Scytho-Siberian world

The Scythian cultures was an archaeological horizon that flourished across the Eurasian Steppe during the Iron Age, from approximately the 9th century BC to the 2nd century AD. It included the Scythian, Sauromatian and Sarmatian cultures of Eastern Europe, the Saka- Massagetae and Tasmola cultures of Central Asia, and the Aldy-Bel, Pazyryk and Tagar cultures of south Siberia.

The Scythian-Siberian world was characterized by the Scythian triad, which are similar, yet not identical, styles of weapons, horses' bridles, and jewelry and decorative art. The question of how related these cultures were is disputed among scholars. Its peoples were of diverse origins, and included not just Scythians, from which the cultures are named, but other peoples as well, such as the Cimmerians, Massagetae, Saka, Sarmatians, and obscure forest-steppe populations. Mostly speakers of the Scythian branch of the Iranian languages, all of these peoples are sometimes collectively referred to as ''Scythians'', Scytho-Siberians, Early Nomads, or Iron Age Nomads.

Origins and spread

The Scytho-Siberian world emerged on the Eurasian Steppe at the dawn of the Iron Age in the early 1st-millennium BC. Its origins have long been a source of debate among archaeologists. The Pontic–Caspian steppe was initially thought to have been their place of origin, until the Soviet archaeologist Aleksey Terenozhkin suggested a Central Asian origin.. The nomadic populations were heterogeneous and carried genetic affinities with populations from several other regions including the Far East and the southern Urals. Genetic analyses of maternal lineages of Scythians suggest a mixed origin and an east-west admixture gradient across the Eurasian steppe (10–12). The genomics of two early Scythian Aldy-Bel individuals (13) showed genetic affinities to eastern Asian populations (12).

Excavations at Arzhan in Tuva, Russia have uncovered the earliest Scythian-style kurgan yet found. Similarly the earliest examples of the animal style art which would later characterize the Scytho-Siberian cultures have been found near the upper Yenisei River and North China, dating to the 10th century BC. Based on these finds, it has been suggested that the Scytho-Siberian world emerged at an early period in southern Siberia. It is probably in this area that the Scythian way of life initially developed. Recent genetic studies have concluded that the Scythians formed from European-related groups of the Yamnaya culture and East Asian/Siberian groups during the Bronze Age and early Iron Age.

The Scytho-Siberian world quickly came to stretch from the Pannonian Basin in the west to the Altai Mountains in the east. There were, however, significant cultural differences between east and west. Over time they came in contact with other ancient civilizations, such as Assyria, Greece and Persia. In the late 1st millennium BC, peoples belonging to the Scytho-Siberian world expanded into Iran ( Sakastan), India ( Indo-Scythians) and the Tarim Basin. In the early centuries AD the western part of the Scytho-Siberian world came under pressure from the Goths and other Germanic peoples. The end of the Scythian period in archaeology has been set at approximately the 2nd century AD.

Recent archeological and genetic data confirmed that Western and Eastern Scythians of the 1st-millennium BC originated independently, but both formed from a combination of a Yamnaya-related ancestry component from the area of the European steppes, and an East Asian-related component most closely corresponding to the modern North Siberian Nganasan people of the lower Yenesei.."Genomic inference reveals that Scythians in the east and the west of the steppe zone can best be described as a mixture of Yamnaya-related ancestry and an East Asian component. Demographic modelling suggests independent origins for eastern and western groups with ongoing gene-flow between them, plausibly explaining the striking uniformity of their material culture. We also find evidence that significant gene-flow from east to west Eurasia must have occurred early during the Iron Age." and "The blend of EHG uropean hunter-gathererand Caucasian elements in carriers of the Yamnaya culture was formed on the European steppe and exported into Central Asia and Siberia" Furthermore, archaeological evidence now tends to suggest that the origins of the Scytho-Siberian world, characterized by its kurgan burial mounds and its ''Animal style'' of the 1st-millennium BC, are to be found among Eastern Scythians rather than their Western counterparts: eastern kurgans are older than western ones (such as the Altaic kurgan Arzhan 1 in Tuva), and elements of the ''Animal style'' are first attested in areas of the Yenisei river and modern-day China in the 10th century BC.. "The origin of the widespread Scythian culture has long been debated in Eurasian archaeology. The northern Black Sea steppe was originally considered the homeland and centre of the Scythians until Terenozhkin formulated the hypothesis of a Central Asian origin. On the other hand, evidence supporting an east Eurasian origin includes the kurgan Arzhan 1 in Tuva, which is considered the earliest Scythian kurgan. Dating of additional burial sites situated in east and west Eurasia confirmed eastern kurgans as older than their western counterparts. Additionally, elements of the characteristic ‘Animal Style' dated to the tenth century BC were found in the region of the Yenisei river and modern-day China, supporting the early presence of Scythian culture in the East." The rapid spread of the Scytho-Siberian world, from the Eastern Scythians to the Western Scythians, is also confirmed by significant east-to-west gene flow across the steppes during the 1st millennium BC.

