Tutankhamun

Tutankhamun or Tutankhamen, (; ), was an Egyptian pharaoh who ruled during the late Eighteenth Dynasty of ancient Egypt. Born Tutankhaten, he instituted the restoration of the traditional polytheistic form of ancient Egyptian religion, undoing a previous shift to the religion known as Atenism. Tutankhamun's reign is considered one of the greatest restoration periods in ancient Egyptian history.

His endowments and restorations of cults were recorded on what is today known as the Restoration Stela. The cult of the god Amun at Thebes was restored to prominence, and the royal couple changed their names to "Tutankhamun" and "Ankhesenamun", replacing the -aten suffix. He also moved the royal court from Akhenaten's capital, Amarna, back to Memphis almost immediately on his accession to the kingship. He reestablished diplomatic relations with the Mitanni and carried out military campaigns in Nubia and the Near East. Tutankhamun was one of only a few kings who was worshipped as a deity during his lifetime. The young king likely began construction of a royal tomb in the Valley of the Kings and an accompanying mortuary temple, but both were unfinished at the time of his death.

Tutankhamun died unexpectedly aged about 18; his health and the cause of his death have been the subject of much debate. In 2012 it was suggested he died from a combination of malaria and a leg fracture. Since his royal tomb was incomplete, he was instead buried in a small non-royal tomb adapted for the purpose. He was succeeded by his vizier Ay, who was probably an old man when he became king, and had a short reign. Ay was succeeded by Horemheb, who had been the commander-in-chief of Tutankhamun's armed forces. Under Horemheb, the restoration of the traditional ancient Egyptian religion was completed; Ay and Tutankhamun's constructions were usurped and earlier Amarna Period rulers were erased.

In modern times, Tutankhamun became famous as a result of the 1922 discovery of his tomb (KV62) by a team led by the British Egyptologist Howard Carter and sponsored by the British aristocrat George Herbert. Although it had clearly been raided and robbed in ancient times, it retained much of its original contents, including the king's undisturbed mummy. The discovery received worldwide press coverage; with over 5,000 artifacts, it gave rise to renewed public interest in ancient Egypt, for which Tutankhamun's mask, now preserved at the Egyptian Museum, remains a popular symbol. Some of his treasure has traveled worldwide, with unprecedented response; the Egyptian government allowed tours of the tomb beginning in 1961. The deaths of some individuals who were involved in the excavation have been popularly attributed to the " curse of the pharaohs" due to the similarity of their circumstances. Since the discovery of his tomb, he has been referred to colloquially as "King Tut".

Family

Tutankhamun was born in the reign of Akhenaten, during the Amarna Period of the late Eighteenth Dynasty of Egypt. His original name was Tutankhaten or Tutankhuaten, meaning "living image of Aten", reflecting the shift in ancient Egyptian religion known as Atenism which characterized Akhenaten's reign.

His parentage is debated as they are not attested in surviving inscriptions. He was certainly a prince, as a fragmentary inscription from Hermopolis refers to "Tutankhuaten" as a "king's son". He is generally thought to have been the son of Akhenaten or his successor Smenkhkare. Inscriptions from Tutankhamun's reign treat him as a son of Akhenaten's father, Amenhotep III, but that is only possible if Akhenaten's 17-year reign included a long co-regency with his father, a possibility that many Egyptologists once supported but is now being abandoned. His mother has been variously suggested to be Akhenaten's chief wife Nefertiti, Amenhotep III's daughter Beketaten, or Akhenaten's daughters Meritaten or Meketaten. Tutankhamun was wet nursed by a woman named Maia, known from her tomb at Saqqara.

