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Phulkari (; ) refers to the folk embroidery of the
Punjab region Punjab (; ; also romanised as Panjāb or Panj-Āb) is a geopolitical, cultural, and historical region in South Asia. It is located in the northwestern part of the Indian subcontinent, comprising areas of modern-day eastern Pakistan and no ...
and Gulkari of
Sindh Sindh ( ; ; , ; abbr. SD, historically romanized as Sind (caliphal province), Sind or Scinde) is a Administrative units of Pakistan, province of Pakistan. Located in the Geography of Pakistan, southeastern region of the country, Sindh is t ...
in
South Asia South Asia is the southern Subregion#Asia, subregion of Asia that is defined in both geographical and Ethnicity, ethnic-Culture, cultural terms. South Asia, with a population of 2.04 billion, contains a quarter (25%) of the world's populatio ...
. Although ''phulkari'' means 'floral work', the designs include not only flowers but also cover motifs and geometrical shapes. The main characteristics of phulkari embroidery are use of darn stitch on the wrong side of coarse
cotton Cotton (), first recorded in ancient India, is a soft, fluffy staple fiber that grows in a boll, or protective case, around the seeds of the cotton plants of the genus '' Gossypium'' in the mallow family Malvaceae. The fiber is almost pure ...
cloth with coloured silken thread. The traditional varieties of phulkaris are large items of cloth and include chope, tilpatr, neelak, and bagh. Some make the distinction that phulkari only refers to sparingly-embroidered flowers, where the base cloth is still visible, while an intricately embroidered flower pattern that covers the entire garment is known as a bagh ('large garden').Gupta, Anu H. and Mehta, Shalina. 2016.
The Effect of Colonization and Globalization in the shaping of Phulkari: A case study of the Textiles of Punjab, India
" ''Textile Society of America Symposium Proceedings'' 990:146-58. http://digitalcommons.unl.edu/tsaconf/990
Alop ho riha Punjabi Visra by Harkesh Singh Kehal Unistar Publications PVT Ltd The craft of phulkari has undergone changes over the centuries. According to Pal (1960), the traditional method of embroidering a phulkari and its widespread use in
Punjab, India Punjab () is a States and union territories of India, state in northwestern India. Forming part of the larger Punjab, Punjab region of the Indian subcontinent, the state is bordered by the States and union territories of India, Indian states ...
, declined by the 1950s.Pal, Rampa. 1960. "Phulkari." Pp. 36-47 in '' Punjab: Itihas, Kala, Sahit, te Sabiachar'' by Mohinder Singh Randhawa (1960). Patiala: Patiala University. Traditionally, women would embroider phulkaris without using
stencil Stencilling produces an image or pattern on a surface by applying pigment to a surface through an intermediate object, with designed holes in the intermediate object. The holes allow the pigment to reach only some parts of the surface creatin ...
s. Pal (1960) states that women would clean their courtyards and invite friends and family to ceremonially begin the process of embroidering a phulkari. Folk songs would be sung on this occasion. "Ih Phulkari Meri Maan Ne Kadhi / Is Noo Ghut Ghut Japhiyan Paawan" ('This Phulkari was embroidered by my mother, I embrace it warmly'). Folk songs like these are indicative of the emotional attachment the girl had to the Phulkari embroidered by her mother or grandmother, or aunts. Phulkari and bagh embroidery has influenced the embroidery of
Gujarat Gujarat () is a States of India, state along the Western India, western coast of India. Its coastline of about is the longest in the country, most of which lies on the Kathiawar peninsula. Gujarat is the List of states and union territories ...
known as ''heer bharat'' in its use of geometrical motifs and stitchery.


Etymology

''Phulkari'' is made of two words: ''phul'' means 'flower' and ''akari'' means 'shape'. Phulkari meant the shape/direction of flowers which symbolized life. In Punjab, it was popularly believed that the birth of girl child in the family was auspicious. The mother and grandmothers would start embroidering Phulkari dupattas upon her birth because they believed that she would be the creator for future generations. Originally Phulkari was done with real flowers. Silk and Mulmul (soft cotton muslin) fabrics were used because of their purity and longevity. It was believed that the virtue and character of a woman gave shape to the Phulkari.


