Religious views of Adolf Hitler

The religious beliefs of Adolf Hitler, dictator of Nazi Germany from 1933 to 1945, have been a matter of debate. His opinions regarding religious matters changed considerably over time. During the beginning of his political career, Hitler publicly expressed favorable opinions towards traditional Christian ideals, but later deviated from them. Most historians describe his later posture as adversarial to organized Christianity and established Christian denominations.*: "Hitler had been brought up a Catholic and was impressed by the organization and power of the Church... utto its teachings he showed only the sharpest hostility... he detested hristianitys ethics in particular"
*Ian Kershaw; ''Hitler: A Biography''; Norton; 2008 ed; pp. 295–297: "In early 1937 itlerwas declaring that 'Christianity was ripe for destruction', and that the Churches must yield to the 'primacy of the state', railing against any compromise with 'the most horrible institution imaginable'"
* Richard J. Evans; ''The Third Reich at War''; Penguin Press; New York 2009, p. 547: Evans wrote that Hitler believed Germany could not tolerate the intervention of foreign influences such as the Pope and "Priests, he said, were 'black bugs', 'abortions in black cassocks'". Evans noted that Hitler saw Christianity as "indelibly Jewish in origin and character" and a "prototype of Bolshevism", which "violated the law of natural selection".
*Richard Overy; ''The Dictators: Hitler's Germany and Stalin's Russia''; Allen Lane/Penguin; 2004. p. 281: " itler'sfew private remarks on Christianity betray a profound contempt and indifference."
* A. N. Wilson; ''Hitler: A Short Biography''; Harper Press; 2012, p. 71.: "Much is sometimes made of the Catholic upbringing of Hitler... it was something to which Hitler himself often made allusion, and he was nearly always violently hostile. 'The biretta! The mere sight of these abortions in cassocks makes me wild!'"
*Laurence Rees; ''The Dark Charisma of Adolf Hitler''; Ebury Press; 2012; p. 135.; "There is no evidence that Hitler himself, in his personal life, ever expressed any individual belief in the basic tenets of the Christian church"
*Derek Hastings (2010). ''Catholicism and the Roots of Nazism''. Oxford: Oxford University Press, p. 181 : Hastings considers it plausible that Hitler was a Catholic as late as his trial in 1924, but writes that "there is little doubt that Hitler was a staunch opponent of Christianity throughout the duration of the Third Reich."
*Joseph Goebbels (Fred Taylor Translation); The Goebbels Diaries 1939–41; Hamish Hamilton Ltd; London; 1982; : In his entry for 29 April 1941, Goebbels noted long discussions about the Vatican and Christianity, and wrote: "The Fuhrer is a fierce opponent of all that humbug".
*Albert Speer; ''Inside the Third Reich: Memoirs''; Translation by Richard and Clara Winston; Macmillan; New York; 1970; p. 123: "Once I have settled my other problem," itleroccasionally declared, "I'll have my reckoning with the church. I'll have it reeling on the ropes." But Bormann did not want this reckoning postponed ... he would take out a document from his pocket and begin reading passages from a defiant sermon or pastoral letter. Frequently Hitler would become so worked up ... and vowed to punish the offending clergyman eventually ... That he could not immediately retaliate raised him to a white heat ..."
* Hitler's Table Talk: "The dogma of Christianity gets worn away before the advances of science. Religion will have to make more and more concessions. Gradually the myths crumble. All that's left is to prove that in nature there is no frontier between the organic and the inorganic. When understanding of the universe has become widespread, when the majority of men know that the stars are not sources of light but worlds, perhaps inhabited worlds like ours, then the Christian doctrine will be convicted of absurdity." He also staunchly criticized atheism.

Hitler was born to a practicing Catholic mother, Klara Hitler, and was baptized in the Roman Catholic Church; his father, Alois Hitler, was a free-thinker and skeptical of the Catholic Church. In 1904, he was confirmed at the Roman Catholic Cathedral in Linz, Austria, where the family lived. According to John Willard Toland, witnesses indicate that Hitler's confirmation sponsor had to "drag the words out of him ... almost as though the whole confirmation was repugnant to him".John Toland; ''Hitler''; Wordsworth Editions; 1997 Edn; p. 18 Toland offers the opinion that Hitler "carried within him its teaching that the Jew was the killer of God. The extermination, therefore, could be done without a twinge of conscience since he was merely acting as the avenging hand of God ..." Michael Rissmann notes that, according to several witnesses who lived with Hitler in a men's home in Vienna, he never again attended Mass or received the sacraments after leaving home at 18 years old.

In a speech in 1932, Hitler declared himself "not a Catholic and not a Protestant, but a German Christian". The German Christians were a Protestant group that supported Nazi ideology. Both Hitler and the Nazi Party promoted "nondenominational" positive Christianity,from Norman H. Baynes, ed. (1969). The Speeches of Adolf Hitler: April 1922 – August 1939. 1. New York: Howard Fertig. p. 402. a movement which rejected most traditional Christian doctrines such as the divinity of Jesus, as well as Jewish elements such as the Old Testament. In one widely quoted remark, Hitler described Jesus as an "Aryan fighter" who struggled against "the power and pretensions of the corrupt Pharisees" Schramm, Percy Ernst (1978) "The Anatomy of a Dictator" in ''Hitler: The Man and the Military Leader''. Detwiler, Donald S., ed. Malabar, Florida: Robert E. Kreiger Publishing Company. pp. 88–91. ; originally published as the introduction to Picker, Henry (1963) ''Hitlers Tischgespräche im Führerhauptquarter'' (" Hitler's Table Talk") and Jewish materialism. Hitler spoke often of Protestantism and Lutheranism, stating, "Through me the Evangelical Protestant Church could become the established church, as in England" and that the "great reformer" Martin Luther "has the merit of rising against the Pope and the Catholic Church".

Hitler's regime launched an effort toward coordination of German Protestants into a joint Protestant Reich Church, and moved early to eliminate political Catholicism.Ian Kershaw; ''Hitler a Biography''; 2008 Edn; W. W. Norton & Company; London; p. 290. Even though Nazi leadership was excommunicated from the Catholic Church, Hitler agreed to the Reich concordat with the Vatican, but then routinely ignored it, and permitted persecutions of the Catholic Church.Ian Kershaw. ''Hitler a Biography''; 2008 Edition; W.W. Norton & Company; London p. 661. Several historians have insisted that Hitler and his inner circle were influenced by other religions. In a eulogy for a friend, Hitler called on him to enter Valhalla but he later stated that it would be foolish to the worship of Odin (or Wotan) within Germanic paganism. Most historians argue he was prepared to delay conflicts for political reasons and that his intentions were to eventually eliminate Christianity in Germany, or at least reform it to suit a Nazi outlook.

Historiography

Alan Bullock wrote that Hitler had been raised Catholic, but, though impressed by its organizational powers, repudiated Christianity on what he considered to be rational and moral grounds. Bullock wrote that Hitler believed neither in "God nor conscience", but found both "justification and absolution" in a view of himself echoing Hegel's view that heroes were above conventional morality, and that the role of "world-historical individuals" as the agents by which the "Will of the World Spirit", the plan of Providence is carried out. Following his early military successes, Hitler "abandoned himself entirely to megalomania" and the "sin of ''hubris''", an exaggerated self-pride, believing himself to be more than a man. Once the war was over, wrote Bullock, Hitler wanted to root out and destroy the influence of the churches, though until then he would be circumspect for political reasons:

At the turn of the century, leading Hitler expert Ian Kershaw wrote an influential biography of Hitler which used new sources to expound on Hitler's religious views. He concluded that Hitler was spiritual, but nevertheless critical of the churches:

British historian Richard J. Evans, who writes primarily on Nazi Germany and World War II, noted Hitler claiming that Nazism is founded on science: "Science, he declared, would easily destroy the last remaining vestiges of superstition' Germany could not tolerate the intervention of foreign influences such as the Pope and 'Priests', he said, were 'black bugs', 'abortions in black cassocks'."