Peoples

Ethnicity

The peoples of the Scytho-Siberian world are mentioned by contemporary Persian and Greek historians. They were mostly speakers of Iranian languages. Despite belonging to similar material cultures, the peoples of the Scytho-Siberian world belonged to many separate ethnic groups. Peoples associated with the Scytho-Siberian world include speakers of the Scythian languages:
* Massagetae
* Sarmatians
* Saka
* Scythians
* Agathyrsi
* Sigynnae
* Cimmerians
* Forest steppe people

Although the peoples of the forest steppe were part of the Scytho-Siberian world, their origins are obscure; there might have been early Slavs, Balts, and Finno-Ugric peoples among them. The settled population of the Scytho-Siberian world areas also included Thracians.

Terminology

Among the diverse peoples of the Scytho-Siberian world, the Scythians are the most famous, due to the reports on them published by the 5th century Greek historian Herodotus. The ancient Persians referred to all nomads of steppe as ''Saka''. In modern times, the term ''Scythians'' is sometimes applied to all the peoples associated with the Scytho-Siberian world. Within this terminology it is often distinguished between "western" Scythians living on the Pontic–Caspian steppe, and "eastern" Scythians living on the Eastern Steppe. The term ''Scytho-Siberians'' has also been applied to all peoples associated with the Scytho-Siberian world. The terms ''Early Nomads'' and ''Iron Age Nomads'' have also been used. The terms ''Saka'' or ''Sauromates'', and ''Scytho-Siberians'', is sometimes used for the "eastern" Scythians living in Central Asia and southern Siberia respectively.

The ambiguity of the term ''Scythian'' has led to a lot of confusion in literature.

Nicola Di Cosmo (1999) questions the validity of referring to the cultures of all early Eurasian nomads as "Scythian", and recommends the use of alternative terms such as ''Early Nomadic''.

By ancient authors, the term "Scythian" eventually came to be applied to a wide range of peoples "who had no relation whatever to the original Scythians", such as the Huns, Goths, Turks, Avars, Khazars, and other unnamed nomads.

Characteristics

The cultures of the Scytho-Siberian world are recognized for three characteristics known as the ''Scythian triad'':
* similar, yet not identical, shapes for horses' bridles,
* their weapons, especially their distinct short, composite bows, and
* the styling on their jewelry and decorations.

Their art was made in the ''animal style'', so characteristic that it is also called Scythian art.

Finds

In the beginning of the 18th century, Russian explorers began uncovering Scythian finds throughout their newly acquired territories.

Significant Scythian archaeological finds have been uncovered up to recent times. A major find are the Pazyryk burials, which were discovered on the Ukok Plateau in the 1940s. The finds are revealed the form of mummification practiced by the Scythians. Another important find is the Issyk kurgan.

Society

The Scythians were excellent craftsmen with complex cultural traditions. Horse sacrifices are common in Scythian graves, and several of the sacrificed horses were evidently old and well-kept, indicating that the horse played a prominent role in Scythian society. They played a prominent role in the network connecting ancient civilizations known as the Silk Road. The homogeneity of patrilineal lineages and contrasting diversity of matrilineal lineages of samples from Scythian burial sites indicate that Scythian society was strongly patriarchal.

Numerous archaeological finds have revealed that the Scythians led a warlike life: Their competition for territory must have been fierce. The numerous weapons placed in graves are indicative of a highly militarized society. Scythian warfare was primarily conducted through mounted archery. They were the first great power to perfect this tactic. The Scythians developed a new, powerful type of bow known as the Scythian bow. Sometimes they would poison their arrows.

Physical appearance

The Scythians were tall and powerfully built, even by modern standards. Skeletons of Scythian elites differ from those of modern people by their longer arms and legs, and stronger bone formation. Commoners were shorter, averaging shorter than the elite.

Their physical traits are characteristic of Iranian peoples and support a common origin indicated by the linguistic evidence, however, people of mixed physical appearance are also indicated by the archaeological and historical evidence.

