Sajʿ
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Saj' () is a form of
rhymed prose Rhymed prose is a literary form and literary genre, written in Meter (poetry), unmetrical rhymes. This form has been known in many different cultures. In some cases the rhymed prose is a distinctive, well-defined style of writing. In modern literar ...
defined by its relationship to and use of end-rhyme, meter, and parallelism. There are two types of parallelism in saj': ''iʿtidāl'' (rhythmical parallelism, meaning "balance") and ''muwāzana'' (qualitative metrical parallelism). Saj' was the earliest artistic speech in Arabic. It could be found in
pre-Islamic Arabia Pre-Islamic Arabia is the Arabian Peninsula and its northern extension in the Syrian Desert before the rise of Islam. This is consistent with how contemporaries used the term ''Arabia'' or where they said Arabs lived, which was not limited to the ...
among the ''kuhhān'' (the pre-Islamic soothsayers) and in
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for ecclesiastical poetry and folk songs. One famous composer of saj' was said to have been the bishop of
Najran Najran ( '), is a city in southwestern Saudi Arabia. It is the capital of Najran Province. Today, the city of Najran is one of the fastest-growing cities in the kingdom of Saudi Arabia. As of the 2022 census, the city population was 381,431, wi ...
, Quss Ibn Sa'ida al-Iyadi. Saj' continued in Islamic-era Arabic literature and speech. The stylistic similarities between saj' and the
Quran The Quran, also Romanization, romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a Waḥy, revelation directly from God in Islam, God (''Allah, Allāh''). It is organized in 114 chapters (, ) which ...
have long been a matter of discussion especially between saj' and the style of the earliest
surah A ''surah'' (; ; ) is an Arabic word meaning 'chapter' in the Quran. There are 114 ''suwar'' in the Quran, each divided into ayah, verses (). The ''suwar'' are of unequal length; the shortest ''surah'' (al-Kawthar) has only three verses, while ...
s. In Umayyad times, saj' was discredited as an artistic style for resembling the speech of soothsayers. This, however, did not stop people from composing saj'. Saj' in the style of pre-Islamic Arabia was still being written in
Abbasid The Abbasid Caliphate or Abbasid Empire (; ) was the third caliphate to succeed the prophets and messengers in Islam, Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib (566–653 C ...
times, and was being invoked in the same situations, like in speeches before battle, the cursing of one's killers before their own death, derision, and argument. Saj' was attributed to Muhammad's companions, like
Abu Bakr Abd Allah ibn Abi Quhafa (23 August 634), better known by his ''Kunya (Arabic), kunya'' Abu Bakr, was a senior Sahaba, companion, the closest friend, and father-in-law of Muhammad. He served as the first caliph of the Rashidun Caliphate, ruli ...
, and prominent figures in early Islamic history, like
Ibn al-Zubayr Abd Allah ibn al-Zubayr ibn al-Awwam (; May 624October/November 692) was the leader of a caliphate based in Mecca that rivaled the Umayyads from 683 until his death. The son of al-Zubayr ibn al-Awwam and Asma bint Abi Bakr, and grandson of ...
and Al-Hajjaj. After the image of saj' had been rehabilitated, in large part thanks to the effort of
Al-Jahiz Abu Uthman Amr ibn Bahr al-Kinani al-Basri (; ), commonly known as al-Jahiz (), was an Arab polymath and author of works of literature (including theory and criticism), theology, zoology, philosophy, grammar, dialectics, rhetoric, philology, lin ...
, it became a major form of Arabic literary prose and was used in genres like the ''maqāma''. To this day, saj' continues to be used by peasants and bedouin. Saj' appears in many famous works, including the ''
One Thousand and One Nights ''One Thousand and One Nights'' (, ), is a collection of Middle Eastern folktales compiled in the Arabic language during the Islamic Golden Age. It is often known in English as ''The Arabian Nights'', from the first English-language edition ( ...
.'' It also became popular in Persian literature, like in the ''Golestān'' of Saadi. Saj' was used by Quran exegetes and in texts that attempt to imitate the style of the Quran.


