Etymology
The word ''Taliban'' is Pashto, {{lang, ps, طَالِباَنْ ({{transliteration, ps, ṭālibān), meaning "students", the plural of {{transliteration, ps, ṭālib. This is aBackground
{{Main, Afghan conflict {{further, History of Afghanistan (1978–1992), History of Afghanistan (1992–present)Soviet intervention in Afghanistan (1978–1992)
Afghan Civil War (1992–1996)
{{See also, Afghan Civil War (1992–1996), Battle of Kabul (1992–1996) In April 1992, after the fall of the Soviet-backed régime ofHistory
{{Main, History of the Taliban {{Further, Afghan Civil War (1996–2001), Islamic Emirate of Afghanistan (1996–2001), War in Afghanistan (2001–2021), Taliban insurgency The Taliban movement originated in Pashtun nationalism, and its ideological underpinnings are with that of broader Afghan society. The Taliban's roots lie in the religious schools of2021 offensive and return to power
{{Main, 2021 Taliban offensive, Fall of Kabul (2021) {{Further, , Afghanistan#Taliban resurgenceIslamic Emirate of Afghanistan (2021–present)
The Taliban had "seized power from an established government backed by some of the world's best-equipped militaries"; and as an ideological insurgent movement dedicated to "bringing about a truly Islamic state" its victory has been compared to that of the"Hazara farmers being forced from their land by ethnic Pashtuns, of raids of activists' homes, and of extrajudicial executions of former government soldiers and intelligence agents".According to a
=Current education policy
= In September 2021, the government orderedIdeology and aims
{{Deobandi The Taliban's ideology has been described as an "innovative form of ''Ideological influences
The Taliban's religious/political philosophy, especially during its first régime from 1996 to 2001, was heavily advised and influenced byPashtun cultural influences
The Taliban, being largely Pashtun tribespeople, frequently follow a pre-Islamic cultural tribal code that is focused on preserving honor.Islamic rules under Deobandi philosophy
Prohibitions
The Taliban forbade the consumption of pork and alcohol, the use of many types of consumer technology such as music with instrumental accompaniments,{{sfn, Matinuddin, 1999, pages=35–36 television,{{sfn, Matinuddin, 1999, pages=35–36 filming,{{sfn, Matinuddin, 1999, pages=35–36 and the Internet, as well as most forms of art such as paintings or photography,{{sfn, Matinuddin, 1999, pages=35–36 participation inViews on the Bamyan Buddhas
Views on ''bacha bazi''
{{Main, Bacha bazi {{further, LGBT in Islam The Afghan custom of ''Attitudes towards other Muslim communities
Unlike other Islamic fundamentalist organizations, the Taliban are not Salafists. Although wealthy Arab nations had brought SalafistOpposition to Salafism
Following the Taliban victory, a nationwide campaign was launched against influential Salafi factions suspected of past ties to the ISIS–K. The Taliban closed most Salafi mosques and seminaries in 16 provinces, including Nangarhar, and detainedShia Islam
During the period of the first Taliban rule (1996 to 2001), the Taliban attempted to sway Shias, particularly"It's incumbent upon all Muslims to thwart all the cursed plots of the cunning enemy, and to not give him the opportunity to light the fires of disagreement amongst the Muslims. A major component of American policy is to categorize the Muslims in Iraq with the labels of Shī’ah and Sunnī, and in Afghanistan with the labels of Pashtun, Tājīk, Hazārah and Uzbek, in order to decrease the severity and strength of the popular uprisings and the accompanying armed resistance. ��As such, I request the brothers in Iraq to put behind them the differences that exist in the name of Shī’ah and Sunnī, and to fight in unity against the occupying enemy, for victory is not possible without unity."Multiple Hazara Shia Taliban commanders took part in the Taliban insurgency, primarily from Bamyan and Daikundi provinces. Among the Qarabaghi tribe of Shia Hazaras, a number of fighters voluntarily joined the Taliban due to their close relations with the nearby Taliban-supporting Sunni Pashtun population. Additionally, a pro-government Shia Hazara militia from Gizab district of Daikundi province, called Fedayi, defected and pledged allegiance to the Taliban a few years before 2016, with a reported size of 50 fighters. In reaction to the 2011 Afghanistan Ashura bombings, which targeted Shia Afghans in Kabul and Mazar-i-Sharif, the Taliban published "Sectarian Killings; A Dangerous Enemy Conspiracy" by Taliban official Abdul-Qahhar Balkhi, in which he stated:
"In Afghanistan, Sunnis and Shias have co-existed for centuries. They live communal lives and participate in their mutual festivities. And for centuries they have fought shoulder to shoulder against foreign invaders. ..The majority of Shia populations in Bamyan, Daikundi and HazarajatIn recent years, the Taliban have once again attempted to court Shiites, appointing a Shia cleric as a regional governor and recruiting Hazaras to fight against ISIS–K, in order to distance themselves from their past reputation and improve their relations with the Shia-ledave is a Latin word, used by the Roman Empire, Romans as a salutation (greeting), salutation and greeting, meaning 'wikt:hail, hail'. It is the singular imperative mood, imperative form of the verb , which meant 'Well-being, to be well'; thus on ...actively aided and continue to support the Mujahideen against the foreigners and their puppets. The foreign occupiers seek to ignite the flames of communal hatred and violence between Sunnis and Shias in Afghanistan. ..The followers of Islam will only ever reclaim their rightful place in this world if they forgo their petty differences and unite as a single egalitarian body."