Origin

There are different theories about the origin of phulkari. One such belief is that this embroidery was prevalent in different parts of the country as far back as the 7th century CE but survived only in Punjab. Motifs similar to the ones found in Phulkari are also found in '' Kashida'' of Bihar and some of the embroideries of Rajasthan. Another thought is that this style of embroidery came from Iran where it was called ''Gulkari'', also meaning floral work. However, Pal (1960) notes that the styles of Phulkari are distinct to Gulkari work. There is reference to phulkari in ancient texts, folk legends, and literature of Punjab. In '' Harishcharitra'', the biography of the Emperor
Harshavardhana Harshavardhana (Sanskrit: हर्षवर्धन; 4 June 590 – 647) was an emperor of Kannauj from April 606 until his death in 647. He was the king of Thanesar who had defeated the Alchon Huns, and the younger brother of Rajya ...
(590-647 CE), the last ruler of great ancient Indian Vardhana empire, the seventh-century chronicler Bana wrote, "Some people were embroidering flowers and leaves on the cloth from the reverse side," which is a technical description of Phulkari embroidery. However, the earliest reference to the word ''phulkari'' is in Punjabi literature in the 18th century
Waris Shah Pir Waris Shah ( ; 1722 1798) was an 18th-century Punjabi Muslims, Punjabi Muslim Sufi poet of the Chishti order, known popularly for his contribution to Punjabi literature. He is primarily known as the author of the ''Heer Ranjha'' love ...
's version of ''
Heer Ranjha '' Ranjha'' () is a classical Punjabi folk tragedy with many historic poetic narrations; with the first one penned by Damodar Gulati in 1600s, on the preexisting oral legend; and the most famous one, ''Heer'', written by Waris Shah in 17 ...
'', a legendary Punjabi tragic romance, which describes the wedding trousseau of the female protagonist Heer and lists various clothing items with phulkari embroidery. The first extensive English publication on phulkari was by Flora Annie Steel in 1880 where she describes the various styles and exhibited the varieties in picture form. In its present form, phulkari embroidery has been popular since the 15th century. Pal (1960) believes that no matter its origin, phulkari work is distinctive and uniquely Punjabi.


Features


Fabrics

Various coarse structured fabrics such as khaddar, dasuti, and khaddar casement were used for embroidery work, including phulkari. According to the employment of phulkari types "chaddar," "bhagh," or "chope," these khaddar characteristics vary in thickness, weight, and loose or firmly woven structures. The first was a loosely woven khaddar with coarse yarns, which stood in contrast to "Halwan" (a lightweight and finely woven Khaddar), and the third was "Chaunsa Khaddar," which was woven with finer yarns and was chosen for "Bhag". Phulkari was essentially a product of domestic work done by the women of the household. The fabric on which Phulkari embroidery was done was hand spun (a handloomed plain-weave cotton fabric). Cotton was grown throughout Punjab plains and after a series of simple processes it was spun into yarn by the women on the (spinning wheel). After making the yarn it was dyed by the (dyer) and woven by the (weaver). Traditionally, use of coarse khaddar fabric made it easy to count the yarn. The base khaddar cloth used in Western Punjab was finer than what was used in Central Punjab. The fabric was woven in widths, which were narrow, as the width of the loom was such. Thus, the fabric had to be stitched lengthwise to make the desired width, which was later embroidered. This practice of stitching two pieces was common among textiles of Punjab in the early 20th century. In West Punjab (now in Pakistan), two or three pieces of cloth were first folded and joined, leading to distorted designs. In
East Punjab East Punjab was a state of Dominion of India from 1947 until 1950. It consisted parts of the Punjab Province of British India that remained in India following the partition of the state between the new dominions of Pakistan and India by the ...
(now Punjab, Haryana, and part of Himachal Pradesh), they were joined first and then embroidered.


