Temple Architecture (other)

A temple (from the Latin ) is a place of worship, a building used for spiritual rituals and activities such as prayer and sacrifice. By convention, the specially built places of worship of some religions are commonly called "temples" in English, while those of other religions are not, even though they fulfill very similar functions.

The religions for which the terms are used include the great majority of ancient religions that are now extinct, such as the Ancient Egyptian religion and the Ancient Greek religion. Among religions still active: Hinduism (whose temples are called Mandir or Kovil), Buddhism (whose temples are called Vihar), Sikhism (whose temples are called gurudwara), Jainism (whose temples are sometimes called derasar), Zoroastrianism (whose temples are sometimes called Agiary), the Baháʼí Faith (which are often simply referred to as Baháʼí House of Worship), Taoism (which are sometimes called Daoguan), Shinto (which are often called Jinja), Confucianism (which are sometimes called the Temple of Confucius).

Religions whose places of worship are generally not called "temples" in English include Christianity, which has churches, Islam with mosques, and Judaism with synagogues (although some of these use "temple" as a name).

The form and function of temples are thus very variable, though they are often considered by believers to be, in some sense, the "house" of one or more deities. Typically, offerings of some sort are made to the deity, and other rituals are enacted, and a special group of clergy maintain and operate the temple. The degree to which the whole population of believers can access the building varies significantly; often parts, or even the whole main building, can only be accessed by the clergy. Temples typically have a main building and a larger precinct, which may contain many other buildings or may be a dome-shaped structure, much like an igloo.

The word comes from Ancient Rome, where a constituted a sacred precinct as defined by a priest, or augur. It has the same root as the word "template", a plan in preparation for the building that was marked out on the ground by the augur.

Indian temples

Hindu temple

Hindu temples are known by many different names, varying on region and language, including Alayam, ''Mandir'', ''Mandira'', ''Ambalam'', ''Gudi'', ''Kavu'', ''Koil'', ''Kovil'', ''Déul'', ''Raul'', ''Devasthana'', ''Devalaya'', ''Devayatan'', ''Devakula'', ''Devagiriha'', ''Degul'', ''Deva Mandiraya'', and ''Devalayam''. Hindu temple architecture is mainly divided into the Dravidian style of the south and the Nagara style of the north, with other regional styles.

The basic elements of the Hindu temple remain the same across all periods and styles. The most essential feature is the inner sanctuary, the ''garbhagriha'' or womb-chamber, where the primary ''murti'' or cult image of a deity is housed in a simple bare cell. Around this chamber there are often other structures and buildings, in the largest cases covering several acres. On the exterior, the garbhagriha is crowned by a tower-like ''shikhara'', also called the ''vimana'' in the south. The shrine building may include an ambulatory for ''parikrama'' (circumambulation), one or more mandapas or congregation halls, and sometimes an antarala antechamber and porch between garbhagriha and mandapa.

A Hindu temple is a symbolic house, the seat and dwelling of Hindu gods. It is a structure designed to bring human beings and gods together according to Hindu faith. Inside its ''garbhagriha'' innermost sanctum, a Hindu temple contains a ''murti'' or Hindu god's image. Hindu temples are large and magnificent with a rich history. There is evidence of the use of sacred ground as far back as the Bronze Age and later during the Indus Valley civilization.

Outside of the Indian subcontinent (India, Bangladesh and Nepal), Hindu temples have been built in various countries around the world. Either following the historic diffusion of Hinduism across Asia (e.g. ancient stone temples of Cambodia and Indonesia), or following the migration of the Indian Hindus' diaspora, to Western Europe (esp. Great Britain), North America (the United States and Canada), as well as Australia, Malaysia and Singapore, Mauritius and South Africa.

File:Sripuram Temple Full View.jpg, The Golden temple of Mahalakshmi, Vellore, Tamil Nadu, India
File:Guruvayoor Temple 1.jpg, Famous Guruvayur Temple, a Traditional Hindu Temple in Kerala, India.
File:Maa Naina Devi Temple, Mallital, Nainital, Uttarakhand, India.jpg, A view of the Maa Naina Devi Temple, Mallital, Nainital, Uttarakhand, India
File:New Delhi Temple.jpg, Akshardham Temple, a Hindu temple in New Delhi, India built in 2005.
File:Dakshineswar Temple1.jpg, Dakshineswar Kali Temple, a Hindu temple in Greater Kolkata, West Bengal, India
File:Venkateshwara Temple.jpg Venkateshwara Temple, a Hindu temple in Tirupati, Andhra Pradesh, India

Buddhist temples

Buddhist temples include the structures called stupa, wat and pagoda in different regions and languages. A Buddhist temple might contain a meditation hall hosting ''Buddharupa'', or the image of Buddha, as the object of concentration and veneration during a meditation. The stupa domed structures are also used in a circumambulation ritual called ''Pradakshina''.

