The
runestone
A runestone is typically a raised stone with a runic inscription, but the term can also be applied to inscriptions on boulders and on bedrock. The tradition began in the 4th century and lasted into the 12th century, but most of the runestones da ...
s known as U 101 is located in
Sollentuna, and U 143 and U 147 are located in
Täby
Täby () was previously a trimunicipal locality, with 66,292 inhabitants in 2013. However, as from 2016, Statistics Sweden has amalgamated this locality with the Stockholm urban area. It is the seat of Täby Municipality in Stockholm County, Swe ...
; all three are in
Uppland
Uppland () is a historical province or ' on the eastern coast of Sweden, just north of Stockholm, the capital. It borders Södermanland, Västmanland and Gästrikland. It is also bounded by lake Mälaren and the Baltic Sea. On the small un ...
,
Sweden. They are all in the
style Pr4 and thus dated to the period 1060-1100 during which they were carved in connection with the construction of a road from Hagby to Ed at
Edsviken
Edsviken is an elongated, narrow inlet of the Baltic Sea running through the Swedish municipalities of Danderyd, Solna and Sollentuna in Stockholm County. Edsviken ranges from Stocksund and Bergshamra, Solna in the south to Edsberg in the nort ...
. They belong to a group of c. 20
runestone
A runestone is typically a raised stone with a runic inscription, but the term can also be applied to inscriptions on boulders and on bedrock. The tradition began in the 4th century and lasted into the 12th century, but most of the runestones da ...
s called the
Jarlabanke Runestones
The Jarlabanke Runestones ( sv, Jarlabankestenarna) is the name of about 20 runestones written in Old Norse with the Younger Futhark rune script in the 11th century, in Uppland, Sweden.
They were ordered by what appears to have been a chieft ...
that are connected to the local
chieftain
A tribal chief or chieftain is the leader of a tribal society or chiefdom.
Tribe
The concept of tribe is a broadly applied concept, based on tribal concepts of societies of western Afroeurasia.
Tribal societies are sometimes categorized as ...
Jarlabanke and his
clan. Together with the
Broby bro Runestones
At Broby bro in Uppland, Sweden there are six runestones. U 139, U 140 and U 151 still stand by the road, but U 135, U 136 and U 137 have been moved a distance away from the road.
The last three stones are in the style Pr2 and thus dated ...
and the
Hargs bro runic inscriptions
{{main article, Jarlabanke Runestones
The Hargs bro runic inscriptions, or U 309, U 310 and U 311, are 11th century Younger Futhark inscriptions in Old Norse on bedrock in Skånela Parish, Uppland, Sweden.
U 309 and U 310 constitute a twin mon ...
these particular runestones, however, centre on the female matriarch of the clan called
Estrid {{For, the name Estrid, Astrid (name)
Estrid (Old Norse: ''Æstriðr'', ''Ástríðr'') was a rich and powerful 11th-century Swedish woman whose long family saga has been recorded on five or six runestones in Uppland, Sweden. This Estrid was the m ...
, who was the grandmother of Jarlabanke.
The
runemaster
A runemaster or runecarver is a specialist in making runestones.
Description
More than 100 names of runemasters are known from Viking Age Sweden with most of them from 11th-century eastern Svealand.The article ''Runristare'' in ''Nationalencykl ...
of the
Snottsta runestone called U 329, where an Estrid and her brother Ragnfast are mentioned, was
Fot
Fot (Old Norse: ''Fotr'') was a runemaster who flourished in mid-11th century Sweden.
Career
Most early medieval Scandinavians were probably literate in runes, and most people probably carved messages on pieces of bone and wood.Vilka kunde ris ...
who also made the runestones for the Jarlabanke clan. This strongly suggests that Estrid was born in Snottsta (also spelled Snåttsta), married Östen of Täby and married for the second time in Harg near Snottsta.
The rune stones that are treated in this article tell that both Estrid's sons Ingvar (whom she had with Ingvar in Harg) and Ingefast (whom she had with Östen in Broby) had died.
The runestones give further information on her family. She evidently became quite old and is mentioned on the same runestones as her grandchildren, Häming and Jarlabanke. It also appears that she had had seven children and returned to the vicinity of Täby, and probably because there she had most of her children and grandchildren.