Patterns

The hallmark of Phulkari is, making innumerable patterns by using long and short darn stitches. There were no pattern books and embroidery was worked entirely from the reverse of the fabric. The designs were not traced. Techniques and patterns were not documented but transmitted from word of mouth and each regional group was identified with the style of embroidery or design The
embroidery Embroidery is the art of decorating Textile, fabric or other materials using a Sewing needle, needle to stitch Yarn, thread or yarn. It is one of the oldest forms of Textile arts, textile art, with origins dating back thousands of years across ...
is done with floss silk thread. Soft untwisted silk floss called , was used for embroidery. The thread came from
Kashmir Kashmir ( or ) is the Northwestern Indian subcontinent, northernmost geographical region of the Indian subcontinent. Until the mid-19th century, the term ''Kashmir'' denoted only the Kashmir Valley between the Great Himalayas and the Pir P ...
,
Afghanistan Afghanistan, officially the Islamic Emirate of Afghanistan, is a landlocked country located at the crossroads of Central Asia and South Asia. It is bordered by Pakistan to the Durand Line, east and south, Iran to the Afghanistan–Iran borde ...
, and Bengal and was dyed in the big cities by the . The best quality
silk Silk is a natural fiber, natural protein fiber, some forms of which can be weaving, woven into textiles. The protein fiber of silk is composed mainly of fibroin and is most commonly produced by certain insect larvae to form cocoon (silk), c ...
came from
China China, officially the People's Republic of China (PRC), is a country in East Asia. With population of China, a population exceeding 1.4 billion, it is the list of countries by population (United Nations), second-most populous country after ...
. The village ladies obtained the thread from hawkers or peddlers who went from village to village selling daily needs items. The most favoured colour was red and its shades, because red is considered auspicious by both Hindus and Sikhs of Punjab. Madder brown, rust red, or indigo were the usual background colours for a base for the embroideries. White was used in Bagh by elderly ladies and widows. Black and blue were less preferred in Western Punjab, whereas white was less commonly used in
East Punjab East Punjab was a state of Dominion of India from 1947 until 1950. It consisted parts of the Punjab Province of British India that remained in India following the partition of the state between the new dominions of Pakistan and India by the ...
.
Geometrical Geometry (; ) is a branch of mathematics concerned with properties of space such as the distance, shape, size, and relative position of figures. Geometry is, along with arithmetic, one of the oldest branches of mathematics. A mathematician w ...
patterns are usually embroidered on the Phulkaris, one can witness the figures like triangles, squares, and zigzags. Besides giving an aesthetic touch the geometric motifs represent balance and spiritual aspect of Punjab. Phulkari depicted scenes from everyday life in the villages. Animals and birds represented success, beauty, pride, and goodwill and different fruits symbolized wealth, prosperity, and fertility.
Wheat Wheat is a group of wild and crop domestication, domesticated Poaceae, grasses of the genus ''Triticum'' (). They are Agriculture, cultivated for their cereal grains, which are staple foods around the world. Well-known Taxonomy of wheat, whe ...
and
barley Barley (), a member of the grass family, is a major cereal grain grown in temperate climates globally. It was one of the first cultivated grains; it was domesticated in the Fertile Crescent around 9000 BC, giving it nonshattering spikele ...
stalks with ears were also common motifs. No
religious Religion is a range of social- cultural systems, including designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relate humanity to supernatural ...
subjects or darbar (Sikh temple hall) scenes were embroidered. The decorated end of a scarf or shawl, the pallu, has separate panels of exquisite Phulkari workmanship with striking designs. Despite the fact that this embroidery was not originally done on a commercial scale, some of it did find a market abroad in the 19th century. The embroideries for shawls or '' ghagras'' (a long full decorated skirt) were used to make curtains for European homes. Specimens of phulkari cloth from different regions of Punjab were sent to
Colonial and Indian Exhibition The Colonial and Indian Exhibition of 1886 was held in South Kensington in London with the objective to (in the words of Edward VII of the United Kingdom, the then Prince of Wales) "stimulate commerce and strengthen the bonds of union now exis ...
, held under the British regime. By the end of the 19th century, Phulkaris and Baghs had found a market in Europe and America. There were firms in
Amritsar Amritsar, also known as Ambarsar, is the second-List of cities in Punjab, India by population, largest city in the India, Indian state of Punjab, India, Punjab, after Ludhiana. Located in the Majha region, it is a major cultural, transportatio ...
where Phulkari work of any shape or size could be ordered. Some of the firms procured orders from Europe for supplying Phulkari on a commercial scale. The newer market dictated the changes in designs and color combinations. Some commented that the Europeanized versions of Phulkari were not Indian at all. The embroideries were in black, green, and red and the stitches of embroidery were an inch in length.


