Shivakotiacharya (also Shivakoti), a writer of the 9th-10th century, is considered the author of didactic
Kannada language
Kannada () is a Dravidian languages, Dravidian language spoken predominantly in the state of Karnataka in southwestern India, and spoken by a minority of the population in all neighbouring states. It has 44 million native speakers, an ...
Jain text ''
Vaddaradhane'' (''lit'', "Worship of elders", ca. 900). A prose narrative written in pre-Old-Kannada (''Purva Halegannada''), ''Vaddaradhane'' is considered the earliest
extant
Extant or Least-concern species, least concern is the opposite of the word extinct. It may refer to:
* Extant hereditary titles
* Extant literature, surviving literature, such as ''Beowulf'', the oldest extant manuscript written in English
* Exta ...
work in the prose genre in the Kannada language.
[Shastri (1955), p. 356][Zvelebil (2008), p. 3][Sahitya Akademi (1992), p. 4027.] Scholars are, however, still divided about when exactly the text was written, with claims ranging from before the 6th century to the 10th century.
Content
According to the scholar R.S. Mugali, ''Vaddaradhane'' is one of the finest pieces of
Jain literature, which stands out by itself in all of
Kannada literature
Kannada literature is the Text corpus, corpus of written forms of the Kannada language, which is spoken mainly in the Indian state of Karnataka and written in the Kannada script.
Attestations in literature span one and a half millennia,
R.S. ...
.
[Mugali (2006), pp. 177–178] In addition to religious content describing the lives of Jain saints (''Jainas''),
it treats on Jain tenets regarding the torments of flesh and spirit, interpretations of fate (''
karma
Karma (, from , ; ) is an ancient Indian concept that refers to an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called ...
''),
rebirth and the plight of humans on earth. The text gives useful information about contemporary society including education, trade and commerce, magic and superstitions, the
caste system and untouchability, and position of women in society.
The text provides details on contemporary urban and rural society: towns with majestic buildings and multi-storied houses; temples (''devalaya''); a street for the prostitutes (''sulegeri''); palaces; streets with people, horses and elephants; homes of cloth merchants (''dusigar''); homes of diamond merchants (''baccara''); feudatories (''samanta''); royal officials (''niyogi''); grain markets and traders; and various types of settlements such as villages (''grama'') and towns (''nagara'').
[Adiga (2006), p. 71–72] The text dwells on the evils of ''
Kali Yuga'' including
miscegenation
Miscegenation ( ) is marriage or admixture between people who are members of different races or ethnicities. It has occurred many times throughout history, in many places. It has occasionally been controversial or illegal. Adjectives describin ...
and takes a critical look at contemporary
Brahmin
Brahmin (; ) is a ''Varna (Hinduism), varna'' (theoretical social classes) within Hindu society. The other three varnas are the ''Kshatriya'' (rulers and warriors), ''Vaishya'' (traders, merchants, and farmers), and ''Shudra'' (labourers). Th ...
practices.
[Adiga (2006), p. 259] It mentions fierce warriors, royal retainers (''velevali'') who were under oath to lay down their life for the king and royalty.
[Adiga (2006), pp. 233–234]
Date controversies
The dating of the work and its authorship has been a controversy. According to the scholar R.S. Mugali, experts are not unanimous whether the prose piece was written before ''
Kavirajamarga'' (ca. 850) or after.
According to modern Kannada poet and scholar
M. Govinda Pai, the ''Vaddaradhane'' dates much further back. Based on his studies of the text and some pre-2nd century inscriptions from
Shravanabelagola, Pai authored two scholarly publications in 1960: ''Kannada Sahityada Halame'' ("Antiquity of Kannada literature") and ''Kannada Sahityada Prachinate'' (also meaning "Antiquity of Kannada literature"), in which he argued ''Vaddaradhane'' more accurately dates to the pre-6th century period. However, the scholar D.L. Narasimhachar opines that the writing is from around c. 920.
[Bhat (1993), pp. 102–103] Professor Upadhye dates the writing to the post-9th century period while the historians A.R. Naronakar, K.A.N. Shastri, and Dravidian scholar
Zvelebil date it to c. 900.
[Naronakar (2003), p. 8]
There is an opinion that Shivakoti was not the author of the work, and that his
Prakrit
Prakrit ( ) is a group of vernacular classical Middle Indo-Aryan languages that were used in the Indian subcontinent from around the 5th century BCE to the 12th century CE. The term Prakrit is usually applied to the middle period of Middle Ind ...
work ''Bhagavati Aaradhane'' may have been the inspiration for this Kannada writing. However, it has been pointed out that the author's name appears in the concluding section of every story in the writing, and that the Prakrit writer, also named Shivakoti, lived in the 2nd or 3rd century A.D. and was the disciple of
Acharya Samantabhadra. Another name, Revakotiacharya, also appears in some places in the Kannada text.
Historian Jyotsna Kamat is of the opinion that the didactic work comprising 19 stories dates to the 10th century and was inspired by the Sanskrit writing ''Brihatkatha-Khosa''.
Notes
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See also
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Jainism in Karnataka
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Jainism in north Karnataka
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Jainism in Tulu Nadu
{{Authority control
History of Karnataka
Kannada people
Writers from Karnataka
Kannada-language writers
9th-century Indian Jain writers
10th-century Indian Jain writers
10th-century Indian poets
10th-century Jain poets
Medieval Indian Jain poets
Indian male writers
Kannada poets