Definition and terminology

According to Devin J. Stewart:
In its simplest form, ''sajʿ'' consists of groups of consecutive
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sharing a common rhyme and meter.
Stewart has also offered a more elaborate definition.
''Sajʿ'', though generally considered a sub-category of prose (''nathr''), is a type of composition distinct from both free prose (''nathr mursal'') and syllabic verse (''naẓm''). It consists of rhyming phrases termed ''sajaʿāt'' (sing ''sajʿah''). The rules governing the rhyme in ''sajʿ'' are slightly different from those governing the rhyme in the ''qaṣīdah'', the most noticeable difference being that the rhyme-words in ''sajʿ'' generally end in ''sukūn''. ''Sajʿ'' conforms to an accentual meter: each ''sajʿah'' tends to have the same number of word-accents as its partner ''sajʿah''s. Therefore, the fundamental unit of ''sajʿ'' prosody is the word, ''lafẓah'' (pl. ''Iafaẓāt''), and not the syllable or the ''tafʿīlah''.
Angelika Neuwirth Angelika Neuwirth (born 4 November, 1943) is a German Islamic studies scholar and Professor of Qur’anic studies at the Free University of Berlin. Qur’anic education Born in Nienburg, Lower Saxony, she studied Islamic studies, Semitic studi ...
has defined saj' as:
short units rhyming in frequently changing sound patterns reiterating the last consonant and based on a common rhythm
A single clause in saj' is called a ''sajʿah'' (pl. ''sajʿāt''), or a ''faṣl'' (''fuṣūl''), or a ''fiqrah'' (pl. ''fiqar''), or a ''qarīnah'' (pl. ''qarāʾin'').


Description

In English, saj' is commonly just translated as "rhymed prose", but as a form of writing, involved additional rules (rarely explicated by Arab critics) beyond being that prose which rhymes. Traditionally, saj' has been defined as prose (''nathr'', ''manthūr'') divided into phrases or clauses, each of which end in a common rhyme. The basis of saj' prosody is formed by the word rather than the syllable. As such, a mistaken or misunderstood way to describe saj' would be to try to describe it by a typical number of syllables per clause, as opposed to a typical number of words per clause. Saj' has an accentual
meter The metre (or meter in US spelling; symbol: m) is the base unit of length in the International System of Units (SI). Since 2019, the metre has been defined as the length of the path travelled by light in vacuum during a time interval of of ...
, meaning that its meter is defined by the number of stressed syllables per line. The length of one clause or phrase (''sajʿah'') is equal or nearly equal in length to its partner clause, a property that has been called "balance" (''iʿtidāl''), and the number of words in a clause closely corresponds to its number of syntagmatic stresses (beats). Al-Bāqillānī defends the principle of balance in saj' against his interlocutors in the following manner:
One part of what they call ''sajʿ'' has segment endings close to each other and segment cuts near each other. The other part is stretched so that its segments can be twice as long as the preceding ones and a segment can return to the original measure (''wazn'') only after plenty of words. Such ''sajʿ'' is not good and does not deserve to be praised. Someone might say: "When the balanced ''sajʿ'' has been stated, it ceases to be ''sajʿ'' at all. The speaker is not obliged to make all his speech ''sajʿ''. He can say something in ''sajʿ'', then turn away from it, and then return to it once more." Our reply is: "When one of the hemistichs of a ''bayt'' is different from the other, it leads to disorder and imbalance. And it is exactly the same, when one of the hemistichs (''miṣrāʿ'') of a ''sajʿ'' utterance becomes disorganized and dissimilar to the other, as it also leads to imbalance." We have shown that the Arabs blame any sajʿ which deviates from the balance of parts (''ajzāʾ'') so that some of its hemistichs are made of two words, and others of many words; they consider this weakness not eloquence.
Another common feature of saj' writing, also found in the
Quran The Quran, also Romanization, romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a Waḥy, revelation directly from God in Islam, God (''Allah, Allāh''). It is organized in 114 chapters (, ) which ...
, is the presence of an introductory formula to the rest of the text that does not itself follow the ordinary structure of saj'. The ''sajʿāt'' proper begin after the introductory phrase. In terms of length, Ibn al-Athir distinguished between short saj', where each clause has between two and ten words, with long saj', where each clause has eleven or more words, without any set limit. Ibn al-Athir produces an example containing nineteen words per clause (Quran 8:43–44).
Zakariya al-Qazwini Zakariyya' al-Qazwini ( , ), also known as Qazvini (), (born in Qazvin, Iran, and died 1283), was a Cosmography, cosmographer and Geography in medieval Islam, geographer. He belonged to a family of jurists originally descended from Anas bin Mal ...
says that there are short, middle, and long forms of saj', but without specifying their boundaries, although unlike Ibn al-Athir, he does propose a limit to the number of words in long saj' (nineteen). For
Al-Qalqashandi Shihāb al-Dīn Abū 'l-Abbās Aḥmad ibn ‘Alī ibn Aḥmad ‘Abd Allāh al-Fazārī al-Shāfiʿī better known by the epithet al-Qalqashandī (; 1355 or 1356 – 1418), was a medieval Arab Egyptian encyclopedist, polymath and mathemati ...
, since the Quran represented the height of literary elegance, he recommended against composing saj' any longer than nineteen words, which is the longest example of saj' found in the Quran. Medieval critics also typically preferred shorter versions of saj'.