DNA testing identified his father as the mummy from tomb KV55, thought to be Akhenaten, and his mother as "The Younger Lady", an anonymous mummy cached in tomb KV35. His parents were full siblings, both being children of Amenhotep III and his chief wife Tiye. The identity of The Younger Lady is unknown but she cannot be Nefertiti, as she was not known to be a sister of Akhenaten. However, researchers such as Marc Gabolde and Aidan Dodson claim that Nefertiti was indeed Tutankhamun's mother. In this interpretation of the DNA results, the genetic closeness is not due to a brother-sister pairing but the result of three generations of first-cousin marriage, making Nefertiti a first cousin of Akhenaten. The validity and reliability of the genetic data from mummified remains has been questioned due to possible degradation due to decay.

When Tutankhaten became king, he married Ankhesenpaaten, one of Akhenaten's daughters, who later changed her name to Ankhesenamun. He fathered two daughters who died at or soon after birth and were buried with him in his tomb. Computed tomography studies published in 2011 revealed that one daughter was born prematurely at 5–6 months of pregnancy and the other at full-term, 9 months. DNA testing has suggested the anonymous mummy KV21A is their mother but the data is not statistically significant enough to allow her to be securely identified as his only known wife, Ankhesenamun. Tutankhamun's death marked the end of the royal bloodline of the Eighteenth Dynasty.

Reign

Tutankhamun became pharaoh between eight and nine years of age following the short reigns of Akhenaten's successors Smenkhkare and Neferneferuaten. It is uncertain whether Smenkhkare's reign outlasted Akhenaten's; the female ruler Neferneferuaten is now thought to have either been co-regent shortly before Akhenaten's death and to have had a sole reign of 2 or 3 years prior to the accession of Tutankhamun according to Athena van der Perre and Nozumu Kawai.. On acceding to the throne, Tutankhamun took the throne name Nebkheperure. He reigned for about nine years.

During Tutankhamun's reign the position of Vizier was split between Upper and Lower Egypt. The principal vizier for Upper Egypt was Usermontu. Another figure named Pentju was also vizier but it is unclear of which lands. It is not entirely known if Ay, Tutankhamun's successor, actually held this position. A gold foil fragment from KV58 seems to indicate, but not certainly, that Ay was referred to as a Priest of Maat along with an epithet of "vizier, doer of maat." The epithet does not fit the usual description used by the regular vizier but might indicate an informal title. It might be that Ay used the title of vizier in an unprecedented manner.

An Egyptian priest named Manetho wrote a comprehensive history of ancient Egypt where he refers to a king named Orus, who ruled for 36 years and had a daughter named Acencheres who reigned twelve years and her brother Rathotis who ruled for only nine years. The Amarna rulers are central in the list but which name corresponds with which historic figure is not agreed upon by researchers. Orus and Acencheres have been identified with Horemheb and Akhenaten and Rathotis with Tutankhamun. The names are also associated with Smenkhkare, Amenhotep III, Ay and the others in differing order.

In order for the pharaoh, who held divine office, to be linked to the people and the gods, special epithets were created for them at their accession to the throne. The ancient Egyptian titulary also served to demonstrate one's qualities and link them to the terrestrial realm. The five names were developed over the centuries beginning with the Horus name. Tutankhamun's original nomen, ''Tutankhaten'', did not have a Nebty name or a Gold Falcon name associated with it as nothing has been found with the full five-name protocol.

Religiopolitical countermand

At the beginning of Tutankhaten's reign, the royal court was still located at Amarna, and evidence from his tomb shows that the Aten was still acknowledged. But several pieces of evidence suggest that his court was trying to reconcile Atenism with the traditional religion, and activity at Amarna decreased during the first four years of his reign.

These years saw dramatic reversals of Akhenaten's policies, which, given the king's young age, must have been instigated by his advisors. In the third year of Tutankhaten's reign, his name was changed to "Tutankhamun", and that of his queen to "Ankhesenamun". The Restoration Stela, dated to Year 4 of Tutankhamun's reign, characterizes the Amarna Period as a time of disaster, saying:

"Temples and the estates of the gods and goddesses from Elephantine to the marshes of the Delta had fallen into ruin… If you asked a god for advice, he would not attend; and if one spoke to a goddess likewise she would not attend."