British historian Richard Overy, biographer of Hitler, sees Hitler as having been a skeptic of religion: "Both Stalin and Hitler wanted a neutered religion, subservient to the state, while the slow programme of scientific revelation destroyed the foundation of religious myth." Overy writes of Hitler as skeptical of all religious belief, but politically prudent enough not to "trumpet his scientific views publicly", partly in order to maintain the distinction between his own movement and the godlessness of Soviet Communism.Richard Overy; ''The Third Reich, A Chronicle''; Quercus; 2010; p. 99 In 2004, he wrote:

Historian Percy Ernst Schramm describes Hitler's personal religious creed, after his rejection of the Christian beliefs of his youth, as "a variant of the monism so common before the First World War". According to Schramm, these views were indirectly influenced by the work of Ernst Haeckel and his disciple, Wilhelm Bölsche. Schramm quotes Dr. Hanskarl von Hasselbach, one of Hitler's personal physicians, as saying that Hitler was a "religious person, or at least one who was struggling with religious clarity". According to von Hasselbach, Hitler did not share Martin Bormann's conception that Nazi ceremonies could become a substitute for church ceremonies, and was aware of the religious needs of the masses. "He went on for hours discussing the possibility of bridging the confessional division of the German people and helping them find a religion appropriate to their character and modern man's understanding of the world."

Hitler's personal conception of God was as " Providence". For instance, when he survived the assassination attempt of July 20, 1944, he ascribed it to Providence saving him to pursue his tasks. In fact, as time went on, Hitler's conception of Providence became more and more intertwined with his belief in his own inability to make an error of judgment. Alfred Jodl stated at Nuremberg that Hitler had "an almost mystical conviction of his infallibility as leader of the nation and of the war". Another of his physicians, Dr. Karl Brandt, said that Hitler saw himself as a "tool of Providence. He was ... consumed by the desire to give the German people everything and to help them out of their distress. He was possessed by the thought that this was his task and that only he could fulfill it."

BBC historian Laurence Rees characterises Hitler's relationship to religion as one of opportunism and pragmatism: "his relationship in public to Christianityindeed his relationship to religion in generalwas opportunistic. There is no evidence that Hitler himself, in his personal life, ever expressed any individual belief in the basic tenets of the Christian church".Laurence Rees; ''The Dark Charisma of Adolf Hitler''; Ebury Press; 2012; p. 135. Considering the religious allusions found in ''Mein Kampf'', Rees writes that "the most coherent reading" of the book is that Hitler was prepared to believe in an initial creator God, but did "not accept the conventional Christian vision of heaven and hell, nor the survival of an individual 'soul'."Laurence Rees; ''The Dark Charisma of Adolf Hitler''; Ebury Press; 2012; p. 135

Max Domarus has written that Hitler replaced belief in the Abrahamic God with belief in a peculiarly German "god". He promoted the idea of this god as the creator of Germany, but Hitler "was not a Christian in any accepted meaning of that word."Domarus, 2007, p. 427 Domarus writes that Hitler neither believed in organized religion nor saw himself as a religious reformer. Hitler had fully discarded belief in the Judeo-Christian conception of God by 1937, writes Domarus, but continued to use the word "God" in speeches – but it was not the God "who has been worshiped for millennia", but a new and peculiarly German "god" who " let iron grow". Thus Hitler told the British journalist Ward Price in 1937: "I believe in God, and I am convinced that He will not desert 67 million Germans who have worked so hard to regain their rightful position in the world." Although Hitler did not "abide by its commandments", Domarus believed that he retained elements of the Catholic thinking of his upbringing even into the initial years of his rule: "As late as 1933, he still described himself publicly as a Catholic. Only the spreading poison of his lust for power and self idolatry finally crowded out the memories of childhood beliefs and in 1937 he jettisoned the last of his personal religious convictions, declaring to comrades, 'Now I feel as fresh as a colt in the pasture'".Max Domarus (2007). ''The Essential Hitler: Speeches and Commentary''. Wauconda: Bolchazy-Carducci
p. 21.
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Author Konrad Heiden has quoted Hitler as stating, "We do not want any other god than Germany itself. It is essential to have fanatical faith and hope and love in and for Germany." Derek Hastings considers it "eminently plausible" that Hitler was a believing Catholic as late as his trial in 1924, but writes that "there is little doubt that Hitler was a staunch opponent of Christianity throughout the duration of the Third Reich".

The biographer John Toland, recounts that in the aftermath of an attempted assassination in 1939, Hitler told dinner guests that Pope Pius XII would rather have seen the "plot succeed" and "was no friend of mine", but also writes that in 1941 Hitler was still "a member in good standing of the Church of Rome despite his detestation of its hierarchy" According to Guenter Lewy, Hitler was not excommunicated from the Catholic Church prior to his death. Although he had received the Catholic sacraments of Baptism as an infant, and Confirmation later in his youth, there is little evidence he considered himself subject to the teaching of the Church from adolescence onward, whatever cultural affiliation he claimed.

Samuel Koehne of Deakin University wrote in 2012: "Was Hitler an atheist? Probably not. But it remains very difficult to ascertain his personal religious beliefs, and the debate rages on." While Hitler was emphatically not "Christian" by the traditional or orthodox notion of the term, he did speak of a deity whose work was nature and natural laws, "conflating God and nature to the extent that they became one and the same thing" and that "For this reason, some recent works have argued Hitler was a Deist". In his writings on Hitler's recurrent religious images and symbols, Kenneth Burke concluded that "Hitler's modes of thought are nothing more than perverted or caricatured forms of religious thought".

Richard Steigmann-Gall finds Hitler a Christian. He wrote in 2003 that even after Hitler's rupture with institutional Christianity (which he dated to around 1937), he sees evidence that he continued to hold Jesus in high esteem, and never directed his attacks on Jesus himself. Use of the term " positive Christianity" in the Nazi Party Program of the 1920s is commonly regarded as a tactical measure, but Steigmann-Gall believes it may have had an "inner logic" and been "more than a political ploy". He considers that Hitler was Christian at least until the early 1930s, and that he saw Jesus as an Aryan opponent of the Jews.

Hitler's contemporaries on his religious beliefs

Albert Speer on Hitler's religious beliefs

In his memoirs, Hitler's confidant, personal architect, and Minister of Armaments Albert Speer, wrote: "Amid his political associates in Berlin, Hitler made harsh pronouncements against the church", yet "he conceived of the church as an instrument that could be useful to him":'' Inside the Third Reich: Memoirs''. New York: Simon and Schuster
pp. 95–96.
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The Goebbels Diaries also remark on this policy. Goebbels wrote on 29 April 1941 that though Hitler was "a fierce opponent" of the Vatican and Christianity, "he forbids me to leave the church. For tactical reasons."Fred Taylor Translation; The Goebbels Diaries 1939–41; Hamish Hamilton Ltd; London; 1982; ; p. 340

According to Speer, Hitler's private secretary, Martin Bormann, relished recording any harsh pronouncements by Hitler against the church.Speer, Albert (1971). ''Inside the Third Reich: Memoirs''. New York: Simon and Schuster
p. 95.
. Speer considered Bormann to be the driving force behind the regime's campaign against the churches. Speer thought that Hitler approved of Bormann's aims, but was more pragmatic and wanted to "postpone this problem to a more favourable time":Albert Speer; ''Inside the Third Reich: Memoirs''; Translation by Richard and Clara Winston; Macmillan; New York; 1970; p. 123

Hitler, wrote Speer, viewed Christianity as the wrong religion for the "Germanic temperament": Speer wrote that Hitler would say: "You see, it's been our misfortune to have the wrong religion. Why didn't we have the religion of the Japanese, who regard sacrifice for the fatherland as the highest good? The Mohameddan religion too would have been much more compatible to us than Christianity. Why did it have to be Christianity with its meekness and flabbiness?" Speer also wrote of observing in Hitler "quite a few examples", and that he held a negative view toward Himmler and Rosenberg's mystical notions. Inside the Third Reich: Memoirs of Albert Speer; New York: Simon and Schuster
p. 94
/ref>Albert Speer; ''Inside the Third Reich: Memoirs''; Translation by Richard and Clara Winston; Macmillan Publishing Company; New York; 1970; p. 49

Martin Bormann on Hitler's religious beliefs

Martin Bormann, who was serving as Hitler's private secretary, persuaded Hitler to allow a team of specially picked officers to record in shorthand his private conversations for posterity.Trevor-Roper, H.R. (2000). ''Hitler's Table Talk 1941–1944''. New York: Enigma Books
p. vii.
/ref> Between 1941 and 1944, Hitler's words were recorded in transcripts now known as '' Hitler's Table Talk''. The transcripts concern not only Hitler's views on war and foreign affairs, but also his characteristic attitudes on religion, culture, philosophy, personal aspirations, and his feelings towards his enemies and friends. Speer noted in his memoirs that Bormann relished recording any harsh pronouncements made by Hitler against the church: "there was hardly anything he wrote down more eagerly than deprecating comments on the church". Within the transcripts, Hitler speaks of Christianity as "absurdity" and "humbug" founded on "lies" with which he could "never come personally to terms."

