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Khutbah
''Khutbah'' (, ''khuṭbah''; , ''khotbeh''; ) serves as the primary formal occasion for public sermon, preaching in the Islamic tradition. Such sermons occur regularly, as prescribed by the teachings of all legal schools. The Islamic tradition can be formally observed at the congregation Jumu'ah, prayer on Friday. In addition, similar Sermon, ''sermon''s are called for on the Muslim holidays, two festival days (Eid al-Fitr, Eid al-Fitr and Eid al-Adha, Eid al-Adha) and after Sunnah prayer#Kusuf and Khusuf (Solar and Lunar Eclipse), Solar and Lunar Eclipse prayer, as well as after the Rain prayer, Rain prayer. Origins and definition Religious narration (including sermons) may be pronounced in a variety of settings and at various times. The ''khutbah'', however, refers to ''khutbah al-jum'a'', usually meaning the address delivered in the mosque at weekly (usually Friday) and annual rituals. Other religious oratory and occasions of preaching are described as ''dars'' (a lesson) o ...
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Jumu'ah
Friday prayer, or congregational prayer (), is the meeting together of Muslims for communal prayer and service at midday every Friday. In Islam, the day itself is called ''Yawm al-Jum'ah'' (shortened to ''Jum'ah''), which translated from Arabic means "Day of Meeting", "Day of Assembly" or "Day of Congregation". On this day, all Muslim men are expected to meet and participate at the designated place of meeting and prostration / mosque, with certain exceptions due to distance and situation. Women and children can also participate but do not fall under the same obligation that men do. In many Muslim countries, the Workweek and weekend, weekend is inclusive of Fridays, and in others, Fridays are half-days for schools and some workplaces. It is one of the most exalted Islamic rituals and one of its confirmed obligatory acts. Service The meeting services consists of several parts including ritual washing, chants, recitation of scripture and prayer, and sermons or discussions. Ritual w ...
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Eid Al-Fitr
Eid al-Fitr () is the first of the two main Islamic holidays, festivals in Islam, the other being Eid al-Adha. It falls on the first day of Shawwal, the tenth month of the Islamic calendar. Eid al-Fitr is celebrated by Muslims worldwide because it marks the end of the Fasting in Islam, month-long dawn-to-dusk fasting (''sawm'') of Ramadan. The holiday is known under various other names in different languages and countries around the world. Eid al-Fitr has a particular that consists of two generally performed in an open field or large hall. It may only be performed in congregation () and features six additional (raising of the hands to the ears whilst reciting the Takbir, saying "Allāhu ʾAkbar", meaning "God is the greatest"). In the Hanafi school of Sunni Islam, there are three at the start of the first and three just before in the second . Other Sunni schools usually have 12 , similarly split in groups of seven and five. In Shia Islam, the has six in the first at th ...
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Sunnah Prayer
A Sunnah prayer () is an optional or Supererogation, supererogatory salah (ritual prayer) that are recommended to be performed in addition to the Salah#The five daily prayers, five daily salah, which are compulsory for all Muslims. Sunnah prayer have different characteristics: some are done at the same time as the five daily compulsory prayers, some are done only at certain times (e.g. late at night), or only for specific occasions (e.g. during a drought); some have their own name (e.g. ''Tahajjud'') and some are identified by how they are performed (e.g. "4 (rakat) before Zuhr and 2 after"). The length of the Sunnah prayer also varies. While the Salah#The five daily prayers, five daily salah are ''wajib''/''fard'' (obligatory), Sunnah prayer (and other sunnah deeds) are ''Mustahabb'' (encouraged) – those who perform them will earn a reward in the afterlife, but those who neglect them will not be punished (Allahu masta’an). Sunnah (in mainstream Islam) means the traditiona ...
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Sermon
A sermon is a religious discourse or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. Elements of the sermon often include exposition, exhortation, and practical application. The act of delivering a sermon is called preaching. In secular usage, the word ''sermon'' may refer, often disparagingly, to a lecture on morals. In Christian practice, a sermon is usually preached to a congregation in a place of worship, either from an elevated architectural feature, known as a pulpit or an ambo, or from behind a lectern. The word ''sermon'' comes from a Middle English word which was derived from Old French, which in turn originates from the Latin word meaning 'discourse.' A ''sermonette'' is a short sermon (usually associated with television broadcasting, as stations would present a sermonette before Sign-off (broadcast) ...
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Eid Al-Adha
Eid al-Adha () is the second of the two main festivals in Islam alongside Eid al-Fitr. It falls on the 10th of Dhu al-Hijja, the twelfth and final month of the Islamic calendar. Celebrations and observances are generally carried forward to the three following days, known as the Tashreeq days. Eid al-Adha, depending on country and language is also called the Greater or Large Eid (). As with Eid al-Fitr, the Eid prayer is performed on the morning of Eid al-Adha, after which the '' udhiyah'' or the ritual sacrifice of a livestock animal, is performed. In Islamic tradition, it honours the willingness of Abraham to sacrifice his son as an act of obedience to God's command. Depending on the narrative, either Ishmael or Isaac are referred to with the honorific title "''Sacrifice of God''". Pilgrims performing the Hajj typically perform the tawaf and saee of Hajj on Eid al-Adha, along with the ritual stoning of the Devil on the Eid day and the following days. Etymology The Arabic w ...