Consistency of the Taliban's ideology
The Taliban's ideology is not static. Before its capture of Kabul, members of the Taliban talked about stepping aside once a government of "good Muslims" took power and once law and order were restored. The decision-making process of the Taliban in Kandahar was modelled on the Pashtun tribal council (''Evaluations and criticisms
The author Ahmed Rashid suggests that the devastation and hardship which resulted from the Soviet invasion and the period which followed it influenced the Taliban's ideology.{{Harvnb, Rashid, 2000, p=32. It is said that the Taliban did not include scholars who were learned in Islamic law and history. The refugee students brought up in a totally male society had no education in mathematics, science, history, or geography, no traditional skills of farming, herding, or handicraft-making, or even knowledge of their tribal and clan lineages. In such an environment, war meant employment, peace meant unemployment. Dominating women affirmed manhood. For their leadership, rigidLast year you rebelled against us and killed us. From all your homes you shot at us. Now we are here to deal with you. The Hazaras are not Muslims and now have to kill Hazaras. You either accept to be Muslims or leave Afghanistan. Wherever you go we will catch you. If you go up we will pull you down by your feet; if you hide below, we will pull you up by your hair.Carter Malkasian, in one of the first comprehensive historical works on the Afghan war, argues that the Taliban are oversimplified in most portrayals. While Malkasian thinks that "oppressive" remains the best word to describe them, he points out that the Taliban managed to do what multiple governments and political players failed to: bring order and unity to the "ungovernable land". The Taliban curbed the atrocities and excesses of the Warlord period of the civil war from 1992{{En dash1996. Malkasian further argues that the Taliban's imposing of Islamic ideals upon the Afghan tribal system was innovative and a key reason for their success and durability. Given that traditional sources of authority had been shown to be weak during the long period of civil war, only religion had proved decisive in Afghanistan. In a period of 40 years of constant conflict, the traditionalist Islam of the Taliban proved to be far more stable, even if the order they brought was "an impoverished peace".{{Cite book, last=Malkasian, first=Carter, url=https://www.worldcat.org/oclc/1240264784, title=The American war in Afghanistan: a history, date=2021, publisher=
Condemned practices
{{See also, Human rights in Afghanistan, Persecution of Hazara people#Afghanistan, War crimes in Afghanistan#TalibanThe Taliban have been internationally condemned for their harsh enforcement of their interpretation of Islamic ''Sharia'' law, which has resulted in their brutal treatment of many Afghans. During their rule from 1996 to 2001, the Taliban enforced a strict interpretation of ''Sharia'', or Islamic law.{{sfn, Matinuddin, 1999, pages=37, 42–43 The Taliban and their allies committed massacres against Afghan civilians, denied UN food supplies to 160,000 starving civilians, and conducted a policy ofMassacre campaigns
According to a 55-page report by the United Nations, the Taliban, while trying to consolidate control over northern and western Afghanistan, committed systematicHuman trafficking
Several Taliban and al-Qaeda commanders ran a network of human trafficking, abducting ethnic minority women and selling them intoOppression of women
{{Main, Treatment of women by the Taliban {{further, Women in AfghanistanBan on women's participation in the healthcare sector
In December 2024, the Taliban's health ministry banned women from being trained inViolence against civilians