When
Stockholm County Museum
Stockholm County Museum ( sv, Stockholms läns museum) is the regional museum of Stockholm County, Sweden.
The museum's head office is currently located at Flemingsberg in Huddinge Municipality. Previously, the museum was located at Sickla.
T ...
made an archaeological excavation at
Broby bro, in 1995, they found three graves. The three were buried in the Christian tradition, that is, with the head facing west; also, they were not burned and there were few gifts. Some coins found helped to date the graves to the 11th century. One of the graves was of an old woman and she lay buried beside a barrow that one of the
Broby bro Runestones
At Broby bro in Uppland, Sweden there are six runestones. U 139, U 140 and U 151 still stand by the road, but U 135, U 136 and U 137 have been moved a distance away from the road.
The last three stones are in the style Pr2 and thus dated ...
says was raised for Estrid's first husband Östen. The buried woman may have been Estrid.
U 101
This rune stone in the
style Pr4 (second half of the 11th century) is found on a boulder in the forest beside a trail along which there are several Jarlabanke rune stones. It has been carved on the orders of Estrid and her grandchildren Jarlabanke and Häming (Hemingr) in memory of her sons Ingifastr (Jarlabanke's and Hemingr's father) and Ingvar. Ingifastr is her son together with Eysteinn (Östen, who is mentioned together with Ingifastr on the
Broby bro Runestones
At Broby bro in Uppland, Sweden there are six runestones. U 139, U 140 and U 151 still stand by the road, but U 135, U 136 and U 137 have been moved a distance away from the road.
The last three stones are in the style Pr2 and thus dated ...
) and Ingvar probably refers to the son she had with the husband by the same name (both Ingvars are mentioned on the
Hargs bro runic inscriptions
{{main article, Jarlabanke Runestones
The Hargs bro runic inscriptions, or U 309, U 310 and U 311, are 11th century Younger Futhark inscriptions in Old Norse on bedrock in Skånela Parish, Uppland, Sweden.
U 309 and U 310 constitute a twin mon ...
).
Transliteration of the runes into Latin characters
:
Transcription into Old Norse
:
Translation in English
:Hemingr and Jarlabanki, they had the path cleared and the bridges made in memory of their father; and Ástríðr in memory of her sons Ingifastr and Ingvarr. May God help their spirits.
U 143
This is not properly a rune stone, but a runic inscription in the
style Pr4 (second half of the 11th century) on flat bedrock on the property of the farm of Hagby. It was carved in memory of two men. Estrid had it made in memory of Ingvar (see above), while her grandchildren Hemingr and Jarlabanke and their mother Jórunn (Estrid's daughter-in-law) had it made in memory of Ingifastr, their father and husband, and Estrid's son.
Transliteration of the runes into Latin characters
:
Transcription into Old Norse
:
Translation in English
:
U 147
This damaged rune stone in the
style Pr4 (second half of the 11th century) is located only a few hundred metres from
U 148. It was made in memory of Ingifastr and Ingvar like the previous two stones, but only Jórunn's name remains among the ones who had the stone made. The
personal pronoun
Personal pronouns are pronouns that are associated primarily with a particular grammatical person – first person (as ''I''), second person (as ''you''), or third person (as ''he'', ''she'', ''it'', ''they''). Personal pronouns may also take dif ...
''þaʀ'' is the feminine form for "they", in
Old Norse
Old Norse, Old Nordic, or Old Scandinavian, is a stage of development of North Germanic languages, North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and t ...
, and it shows that Jórunn had the stone made together with another lady. The fact that it is dedicated to Estrid's son Ingvar and the fact that there are remains of the runes tr point to Jórunn's mother-in-law Estrid as the second lady who had the stone made.
Transliteration of the runes into Latin characters
:
Transcription into Old Norse
:
Translation in English
:Jórunnr ... they had the stones cut in memory of Ingifastr and Ingvarr.
Sources
Inga och Estrid - en såpa för tusen år sedan: Människor, händelser och platser i Ingas och Estrids liv. A page at the Museum of Stockholm County.
{{DEFAULTSORT:Uppland Rune Inscription 0101, 0143 And 0147
Runestones, Estrid
11th-century inscriptions