''Pratikramana'' (; also spelled ''Pratikraman'') (lit. "introspection"), is a ritual during which Jains repent (''prayaschit'') for their sins and non-meritorious activities committed knowingly or inadvertently during their daily life through thought, speech or action. Pratikramana also refers to a combition of six ''avashyaks'' (essential rituals), being '' Samayik'' (state of total equanimity), ''Chauvisantho'' (honoring the 24 Tirthankars), ''Vandana'' – (offering salutations to ''sadhus'' (monks) and ''sadhvis'' (nuns)), ''Pratikramana'' (introspection and repentance), '' Kayotsarga'' (meditation of the soul) and ''Pratyakhyan'' (renunciation). Although frequency of repenting varies, devout Jains often practice Pratikraman at least twice a day. It is one of the 28 primary attributes (''mūla guņa'') of both Śvētāmbara and

Digambara ''Digambara'' (; "sky-clad") is one of the two major Jain schools and branches, schools of Jainism, the other being ''Śvetāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic pract ...

monks.

Etymology

''Pratikramana'' is the combination of two words, ''Pra'' meaning "return" and ''atikramana'' meaning "violation". Literally, it means "returning from violations".

Types of ''Pratikramana''

There are five types of ''Pratikramana'': #Devasi #Ray #Pakhi #Chaumasi # Samvatsari

''Devasi Pratikraman''

''Devasi Pratikramana is performed daily in the evening.

''Rayi Pratikraman''

''Rayi Pratikraman'' is performed in the early morning.

''Pakhi Pratikraman''

''Pakhi Pratikramana'' is done once every fifteen days. It falls on 15th and 30th dates (sud and vad) of the Hindu calendar month.

''Chaumasi Pratikraman''

''Chaumasi Pratikramana'' is done once in four months on the Purnima (full moon) of the Kartik, Falgun and Aṣaṛh months of the Vira Nirvana Samvat calendrical year for the sins committed during that period.

''Samvatsari Pratikramana''

Samvatsari Pratikraman is done once per year on the last day of Paryushana mahaparv for the

sin In religious context, sin is a transgression against divine law or a law of the deities. Each culture has its own interpretation of what it means to commit a sin. While sins are generally considered actions, any thought, word, or act considered ...

s committed during the whole year. As per holy Jain Agamas, Samvatsari Pratikaman is practiced on the 4th/5th day (sud) of Bhadarva month of the Hindu calendar. Samvatsari Pratikraman includes all six things a ''

Śrāvaka Śrāvaka ( Sanskrit) or Sāvaka (Pali) means "hearer" or, more generally, "disciple". This term is used in Buddhism and Jainism. In Jainism, a śrāvaka is any lay Jain so the term śrāvaka has been used for the Jain community itself (for exam ...

'' (householders) must do.

Overview

Jainism considers the soul, in its pure form, to have infinite perception, knowledge, and vigor, and to be non-attached. These attributes are not seen in a worldly soul because it is soiled with karmas. By following religious principles and activities, Jains believe they overcome karmas and promote liberation of the soul. There are various rituals, of which Pratikraman is the most important. During pratikraman, Jains repent for non-meritorious activities on a daily basis. ''Pratikraman'' must be performed twice every day, or at least once every day after sunset. If that is not possible, at least on every Pakkhi (24 times in a year). If that is not possible, at least one every Chaumasi (3 times in a year). If none of the above is possible a Jain must perform at least Samvatsari Pratikraman (once a year).

Sāmāyika

''Pratikramana'' is also done while performing the ''sāmāyika'' (periodic concentration). In performing ''sāmāyika'', the ''śrāvaka'' has to stand and follow a procedure to begin a ''sāmāyika''. Later, 48 minutes after beginning a ''sāmāyika'', the ''śrāvaka'' ends the ''sāmāyika'' with a procedure.

Chauvisantho

Chauvisantho, also called Chaturvinshatistava, means adoration of the twenty-four

Tirthankara In Jainism, a ''Tirthankara'' (; ) is a saviour and supreme preacher of the ''Dharma (Jainism), dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a ''Tirtha (Jainism), tirtha'', a fordable passage across ''Saṃsā ...

s. While reciting it, Jains show their respect for the Tirthankaras and are reminded of how victorious these Jinas were, who overcame inner enemies like anger, ego, greed, deceit, etc. Chauvisantho encourages Jains to emulate Tirthankars and strive to be like them.

Pratyakhyan

This is a formal renunciation of certain activities, which stops or reduces the inflow of karmas to a great extent. This activity helps us to learn to control our desires and prepares us for a much bigger renunciation.

References

External links

Jaina.org
{{Jainism Topics Jain philosophical concepts Jain practices