According to the United Nations, the Taliban and its allies were responsible for 76% of civilian casualties in Afghanistan in 2009, 75% in 2010 and 80% in 2011.{{Cite book , last1=Kegley , first1=Charles W. , title=World Politics: Trend and Transformation , first2=Shannon L. , last2=Blanton , publisher=Cengage , year=2011 , isbn=978-0-495-90655-1 , page=230 According to Human Rights Watch, the Taliban's bombings and other attacks which have led to civilian casualties "sharply escalated in 2006" when "at least 669 Afghan civilians were killed in at least 350 armed attacks, most of which appear to have been intentionally launched at non-combatants."{{Cite web , date=17 April 2007 , title=Human Rights News, Afghanistan: Civilians Bear Cost of Escalating Insurgent Attacks , url=http://hrw.org/english/docs/2007/04/16/afghan15688.htm , access-date=2 September 2012 , publisher=Human Rights Watch The United Nations reported that the number of civilians killed by both the Taliban and pro-government forces in the war rose nearly 50% between 2007 and 2009. The high number of civilians killed by the Taliban is blamed in part on their increasing use ofDiscrimination against Hindus and Sikhs
Relationship with other religious groups
{{further, Attacks on humanitarian workers, Christianity in Afghanistan Along with Hindus, the small Christian community was also persecuted by the Taliban. Violence against Western aid workers and Christians was common during the Afghan conflict. On several occasions between 2008 and 2012, the Taliban claimed that they assassinated Western and Afghani medical or aid workers in Afghanistan, because they feared that the polio vaccine would make Muslim children sterile, because they suspected that the 'medical workers' were really spies, or because they suspected that the medical workers wereRestrictions on modern education
Before the Taliban came to power, education was highly regarded in Afghanistan andCultural genocide
The Taliban have committed aBan on entertainment and recreational activities
During their first rule of Afghanistan which lasted from 1996 to 2001, the Taliban banned many recreational activities and games, such asForced conscription and conscription of children
{{Main, Taliban conscription According to the testimony of Guantanamo captives before theirLeadership and organization
{{Main, Government of Afghanistan, List of Taliban insurgency leaders ;Kandahar faction and Haqqani network According to Jon Lee Anderson the Taliban government is "said to be profoundly divided" between the Kandahar faction and theCurrent leadership
The top members of the Taliban as an insurgency, as of August 2021, are: * Haibatullah Akhundzada, the Taliban's Supreme Leader since 2016, a religious scholar from Kandahar province. *Overview
Until his death in 2013, Mullah Omar was the supreme commander of the Taliban. Mullah Akhtar Mansour was elected as his replacement in 2015,* {{cite news, url = http://news.bbc.co.uk/2/hi/south_asia/144382.stm , title=Analysis: Who are the Taleban? , date=20 December 2000 , work=BBC News * {{Cite web , title=From the article on the Taliban in Oxford Islamic Studies Online , url=http://www.oxfordislamicstudies.com/article/opr/t125/e2325?_hi=34&_pos=4 , access-date=27 August 2010 , publisher=Oxford Islamic StudiesOrganization and governance
Consistent with the governance of the early Muslims was the absence of state institutions and the absence of "a methodology for command and control", both of which are standard today, even in non-Westernized states. The Taliban did not issue press releases or policy statements, nor did they hold regular press conferences. The basis for this structure wasEconomic activities
{{See also, Economy of Afghanistan The Kabul money markets responded positively during the first weeks of the Taliban occupation (1996). But the Afghani soon fell in value. They imposed a 50% tax on any company operating in the country, and those who failed to pay were attacked. They also imposed a 6% import tax on anything brought into the country, and by 1998 had control of the major airports and border crossings which allowed them to establish a monopoly on all trade. By 2001, the per capita income of the 25 million population was under $200, and the country was close to total economic collapse. As of 2007 the economy had begun to recover, with estimated foreign reserves of three billion dollars and a 13% increase in economic growth.{{Cite book , last=Lansford , first=Tom , title=9/11 and the Wars in Afghanistan and Iraq: A Chronology and Reference Guide , publisher=ABC-CLIO , year=2011 , isbn=978-1-59884-419-1 , page=147{{Cite book , last=Marsden , first=Peter , url=https://archive.org/details/talibanwarreligi0000mars/page/51 , title=The Taliban: war, religion and the new order in Afghanistan , publisher=Zed Books , year=1998 , isbn=978-1-85649-522-6 , pagInternational relations