Types

Pal (1960) describes the following traditional varieties of Phulkari: ('
garden A garden is a planned space, usually outdoors, set aside for the cultivation, display, and enjoyment of plants and other forms of nature. The single feature identifying even the wildest wild garden is ''control''. The garden can incorporate bot ...
'), , , , , , , and . He also describes the materials used, colours, and stitching techniques. The traditional cloth would be khaddar using hand-spun cotton. The cotton would be weaved professionally to create a heavy material. Lighter versions called were also used. Pal noted that khaddi material was also becoming popular. The colours were red, white, golden yellow, green, and deep blue. Natural methods would be used to dye the material w such as utilising flowers. A popular method was to use the Rubia cordifolia tree known as ''Indian madder'' and ''Majith'' in Punjabi. Unspun silk thread known as ''patt'' would be used to embroider the designs using the double stitch known in Punjabi as dasuti tropa, herringbone stitch and
satin stitch In sewing and embroidery, a satin stitch or damask stitch is a series of flat stitches that are used to completely cover a section of the background fabric. Narrow rows of satin stitch can be executed on a standard sewing machine using a zigzag ...
. Long and short stitches would be employed. No stencil would be used to embroider the designs. Women would gather to embroider phulkaris. Traditional folk songs would be sung by the group. Pal also gives one instance of a woman putting one grain of wheat to one side for every stitch she made. When the phulkari was complete, the lady donated the grains away. Sometimes, different styles can be seen on one phulkari. This is because each girl would use her own imagination to stitch a design, perhaps to remind the girl when she gets married of her friends who helped stitch the phulkari. Thind (2005) mentions another variety: the bawan bagh where more than one bagh style is used on one cloth. Many of the varieties are part of museum exhibitions and private collections. Thind makes reference to the contributions made by Mohinder Singh Randhawa in promoting the preservation of Phulkari art. He also mentions private collections where he has seen various motifs including the Harmandir Sahib (Golden Temple) embroidered in a Phulkari.Thind, Karnail Singh (2005) Punjab Da Lok Virsa (Part 2) Patiala University  


Bagh

Bagh (meaning ' large garden') is a style wherein the entire surface is embroidered. By working with
darning Darning is a sewing technique for repairing holes or worn areas in textile, fabric or knitting using sewing needle, needle and sewing thread, thread alone. It is often done by hand, but using a sewing machine is also possible. Hand darning emp ...
stitch, numerous designs are made by use of horizontal, vertical, and diagonal stitches. Some make the distinction that phulkari only refers to sparingly-embroidered flowers, whereas a large, intricately embroidered flower pattern is known as a bagh. That is to say, in other varieties of phulkari, the base cloth is still visible, whereas in a bagh, the embroidery covers the entire garment so that the base cloth is not visible. Similarly, in contemporary modern designs, simple and sparsely embroidered (long scarf), (oversized long scarf), and shawls, made for everyday use, are referred to as phulkaris, whereas clothing items that cover the entire body, made for special and
ceremonial A ceremony (, ) is a unified ritualistic event with a purpose, usually consisting of a number of artistic components, performed on a special occasion. The word may be of Etruscan origin, via the Latin . Religious and civil (secular) ceremoni ...
occasions such as weddings are called baghs. There were many kinds of bagh depending on its usage, such ghungat bagh and vari da bagh. In many cases the designs were inspired by what the embroiderer saw around them. The kitchen provided the designs of many baghs—belan (rolling pin) bagh, mirchi (chilli) bagh, gobhi (
cauliflower Cauliflower is one of several vegetables cultivated from the species '' Brassica oleracea'' in the genus '' Brassica'', which is in the Brassicaceae (or mustard) family. Cauliflower usually grows with one main stem that carries a large, rou ...
) bagh, karela (bitter gourd) bagh, and dabbi (metal container) bagh. Others like Dilli Darwaza, Shalimar Char, and Chaurasia Baghs depicted the layout of well-known
Mughal gardens A Mughal garden is a type of garden built by the Mughal Empire, Mughals. This style was influenced by the Persian gardens particularly the Charbagh structure, which is intended to create a representation of an earthly utopia in which humans c ...
. The scattered work on the fabric is called ''adha bagh'' (half garden). The work done with white or yellow silk floss on cotton ''khaddar'' that starts from the center of the fabric and spreads to the whole fabric is called "Chashm-e-Bulbul". Historically, the exquisite embroidery for baghs are known to have been made in the districts of Hazara,Sukaadas (1992) Fabric Art: Heritage of India
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, Gujrat,
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and Chakwal of the
Punjab region Punjab (; ; also romanised as Panjāb or Panj-Āb) is a geopolitical, cultural, and historical region in South Asia. It is located in the northwestern part of the Indian subcontinent, comprising areas of modern-day eastern Pakistan and no ...
. Ghunghat bagh Originating in
Rawalpindi Rawalpindi is the List of cities in Punjab, Pakistan by population, third-largest city in the Administrative units of Pakistan, Pakistani province of Punjab, Pakistan, Punjab. It is a commercial and industrial hub, being the list of cities in P ...
, the ghunghat bagh is heavily embroidered around the centre on the edge to be worn over the head. The embroidered centre is then pulled over the face so as to form an embroidered veil.


