Private Practices (book)
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''Private practices : Harry Stack Sullivan, the science of homosexuality, and American liberalism'' is a 2011 book by U.S. based-Japanese historian, author, and academic Naoko Wake published by
Rutgers University Press Rutgers University Press (RUP) is a nonprofit academic publishing house, operating in New Brunswick, New Jersey under the auspices of Rutgers University Rutgers University ( ), officially Rutgers, The State University of New Jersey, is a Pub ...
. The book explores the interplay of science, sexuality, gender, race, and culture in 1920-1950 America, focusing on
Harry Stack Sullivan Herbert "Harry" Stack Sullivan (February 21, 1892 – January 14, 1949) was an American neo-Freudian psychiatrist and psychoanalyst who held that "personality can never be isolated from the complex interpersonal relationships in which person liv ...
, a
neo-Freudian Neo-Freudianism is a psychoanalytic approach derived from the influence of Sigmund Freud but extending his theories towards typically social or cultural aspects of psychoanalysis over the biological. The neo-Freudian school of psychiatrists and p ...
psychiatrist. The book reveals contradictions among liberal intellectuals that influenced the rise of
American conservatism Conservatism in the United States is one of two major political ideologies in the United States, with the other being liberalism. Traditional American conservatism is characterized by a belief in individualism, traditionalism, capitalism, ...
. Wake delves into scientists' conflicted perspectives on
homosexuality Homosexuality is romantic attraction, sexual attraction, or Human sexual activity, sexual behavior between people of the same sex or gender. As a sexual orientation, homosexuality is "an enduring pattern of emotional, romantic, and/or sexu ...
, highlighting a gap between their public stance (viewing it as a "disease") and private beliefs (questioning such a stigmatizing view). This disparity reflects a modern culture valuing
self-awareness In philosophy of self, philosophy, self-awareness is the awareness and reflection of one's own personality or individuality, including traits, feelings, and behaviors. It is not to be confused with consciousness in the sense of qualia. While ...
and
open-mindedness Open-mindedness is receptiveness to new ideas. Open-mindedness relates to the way in which people approach the views and knowledge of others. Jason Baehr defines an open-minded person as one who "characteristically moves beyond or temporarily set ...
as markers of mature
gender Gender is the range of social, psychological, cultural, and behavioral aspects of being a man (or boy), woman (or girl), or third gender. Although gender often corresponds to sex, a transgender person may identify with a gender other tha ...
and sexual identities. The book underscores the limits of the scientific approach to subjectivity, emphasizing its impact on shaping sexual subjectivity in American culture.


Overview

The book consists of an introduction and six chapters exploring both the public and private lives of influential psychiatrist Harry Stack Sullivan as a homosexual man. Wake examines Sullivan's evolving views on homosexuality and mental health, spanning from his 1920s practice in Baltimore to post-WWII involvement with UNESCO and WHO. Wake shows the evolution of attitudes towards homosexuality in the early to mid-20th century, focusing on Sullivan and his contemporary social scientists including
Ruth Fulton Benedict Ruth Fulton Benedict (June 5, 1887 – September 17, 1948) was an American anthropologist and folklorist. She was born in New York City, attended Vassar College, and graduated in 1909. After studying anthropology at the New School of Social R ...
,
Margaret Mead Margaret Mead (December 16, 1901 – November 15, 1978) was an American cultural anthropologist, author and speaker, who appeared frequently in the mass media during the 1960s and the 1970s. She earned her bachelor's degree at Barnard Col ...
, and
Edward Sapir Edward Sapir (; January 26, 1884 – February 4, 1939) was an American anthropologist-linguistics, linguist, who is widely considered to be one of the most important figures in the development of the discipline of linguistics in the United States ...
. The book highlights the growing gap between liberal scientists' public and private beliefs, leading to a political backlash against the LGBTQ+ community postwar. Sullivan's unconventional approach at Sheppard and Enoch Pratt Hospital encouraging same-sex affection, is examined through archival records, shedding light on the complexities of his own homosexuality. At Sheppard and Enoch Pratt Hospital Sullivan treated young men with schizophrenia, many diagnosed with homosexual conflicts. Sullivan's innovative approach included a ward with gay attendants to create a more accepting environment. Wake further examines Sullivan's role in the development of social psychology, particularly his interpersonal theory and views on homosexuality. By delving into Sullivan's private life, Wake explores his homosexuality as a key but overlooked aspect of his work. She studies Sullivan's complex views on sexuality and how his attitudes evolved under societal pressures, leading to his involvement in the Selective Service screening during WWII.


Critical reception

Miriam Reumann said the book offers a complex portrait, exploring Sullivan's relationships, clinical practices, and contributions to midcentury sexuality studies. Carolyn Herbst Lewis praised Wake's meticulous research and intelligent analysis of patient records, highlighting the book's contributions to the history of science, psychiatry, homophobia, racism, and the emergence of sexual citizenship in the mid-20th century. Aaron Potenza praised Wake's detailed archival work, calling the book well-written and ambitious, offering valuable insights into the development of social scientific thought on homosexuality. In their review, HG Cocks highlights Sullivan's attempt to understand homosexuality within a social psychology framework, emphasizing societal reactions rather than inherent problems. The review acknowledges the limitations of Sullivan's approach, criticizing the separation of private and public lives among liberal scientists, yet recognizing the challenging circumstances for a broader societal challenge to homophobia. Despite Sullivan's efforts, the review notes that the flood of homophobic psychiatry in the 1950s and 1960s ultimately overshadowed his contributions. In his review, Edward G. K. Gitre criticizes it for not clearly defining the term "liberalism" in the context of Harry Stack Sullivan's views on homosexuality. The reviewer questions the book's focus on Sullivan's private life and homosexuality, suggesting that it falls short of being a comprehensive interdisciplinary history or intellectual biography. In his review, Peter Hegarty wrote: "Wake is critical of Sullivan for failing to engage with the racism of a military screening system that excluded a greater proportion of African-Americans than Whites from military service, but she also recognizes that Sullivan leaned toward excluding individual men to protect them from military service. She locates Sullivan’s post-war work with UNESCO as part of a pattern of “paternalistic liberalism” toward those countries that were defeated in World War II, including her own native Japan." A section of ''Private Practices'' was adopted as an opening chapter of ''Culture, Politics and Race in the Making of Interpersonal Psychoanalysis: Breaking Boundaries.'' In the Introduction, the editors Roger Frie and Pascal Sauvayer reflect on the development of sociocultural understanding of psychiatry and acknowledge ''Private Practices'' as “the pathbreaking intellectual biography of Harry Stack Sullivan (2011).”


Wake's response to Gitre

''The Journal of the History of the Behavioral Sciences'' invited Wake to write a response to Gitre's review. In her response, she wrote:
"''Private Practices'' may not be an intellectual biography if such a biography must contain a full roster of intellectual giants. But, as I see it, Sullivan’s life and American liberalism were more diverse and messier, arising from all sorts of interpersonal relationships, including doctor–patient relationships as well as interdisciplinary collaborations. In this light, it is far from “impractical” to explore the science of homosexuality and its place in liberalism; indeed, there are surprisingly rich sources, and I look forward to seeing more scholars take advantage of them to understand liberalism in its different shades and spheres."


Notes


References

{{authority control 2011 non-fiction books History books about liberalism History books about the United States LGBTQ historiography in the United States Liberalism in the United States American history books 2011 LGBTQ-related literary works LGBTQ non-fiction books Books about mental health