Temples in Buddhism represent the pure land or pure environment of a Buddha. Traditional Buddhist temples are designed to inspire inner and outer peace.

Three types of structures are associated with the religious architecture of early Buddhism: monasteries ( viharas), places to venerate relics (stupas), and shrines or prayer halls (chaityas, also called ''chaitya grihas''), which later came to be called temples in some places. The pagoda is an evolution of the Indian stupas.

The initial function of a stupa was the veneration and safe-guarding of the relics of Gautama Buddha. The earliest archaeologically known example of a stupa is the relic stupa located in Vaishali, Bihar in India.

In accordance with changes in religious practice, stupas were gradually incorporated into chaitya-grihas (prayer halls). These are exemplified by the complexes of the Ajanta Caves and the Ellora Caves (Maharashtra). The Mahabodhi Temple at Bodh Gaya in Bihar is another well-known example.

As Buddhism spread, Buddhist architecture diverged in style, reflecting the similar trends in Buddhist art. Building form was also influenced to some extent by the different forms of Buddhism in the northern countries, practising Mahayana Buddhism in the main and in the south where Theravada Buddhism prevailed.

Jain temples

A Jain temple, called a Derasar, is the place of worship for Jains, the followers of Jainism. Some famous Jain temples are Shikharji, Palitana temples, Ranakpur Jain temple, Shravan Belgola, Dilwara Temples and Lal Mandir. Jain temples are built with various architectural designs. Jain temples in North India are completely different from the Jain temples in South India, which in turn are quite different from Jain temples in West India. Additionally, a ''manastambha'' (literally 'column of honor') is a pillar that is often constructed in front of Jain temples.

Sikh temples

A Sikh temple is called a gurdwara, literally the "doorway to the Guru". Its most essential element is the presence of the Guru, Guru Granth Sahib. The gurdwara has an entrance from all sides, signifying that they are open to all without any distinction whatsoever. The gurdwara has a Darbar Sahib where the Guru Granth Sahib is seen and a Langar where people can eat free food. A gurdwara may also have a library, nursery, and classroom.

Mesopotamian temples

The temple-building tradition of Mesopotamia derived from the cults of gods and deities in the Mesopotamian religion. It spanned several civilizations; from Sumerian, Akkadian, Assyrian, and Babylonian. The most common temple architecture of Mesopotamia is the structure of sun-baked bricks called a ziggurat, having the form of a terraced step pyramid with a flat upper terrace where the shrine or temple stood.

Egyptian temples

Ancient Egyptian temples were meant as places for the deities to reside on earth. Indeed, the term the Egyptians most commonly used to describe the temple building, , means 'mansion (or enclosure) of a god'.

A god's presence in the temple linked the human and divine realms and allowed humans to interact with the god through ritual. These rituals, it was believed, sustained the god and allowed it to continue to play its proper role in nature. They were, therefore, a key part of the maintenance of ''maat'', the ideal order of nature and of human society in Egyptian belief. Maintaining was the entire purpose of Egyptian religion, and thus it was the purpose of a temple as well.

Ancient Egyptian temples were also of economic significance to Egyptian society. The temples stored and redistributed grain and came to own large portions of the nation's arable land (some estimate as much as 33% by the New Kingdom period). In addition, many of these Egyptian temples utilized the Tripartite Floor Plan in order to draw visitors to the center room.

In The Temple in Man, a work by R. A. Schwaller de Lubicz, the author explores the idea that Egyptian temples, particularly the Temple of Luxor, are metaphysical representations of the human body. Schwaller de Lubicz suggests that these temples reflect the cosmic and spiritual order through their proportions and design. The author argues that the ancient Egyptians embedded knowledge of sacred geometry and spiritual awakening into their architecture, and that the human body itself is a temple that mirrors the harmony of the universe. The work connects the metaphysical symbolism of the temples to esoteric concepts, showing how the architecture reflects human anatomy and cosmic laws.

Greco-Roman temples

Greek and Roman temples were originally built out of wood and mud bricks, but as the empires expanded, the temples grew to monumental size, made out of materials such as stone and marble on raised platforms. While the color has long since faded, The columns would have been painted in white, blue, red, and black. Above the columns would have been a sculpted or painted depiction of a myth or battle, with freestanding sculptures in the pediment triangles. The roofs were tiled and had sculptures of mythical animals or deities on the tops or corners. Greek temples also had several standard floor plans with very distinct column placement.

Located in the front of the temple were altars intended for sacrifices or offerings. Ouranic altars were usually square, lined with a metal pan for burnt offerings, and a flat top which was necessary for the ouranic gods to receive offerings. Chthonic altars, called bothros, were pits dug into the earth for liquid libations of animal sacrifices, milk, honey, and wine. The building which housed the cult statue or '' agalma'' in its ''cella'' was located in the center of the temple in Greek architecture, while in Rome, the cella was in the back. Greek temple architecture had a profound influence on ancient architectural traditions.