Chope and subhar

The two styles of and are worn by brides. The chope is embroidered on both sides of the cloth. ''Chope'' traditionally is embroidered on red with yellow. Two fabric panels are joined that have similar patterns embroidered on both ends. The only motifs embroidered on both selvage are a series of triangles with the base towards the selvage and pointing inwards. The design is worked with small squares in a step-ladder fashion. Only the borders and the four edges of the cloth are embroidered in fine embroidery. The has a central motif and four motifs on the corners.


Darshan dwar

Darshan dwar is a type of Phulkari which was made as an offering or bhet (presentation). It has panelled architectural design. The pillars and the top of the gate are filled with latticed geometrical patterns. Sometimes human beings are also shown standing at the gate.


Sainchi

This is the only style where the outlines of the figures are drawn using black ink. It is then filled by embroidering with darn stitch. In other styles, there are no patterns drawn and the work was done only by counting the threads from the back. Sainchi was popular in Bathinda and Faridkot districts. Sainchi phulkari was also popular in and around Ferozepur. Sainchi embroidery draws inspiration from village life and depict various scenes of everyday village life such as a man ploughing, lying on a charpai (jute cot), playing chaupar (a cross and circle board game), smoking hookah, or guests drinking sharbat (sweet cordial). Common themes also include women performing chores like churning milk, grinding wheat flour on the chakki (hand mill), and working on the charkha (spinning wheel). Women also embroidered scenes which they found interesting, such as a British official coming to a village or women carrying an umbrella and walking along with memsahib (the wife of a British official). Birds, trains, circuses as well as scenes from popular Punjabi legends like Sohni Mahiwal and Sassi-Punnun were often depicted The style also incorporates jewellery designs of bracelets, earrings, rings and necklaces. Pal (1960) believes that such designs did no form part of the traditional method of embroidering Phulkaris but expressed a woman's wish to have such items of jewellery.


Tilpatra

The term ''tilpatra'' ( ''til'' + ''patra'') means 'the spreading of seeds'. The tilpatra has decorative embroidery which is spread out as if spreading sesame seeds.


Neelak

Neelak phulkari is made of a black or red background with yellow or bright red embroidery. The color of the phulkari is mixed with metals.


Chhamaas

The Chhaamas phulkari hails from
Rohtak Rohtak () is a city and the administrative headquarters of the Rohtak district in the Indian state of Haryana. It lies north-west of New Delhi and south of the state capital Chandigarh on NH 9 (old NH 10). Rohtak forms a part of the Nationa ...
,
Gurgaon Gurgaon (), officially named Gurugram (), is a satellite city of Delhi and administrative headquarters of Gurgaon district, located in the northern Indian state of Haryana. It is situated near the Delhi–Haryana border, about southwest ...
, Hissar, and
Delhi Delhi, officially the National Capital Territory (NCT) of Delhi, is a city and a union territory of India containing New Delhi, the capital of India. Straddling the Yamuna river, but spread chiefly to the west, or beyond its Bank (geography ...
. The Chaamas Phulkari incorporates mirrors which are sewn into the cloth with yellow, grey, or blue thread.


Phulkari of South and Southwestern Punjab region

The phulkari of south and southwestern
Punjab Punjab (; ; also romanised as Panjāb or Panj-Āb) is a geopolitical, cultural, and historical region in South Asia. It is located in the northwestern part of the Indian subcontinent, comprising areas of modern-day eastern Pakistan and no ...
in India and Pakistan has wide edges upon which designs of animals and birds are embroidered. As is the case of the chope, the edges are embroidered on both sides of the cloth.


