regular work became impractical.

Independent philosopher (1879–1888)

Living on his pension from Basel along with aid from friends, Nietzsche travelled frequently to find climates more conducive to his health. He lived until 1889 as an independent author in different cities. He spent many summers in Sils Maria near St. Moritz in Switzerland, and many of his winters in the Italian cities of Genoa, Rapallo, and Turin, and the French city of Nice

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