Examples

Many cases of saj' have been attributed to early, pre-Islamic figures, including
Ta'abbata Sharran Thabit ibn Jabr, better known by his epithet Ta'abbata Sharran (; lived late 6th century or early 7th century CE) was a Pre-Islamic Arabic poetry, pre-Islamic Arabic poet of the ''su'luk'' (vagabond) school. He lived in the Arabian Peninsula nea ...
, Quss Ibn Sa'ida al-Iyadi, ʿAwf ibn Rabīʿah,
Musaylima Musaylima (), d.632, was a claimant of prophethood from the Banu Hanifa tribe. Based from Diriyah in present day Riyadh, Saudi Arabia, he claimed to be a prophet and was an enemy of Islam in 7th-century Arabia. He was a leader of the enemies of I ...
, and others. Robert Hoyland identifies three similar cases: Another famous example is a piece attributed to Quss Ibn Sa'ida al-Iyadi:
O People! Listen and retain! He who lives dies. He who dies is lost orever Everything that could happen will happen. A dark night…a bright day…a sky that has zodiacal sign…stars that shine…seas
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roar…mountains firmly anchored...an earth spread out…rivers made to flow. Indeed, there are signs in the sky. There are lessons in the earth. What is the state of the people—going and never returning? Have they been satisfied, thus choosing to reside
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Or were they abandoned, re theysleeping? Quss swears an oath by God in which there is no sin: God has a religion that is more satisfactory to Him and better than the religion in which you believe. Indeed, you do evil deeds. In those that went before in eons past, are instances for us to take heed. When I looked at the watering holes of death, from which there is no returning—
hen Hen commonly refers to a female animal: a female chicken, other gallinaceous bird, any type of bird in general, or a lobster. It is also a slang term for a woman. Hen, HEN or Hens may also refer to: Places Norway *Hen, Buskerud, a village in R ...
I saw my people towards them going, young and old—The one who passed not coming back to me and not from those who remain, he who goes. I became convinced that I—without a doubt—will go where the people have gone.


Saj' in the Quran

The question of whether the Quran includes saj' has been a contentious issue among Arabic literary critics because of the worry that this would conflate the Quran with human composition. Most believed the Quran contained a significant amount of saj' or that it has several formal features of saj' but that it should not be described as such out of respect. Some theologians thought that some entire surahs were saj', including
Surah 53 An-Najm (, ; The Star) is the 53rd chapter (surah) of the Quran, with 62 verses ( āyāt). The surah opens with the oath of the Divine One swearing by every one of the stars, as they descend and disappear beneath the horizon, that Muhammad is ...
("The Star"), Surah 54 ("The Moon"), and Surah 55 ("The Merciful"). In Arabic manuals describing saj', the vast majority of listed examples are from the Quran. While much of the Quran fits the criteria of saj', not all of it does. Saj' is mostly in
Meccan surah A Meccan surah is, according to the timing and contextual background of their revelation ('' asbāb al-nuzūl'') within Islamic tradition, a chronologically earlier chapter ('' suwar'', singular ''sūrah'') of the Qur'an. The traditional chronolog ...
s (as opposed to
Medinan surah A Medinan surah () of the Quran is one that was revealed at Medina after Muhammad's hijrah from Mecca. They are the latest 28 Suwar. The community was larger and more developed, in contrast to its minority position in Mecca. The Medinan Surahs oc ...
s), especially in earlier Meccan surahs. Saj' has short verses, with each verse being one line (monopartite verses). This is true of Meccan surahs, but in Medinan surahs, verses are usually two lines (bipartite). Another difference with Meccan surahs is that Medinan surahs have unbalanced lines, where one of the two lines in a pair have greatly differing lengths. Therefore, although 86% of the Quran has end-rhyme (series of lines where the final word rhymes), but a smaller proportion of it will be saj' as it will rhythmical parallelism. Likewise, some lines with rhythmical parallelism do not have end-rhyme. Ibn al-Athir defines four types of Quranic saj': equal saj' when both lines of a saj' unit are equal, unbalanced saj' when the second part of the saj' unit is longer than the first, short saj', and explicitly long saj'. Devin J. Stewart has classified five main structural patterns of saj' units in the Quran. A more recent preliminary analysis, attempting to identify all categories of Quranic saj', has identified fifteen.