Greco-Roman temples were built facing eastward, utilizing the rising sun in morning rituals. The location each temple was built also depended on many factors such as environment, myth, function, and divine experience. Most were built on sites associated with myths or a place a god had been believed to have performed a feat, or founded a town or city. Many Roman temples had close associations with important events in Roman history, such as military victories. Temples in cities were often dedicated to the founding deity of the city, but also served as civic and social centers. The Temple of Saturn even held the state treasury and treasury offices in its basement.

European polytheistic temples

The Romans usually referred to a holy place of a pagan religion as ; in some cases this referred to a sacred grove, in others to a temple. Medieval Latin writers also sometimes used the word ', previously reserved for temples of the ancient Roman religion. In some cases it is hard to determine whether a temple was a building or an outdoor shrine. For temple buildings of the Germanic peoples, the Old Norse term '' hof'' is often used.

Zoroastrian temples

A Zoroastrian temple may also be called a ''Dar-e-mehr'' and an '' Atashkadeh''. A fire temple in Zoroastrianism is the place of worship for Zoroastrians. Zoroastrians revere fire in any form, and their temples contains an eternal flame, with ''Atash Behram'' (Fire of Victory) as the highest grade of all, as it combines 16 different types of fire gathered in elaborate rituals.

In the Zoroastrian religion, fire (''Atar''), together with clean water (''Aban''), are agents of ritual purity. Clean, white "ash for the purification ceremonies is regarded as the basis of ritual life," which, "are essentially the rites proper to the tending of a domestic fire, for the temple fire is that of the hearth fire raised to a new solemnity".

Chinese temples

Chinese temples refer to temples in accordance with Chinese culture, which serve as a house of worship for Chinese faiths, namely Confucianism, Taoism, Buddhism and Chinese folk religion. Chinese temples were born from the age-old religion and tradition of Chinese people since the ancient era of imperial China, thus they are usually built in typical classical Chinese architecture.

Other than the base constructed from an elevated platform of earth and stones, most parts of Chinese temples are made of timber carpentry, with parts of brick masonry and glazed ceramics for roofs and tile decorations. Typical Chinese temples have curved overhanging eaves and complicated carpentry of stacked roof construction. Chinese temples are known for their vivid colour and rich decorations. Their roofs are often decorated with mythical beasts, such as Chinese dragons and qilins, and sometimes also Chinese deities. Chinese temples can be found throughout Mainland China and Taiwan, and also where Chinese expatriate communities have settled abroad; thus Chinese temples can be found in Chinatowns worldwide.

Indonesian temples

''Candi'' is an Indonesian term to refer to ancient temples. Before the rise of Islam, between the 5th to 15th centuries, Dharmic faiths (Hinduism and Buddhism) were the majority in the Indonesian archipelago, especially in Java and Sumatra. As a result, numerous Hindu temples, locally known as , were constructed and dominated the landscape of Java. The architecture follows the typical Indonesian architectural traditions based on Vastu Shastra. The temple layout, especially in the Central Java period, incorporated mandala temple plan arrangements and also the typical high towering spires of Hindu temples. The ' was designed to mimic Meru, the holy mountain and the abode of the gods. In contemporary Indonesian Buddhist perspective, ' refers to a shrine, either ancient or new. Several contemporary '' viharas'' in Indonesia, for example, contain an actual-size replica or reconstruction of famous Buddhist temples, such as the replica of Pawon and Plaosan's (small) temples.

According to local beliefs, the Java valley had thousands of Hindu temples that co-existed with Buddhist temples, most of which were buried in the massive eruption of Mount Merapi in 1006 CE.

Mesoamerican temples

Temples of the Mesoamerican civilization usually took the shape of stepped pyramids with temples or shrines on top of the massive structure. They are more akin to the ziggurats of Mesopotamia than to Egyptian ones. A single or several flight(s) of steep steps from the base lead to the temple that stood on the plateau on top of the pyramid. The stone temple might be a square or a rounded structure with a door opening leading to a cella or inner sanctum. The plateau on top of the pyramid in front of the temple is where the ritualistic sacrifice took place.

Some classic Mesoamerican pyramids are adorned with stories about the feathered serpent Quetzalcoatl or Mesoamerican creation myths, written in the form of hieroglyphs on the rises of the steps of the pyramids, on the walls, and on the sculptures contained within. Notable example include Aztec Acatitlan and Mayan Chichen Itza, Uxmal and Tikal.

Jewish synagogues and temples

In Judaism, the ancient Hebrew texts refer to a "sanctuary", "palace" or "hall" for each of the two ancient temples in Jerusalem, called in the Tanakh

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