The widespread consensus among historians is that the views expressed in Hugh Trevor-Roper's translation of ''Table Talk'', are credible and reliable, although as with all historical sources, a high level of critical awareness about its origins and purpose are advisable. The remarks from ''Table Talk'' accepted as genuine include such quotes as "Christianity is the prototype of Bolshevism: the mobilization by the Jew of the masses of slaves with the object of undermining society." Alan Bullock's seminal biography '' Hitler: A Study in Tyranny'' quotes Hitler as saying, "Taken to its logical extreme, Christianity would mean the systematic cultivation of the human failure"; found also in ''Table Talk'', and repeats other views appearing in ''Table Talk'' such as: the teachings of Christianity are a rebellion against the natural law of selection by struggle and survival of the fittest.See &

Michael Burleigh contrasted Hitler's public pronouncements on Christianity with those in ''Table Talk'', suggesting that Hitler's real religious views were "a mixture of materialist biology, a faux- Nietzschean contempt for core, as distinct from secondary, Christian values, and a visceral anti-clericalism." Richard Evans also reiterated the view that Nazism was secular, scientific and anti-religious in outlook in the last volume of his trilogy on Nazi Germany: "Hitler's hostility to Christianity reached new heights, or depths, during the war;". Hitler's ''Table Talk'' has the dictator often voicing stridently negative views of Christianity, such as: "The heaviest blow that ever struck humanity was the coming of Christianity. Bolshevism is Christianity's illegitimate child. Both are inventions of the Jew. The deliberate lie in the matter of religion was introduced into the world by Christianity."

Transcripts contained in ''Table Talk'' have Hitler expressing favor towards science over Christianity. On 14 October 1941, in an entry concerning the fate of Christianity, Hitler says: "Science cannot lie, for it's always striving, according to the momentary state of knowledge, to deduce what is true. When it makes a mistake, it does so in good faith. It's Christianity that's the liar. It's in perpetual conflict with itself." Religion will crumble before scientific advances, says Hitler: "The dogma of Christianity gets worn away before the advances of science. Religion will have to make more and more concessions. Gradually the myths crumble. All that's left is to prove that in nature there is no frontier between the organic and the inorganic. When understanding of the universe has become widespread, when the majority of men know that the stars are not sources of light but worlds, perhaps inhabited worlds like ours, then the Christian doctrine will be convicted of absurdity."

Hitler feared the collapse of the pact with churches, leading to conversion to atheism, which he equates to "the state of the animal": "I'm convinced that any pact with the Church can offer only a provisional benefit, for sooner or later the scientific spirit will disclose the harmful character of such a compromise. Thus the State will have based its existence on a foundation that one day will collapse. An educated man retains the sense of the mysteries of nature and bows before the unknowable. An uneducated man, on the other hand, runs the risk of going over to atheism (which is a return to the state of the animal) as soon as he perceives that the State, in sheer opportunism, is making use of false ideas in the matter of religion, whilst in other fields it bases everything on pure science. That's why I've always kept the Party aloof from religious questions."Trevor-Roper, Hugh, ed (2000). ''Hitler's Table Talk 1941–1944''. Trans. N. Cameron and R. H. Stevens (3rd ed.). New York: Enigma Books. Midday 14th October 1941: "I'm convinced that any pact with the Church can offer only a provisional benefit, for sooner or later the scientific spirit will disclose the harmful character of such a compromise. Thus the State will have based its existence on a foundation that one day will collapse. An educated man retains the sense of the mysteries of nature and bows before the unknowable. An uneducated man, on the other hand, runs the risk of going over to atheism (which is a return to the state of the animal) as soon as he perceives that the State, in sheer opportunism, is making use of false ideas in the matter of religion, whilst in other fields it bases everything on pure science. That's why I've always kept the Party aloof from religious questions."

According to ''Table Talk'', Hitler believed that Jesus' true Christian teachings had been corrupted by the apostle St Paul, who had transformed them into a kind of Jewish Bolshevism, which Hitler believed preached "the equality of all men amongst themselves, and their obedience to an only god. This is what caused the death of the Roman Empire."

In ''Table Talk'', Hitler praised Julian the Apostate's '' Against the Galileans'', an anti-Christian tract from AD 362, in the entry dated 21 October 1941, stating: "When one thinks of the opinions held concerning Christianity by our best minds a hundred, two hundred years ago, one is ashamed to realise how little we have since evolved. I didn't know that Julian the Apostate had passed judgment with such clear-sightedness on Christianity and Christians. ... Originally, Christianity was merely an incarnation of Bolshevism the destroyer. Nevertheless, the Galilean, who later was called the Christ, intended something quite different. He must be regarded as a popular leader who took up His position against Jewry.... and it's certain that Jesus was not a Jew. The Jews, by the way, regarded Him as the son of a whore—of a whore and a Roman soldier. The decisive falsification of Jesus's doctrine was the work of St. Paul. He gave himself to this work with subtlety and for purposes of personal exploitation. For the Galilean's object was to liberate his country from Jewish oppression. He set Himself against Jewish capitalism, and that's why the Jews liquidated Him. Paul of Tarsus (his name was Saul, before the Road to Damascus) was one of those who persecuted Jesus most savagely."

Richard Carrier made some isolated comparisons of passages from the German, French and English editions of Table Talk, and found in each case that the English edition by Trevor-Roper was a translation of the French edition by Francois Genoud, rather than from the German editions; and also that the French translation contained significant distortions, which generally heightened the impression of Hitler's hatred for Christianity. Carrier concluded that "the Trevor-Roper edition is to be discarded as worthless." However, Carrier found that three German versions "have a common ancestor, which must be the actual bunker notes themselves", and recommended that scholars needed to work directly with the German editions. In his introduction to a 2013 edition of Trevor-Roper's ''Table Talk'', Gerhard Reinberg agreed that the Trevor-Roper edition "derives from Genoud's French edition and not from either of the German texts." After examining Trevor-Roper's personal correspondence and papers, Mikael Nilsson concluded that Trevor-Roper was fully aware of the fact that his edition was based on the French text, but failed to reveal the problems in public.

Joseph Goebbels on Hitler's religious beliefs

The '' Goebbels Diaries'', written by Hitler's Propaganda Minister Joseph Goebbels, provide important insights into Hitler's thinking and actions. In a diary entry of 28 December 1939, Goebbels wrote that "the Fuhrer passionately rejects any thought of founding a religion. He has no intention of becoming a priest. His sole exclusive role is that of a politician."Fred Taylor Translation; ''The Goebbels Diaries 1939–41''; Hamish Hamilton Ltd; London; 1982; ; p. 76 In an 8 April 1941 entry, Goebbels wrote "He hates Christianity, because it has crippled all that is noble in humanity."Fred Taylor Translation; The Goebbels Diaries 1939–41; Hamish Hamilton Ltd; London; 1982; ; pp. 304–305: Goebbels wrote in 1941 that Hitler "hates Christianity" because it had made humans abject and weak, and also because the faith exalted the dignity of human life, while disregarding the rights and well-being of animals.