Usage

Traditionally, phulkari garments were part of a girl's wedding trousseau. Its motifs were expressive of her emotions and the number of phulkari pieces defined the status of the family. According to Blurton (2003), "angular satin-stitch baghs (shawls) and phulkaris (shawls similar to baghs, but less heavily embroidered)" up to 20 pieces would form part of a brides dowry. The items would be gifted by the bride's father, uncles and mother-in-law. Blurton further states that it took many years for the baghs and phulkaris to be embroidered. Traditionally women would begin to embroider the bhagh when their grandsons were born to be give to their future brides. Accordingly, in the past, as soon as a girl was born, mothers and grandmothers would start embroidering Baghs and Phulkaris, which were to be given away at the time of marriage. Depending on the status of the family, the parents would give dowry of 11 to 101 Baghs and Phulkaris. It was also passed from one generation to the next as an heirloom. Phulkaris and bagh were worn by women all over Punjab during marriage festivals and other joyous occasions. They were embroidered by the women for their own use and use of other family members and were not for sale in the market. Thus, it was purely a domestic
art Art is a diverse range of cultural activity centered around ''works'' utilizing creative or imaginative talents, which are expected to evoke a worthwhile experience, generally through an expression of emotional power, conceptual ideas, tec ...
which not only satisfied their inner urge for creation but brought colour into day-to-day life. In this way, it is a
folk art Folk art covers all forms of visual art made in the context of folk culture. Definitions vary, but generally the objects have practical utility of some kind, rather than being exclusively decorative art, decorative. The makers of folk art a ...
.