The stela proclaims the rebuilding of the traditional cults; priests and other members of temple staffs were restored to their former positions.

Around this time, the royal court abandoned Amarna. Memphis became the main seat of royal administration, continuing a trend that dated back to Akhenaten's predecessors, toward administering the country from that central location rather than the more outlying site of Thebes. With Amun restored as Egypt's preeminent deity, Thebes once again became its greatest center of religious activity.

Tutankhamun enriched and endowed the priestly orders of two important cults, initiated a restoration process for old monuments that were damaged during the Amarna Period, and reburied his father's remains in the Valley of the Kings. Egyptologist Raymond Johnson has argued that it was in fact Tutankhamun himself, and not his successors, began reversing his Akhenaten's religious changes on a large scale.

In his third regnal year Tutankhamun reversed several changes made during his father's reign. He ended the worship of the god Aten and restored the god Amun to supremacy. The ban on the cult of Amun was lifted and traditional privileges were restored to its priesthood. The capital was moved back to Thebes and the city of Akhetaten was abandoned. As part of the restoration of the traditional cults, the king initiated building projects, in particular at Karnak in Thebes, where he laid out the sphinx avenue leading to the temple of Mut. The sphinxes were originally made for Akhenaten and Nefertiti; they were given new ram heads and small statues of the king. At Luxor temple he completed the decoration of the entrance colonnade of Amenhotep III. Tutankhamun made several endowments that enriched and added to the priestly numbers of the cults of Amun and Ptah. He commissioned new statues of the deities from the best metals and stone and had new processional barques made of the finest cedar from Lebanon and had them embellished with gold and silver.

A building called the Temple-of-Nebkheperure-Beloved-of-Amun-Who-Puts-Thebes-in-Order, which may be identical to a building called Temple-of-Nebkheperre-in-Thebes, a possible mortuary temple, used recycled talatat from Akhenaten's east Karnak Aten temples indicating that the dismantling of these temples was already underway. Many of Tutankhamun's construction projects were uncompleted at the time of his death and were completed by or usurped by his successors, especially Horemheb. The sphinx avenue was completed by his successor Ay and the whole was usurped by Horemheb. The Restoration Stele was usurped by Horemheb; pieces of the Temple-of-Nebkheperure-in-Thebes were recycled into Horemheb's own building projects.

During-life deification

In ancient Egypt, pharaohs were venerated after their deaths through mortuary cults and associated temples as deities. This form of apotheosis was typically reserved for deceased pharaohs, but Tutankhamun was one of the few pharaohs who was worshiped in this manner during his lifetime. Temples of his cult were built as far away as in Kawa and Faras in Nubia. The title of the sister of the Viceroy of Kush included a reference to the deified king, indicative of the universality of his cult.

The Stela of Huy from Karnak Temple is also evidential of the lifetime deification of pharaoh Tutankhamun. It contains a hymn directed to the deified form of Tutankhamun. Below is an English translation

Give praises the ka of Amun, lord of Karnak homage to Amun, by whom swear the Two Lands

and ... to the royal ka of Tutankhamun:

that they may give a happy lifetime and a body, joyful, every day, to the ka of the royal son of Kush, the overseer of the countries of the south, Huy

The hymn clearly regards Tutankhamun with equivalent divinity as the god Amun.

Military campaigns

The country was economically weak and in turmoil following the reign of Akhenaten. Diplomatic relations with other kingdoms had been neglected, and Tutankhamun sought to restore them, in particular with the Mitanni. Evidence of his success is suggested by the gifts from various countries found in his tomb. Despite his efforts for improved relations, battles with Nubians and Asiatics were recorded in his mortuary temple at Thebes, both victories for Egypt. Also, as far as is known, Tutankhamun's military reign was undefeated, and is one of several other undefeated reigns in ancient Egypt's history.