In 1937, Goebbels noted that Hitler's impatience with the churches "prompted frequent outbursts of hostility. In early 1937 he was declaring that 'Christianity was ripe for destruction', and that the Churches must yield to the "primacy of the state", railing against any compromise with "the most horrible institution imaginable".Ian Kershaw; ''Hitler: a Biography''; Norton; 2008 ed; pp. 295–297: "In early 1937 itlerwas declaring that 'Christianity was ripe for destruction', and that the Churches must yield to the 'primacy of the state', railing against any compromise with 'the most horrible institution imaginable'" In his entry for 29 April 1941, Goebbels noted long discussions about the Vatican and Christianity, and wrote: "The Fuhrer is a fierce opponent of all that humbug".

In 1939, Goebbels wrote that the Führer knew that he would "have to get around to a conflict between church and state" but that in the meantime "The best way to deal with the churches is to claim to be a 'positive Christian'."

In another entry, Goebbels wrote that Hitler was "deeply religious but entirely anti-Christian". Goebbels wrote on 29 December 1939:Fred Taylor Translation; The Goebbels Diaries 1939–41; Hamish Hamilton Ltd; London; 1982; ; p. 77

Goebbels notes in a diary entry in 1939 a conversation in which Hitler had "expressed his revulsion against Christianity. He wished that the time were ripe for him to be able to openly express that. Christianity had corrupted and infected the entire world of antiquity." Hitler, wrote Goebbels, saw the pre-Christian Augustan Age as the high point of history, and could not relate to the Gothic mind nor to "brooding mysticism".

The diaries also report that Hitler believed Jesus "also wanted to act against the Jewish world domination. Jewry had him crucified. But Paul falsified his doctrine and undermined ancient Rome."

Ernst Hanfstaengl and Otto Strasser on Hitler's religious beliefs

Otto Strasser was a German politician and an early member of the Nazi Party, he together with his brother Gregor Strasser, was a leading member of the party's left-wing faction. "Despite the fact that Hitler never renounced his membership in the Catholic Church, before he seized power in 1933 and for about two months thereafter", wrote Weikart, during the conversation with his brother in 1920, Strasser stated that he was disappointed with Hitler because:

Ernst Hanfstaengl was a German-American businessman and intimate friend of Hitler. He eventually fell out of favour with Hitler, however, and defected from Nazi Germany to the United States. He later described Hitler to be an atheist to all intents and purposes by the time I got to know him:

Other sources

The Anschluss saw the annexation of Austria by Nazi Germany in early 1938. The Austrian chancellor, Kurt Schuschnigg, had traveled to Germany to meet Hitler, who, according to Schuschnigg's later testimony, went into a threatening rage against the role of Austria in German history, saying, "Every national idea was sabotaged by Austria throughout history; and indeed all this sabotage was the chief activity of the Habsburgs and the Catholic Church." This ended in Hitler's ultimatum to end Austrian independence and hand the nation to the Nazis.

Following the 1944 assassination attempt in the "20 July plot", Hitler credited his survival to fate in a radio broadcast the following day. German deputy press chief Helmut Suendermann declared, "The German people must consider the failure of the attempt on Hitler's life as a sign that Hitler will complete his tasks under the protection of a divine power".

Following a meeting with Hitler, Cardinal Michael von Faulhaber, a man who had "courageously criticized the Nazi attacks on the Catholic Church—went away convinced that Hitler was deeply religious", noted Kershaw. In November 1936 the Roman Catholic prelate met Hitler at Berghof for a three-hour meeting. He left the meeting and wrote "The Reich Chancellor undoubtedly lives in belief in God. He recognises Christianity as the builder of Western culture".
Kershaw cites Faulhaber's case as an example of Hitler's ability to "pull the wool over the eyes of even hardened critics", demonstrating Hitler's "evident ability to simulate, even to potentially critical church leaders, an image of a leader keen to uphold and protect Christianity".

Krieger claims that Hitler had abandoned the Catholic Church while Hitler's last secretary asserted that he was not a member of any church. Otto Strasser stated critically of the dictator, "Hitler is an atheist" for his unsettling sympathy to " Rosenberg's paganism."

In his post-war memoirs, under the entry for August 6, 1938, titled 'Church (Question) – Mu(nich)', Gerhard Engel wrote: “He itlersaid he was still a member of the Catholic Church and would remain so.” Engel later noted the following under the entry for January 20, 1940, titled 'Relationship to the Church': “‘ F. spoke at length again about religious belief and his attitude to the churches. Undoubtedly under sniper fire from B(ormann) and H(immler) a less conciliatory attitude is developing. Whereas in the past he wanted to live and let live, he is now determined to fight the churches. F. literally: ‘The war, here as in many other areas, presents a favourable opportunity to dispose of it (the church question) root and branch.’”

Public and private evolution of Hitler's beliefs

Hitler's youth

Adolf Hitler was raised in a Roman Catholic family in the Austrian monarchy (Roman Catholics were the dominant religious group there). However, reliable historical details on his childhood are scarce. According to Hitler historian Ian Kershaw, the reflections Hitler provided on his own life in ''Mein Kampf'' are "inaccurate in detail and coloured in interpretation", while information that was given during the Nazi period is "dubious", as can be the postwar recollections of family and acquaintances.Ian Kershaw; ''Hitler a Biography''; 2008 ed; Norton; London; p. 3

Hitler was baptised as a Catholic in the same year he was born, 1889. Hitler's father Alois, though nominally a Catholic, was somewhat religiously skeptical and anticlerical, while his mother Klara was a devout practising Catholic. A. N. Wilson wrote: "Much is sometimes made of the Catholic upbringing of Hitler ... it was something to which Hitler himself often made allusion, and he was nearly always violently hostile. 'The biretta! The mere sight of these abortions in cassocks makes me wild! Hitler boasted of expressing skepticism to clergyman-teachers when taught religious instruction in school. A. N. Wilson; ''Hitler a Short Biography''; Harper Press; 2012, p. 71.: "Hitler himself often made allusion o his Catholic upbringingand he was nearly always violently hostile... Hitler saw himself as avoiding the power of the priests. 'In Austria, religious instruction was given by the priests. I was the eternal asker of questions. Since I was completely the master of the material I was unassailable." He attended several primary schools. For six months, the family lived opposite a Benedictine Monastery at Lambach, and on some afternoons, Hitler attended the choir school there.John Toland; ''Hitler''; Wordsworth Editions; 1997 Edn; p. 9 Hitler later wrote in ''Mein Kampf'' that at this time he dreamed of one day taking holy orders.

Hitler was confirmed on 22 May 1904. According to Rissmann, as a youth Hitler was influenced by Pan-Germanism and began to reject the Catholic Church, receiving confirmation only unwillingly.Rissmann, Michael (2001). ''Hitlers Gott: Vorsehungsglaube und Sendungsbewußtsein des deutschen Diktators''. Zürich, München: Pendo, pp. 94–96; . Biographer John Toland wrote of the 1904 ceremony at Linz Cathedral that Hitler's confirmation sponsor said he nearly had to "drag the words out of him... almost as though the whole confirmation was repugnant to him". Rissmann notes that, according to several witnesses who lived with Hitler in a men's home in Vienna, Hitler never again attended Mass or received the sacraments after leaving home.

In 1909, Hitler moved to Vienna and according to Alan Bullock his intellectual interests there vacillated and his reading included "Ancient Rome, Eastern religions, Yoga, Occultism, Hypnotism, Astrology, Protestantism, each in turn excited his interest for a moment ... He struck people as unbalanced. He gave rein to his hatredsagainst the Jews, the priests, the Social Democrats, the Habsburgswithout restraint".

In Percy Ernst Schramm's "The Anatomy of a Dictator", which was based on an analysis of the transcripts of the "Table Talk" recordings, Hitler is quoted as saying that "after a hard inner struggle" he had freed himself from the religious beliefs of his youth, so that he felt "as fresh as a foal in the pasture". Schramm, Percy Ernst (1978) "The Anatomy of a Dictator" in ''Hitler: The Man and the Military Leader''. Detwiler, Donald S., ed. Malabar, Florida: Robert E. Kreiger Publishing Company. p. 46. ; originally published as the introduction to Picker, Henry (1963) ''Hitlers Tischgespräche im Führerhauptquarter'' (" Hitler's Table Talk")

Adulthood and political career

Hitler's public rhetoric and writings about religion

Although personally skeptical, Hitler's public relationship to religion was one of opportunistic pragmatism. In religious affairs he readily adopted a strategy "that suited his immediate political purposes." He typically tailored his message to his audience's perceived sensibilities and Kershaw considers that few people could really claim to "know" Hitler, who was "a very private, even secretive individual", able to deceive "even hardened critics" as to his true beliefs.Ian Kershaw; ''Hitler: a Biography''; Norton; 2008 ed; p. 373. In private, he scorned Christianity, but when out campaigning for power in Germany, he made statements in favour of the religion.Paul Berben; ''Dachau: The Official History 1933–1945''; Norfolk Press; London; 1975; ; p. 138.