Revival and exhibitions

Fifty-two different types of phulkari existed at one point in time, but they have now been reduced to less than a handful. In olden days, women could embroider without the use of the tracing blocks. Most contemporary embroiderers can no longer do so and use tracing blocks. According to handloom and handicraft traditions expert
Jasleen Dhamija Jasleen Dhamija (1933 – 4 March 2023) was an Indian textile art historian, crafts expert and United Nations worker. Based in Delhi, she was best known for her pioneering research on the handloom and handicraft industry, especially history of te ...
, "The embroidery form became more or less extinct. Nobody promoted these." Poor treatment from the Indian fashion industry has also been partially blamed for its decline. Noting the value of traditional phulkaris, Aryan (1983) collected the garments noting their spectacular artwork. Such efforts to preserve the art of Phulkari has influenced its revival. Pal (1960) states that, despite there being a reduction in the art for the last 50 years in undivided Punjab, girls and women still continued to embroider phulkaris in the then Punjab comprising modern
Punjab, India Punjab () is a States and union territories of India, state in northwestern India. Forming part of the larger Punjab, Punjab region of the Indian subcontinent, the state is bordered by the States and union territories of India, Indian states ...
,
Haryana Haryana () is a States and union territories of India, state located in the northern part of India. It was carved out after the linguistic reorganisation of Punjab, India, Punjab on 1 November 1966. It is ranked 21st in terms of area, with les ...
and parts of
Himachal Pradesh Himachal Pradesh (; Sanskrit: ''himācāl prādes;'' "Snow-laden Mountain Province") is a States and union territories of India, state in the northern part of India. Situated in the Western Himalayas, it is one of the thirteen Indian Himalayan ...
to at least the 1950s. In villages far away from the cities, Phulkaris such as the chope were still given to brides hailing from traditional families. However, he noted a marked loss of interest in the craft as a whole. Phulkaris could be seen hanging on walls using nails, being placed on the ground when religious figures attended villages, being used in the fields to collect crops and being used as rags. Phulkaris were being sold at cheap rates to collectors from overseas who would then sell them at higher rates. Women would give away lighter Phulkaris to servants. Pal believed that the Punjab is a progressive state of India but it did not value its traditional crafts. Renewed interest has only resulted from the refugee crisis after the 1947 partition whereby organisations encouraged women to embroider Phulkaris to make ends meet. Thind (2005) believes that it is Pal's chapter that triggered a serious interest in preserving the dying tradition of Phulkari. People began to take note of the folk art. Thind also noted private collectors preserving traditional Phulkaris. In his visit to the U.K. in 1980, Thind saw a private collection of Phulkaris with various motifs. He also mentions work by local organisations in Punjab (India). Various books have also been written on the subject either wholly dedicated to the subject or in chapters. The renewed interest can be seen in girls and women wearing Phulkari scarfs and carrying Phulkari bags. However, the new method of embroidering Phulkaris is distinct from the traditional method. Phulkaris are now embroidered using machines and modern materials. In 2011, after a five-year-long legal case, Phulkari was awarded the
geographical indication A geographical indication (GI) is a name or sign used on products which corresponds to a specific geographical location or origin (e.g., a town or region). The use of a geographical indication, as an indication of the product's source, is inten ...
(GI) status in India, which means that after that only registered traders and manufacturers, from the states of Punjab, Haryana, and
Rajasthan Rajasthan (; Literal translation, lit. 'Land of Kings') is a States and union territories of India, state in northwestern India. It covers or 10.4 per cent of India's total geographical area. It is the List of states and union territories of ...
would be able to use the term for the traditional craft, and the patent information centre (PIC) of Punjab State Council for Science and Technology would issue a logo or hologram to distinguish the product. Over the years, the Indian and Punjab governments have been working towards promotion of phulkari embroidery, by organizing special training programs, fairs, and exhibitions. Since most of the women artisans creating phulkari are in the unorganized sector or work through middlemen, they do not make much money compared to an actual selling price of their product. To overcome this, Punjab Small Industries and Export Corporation (PSIEC) formed women self-help groups and cooperatives to sell directly and make more profits. Their products retail at PHULKARI- Punjab Government Emporiums in New Delhi, Chandigarh, Patiala, Kolktata, and Amritsar. The Patiala Handicraft Workshop Cooperative Industrial Society Ltd. (Society for Rural Women Empowerment) founded a Phulkari cluster in 1997. 880 Phulkari artisans are now part of the cluster and over 10,000 women have been trained in Phulkari embroidery. There are several non-profits in Punjab that promote Phulkari to empower women by providing a source of livelihood. The Nabha Foundation launched the Phulkari Traditional Craft Program in 2007 to "empower the marginalized rural woman, generate sustainable home based employment." The Phulkari Makers of Bassi Pathana is a financially independent self-group which evolved from the vocational training initiatives at Mehar Baba Charitable Trust in 2009. Artisan markets like Dilli Haat in New Delhi feature stalls by India several National Award winners like Mrs. Lajwanti Devi from Patiala who was awarded the Rashtrapati Award in 1995 for her embroidery. Phulkari products can also be found at occasional bazaars at Dastkar, at Diwali melas, at the Lota Shop at the National Crafts Museum in New Delhi, the Punjab Handloom Emporium in Ludhiana, and in some private chains like 1469. Garg (2017) in her study of the prevalence of the Phulkari craft in Punjab (India) notes that there are various units set up in Patiala district where mainly women reported that they have been carrying on the work set up by their mothers and grandmothers. The respondents also stated that Phulkari work was particularly carried out after the arrival of refugees in Patiala after 1947 from West Punjab. Some modern fashion designers are incorporating this embroidery into their designs, and its use has spread beyond traditional ''
salwar kameez Shalwar kameez (also salwar kameez and less commonly shalwar qameez) is a traditional combination dress worn by men and women in South Asia, and Central Asia. ''Salwar, Shalwars'' are trousers which are atypically wide at the waist and narr ...
'' and '' dupatta'' to accessories like jackets, handbags, cushion covers, table-mats, shoes, slipper, '' juttis'', and children's clothes. Phulkaris are now sold online on popular retail and fashion websites and apps and can be found in the homes of Punjabis as well as Indian handloom aficionados. Kaur and Gupta (2016) state that the traditional khaddar material has now been replaced by fine materials such as chiffon and silk for the base. The traditional Pat thread has been replaced by synthetic silk thread. All types of dark and light colours are used. This revival can be used to design the interiors of buildings such as Phulkari style curtains or Phulkari work on lamps to enhance the use of Phulkari. In Pakistan, Madan and Phul (2016) noted that the Phulkari work of the Punjab was revived in Hazara (of undivided Punjab but now in
Khyber Pakhtunkhwa Khyber Pakhtunkhwa (; ; , ; abbr. KP or KPK), formerly known as the North West Frontier Province (NWFP), is a Administrative units of Pakistan, province of Pakistan. Located in the Northern Pakistan, northwestern region of the country, Khyber ...
) on the initiative of an NGO. However, the Phulkaris produced on a commercial level are not of the same quality as the traditional craft. But the revival has helped poor rural families. The biggest challenge to hand-embroidered Phulkaris today is that the market is flooded with relatively inexpensive machine made Phulkaris manufactured in factories in Amritsar and Ludhiana. As consumers become less discerning and as there is improvisation and innovation in machine embroidery, even stalls at Dilli Haat have begun retailing machine made Phulkaris on synthetic fabrics along with high quality hand embroidered Phulkaris. Phulkari embroidery is a painstaking and time-consuming art that strains the eyes, and, as many women work indoors with poor lighting, it leads to the deterioration of their eyesight over time. Relatively low remunerations have made it an economically unviable option for many young women who do not want to take it up as a means of livelihood. There are limited books on Phulkari available online or in bookstores for purchase. The library at Punjabi University, Patiala has extensive reading material on Phulkaris. Indira Gandhi National Centre for the Arts (IGNCA) acquired a collection of selected phulkari for its archives in 1994. The Textile Gallery at the National Crafts Museum has a very extensive collection of Phulkaris. The Philadelphia Museum of Art has a permanent exhibition featuring Phulkaris from the museum's Jill and Sheldon Bonovitz Collection and contemporary designs by Bollywood celebrity designer Manish Malhotra.