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Adhan
The (, ) is the Islamic call to prayer, usually recited by a muezzin, traditionally from the minaret of a mosque, shortly before each of the five obligatory daily prayers. The adhan is also the first phrase said in the ear of a newborn baby, and often the first thing recited in a new home. It is the first call summoning Muslims to enter the mosque for obligatory () prayers (); a second call, known as the , summons those already in the mosque to assemble for prayer. Muslims are encouraged to stop their activities and respond to the adhan by performing prescribed prayers, demonstrating reverence for the call to prayer and commitment to their faith. The five prayer times are known in Arabic as (), (), (), (), and (). In Turkey, they are called , and ; the five calls to prayer are sung in different makams, corresponding to the time of day. Terminology , Arabic for 'announcement', from the root , meaning 'to listen, to hear, be informed about', is variously transliterated ...
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Minbar
A minbar (; sometimes romanized as ''mimber'') is a pulpit in a mosque where the imam (leader of prayers) stands to deliver sermons (, ''khutbah''). It is also used in other similar contexts, such as in a Hussainiya where the speaker sits and lectures the congregation. Etymology The word is a derivative of the Arabic root ''n-b-r'' ("to raise, elevate"); the Arabic plural is ''manābir'' (). Function and form The minbar is symbolically the seat of the imam who leads prayers in the mosque and delivers sermons. In the early years of Islam, this seat was reserved for the Islamic prophet Muhammad and later for the caliphs who followed him, each of whom was officially the imam of the whole Muslim community. It eventually became standard for all Friday mosques and was used by the local imam, but it retained its significance as a symbol of authority. While minbars are roughly similar to church pulpits, they have a function and position more similar to that of a church lectern ...
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Mosque Of The Prophet
The Prophet's Mosque () is the second mosque built by the Islamic prophet Muhammad in Medina, after the Quba Mosque, as well as the second largest mosque and holiest site in Islam, after the Masjid al-Haram in Mecca, in the Saudi region of the Hejaz. The mosque is located at the heart of Medina, and is a major site of pilgrimage that falls under the purview of the Custodian of the Two Holy Mosques. Muhammad himself was involved in the construction of the mosque. At the time, the mosque's land belonged to two young orphans, Sahl and Suhayl, and when they learned that Muhammad wished to acquire their land to erect a mosque, they went to Muhammad and offered the land to him as a gift; Muhammad insisted on paying a price for the land because they were orphaned children. The price agreed upon was paid by Abu Ayyub al-Ansari, who thus became the endower or donor () of the mosque, on behalf or in favor of Muhammad. al-Ansari also accommodated Muhammad upon his arrival at Medina in ...
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Qadi Abbasid - Maqamat Harir 1237
A qadi (; ) is the magistrate or judge of a Sharia court, who also exercises extrajudicial functions such as mediation, guardianship over orphans and minors, and supervision and auditing of public works. History The term '' was in use from the time of Muhammad during the early history of Islam, and remained the term used for judges throughout Islamic history and the period of the caliphates. While the and played the role in elucidation of the principles of Islamic jurisprudence () and the Islamic law (), the qadi remained the key person ensuring the establishment of justice on the basis of these very laws and rules. Thus, the qadi was chosen from amongst those who had mastered the sciences of jurisprudence and law. The office of qadi continued to be a very important one in every principality of the caliphates and sultanates of the List of Muslim states and dynasties, various Muslim empires over the centuries. The rulers appointed a qadi in every region, town, and village fo ...
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Islamic Cleanliness
Purity () is an essential aspect of Islam. It is the opposite of ''najāsa'', the state of being ritually impure. It is achieved by first removing physical impurities (for example, urine) from the body, and then removing ritual impurity through ''wudu'' (usually) or ''ghusl''. In the Quran The Quran says: and there is one verse which concerned with ''taharah'' or purity, and impurity of humans: Shia views Ayatollah Ali al-Sistani does not believe in the impurity of People of the Book (Jews, Christians, and Zoroastrians). Some scholars such as Mohsen Fayz Kashani (d. 1680) and Sulayman ibn Abdullah Mahuzi (d. 1708) did not believe in the impurity of non-believers, and particularly non-People of the Book. Kashani believes that the impurity of kuffar is spiritual and internal, so there is no need to wash after touching them. This group believes in the purity of non-Muslims and of all humans. Mohammad Ebrahim Jannaati, Mohammad Hussein Fadlallah (d. 2010), Mostafa Moh ...
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God In Islam
In Islam, God (, contraction of , ) is seen as the Creator god, creator and God the Sustainer, sustainer of the universe, who God and eternity, lives eternally. God is conceived as a perfect, Tawhid, singular, immortal, omnipotent, and omniscient god, completely Infinity, infinite in all of Attributes of God in Islam, his attributes. Islam further emphasizes that God is most merciful. The Islamic concept of God is variously described as monotheistic, panentheistic, and monistic. In Schools of Islamic theology, Islamic theology, Anthropomorphism and corporealism in Islam, anthropomorphism () and corporealism () refer to beliefs in the human-like (anthropomorphic) and materially embedded (corporeal) form of God, an idea that has been classically described assimilating or comparing God to the creatures created by God. By contrast, belief in the Transcendence (religion), transcendence of God is called , which also rejects notions of incarnation and a personal god. is widely accep ...
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