Shehechiyanu

The ''Shehecheyanu'' ''berakhah'' (blessing) (, "Who has given us life") is a common Jewish prayer to celebrate special occasions. It expresses gratitude to God for new and unusual experiences or possessions.Isaac Klein, ''A Guide to Jewish Religious Practice'', The Jewish Theological Seminary of America, New York, 1979, p. 48: "Whenever we experience something new, such as eating fruit for the first time in its season, the advent of a holiday, or a joyous occasion in the family, we recite שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִיעָנוּ לַזְּמַן הַזֶּה" The blessing was recorded in the Talmud over 1500 years ago.

Recitation

The blessing of ''Shehecheyanu'' is recited in thanks or commemoration of:

*Generally, when doing or experiencing something that occurs infrequently from which one derives pleasure or benefit.
*The beginning of a holiday, including Passover, Shavuot, Rosh Hashanah, Yom Kippur, Sukkot, Simhat Torah and Hanukkah, but not holidays commemorating sad events, such as Tisha B'av.
*The first performance of certain mitzvot in a year, including sitting in a sukkah, eating matzah at the Passover Seder, reading the megillah, or lighting the candles on Hanukkah.
*Eating a new fruit for the first time since Rosh Hashanah.
*:Normally said before the blessing over the fruit, but some customarily say it afterwards.
*:The fruit must be fresh, not dried.
*Seeing a friend who has not been seen in thirty days.
*Acquiring a new home or other significant possessions.
*The birth of a child.
*A pidyon haben ceremony.
*During a ritual immersion in a mikveh as part of a conversion.
*On arrival in Israel.

Some have the custom of saying it at the ceremony of the Birkat Hachama, which is recited once every 28 years in the month of Nisan/Adar II.

When several reasons apply (such as the beginning of Passover, together with the mitzvot of matzah, marror, etc.), the blessing is only said once.

It is not recited at a brit milah by Ashkenazim, since the circumcision involves pain, nor at the Counting of the Omer, since that is a task that does not give pleasure and causes sadness at the thought that the actual Omer ceremony cannot be performed because of the destruction of the Temple. However, it is recited by Sephardim at the berith milah ceremony.

Text

Although the most prevalent custom is to recite ''lazman'' in accordance with the usual rules of dikduk (Hebrew language grammar), some, including Chabad, have the custom to say ''lizman'' ("to hisseason"); this custom follows the ruling of the Mishnah Berurah and Aruch Hashulchan, following Magen Avraham, Mateh Moshe and Maharshal.

Modern history

Avshalom Haviv finished his speech in court on June 10, 1947, with the Shehecheyanu blessing.

The Israeli Declaration of Independence was publicly read in Tel Aviv on May 14, 1948, before the expiration of the British Mandate at midnight. After the first Prime Minister of Israel, David Ben-Gurion, read the Declaration of Independence, Rabbi Yehuda Leib Maimon recited the Shehecheyanu blessing, and the Declaration of Independence was signed. The ceremony concluded with the singing of "Hatikvah."

There is a common musical rendition of the blessing composed by Meyer Machtenberg, an Eastern European choirmaster who composed it in the United States in the 19th century.

Media

MP3 file
- Shehecheyanu blessing from VirtualCantor.com (tune for the first night of Chanukah)

Sheet music for ''Shehecheyanu''

See also

*List of Jewish prayers and blessings
Halachipedia article on Shehecheyanu

References

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Jewish blessings