Hitler's public utterances were peppered with references to "God" and "Spirit". In '' Hitler and Stalin: Parallel Lives'', Bullock wrote that Hitler, like Napoleon before him, frequently employed the language of "divine providence" in defence of his own personal myth, but ultimately shared with the Soviet dictator Joseph Stalin "the same materialist outlook, based on the nineteenth-century rationalists' certainty that the progress of science would destroy all myths and had already proved Christian doctrine to be an absurdity":Alan Bullock; '' Hitler and Stalin: Parallel Lives''; Fontana Press; 1993; pp. 412–413

Hitler had an "ability to simulate, even to potentially critical Church leaders, an image of a leader keen to uphold and protect Christianity rom Bolshevism wrote Kershaw, which served to deflect direct criticism of him from Church leaders, who instead focused their condemnations on the known "anti-Christian party radicals".

Religion in ''Mein Kampf''

''Mein Kampf'' (1924–25), written while Hitler was in prison after his failed 1923 putsch, contains numerous references to "God", " the Creator", "Providence" and "the Lord".Hitler, Adolf (1999) ''Mein Kampf''. Trans. Ralph Manheim. New York: Mariner Books, p. 65.Hitler, Adolf (1999). ''Mein Kampf''. Ralph Mannheim, ed., New York: Mariner Books, pp. 65, 119, 152, 161, 214, 375, 383, 403, 436, 562, 565, 622, 632–633.

Laurence Rees described the thrust of the work as "bleak nihilism" revealing a cold universe with no moral structure other than the fight between different people for supremacy: "What's missing from ''Mein Kampf''", wrote Rees"and this is a fact that has not received the acknowledgement it shouldis any emphasis on Christianity"though Germany, Rees noted, had been Christian for a thousand years. So, concluded Rees, "the most coherent reading of ''Mein Kampf'' is that whilst Hitler was prepared to believe in an initial creator God, he did not accept the conventional Christian vision of heaven and hell, nor the survival of an individual "soul" ... we are animals and just like animals we face the choice of destroying or being destroyed."

Paul Berben wrote that insofar as the Christian denominations were concerned, Hitler declared himself to be neutral in ''Mein Kampf''but argued for clear separation of church and state, and for the church not to concern itself with the earthly life of the people, which must be the domain of the state. According to William Shirer, Hitler "inveighed against political Catholicism in ''Mein Kampf'' and attacked the two main Christian churches for their failure to recognise the racial problem", while also warning that no political party could succeed in "producing a religious reformation".

In ''Mein Kampf'' Hitler wrote that Jesus "made no secret of his attitude toward the Jewish people, and when necessary he even took the whip to drive from the temple of the Lord this adversary of all humanity, who then as always saw in religion nothing but an instrument for his business existence. In return, Christ was nailed to the cross."Hitler, Adolf (1998). ''Mein Kampf''. Trans. Ralph Manheim. New York: Houghton Mifflin, p. 307.

Hitler wrote of the importance of a definite and uniformly accepted ''Weltanschauung'' (world view), and noted that the diminished position of religion in Europe had led to a decline in necessary certainties"yet this human world of ours would be inconceivable without the practical existence of religious belief". The various substitutes hitherto offered could not "usefully replace the existing denominations".

Examining how to establish a new order, Hitler argued that the greatness of powerful organizations was reliant on intolerance of all others, so that the greatness of Christianity arose from the "unrelenting and fanatical proclamation and defence of its own teaching". Hitler rejected a view that Christianity brought civilization to the Germanic peoples, however: "It is therefore outrageously unjust to speak of the pre-Christian Germans as barbarians who had no civilization. They never have been such." Foreshadowing his conflict with the Catholic Church over euthanasia in Nazi Germany, Hitler wrote that the churches should give up missionary work in Africa, and concentrate on convincing Europeans that it is more pleasing to God if they adopt orphans rather than "give life to a sickly child that will be a cause of suffering and unhappiness to all". The churches should forget about their own differences and focus on the issue of "racial contamination", he declared.

When he arrived in Vienna as a young man, Hitler claimed, he was not yet anti-Semitic: "In the Jew I still saw only a man who was of a different religion, and therefore, on grounds of human tolerance, I was against the idea that he should be attacked because he had a different faith." Hitler was a strong supporter of Austrian politician George Schonerer's pan-Germanic movement which advocated anti-Catholic ideas. Acclaiming Schonerer's anti-Catholic campaign, Hitler wrote:

Hitler thought that anti-Semitism based on religious, rather than racial grounds, was a mistake: "The anti-Semitism of the Christian-Socialists was based on religious instead of racial principles." Instead, Hitler argued that Jews should be deplored on the basis of their "race". Outlining a parallel between militantism and Christianity's rise to power as the Roman Empire's official state religion, Hitler wrote:

Elsewhere in ''Mein Kampf,'' Hitler speaks of the "creator of the universe" and "eternal Providence". He also states that the Aryan race was created by God, and that it would be a sin to dilute it through racial intermixing:

In Mein Kampf, Hitler saw Jesus as against the Jews rather than one of them: "And the founder of Christianity made no secret indeed of his estimation of the Jewish people. When He found it necessary, He drove those enemies of the human race out of the Temple of God."

Derek Hastings writes that, according to Hitler's personal photographer Heinrich Hoffmann, the strongly anti-Semitic Hieronymite Catholic priest Bernhard Stempfle was a member of Hitler's inner circle in the early 1920s and frequently advised him on religious issues. He helped Hitler in the writing of ''Mein Kampf''. He was killed by the SS in the 1934 purge.

Hitler on Christianity and "positive Christianity"

Article 24 of Hitler's National Socialist Programme of 1920 had endorsed what it termed "positive Christianity", but placed religion below party ideology by adding the caveat that it must not offend "the moral sense of the German race".Richard Overy; ‘’The Dictators Hitler's Germany Stalin's Russia’’; Allen Lane/Penguin; 2004. p. 285 Nondenominational, the term could be variously interpreted, but allayed fears among Germany's Christian majority as to the oft-expressed anti-Christian convictions of large sections of the Nazi movement. It further proposed a definition of a "positive Christianity" which could combat the "Jewish-materialistic spirit".

In 1922, a decade before Hitler took power, former prime minister of Bavaria Count von Lerchenfeld-Köfering stated in a speech before the Landtag of Bavaria that his beliefs "as a man and a Christian" prevented him from being an anti-Semite or from pursuing anti-Semitic public policies. Hitler turned Lerchenfeld's perspective of Jesus on its head, telling a crowd in Munich:

In a 1928 speech, he said: "We tolerate no one in our ranks who attacks the ideas of Christianity ... in fact our movement is Christian."

In light of later developments, Rees notes, "The most persuasive explanation of itler'sstatements is that Hitler, as a politician, simply recognised the practical reality of the world he inhabited ... Had Hitler distanced himself or his movement too much from Christianity it is all but impossible to see how he could ever have been successful in a free election. Thus his relationship in public to Christianityindeed his relationship to religion in generalwas opportunistic. There is no evidence that Hitler himself, in his personal life, ever expressed any individual belief in the basic tenets of the Christian church". Richard Evans considers that the gap between Hitler's public and private pronouncements was due to a desire not to cause a quarrel with the churches that might undermine national unity.