Battle participation

The extent to which Tutankhamun participated in battles is an open question and has yet to reach consensus among researchers. On one hand, his tomb contained extensive military armament, such as bows, khopesh swords, daggers, wristguards, maces, shields and a club, suggesting he had extensive weaponry training. Many such items were inscribed with his name, and clearly in used condition. Various imagery, in ancient Egypt's classic battle narrative art genre does depict Tutankhamun as directly participatory in warfare, such as the graphic battle depictions on the painted treasure chest in his tomb. Additional figurative military art depicts him dominating enemies, such as imagery of him as a sphinx trampling foes. Other Other artifacts, such as the Nine Bows footstool, walking sticks and sandals depicting enemies, and a gold leaf picture of him during chariot archery against enemies, also suggest that he was actively engaged in Egypt's international conflict. Egyptologist Bob Brier has argued leaning towards Tutankhamun being an actively participating warrior in his later years.

On the other hand, given Tutankhamun's youth and hypothesized physical disabilities, like a speculated cane handicap, some historians are skeptical that he participated in these battles. Yet some experts, such as Biomedical Egyptologist Sofia Aziz and other researchers have taken the position that the speculations of Tutankhamun's physical frailty are overestimated, arguing that mummy damage has led to misdiagnosis. Instead, they argue that the more rigorous, scientific view is that he was physically active, and perhaps militarily participatory. Egyptologist Charlotte Booth states that Tutankhamun participated in at least two battles (one Nubian battle, and one Asiatic battle), nevertheless noting that other researchers suggest that he may have only accompanied the army to the battlefield for moral support, as opposed to actively participating.

Genealogy and population affinities

A genetic study, published in 2020, revealed Tutankhamun had the haplogroups YDNA R1b, which originated in western Asia and which today makes up 50–60% of the genetic pool of modern Europeans, and mtDNA K, which originated in the Near East. He shares this Y-haplogroup with his father, the KV55 mummy (Akhenaten), and grandfather, Amenhotep III, and his mtDNA haplogroup with his mother, The Younger Lady, his grandmother, Tiye, and his great-grandmother, Thuya. The profiles for Tutankhamun and Amenhotep III were incomplete and the analysis produced differing probability figures despite having concordant allele results. Because the relationships of these two mummies with the KV55 mummy had previously been confirmed in an earlier study, the haplogroup prediction of both mummies could be derived from the full profile of the KV55 data.

In 2022, S.O.Y. Keita analysed 8 Short Tandem loci (STR) data originally published by Hawass et al. in studies from 2010 and 2012. The first of these studies had investigated familial relationships among 11 royal mummies of the New Kingdom, which included Tutankhamun and Amenhotep III, as well as potential inherited disorders and infectious diseases. The second of these studies had investigated the Y-haplogroups and genetic kinship of Ramesses III and an unknown man buried along with him in the royal cache at Deir el Bahari. Keita analysed the STR data from these studies using an algorithm that only has three choices: Eurasians, sub-Saharan Africans, and East Asians. Using these three options, Keita concluded that the majority of the samples had a population "affinity with ' sub-Saharan' Africans in one affinity analysis". However, Keita cautioned that this does not mean that the royal mummies "lacked other affiliations", which he argued had been obscured in typological thinking. Keita further added that different "data and algorithms might give different results", reflecting the complexity of biological heritage and the associated interpretation.

Health

Details about Tutankhamun's health and early death are heavily debated. The most recent study suggests Tutankhamun had bone necrosis and a possible clubfoot, which may have rendered him dependent on assistive canes. This theory is disputed, as neither the canes nor his sandals show the kinds of the wear expected. He also had other health issues, including scoliosis, and had contracted several strains of malaria. He likely died of complications from a broken leg, possibly compounded by malaria. Egyptologist Raymond Johnson has remarked that it is possible that the leg injury occurred while Tutankhamun was on a military campaign.