Perspectives in Islamic tradition

For Ibn Sinān al-Khafājī, the mode of Arabic in the Quran was consistent with existing custom and usage. On the other hand, those concerned with the doctrine of Quranic inimitability believed that saying saj' could be found in the Quran would muddy the distinction between the speech of God and that of humans. For example,
Al-Baqillani Abū Bakr Muḥammad ibn al-Ṭayyib al-Bāqillānī (; 950 – 5 June 1013), was a Sunni Muslim scholar and polymath who specialized in speculative Islamic theology, jurisprudence, logic, and hadith. He spent much of his life defending and str ...
(d. 1013 AD) in a work of his entitled ''Iʿjaz al-Qurʾān'' ("The Inimitability of the Quran"), went to great lengths to dispute that any of the Quran could be described as saj'. For some, the Quran was not saj' ''per se'', although it was similar to saj'. Others argued that one should withhold from referring to the Quran as saj' merely out of respect for the Quran. Some proponents of the presence of saj' in the Quran solved this problem by creating a distinction between divine and human saj'. For example, Abu Hilal al-Askari argued:
Qur'anic discourse which assumes the form of ''sajʿ'' and ''izdiwāj'' is contrary to human discourse which assumes this form in its ability to convey the meaning, its clarity of expression, its sweetness and musicality.
In effect, al-Askari argued that unlike human saj', the Quran applies saj' and achieves the greatest possible elegance and meaning, even as it took on the literary limitations and formal constraints of saj'. For Ibn al-Athir, most of the Quran was saj', and it was only the need to be concise that prevented all of it from being composed in saj'.


Controversy over saj'

Prophetic hadith were commonly invoked over debates about the legitimacy of the use of saj'. The most famous example is the "hadith of the fetus". The context is that Muhammad is settling a dispute between two factions. One participant of the dispute suddenly begins using saj' as a rhetorical technique, and Muhammad condemns him for doing so. While some cite this as evidence that Muhammad prohibited saj', others have argued that Muhammad's prohibition was limited to the use of saj' in bolstering an illegitimate point. A number of other Prophetic hadith also figured in debates about if saj' could be used in prayer. Some cited examples of Muhammad's prohibition of saj' in prayer, while others cited examples of Muhammad using saj' during prayer.


See also

*
Pre-Islamic Arabic poetry Pre-Islamic Arabic poetry is a term used to refer to Arabic poetry composed in pre-Islamic Arabia roughly between 540 and 620 AD. In Arabic literature, pre-Islamic poetry went by the name ''al-shiʿr al-Jāhilī'' ("poetry from the Jahiliyyah" or " ...
*
Rhymed prose Rhymed prose is a literary form and literary genre, written in Meter (poetry), unmetrical rhymes. This form has been known in many different cultures. In some cases the rhymed prose is a distinctive, well-defined style of writing. In modern literar ...


References


Citations


Sources

* * * * * * * * * * * * * * * *


Further reading

*al-Urfali, Reemah (2011)
"Saj' Prose: Language of Rhyme and Tensions"
*{{Cite journal , last=Toorawa , first=Shawkat , date=2006 , title='The Inimitable Rose', being Qur'anic saj' from Sūrat al-Duhā to Sūrat al-Nās (Q. 93–114) in English Rhyming Prose , url=https://www.euppublishing.com/doi/abs/10.3366/jqs.2006.8.2.143 , journal=Journal of Qur'anic Studies , volume=8 , issue=2 , pages=143–156, doi=10.3366/jqs.2006.8.2.143 , url-access=subscription Arabic literature Arabic and Central Asian poetics