In 1932, Hitler came up with the name German Christians (''Deutsche Christen'') for a pro-Nazi group within Protestantism. "Hitler saw the relationship in political terms. He was not a practicing Christian, but had somehow succeeded in masking his own religious skepticism from millions of German voters", wrote Overy, who considered that Hitler found the arrangement useful for a time, but ultimately expected Christianity to wilt and die before "the advances of science". In this early period, the "German Christian" movement sought to make the Protestant churches in Germany an instrument of Nazi policy."Confessing Church" in ''Dictionary of the Christian Church'', F. L. Cross and E. A. Livingston, eds. Adherents promoted notions of racial superiority and race destiny. Hitler backed the formal establishment of the "German Christians" in 1932. It was nationalistic and anti-Semitic and some of its radicals called for repudiation of the Old Testament (the Hebrew Scriptures) and the Pauline epistles of the New Testamentbecause of their Jewish authorship.Encyclopædia Britannica Online – ''German Christian''
web 25 Apr 2013

Hitler's movement was not united on questions of religion. The consensus among historians is that Nazism as a whole was either unrelated to Christianity or actively opposed to it. Use of the term "positive Christianity" in the Nazi Party Program of the 1920s is generally regarded as a tactical measure, rooted in politics rather than religious conviction. Author Steigmann-Gall has put forward a minority interpretation, that positive Christianity had an "inner logic" and been "more than a political ploy". He believes Hitler saw Jesus as an Aryan opponent of the Jews. Though anti-Christians later fought to "expunge Christian influence from Nazism" and the movement became "increasingly hostile to the churches", Steigmann-Gall wrote that even in the end, it was not "uniformly anti-Christian".

Samuel Koehne, a Research Fellow at the Alfred Deakin Research Institute, working on the official Nazi views on religion, answers the question ''Was Hitler a Christian?'' thus: "Emphatically not, if we consider Christianity in its traditional or orthodox form: Jesus as the son of God, dying for the redemption of the sins of all humankind. It is nonsense to state that Hitler (or any of the Nazis) adhered to Christianity of this form. ... However, it is equally true that there were leading Nazis who adhered to a form of Christianity that had been 'aryanised.'" and "Was Hitler an atheist? Probably not."Koehne, Samuel
Hitler's faith: The debate over Nazism and religion
ABC Religion and Ethics, 18 Apr. 2012

Nazi seizure of power

Prior to the Reichstag vote for the Enabling Act of 1933, under which Hitler gained the "temporary" dictatorial powers with which he went on to permanently dismantle the Weimar Republic, Hitler promised the German Parliament that he would not interfere with the rights of the churches. However, with power secured in Germany, Hitler quickly broke this promise.

Through 1933 and into 1934, the Nazi leader required a level of support from groups like the German conservatives and the Catholic Centre Party in the Reichstag, and of the conservative President von Hindenburg, in order to achieve his takeover of power with the "appearance of legality". In a proclamation on February 1, 1933, Hitler stated, "The National Government will regard it as its first and foremost duty to revive in the nation the spirit of unity and co-operation. It will preserve and defend those basic principles on which our nation has been built. It regards Christianity as the foundation of our national morality, and the family as the basis of national life."

On 21 March 1933, the Reichstag assembled in the Potsdam Garrison Church, to show the "unity" of Nazism with the old conservative Germany of President von Hindenburg. Two days later, the Nazis secured passage of the Enabling Act, granting Hitler dictatorial powers. Less than three months later all non-Nazi parties and organizations, including the Catholic Centre Party, had ceased to exist.

Hitler sought to gain the votes of the Catholic Centre Party and German conservatives for the Enabling Act with a mix of intimidation, negotiation and conciliation. On 23 March 1933, just prior to the vote for the Enabling Act, he described the Christian faiths as "essential elements for safeguarding the soul of the German people" and "We hold the spiritual forces of Christianity to be indispensable elements in the moral uplift of most of the German people." "With an eye to the votes of the Catholic Centre Party", wrote Shirer, he added that he "hoped to improve relations with the Holy See".

The Centre Party asked for guarantees of the rights of the churches. Hitler promised that the institutions of the Weimar Republic and churches would be protected, and said his government saw the churches as "the most important factors for upholding our nationhood". Amid threats and talk of civil war, the Centre Party voted for the Act.Ian Kershaw; ''Hitler 1889–1936: Hubris''; Allen Lane/Penguin Press; 1998, p. 467Bullock, 1991, pp. 147–148 Hitler's false promises of protection for the churches and institutions of the republic were never kept.

In January 1934, Hitler angered the churches by appointing the neo-pagan Alfred Rosenberg as official Nazi ideologist. The Fuhrer launched an effort toward coordination of German Protestants under a unified Protestant Reich Church under the ''Deutsche Christen'' Movement, but the attempt failedresisted by the Confessing Church. In ''The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany'', Susannah Heschel noted that the ''Deutsche Christen'' differed from traditional Christians by rejecting the Hebrew origins of Christianity. In public statements made during his rule, Hitler continued to speak positively about a Nazi vision of Christian German culture,Baynes, Norman H., ed. (1969). ''The Speeches of Adolf Hitler: April 1922 – August 1939''. New York: Howard Fertig. pp. 19–20, 37, 240, 370, 371, 375, 378, 382, 383, 385–388, 390–392, 398–399, 402, 405–407, 410, 1018, 1544, 1594. and his belief in an Aryan Christ. Hitler added that Saint Paul, as a Jew, had falsified Jesus' messagea theme Hitler repeated in private conversations, including, in October 1941, when he made the decision to murder the Jews.Susannah Heschel, ''The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany'', Princeton University Press, 2008. pp. 1–10

Ian Kershaw said that Hitler had lost interest in supporting the '' Deutsche Christen'' from around 1934. However, in a speech 26 June 1934, Hitler stated:

In 1937, Hanns Kerrl, Hitler's Minister for Church Affairs, explained "positive Christianity" as not "dependent upon the Apostles' Creed", nor in "faith in Christ as the son of God", upon which Christianity relied, but rather, as being represented by the Nazi Party: "The Fuehrer is the herald of a new revelation", he said.

During negotiations leading to the Reichskonkordat with the Vatican, Hitler said, "Secular schools can never be tolerated because such schools have no religious instruction, and a general moral instruction without a religious foundation is built on air; consequently, all character training and religion must be derived from faith."Ernst Helmreich,
The German Churches Under Hitler
'. Detroit: Wayne State Univ. Press, 1979, p. 241. However, as Hitler consolidated his power, schools became a major battleground in the Nazi campaign against the churches. In 1937, the Nazis banned any member of the Hitler Youth from simultaneously belonging to a religious youth movement. Religious education was not permitted in the Hitler Youth and by 1939, clergymen teachers had been removed from virtually all state schools.Richard Overy; ''The Third Reich, A Chronicle''; Quercus; 2010; p. 157 Hitler sometimes allowed pressure to be placed on German parents to remove children from religious classes to be given ideological instruction in its place, while in elite Nazi schools, Christian prayers were replaced with Teutonic rituals and sun-worship.Encyclopedia Online – ''Fascism – Identification with Christianity''
web 20 Apr 2013 By 1939 all Catholic denominational schools had been disbanded or converted to public facilities.Evans, Richard J. (2005). ''The Third Reich in Power''. New York: Penguin. ; pp. 245–246

The propaganda of the Nazi party actively promoted Hitler as a saviour of Christianity and Nazi propaganda supported the '' German Christians'' in their formation of a single national church that could be controlled and manipulated.

