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Tahera Qutbuddin (born 1964, Bombay) is a professor of Arabic literature at the University of Chicago. A Guggenheim Fellow (2020) and a winner of the Sheikh Zayed Book Award in 2021, she is best known for her works on Arabic oratory and the usage of Arabic in India, especially in the Dawoodi Bohra tradition.


Life

Tahera Qutbuddin was born in Bombay in 1964 in a Dawoodi Bohra family. Syedna Mohammed Burhanuddin, a leader of the Bohra community, was a relative. She attended Villa Theresa High School and
Sophia College for Women Sophia College (Autonomous) is an undergraduate women's college established in 1941 by Society of the Sacred Heart of Jesus. It is affiliated to the University of Mumbai. The governing body of The Society for the Higher Education of Women in ...
, where she completed her secondary education in 1984. Qutbuddin learned Arabic from her father Khuzaima Qutbuddin. She received a bachelor's degree (1988) and a ''tamhidi magister'' (1990) from the
Ain Shams University Ain Shams University ( ar, جامعة عين شمس) is a public university located in Cairo, Egypt. Founded in 1950, the university provides education at the undergraduate, graduate and post-graduate levels. History Ain Shams University was fou ...
, Cairo, followed by master's (1994) and doctoral degrees from Harvard University (1999), where her advisor was Wolfhart Heinrichs.


Career

In 2002, Qutbuddin joined the Department of Near Eastern Languages and Civilizations of the University of Chicago. She was made a Carnegie Scholar in 2008 and a Guggenheim fellow (2020). Among her early publications was a study of the Arabic language in India, especially among the Dawoodi Bohras, and its influence on the Gujarati language sermons of Taher Fakhruddin. Qutbuddin's 2005 monograph ''Al-Mu˒ayyad al-Shirāzī and Fāṭimid Da˓wa Poetry. A Case of Commitment in Classical Arabic Literature'' expanded on her doctoral thesis of 1999. It was deemed especially important for its access to private manuscripts of the Tayyibi
Ismaili Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sa ...
Da˓wa in India. She showed that Al-Mu˒ayyad al-Shirāzī was a major innovator in the development of ''committed literature'', i.e., literature produced by someone convinced of a particular ideology who then seeks to persuade society of its truth. She showed that Fatimid poetry prior to al-Shirāzī was stylistically and thematically similar to that of the
Abbasids The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib ...
, whose main exponents were panegyrists, whereas al-Shirāzī's works were entirely in the promotion of the Da˓wa. She also showed how the traditions of the Tayyibi Ismailis moved to Yemen and thereafter in India after the death of al-Shirāzī, where his poetry's influence on the Dawoodi Bohra community endures to present times. In 2013, Qutbuddin published an edition of her translations of Al-Qāḍī Al-Quḍāʿī's collection of the sayings and sermons of Imam Ali and Al-Jāḥiẓ's selection of proverbs attributed to Ali. It was considered a definitive work as it considered all available editions and manuscripts, unlike previous translations of these important examples of Islamic religious literature. In particular, she was lauded for the quality of the translations, which conveyed well the punchiness of the pithy Arabic expressions and the variations in their meanings. Qutbuddin's book ''Arabic Oration – Art and Function'' (2019) traced Arabic literature from its oral origins to its influence on modern sermons. She created a comparative framework between Arabic and Greek oratory, and explored how oratory was the foundation for the shaping of politics and public speaking, and thence to literature. She had worked on it for over a decade, although she had had the idea for it during her undergraduate days in Cairo. She explored the cultural milieu around Imam Ali and the aesthetics of his sermons. She established that public preaching in the form of '' khutbah'' popular till today stemmed from pre-Islamic oratory, with texts available from decades before the founding of the faith. Much of the orally transmitted literature was lost but several texts in Arabic survive. The oratory depended much on visual imagery, but especially on rhythm and similar grammatical structure in every line, serving to reinforce the message in the listeners' minds. Qutbuddin also found that women held important positions in early Islamic society but would be permitted to speak publicly only in times of acute troubles. An example was the declamation by Imam Ali's daughter Zaynab who, following the defeat of Ali's descendants at the Battle of Karbala, castigated the victor, Yazid I, for his actions. In 2021, Qutbuddin was working on a monograph on Imam Ali, the fourth caliph of Islam, titled ''ʿAli ibn Abi Talib: Life, Teachings, and Eloquence of the Sage of Islam''. Ali is considered a master guide for life on earth and in heaven by both Sunnis and Shiites; his orations exemplary and beautiful, with ornate, difficult vocabulary. Qutbuddin focussed on the interrelationships between political, religious and literary aspects of his life, aiming to reconstruct his life.


Selected works

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References


Bibliography

* * * * * * * * * {{DEFAULTSORT:Qutbuddin, Tahera 1964 births Living people People from Mumbai American academics of Indian descent Harvard University alumni University of Chicago faculty Sophia College for Women alumni Dawoodi Bohras Ain Shams University alumni American Islamic studies scholars Women scholars of Islam Shia scholars of Islam