{{main, International relations with the Taliban{{More sources, section, date=March 2025 During the war, the Taliban were supported by several militant outfits which include theDesignation as a terrorist organization
{{further, Islamic terrorism, List of designated terrorist groups, Religious terrorism The Taliban movement is officially illegal in the following countries to date: *{{CAN{{Cite web , title=Currently listed entities , url=http://www.publicsafety.gc.ca/cnt/ntnl-scrt/cntr-trrrsm/lstd-ntts/crrnt-lstd-ntts-eng.aspx , access-date=23 October 2014 , publisher=Public Safety Canada *{{flag, New Zealand *{{flag, Tajikistan *{{flag, Turkey *{{flag, United Arab Emirates *{{flag, United States,{{cite web , title=928 I Office of Foreign Assets Control , url=https://ofac.treasury.gov/faqs/928 , publisher=United Nations and NGOs
Despite the aid of United Nations (UN) and non-governmental organisations (NGOs) given (see § Afghanistan during Taliban rule), the Taliban's attitude in 1996–2001 toward the UN and NGOs was often one of suspicion. The UN did not recognise the Taliban as the legitimate government of Afghanistan, most foreign donors and aid workers were non-Muslims, and the Taliban vented fundamental objections to the sort of 'help' the UN offered. As the Taliban's Attorney General Maulvi Jalil-ullah Maulvizada put it in 1997: {{blockquote, Let us state what sort of education the UN wants. This is a big infidel policy which gives such obscene freedom to women which would lead toDesignated terrorist organisations
Many designated terror groups have pledged their allegiance to the new Taliban government, these groups include:In popular media
The Taliban were portrayed in Khaled Hosseini's popular 2003 novel '' The Kite Runner'' and its 2007 film adaption. The Taliban have also been portrayed in American film, most notably in '' Lone Survivor'' (2013) which is based on a real-life story.{{citation needed, date=September 2024Notes
{{NotelistReferences
{{ReflistSources
{{refbegin * {{cite book, last=Matinuddin , first=Kamal , title=The Taliban Phenomenon: Afghanistan 1994–1997 , url=https://books.google.com/books?id=BIyVMkjat2MC , year=1999 , place=Karachi , publisher=Further reading
{{refbegin, 30em * {{cite book, last=Griffiths , first=John C. , title=Afghanistan: A History of Conflict , year=2001 , place=London , publisher= Carlton Books , isbn=978-1-84222-597-4 * {{cite book, last=Hillenbrand , first=Carole , title=Islam: A New Historical Introduction , year=2015 , place=London , publisher=External links
{{Sister project links, auto=1, d=1 *{{URL, http://alemarahenglish.af/, Official website *{{Aljazeera topic, organisation/taliban *{{Guardian topic *{{New York Times topic, organizations/t/taliban {{Taliban {{Islamism {{Pashtun {{US War on Terror {{Authority control Anti-anarchism Anti-Buddhism Anti-Christian sentiment in Afghanistan Anti-Hindu sentiment Anti-Zoroastrianism Anti-ISIL factions Anti-Israeli sentiment in Afghanistan Antisemitism in Asia Anti-Zionism in Asia Deobandi organisations Government of Afghanistan Al-Qaeda allied groups Anti-intellectualism Islam-related controversies 1994 establishments in Afghanistan Jihadist groups in Afghanistan Jihadist groups in Pakistan Violence against LGBTQ people in Asia Organizations designated as terrorist by Canada Organisations designated as terrorist by New Zealand Organizations designated as terrorist by Tajikistan Organizations designated as terrorist by Turkey Organizations designated as terrorist by the United Arab Emirates Organizations that oppose LGBTQ rights in Asia Sexism in Afghanistan Sunni Islamist groups Deobandi jihadist organizations Supraorganizations Totalitarianism Theocracies Pashtun nationalism Islamic nationalism Far-right politics in Afghanistan Far-right politics and Islam