Tutankhamun was slight of build, and roughly tall. CT investigations of Tutankhamun's skull revealed an excellent condition of his dentition. He had large front incisors and an overbite characteristic of the Thutmosid royal line to which he belonged. Analysis of the clothing found in his tomb, particularly the dimensions of his loincloths and belts indicates that he had a narrow waist and rounded hips. In attempts to explain both his unusual depiction in art and his early death it has been theorised that Tutankhamun had gynecomastia, Marfan syndrome, Wilson–Turner X-linked intellectual disability syndrome, Fröhlich syndrome ( adiposogenital dystrophy), Klinefelter syndrome, androgen insensitivity syndrome, aromatase excess syndrome in conjunction with sagittal craniosynostosis syndrome, Antley–Bixler syndrome or one of its variants. It has also been suggested that he had inherited temporal lobe epilepsy in a bid to explain the religiosity of his great-grandfather Thutmose IV and father Akhenaten and their early deaths. However, caution has been urged in this diagnosis.

In January 2005 Tutankhamun's mummy was CT scanned. The results showed that the young king had a partially cleft hard palate and possibly a mild case of scoliosis. Additionally, he was diagnosed with a flat right foot with hypophalangism, while his left foot was clubbed and had bone necrosis of the second and third metatarsals ( Freiberg disease or Köhler disease II). However, the clubfoot diagnosis is disputed. James Gamble instead suggests that the position is a result of Tutankhamun habitually walking on the outside of his foot due to the pain caused by Köhler disease II; this theory has been refuted by members of Hawass' team. The condition may have forced Tutankhamun to walk with the use of a cane, many of which were found in his tomb. However, none of them show the wear expected of essential aids; the wear on his sandals, where present, is also even on both feet. The presence of such a number of sticks is not unexpected, as canes were a symbol of status in ancient Egypt. Genetic testing through STR analysis rejected the hypothesis of gynecomastia and craniosynostoses (e.g., Antley–Bixler syndrome) or Marfan syndrome. Genetic testing for STEVOR, AMA1, or MSP1 genes specific for ''Plasmodium falciparum'' revealed indications of malaria tropica in four mummies, including Tutankhamun's. This is currently the oldest known genetic proof of the ailment. The team discovered DNA from several strains of the parasite, indicating that he was repeatedly infected with the most severe strain of malaria. His malaria infections may have caused a fatal immune response in the body or triggered circulatory shock. The CT scan also showed that he had experienced a compound left leg fracture. This injury being the result of modern damage was ruled out based on the ragged edges of the fracture; modern damage features sharp edges. Embalming substances were present within the fracture indicating that it was associated with an open wound; no signs of healing were present.

Facial appearance

The appearance of ancient Egyptians, especially Tutankhamun, has remained an area of inquiry and debate. Multiple attempts have been made to reconstruct a computerized image of Tutankhamun's face. In 1983, forensic artist Betty Pat Gatliff, alongside forensic anthropologist Clyde Snow, developed a reconstruction image of Tutankhamun's face from a plaster cast of his skull.

In 2005, an extensively media-covered study by the Egyptian Supreme Council of Antiquities and ''National Geographic'' employed three different research teams (Egyptian, French, and American) to develop a facial image using CT scans of his skull. The Egyptian and French teams were informed that their subject was Tutankhamun, while the American team was not informed who the subject was, thereby working blindly. Results were generally similar, although the reconstruction did not resemble effigy artifacts of Tutankhamun. The depiction sparked controversy, particularly for its skin color, which also did not resemble painted effigies of Tutankhamun, such as the Head of Nefertem artifact or the mannequin artifact. Throughout the years, the image's light-skinned representation has ignited numerous picketing protests outside multiple Tutankhamun exhibits that included the depiction. Terry Garcia, executive vice president for mission programs for National Geographic in response to protests purported that Tutankhamun's exact skin tone is unknown and that they aimed for a middle skin tone.

In 2007, amidst more exhibition protests, anthropologist Nina Jablonski

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