Hitler on mysticism and occultism

According to Bullock, as an adolescent in Vienna, Hitler read widely, including books on occultism, hypnotism, and astrology. However, his interest in these subjects was fleeting, and there is no evidence that he ever subscribed to any of these schools of thought. Bullock found "no evidence to support the once popular belief that Hitler resorted to astrology" and wrote that Hitler ridiculed those in his own party like Himmler (who wanted to re-establish pagan mythology) and Hess (who believed in astrology).Alan Bullock, '' Hitler and Stalin: Parallel Lives'', Fontana Press 1993, p. 412. Albert Speer wrote that Hitler had a negative view toward Himmler and Rosenberg's mystical notions. Speer quotes Hitler as having said of Himmler's attempt to mythologize the SS:

In a speech he made in Nuremberg on September 6, 1938, Hitler said that Christian mysticism creates dark forces, that there are no places of worship - but places of national anthem - that there are no cult places, there are national places, besides, he rejected mysticism and occultism:

Corroborating the Nuremberg speech of September 6, 1938, about Hitler's view on Church's architecture (which according to Hitler was inspired from Christian mysticism, which produced "dark forces") we find a similar thought which Hitler expressed to Goebbels about the "gloomy Cathedral", where he prefers the ancient Greek and Roman temples which according to Hiler were "light, airy" in contrast to the "gloomy" Gothic Cathedrals. It is also important to note that Hitler forbade bombing Athens when the invaded Greece in 1941, due to his love for the ancient Greek temples/architecture, while the specifically targeted Coventry Cathedral during the Coventry Blitz:

According to Ron Rosenbaum, some scholars believe the young Hitler was strongly influenced, particularly in his racial views, by an abundance of occult works on the mystical superiority of the Germans, like the occult and anti-Semitic magazine '' Ostara'', and give credence to the claim of its publisher Jörg Lanz von Liebenfels that Hitler visited him in 1909 and praised his work. John Toland wrote that evidence indicates Hitler was a regular reader of ''Ostara''. Toland also included a poem that Hitler allegedly wrote while serving in the German Army on the Western Front in 1915.

The seminal work on Ariosophy, '' The Occult Roots of Nazism'' by Nicholas Goodrick-Clarke, devotes its last chapter the topic of ''Ariosophy and Adolf Hitler''. Not at least due to the difficulty of sources, historians disagree about the importance of Ariosophy for Hitler's religious views. As noted in the foreword of ''The Occult Roots of Nazism'' by Rohan Butler, Goodrick-Clarke is more cautious in assessing the influence of Lanz von Liebenfels on Hitler than Joachim Fest in his biography of Hitler.

Comparing Hitler to Erich Ludendorff, Fest writes: "Hitler had detached himself from such affections, in which he encountered the obscurantism of his early years, Lanz v. Liebenfels and the Thule Society, again, long ago and had, in ''Mein Kampf'', formulated his scathing contempt for that völkisch romanticism, which however his own cosmos of imagination preserved rudimentarily."
Fest refers to the following passage from ''Mein Kampf'':

In a speech about Paul von Hindenburg on 7 August 1934 (five days after Hindenburg's death), Hitler said that a martyred commander would go to Valhalla:

It is not clear if this statement is an attack at anyone specific. It could have been aimed at Karl Harrer or at the Strasser group. According to Goodrick-Clarke, "In any case, the outburst clearly implies Hitler's contempt for conspiratorial circles and occult-racist studies and his preference for direct activism." Hitler also said something similar in public speeches.

Older literature states that Hitler had no intention of instituting worship of the ancient Germanic gods in contrast to the beliefs of some other Nazi officials. In '' Hitler's Table Talk'' one can find this quote:

In an article published by the Simon Wiesenthal Center, Jackson J. Spielvogel and David Redles assert that alleged influences of various portions of the teachings of H. P. Blavatsky (the founder of the Theosophical Society with doctrines as expounded by her 1888 book ''The Secret Doctrine'') and the adaptations of her ideas by her followers, through Ariosophy, the Germanenorden and the Thule Society, constituted a popularly unacknowledged but decisive influence over the developing mind of Hitler.Jackson Spielvogel and David Redles
''Hitler's Racial Ideology: Content and Occult Sources''
The Simon Wiesenthal Center, 1997 The scholars state that Hitler himself may be responsible for turning historians from investigating his occult influences. While he publicly condemned and even persecuted occultists, Freemasons, and astrologers, his nightly private talks disclosed his belief in the ideas of these competing occult groupsdemonstrated by his discussion of reincarnation, Atlantis, world ice theory, and his belief that esoteric myths and legends of cataclysm and battles between gods and titans were a vague collective memory of monumental early events.

In his childhood, Hitler had admired the pomp of Catholic ritual and the hierarchical organization of the clergy. Later he drew on these elements, organizing his party along hierarchical lines and including liturgical forms into events or using phraseology taken from hymns. Because of these liturgical elements, Daim's claim of Hitler's messiah-like status and the ideology's totalitarian nature, the Nazi movement, like other fascist movements and communism, is sometimes termed a "political religion" that is anti-ecclesiastical and anti-religious.

Although Hitler expressed negative views towards the mystical notions of some of his senior Nazi underlings in private,
he nevertheless appointed Heinrich Himmler and Alfred Rosenberg to senior positions in the Nazi movement. William L. Shirer wrote that, "under the leadership of Rosenberg, Bormann and Himmlerbacked by Hitlerthe Nazi regime intended to destroy Christianity in Germany, if it could, and substitute the old paganism of the early tribal Germanic gods with the new paganism of the Nazi extremists". The régime launched an effort toward coordination of German Protestants under a unified Protestant Reich Church (but this was resisted by the Confessing Church), and moved early to eliminate political Catholicism. Blainey wrote: "Nazism itself was a religion, a pagan religion, and Hitler was its high priest ... Its high altar asGermany itself and the German people, their soil and forests and language and traditions".

In 1924, during his imprisonment, Hitler had chosen Alfred Rosenberg to lead the Nazi movement in his absence. In his seminal 1930 work '' The Myth of the Twentieth Century'', Rosenberg wrote: "We now realize that the central supreme values of the Roman and the Protestant Churches ... hinder the organic powers of the peoples determined by their Nordic race, ... they will have to be remodeled". Hitler called Rosenberg's book "derivative, pastiche, illogical rubbish!" But in January 1934, Hitler appointed Rosenberg as the cultural and educational leader of the Reich – the official Nazi philosopher and ideologist. Rosenberg was notoriously anti-Christian. Church officials were perturbed by Hitler's appointment of Rosenberg as Nazi philosopher as it apparently endorsed Rosenberg's anti-church and neo-pagan philosophy. The Vatican banned ''The Myth of the Twentieth Century'' in February 1934. During the war, Rosenberg outlined the future he envisioned for religion in Germany. Among its articles: the National Reich Church of Germany was to claim exclusive control over all churches; publication of the Bible was to cease; crucifixes, Bibles and saints were to be removed from altars; and ''Mein Kampf'' was to be placed on altars as "to the German nation and therefore to God the most sacred book"; and the Christian Cross was to be removed from all churches and replaced with the swastika. But Rosenberg was, in the end, a marginalised figure in the Hitler regime.

In 1929 Hitler selected Heinrich Himmler to head the Nazi ''Schutzstaffel'' (SS) security forces. Himmler saw the main task of the SS as "acting as the vanguard in overcoming Christianity and restoring a 'Germanic' way of living" in order to prepare for the coming conflict between "humans and subhumans":Peter Longerich; ''Heinrich Himmler''; translated by Jeremy Noakes and Lesley Sharpe; Oxford University Press; 2012; p. 265 He set about making his SS the focus of a "cult of the Teutons". In 1937 Himmler wrote that it was "the mission of the SS to give the German people in the next half century the non-Christian ideological foundations on which to lead and shape their lives. This task does not consist solely in overcoming an ideological opponent but must be accompanied at every step by a positive impetus: in this case that means the reconstruction of the German heritage in the widest and most comprehensive sense."

Hitler on atheism

Hitler viewed atheists as uneducated, and atheism as the state of the animals. He associated atheism with Bolshevism, communism, and "Jewish materialism".Norman H. Baynes, ed.,
The Speeches of Adolf Hitler, April 1922 – August 1939
'. Vol. 1. Oxford: Oxford University Press, 1942, pp. 240, 378, 386. Richard Overy cited Hitler's belief in racial biology as evidence of scientific views and atheism, but stated that Hitler was not a thorough atheist in that sense because of his theistic and spiritual ideologies:

The historian Geoffrey Blainey wrote that Hitler courted and benefited from fear among German Christians of militant Communist atheism. "The aggressive spread of atheism in the Soviet Union alarmed many German Christians", wrote Blainey, and with the National Socialists becoming the main opponent of Communism in Germany: " itlerhimself saw Christianity as a temporary ally, for in his opinion 'one is either a Christian or a German'. To be both was impossible." In early 1933, Hitler publicly defended National Socialism against charges that it was anti-Christian. Responding to accusations by Eugen Bolz, the Catholic Centre Party Staatspräsident of Württemberg, that the National Socialist movement threatened the Christian faith, he said:

In a radio address October 14, 1933 Hitler stated, "For eight months we have been waging a heroic battle against the Communist threat to our Volk, the decomposition of our culture, the subversion of our art, and the poisoning of our public morality. We have put an end to denial of God and abuse of religion. We owe Providence humble gratitude for not allowing us to lose our battle against the misery of unemployment and for the salvation of the German peasant."Norman H. Baynes, ed.,
The Speeches of Adolf Hitler, April 1922 – August 1939
'. Vol. 1. Oxford: Oxford University Press, 1942, pp. 369–370.

