Tahera Qutbuddin (born 1964,
Bombay) is a professor of Arabic literature at the
University of Chicago. A
Guggenheim Fellow (2020) and a winner of the
Sheikh Zayed Book Award in 2021, she is best known for her works on Arabic oratory and the usage of Arabic in India, especially in the
Dawoodi Bohra tradition.
Life
Tahera Qutbuddin was born in Bombay in 1964 in a Dawoodi Bohra family.
Syedna Mohammed Burhanuddin, a leader of the Bohra community, was a relative. She attended Villa Theresa High School and
Sophia College for Women
Sophia College (Autonomous) is an undergraduate women's college established in 1941 by Society of the Sacred Heart of Jesus. It is affiliated to the University of Mumbai. The governing body of The Society for the Higher Education of Women in ...
, where she completed her secondary education in 1984.
Qutbuddin learned Arabic from her father Khuzaima Qutbuddin. She received a bachelor's degree (1988) and a ''tamhidi magister'' (1990) from the
Ain Shams University
Ain Shams University ( ar, جامعة عين شمس) is a public university located in Cairo, Egypt. Founded in 1950, the university provides education at the undergraduate, graduate and post-graduate levels.
History
Ain Shams University was fou ...
,
Cairo, followed by master's (1994) and doctoral degrees from
Harvard University (1999), where her advisor was
Wolfhart Heinrichs.
Career
In 2002, Qutbuddin joined the Department of Near Eastern Languages and Civilizations of the University of Chicago. She was made a
Carnegie Scholar in 2008 and a Guggenheim fellow (2020).
Among her early publications was a study of the Arabic language in India, especially among the Dawoodi Bohras, and its influence on the Gujarati language sermons of
Taher Fakhruddin.
Qutbuddin's 2005 monograph ''Al-Mu˒ayyad al-Shirāzī and Fāṭimid Da˓wa Poetry. A Case of Commitment in Classical Arabic Literature'' expanded on her doctoral thesis of 1999. It was deemed especially important for its access to private manuscripts of the
Tayyibi Ismaili
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sa ...
Da˓wa in India. She showed that
Al-Mu˒ayyad al-Shirāzī was a major innovator in the development of ''committed literature'', i.e., literature produced by someone convinced of a particular ideology who then seeks to persuade society of its truth. She showed that
Fatimid poetry prior to al-Shirāzī was stylistically and thematically similar to that of the
Abbasids
The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib ...
, whose main exponents were panegyrists, whereas al-Shirāzī's works were entirely in the promotion of the Da˓wa. She also showed how the traditions of the Tayyibi Ismailis moved to Yemen and thereafter in India after the death of al-Shirāzī, where his poetry's influence on the Dawoodi Bohra community endures to present times.
In 2013, Qutbuddin published an edition of her translations of Al-Qāḍī Al-Quḍāʿī's collection of the sayings and sermons of
Imam Ali and Al-Jāḥiẓ's selection of proverbs attributed to Ali. It was considered a definitive work as it considered all available editions and manuscripts, unlike previous translations of these important examples of Islamic religious literature. In particular, she was lauded for the quality of the translations, which conveyed well the punchiness of the pithy Arabic expressions and the variations in their meanings.
Qutbuddin's book ''Arabic Oration – Art and Function'' (2019) traced Arabic literature from its oral origins to its influence on modern sermons. She created a comparative framework between Arabic and Greek oratory, and explored how oratory was the foundation for the shaping of politics and public speaking, and thence to literature. She had worked on it for over a decade, although she had had the idea for it during her undergraduate days in Cairo. She explored the cultural milieu around Imam Ali and the aesthetics of his sermons. She established that public preaching in the form of ''
khutbah'' popular till today stemmed from pre-Islamic oratory, with texts available from decades before the founding of the faith. Much of the orally transmitted literature was lost but several texts in Arabic survive. The oratory depended much on visual imagery, but especially on rhythm and similar grammatical structure in every line, serving to reinforce the message in the listeners' minds. Qutbuddin also found that women held important positions in early Islamic society but would be permitted to speak publicly only in times of acute troubles. An example was the declamation by Imam Ali's daughter
Zaynab who, following the defeat of Ali's descendants at the
Battle of Karbala, castigated the victor,
Yazid I, for his actions.
In 2021, Qutbuddin was working on a monograph on
Imam Ali, the fourth caliph of Islam, titled ''ʿAli ibn Abi Talib: Life, Teachings, and Eloquence of the Sage of Islam''. Ali is considered a master guide for life on earth and in heaven by both Sunnis and Shiites; his orations exemplary and beautiful, with ornate, difficult vocabulary. Qutbuddin focussed on the interrelationships between political, religious and literary aspects of his life, aiming to reconstruct his life.
Selected works
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References
Bibliography
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{{DEFAULTSORT:Qutbuddin, Tahera
1964 births
Living people
People from Mumbai
American academics of Indian descent
Harvard University alumni
University of Chicago faculty
Sophia College for Women alumni
Dawoodi Bohras
Ain Shams University alumni
American Islamic studies scholars
Women scholars of Islam
Shia scholars of Islam