Phulkari chowk

In the Punjab, temporary art using flour, called chowk poorana, is drawn on the floor for ceremonial or decorative purposes. Sometimes chowk poorana is drawn in Punjabi courtyards using flour and colours. The designs drawn are the motifs embroidered on phulkaris. Green is used for the branches and leaves, and white, red and yellow is used for the flowers.Bedi, Wanjara Singh (2001)Waṇajārā Bedī dī ātama kathā. Arasi Publication

/ref> Such chowk is called the phulkari chowk. There are different types of chowk but the starting point is a square made with flour. However, any design can be made within the square such as circles or triangular shapes. Dots are drawn using red
sindoor Sindoor (, ) or sindura (,) is a traditional vermilion red or orange-red or maroon Cosmetics, cosmetic powder (substance), powder from South Asia, usually worn by marriage, married women along the part of their hairline. In Hindu communities, ...
(
vermilion Vermilion (sometimes vermillion) is a color family and pigment most often used between antiquity and the 19th century from the powdered mineral cinnabar (a form of mercury sulfide). It is synonymous with red orange, which often takes a moder ...
).


See also

* Embroidery of India * Trinjan


References


External links


Phulkari- Ancient Textile of PunjabPhulkari exhibition, Turin
2016 * *Darielle Mason (Editor, Contributor), Cristin McKnight Sethi (Contributor), ''Phulkari: The Embroidered Textiles of Punjab from the Jill and Sheldon Bonovitz Collection'', Yale University Press (18 April 2017), *S. S. Hitkari, ''Phulkari: The Folk Art of the Punjab,'' Phulkari Publications, 1980, https://www.si.edu/object/siris_sil_875793 *Punjab Emporium Ludhiana, Punjab, India http://punjabhandloomemporium.in/ *PHULKARI - Punjab Government Emporiums, India http://psiec.punjab.gov.in/phulkari.html *Phulkari Cluster, Rajpura, Punjab, India http://www.phulkariindia.com/cluster.html *Women Empowerment Through Phulkari Program, The Nabha Foundation, Punjab, India https://thenabhafoundation.org/women-empowerment/ *Phulkari Makers Bassi Pathana (PMBP), Mehar Baba Charitable Trust, Punjab, India http://www.mbtrust.org/phulkari-makers.html *Indira Gandhi National Centre for the Arts, New Delhi, India http://ignca.gov.in/ *National Crafts Museum & Hastkala Academy, New Delhi, India, https://indianexpress.com/article/lifestyle/art-and-culture/national-crafts-museum-delhi-things-to-see-6157814/ *The Jill and Sheldon Bonovitz Collection, The Philadelphia Museum of Art, https://www.philamuseum.org/exhibitions/2013/768.html?page=3 {{Authority control Punjabi culture Embroidery in India Punjabi clothing Geographical indications in India Geographical indications in Haryana Pakistani embroidery Indian folk art Indian fashion Patiala Folk art of Punjab