Numerous Eastern Scythian remains have been found in an excellent state of preservation in the Altai mountains, with soft tissues such as skin and hair preserved. From the Pazyryk valley, Scythian remains show a variety of hair colors, ranging from black to bright chestnut. Mummified Scythian warriors from the Ukok plateau and Mongolia had blond hair.

Preserved skin tissue also reveals that the eastern Scythians had tattoos. Tattooing is not thought to have been practiced by western Scythians.

Genetics

The genetics of remains from Scythian-identified cultures show broad general patterns, among these are remarkably different histories for men and women.

The Western Scythians had haplogroups such as R1a, R1b, E1b, I2a, Q1a and J2a, and the Eastern Scythians had R1a, N and Q1a.In a sample of Siberian Scythians, there was a nearly equal proportion of West and East Eurasian maternal lineages.

The maternal lineages among Scythians are diverse, showing a mixture of Eastern and West Eurasian lineages, with increasing East Asian mixture in the Iron Age. In Western Scythians, West Eurasian maternal lineages are 62.5–74% of the total, while East Eurasian maternal lineages are 26–37%. In a sample of Eastern Scythians from Tuva, the maternal lineages are nearly equally divided between Western and East Eurasian sources.

Ethnogenesis

The Scythians represent a "multitude of horse-warrior nomad" groups, which emerged from Bronze and Iron Age Central Asians ( Western Steppe Herders or "Steppe_MLBA") who mixed with an East Asian-derived population represented by Khövsgöl LBA groups, giving rise to the various "Scythian cultures". Different Scythian groups arose locally, rather than through migration patterns.. "The Early Iron Age nomadic Scythians have been described as a confederation of tribes of different origins, based on ancient DNA evidence , 2, 3 All samples of this study also possessed at least one additional eastern component, one of which was nearly at 100% in modern Nganasans (orange) and the other in modern Han Chinese (yellow; Figure S2). The eastern components were present in variable proportions in the samples of this study." As a whole, Scythians can be modeled as a mixture between West Eurasian sources, primarily Western Steppe Herders and BMAC-like groups, with additional amounts of mixture from a population represented by the Khövsgöl LBA peoples of East Eurasian origin. Previous suggested mixture sources represented by other modern " East Eurasian proxies", such as Han Chinese or Nganasans, failed and were less reliable than Khövsgöl sources. Scythians can broadly be differentiated into "Western" and "Eastern" sub-groups, with Western Scythians displaying affinity to various modern groups in the Caucasus and Central Asia, while Eastern Scythian affinity is more widespread but nearly exclusively found among modern Turkic-speaking as well as Uralic and Paleosiberian peoples.: "Contemporary descendants of western Scythian groups are found among various groups in the Caucasus and Central Asia, while similarities to eastern Scythian are found to be more widespread, but almost exclusively among Turkic language speaking (formerly) nomadic groups, particularly from the Kipchak branch of Turkic languages.": "The results point to the presence of a deep shared ancestry of all Iron Age nomadic groups associated with Bronze Age populations of the steppe, which, however, is not equivalent with a direct genetic continuity between Srubnaya-Alakulskaya and the western Scythians." Overall, modern Tajiks and Yaghnobis were found to display the strongest genetic continuity with the Bronze and Iron Age populations of Central Asia (Indo-Iranians). Scythian Steppe populations display genetic heterogeneity along a west-to-east cline, with Eastern Scythians having higher genetic diversity. Eastern Scythians around the Altai Mountains were of multiple origins and originated from a mixture event in the Bronze Age. The Eastern Scythians genetically formed from mixture between Western Steppe Herder sources (which could be associated with different cultures such as Sintashta, Srubnaya, and Andronovo) and a specific East Eurasian source that was already present during the LBA in the neighboring northern Mongolia region. Eastern Scythians did not belong to a single genetic or cultural cluster, while Western Scythians fall in or close to the European cluster.

A later different Eastern influx, starting during the Middle Iron Age to post-Iron Age period, is evident in three outlier samples of the Tasmola culture (Tasmola Birlik) and one of the Pazyryk culture (Pazyryk Berel), which displayed c. 70–83% additional Ancient Northeast Asian ancestry represented by the Neolithic Devil’s Gate Cave specimen, suggesting them to be recent migrants from further east. The same additional eastern ancestry is found among the later groups of Huns (Hun Berel 300CE, Hun elite 350CE), and the Karakaba remains (830CE). At the same time, western Sarmatian-like and minor additional BMAC-like ancestry spread eastwards, with a Saka-associated sample from southeastern Kazakhstan (Konyr Tobe 300CE) displaying around 85% Sarmatian and 15% BMAC ancestry. Sarmatians are modeled to derive primarily from the preceding Western Steppe Herders of the Pontic–Caspian steppe.