In a speech delivered in Berlin, October 24, 1933, Hitler stated: "We were convinced that the people needs and requires this faith. We have therefore undertaken the fight against the atheistic movement, and that not merely with a few theoretical declarations: we have stamped it out."Norman H. Baynes, ed.,
The Speeches of Adolf Hitler
', April 1922–August 1939. Vol. 1. Oxford: Oxford University Press, 1942, p. 378. In a speech delivered at Koblenz, August 26, 1934 Hitler said: "There may have been a time when even parties founded on the ecclesiastical basis were a necessity. At that time Liberalism was opposed to the Church, while Marxism was anti-religious. But that time is past. National Socialism neither opposes the Church nor is it anti-religious, but on the contrary, it stands on the ground of a real Christianity. The Church's interests cannot fail to coincide with ours alike in our fight against the symptoms of degeneracy in the world of today, in our fight against the Bolshevist culture, against an atheistic movement, against criminality, and in our struggle for the consciousness of a community in our national life, for the conquest of hatred and disunion between the classes, for the conquest of civil war and unrest, of strife and discord. These are not anti-Christian, these are Christian principles."Norman H. Baynes, ed.,
The Speeches of Adolf Hitler, April 1922 – August 1939
'. Vol. 1. Oxford: Oxford University Press, 1942, p. 386.

Hitler on Hinduism

Hitler's choice of the swastika as the Nazis' main and official symbol was linked to the belief in the Aryan cultural descent of the German people. They considered the early Aryans to be the prototypical white invaders and the sign of the swastika to be a symbol of the Aryan master race. The theory was inspired by the German archaeologist Gustaf Kossinna, who argued that the ancient Aryans were a superior Nordic race from northern Germany who expanded into the steppes of Eurasia, and from there into India, where they established the Vedic religion.

Hitler on Islam

Hitler's views on Islam are also a matter of controversy. On the one hand, Hitler privately demeaned ethnic groups he associated with Islam, notably Arabs, as racially inferior. On the other hand, he also made private and public statements expressing admiration for what he perceived to be the militaristic nature of Islam and the political sharpness of the Islamic prophet Muhammad.

Among Eastern religions, Hitler described religious leaders such as "Confucius, Buddha, and Muhammad" as providers of "spiritual sustenance". In this context, Hitler's connection to Amin al-Husseini, who served as the Grand Mufti of Jerusalem until 1937– which included his asylum in 1941 – has been interpreted by some as a sign of respect, while others characterize it as a relationship born out of political expediency. Starting in 1933, al-Husseini, who had launched a campaign to both expel the British from the Middle East and Jews from both Egypt and Palestine, became impressed by the Jewish boycott policies which the Nazis were enforcing in Germany, and hoped that he could use the anti-semitic views which many in the Arab region shared with Hitler's regime in order to forge a strategic military alliance that would help him eliminate the Jews from Palestine. Despite al-Husseini's attempts to reach out to Germany, Hitler refused to form such an alliance with al-Husseini, fearing that it would weaken relations with Britain. During the 1936–1939 Arab revolt in Palestine, Husseini strengthened ties with Germany, fostering the spread of Nazi customs in Palestinian strongholds. The Muslim Brotherhood in Egypt followed suit. Hitler's influence grew in the region, with the Germany government approving financial and military support for Husseini and the Muslim Brotherhood in 1937.

During a meeting with a delegation of distinguished Arab figures, Hitler learned of how Islam motivated the Umayyad Caliphate during the invasion of Gaul. According to Albert Speer, Hitler wished that the Caliphate had won the Battle of Tours against the Franks in 732: "The Mohammedan religion would have been much more compatible to us than Christianity. Why did it have to be Christianity with its meekness and flabbiness?" "Had Charles Martel not been victorious at Poitiersalready, you see, the world had fallen into the hands of the Jews, so gutless a thing was Christianity!then we should in all probability have been converted to Mohammedanism, that cult which glorifies heroism and which opens the seventh Heaven to the bold warrior alone. Then the Germanic races would have conquered the world. Christianity alone prevented them from doing so." According to Speer, Hitler believed that if Islam had taken root in central Europe, the Germanic people would have become the "heirs of that religion" and would have "stood at the head of this Mohammedan Empire" as Islam, according to him suited the Germanic temperament.

Despite Hitler's apparent admiration for Islam and Muhammad, and his willingness to work with Arab political leaders, he viewed Arab people as racial and social inferiors. Speer acknowledged that in private, Hitler regarded Arabs as an inferior race and that the relationship he had with various Muslim figures was more political than personal. Hitler was also quoted in the early war years stating, "We shall continue to make disturbances in the Far East and in Arabia. Let us think as men and let us see in these peoples at best lacquered half-apes who are anxious to experience the lash." However, he also acknowledged positive aspects of Muslim culture, stating that the peoples of Islam would be closer to Germany than, for instance, France.

Despite being a minority in Europe, Arabs faced Nazi persecution with racist incidents against Egyptians in the 1930s. The Nazis targeted individuals of mixed Arab/North African heritage, sterilizing hundreds and imprisoning 450 Arab inmates in concentration camps, including Auschwitz, where they were subjected to forced labor, particularly Algerians residing in France.

In spite of Hitler's conflicting opinions on Islam and Arabs, in a letter to President Roosevelt during the war, Winston Churchill pointed out that Muslim soldiers were providing "the main army elements on which we he Britishmust rely for the immediate fighting." Many Muslims have sacrificed themselves to save Jews and fight the Nazis the like of Noor Inayat Khan, Behic Erkin, Abdol-Hossein Sardari, and Si Kaddour Benghabrit the founder of the Great Mosque of Paris.

Hitler on Judaism

National Socialist ideology developed a racial hierarchy which placed minority groups – most especially the Jews – as subhuman. The categorization was based on the Nazi conception of race, and not on religion, thus Slavs and Poles (who were overwhelmingly Christian) were also grouped as inferior to the so-called "Aryan" peoples. Hitler espoused a ruthless policy of "negative eugenic selection", believing that world history consisted of a struggle for survival between races, in which the Jews plotted to undermine the Germans, and inferior groups like Slavs and defective individuals in the German gene pool, threatened the Aryan "master race". Richard J. Evans; ''In Search of German Social Darwinism: The History and Historiography of a Concept''; a chapter from ''Medicine & Modernity: Public Health & Medical Care in 19th and 20th Century Germany''; Press Syndicate of the University of Cambridge; 1997; pp. 55–57 However, Hitler also had ideological objections to Judaism as a faith, and some of Hitler's antipathy towards Pauline Christianity (as opposed to his "Nordic Jesusism") flowed from its Jewish origins, as he saw (Pauline) Christianity as "indelibly Jewish in origin and character" and a "prototype of Bolshevism", which "violated the law of natural selection". Richard J. Evans; ''The Third Reich at War''; Penguin Press; New York. 2009, p. 547

Writing for the public in ''Mein Kampf'', Hitler described the Jews as enemies of all civilization and as materialistic, unspiritual beings: "His life is only of this world, and his spirit is inwardly as alien to true Christianity as his nature two thousand years previous was to the great founder of the new doctrine."Adolf Hitler, ''Mein Kampf'', Ralph Mannheim, ed., New York: Mariner Books, 1999, p. 65. In the work, he also described a supposedly divine mandate for his anti-Semitism: "Hence today I believe that I am acting in accordance with the will of the Almighty Creator: by defending myself against the Jew, I am fighting for the work of the Lord."

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