Western Scythian culture genetics

Initially, the Western Scythians carried only West Eurasian maternal haplogroups, but the frequency of East Eurasian haplogroups rises to 26% in samples dated to the 2nd century BC. Among the Western Scythians discovered at Rostov-on-Don, in European Russia, East Eurasian maternal haplogroups make up 37.5% of the total. These results possibly suggest the increasing presence of East Eurasian women in Western Scythian populations, although autosomal genetic evidence is needed to confirm this observation.

In terms of paternal haplogroups, most Western Scythian remains from the North Pontic region have been observed to carry a specific clade haplogroup R1a, as well as Q1a, R1b, I2a, J2a and E1b.

Unterländer and others (2017) found that contemporary descendants of western Scythian groups are found among various groups in the Caucasus and Central Asia.

Eastern Scythian culture genetics

Pilipenko (2018) studied mtDNA from remains of the Tagar culture, which was part of the Scytho-Siberian world. Although found in Khakassia, at the eastern extreme of the Eurasian steppe, remains from the early stage of the Tagar culture were found to be closely related to those of contemporary Scythians on the Pontic-Caspian steppe far to the west, exhibiting both West Eurasian and East Eurasian lineages. However, the fossils from the middle stage of the Tagar culture showed a strong increase in East Eurasian maternal lineages, increasing from 35% to nearly 45% by the middle stage. The mtDNA haplogroups C and D increased from 8.7 to 37.8%.

Mary, et al. (2019) studied the genetics of remains from the Aldy-Bel culture in and around Tuva in central Asia, adjacent to western Mongolia; the Aldy-Bel culture is considered one of the Scytho-Siberian cultures. The authors also analyzed the maternal haplogroups of 26 Siberian Scythian remains from Arzhan. 50% of the remains carried an East Eurasian haplogroup, while 50% carried a West Eurasian haplogroup. In contrast to the paternal lineages, the maternal lineages were extremely diverse. The most common lineages were variants of haplogroup C4.

Mary, et al. (2019) also determined the paternal haplogroups of 16 Siberian Scythian males of the Aldy-Bel culture. 56.2% of the haplogroups belonged to varieties of haplogroup R1a. On the other hand, 31.2% belonged to haplogroup Q1b, which was found in Bronze Age samples from the Altai Mountains. Additionally, one specimen (6.25%) carried haplogroup N-M231, which is associated with Neolithic remains from Northern China.

The Scythian groups of the Pontic Steppe and South Siberia had significantly different paternal genetics, which suggests that the Pontic and South Siberian Scythians had completely different paternal origins, with almost no paternal gene flow between them.

Since the Middle Iron Age onwards, the Eastern Scythians received additional Northern East Asian geneflow, paralleling the emergence of Huns, which shared this newly arrived component. There was also an increase in Sarmatian and BMAC-like ancestries.

Unterländer, et al. (2017) found that eastern Scythians share closest genetic similarities with modern-day speakers of Siberian Turkic languages, such as Telengits, Tubalars, and Tofalars, which supports a "multi-regional origin" of the eastern Iron Age Scythians. Eastern Scythians share partial ancestry with contemporary Turkic, Mongolian, and Siberian groups in eastern Eurasia, while evidence of genetic affinity with Scythians is strongest among modern speakers of the Kipchak languages. There is increasing evidence for a partial continuity from the eastern Scythians to the Turkic-speakers of the Altai region, as well as modern Uralic and Paleosiberian peoples. Turkic-speaking Central Asians can be described as having formed from mixture between Scythian-like groups, displaying their highest genetic affinity to modern day Tajiks, and "Eastern Steppe Xiongnu" groups during the Iron Age. The mixture with West Eurasian sources was found to be "in accordance with the linguistically documented language borrowing in Turkic languages".

See also

* Eurasian nomads
* Early Slavs

Notes

References

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Bibliography

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{{DEFAULTSORT:Scythian cultures

1st millennium BC
Archaeological cultures of Central Asia
Archaeological cultures of Europe
Archaeological cultures of Siberia
Iranian archaeological cultures
Iron Age cultures of Asia
Iron Age cultures of Europe
Cultures