Minuscule 565 (in the
Gregory-Aland numbering), ε 93 (
Soden), also known as the ''Empress Theodora's Codex'', is a Greek
minuscule
Letter case is the distinction between the letters that are in larger uppercase or capitals (or more formally ''majuscule'') and smaller lowercase (or more formally ''minuscule'') in the written representation of certain languages. The writing ...
manuscript of the
New Testament, written on purple
parchment, dated
palaeographically to the 9th century.
It was labelled by
Scrivener as 473.
The manuscript is lacunose. It has
marginalia
Marginalia (or apostils) are marks made in the margins of a book or other document. They may be scribbles, comments, glosses (annotations), critiques, doodles, drolleries, or illuminations.
Biblical manuscripts
Biblical manuscripts have ...
.
Description
The codex is one of only two known purple minuscules (
minuscule 1143
Minuscule 1143 (in the Gregory-Aland numbering), ε 1035 ( von Soden), also known as the ''Beratinus 2'' (Albanian: ''Kodiku i Beratit nr. 2''), or ''Codex Aureus Anthimi'' (The Golden Book of Anthimos). It is a Greek minuscule manuscript of the ...
is the other), written with gold ink.
It contains the text of the four
Gospels on 405 purple
parchment leaves (17.6 by 19.2 cm), with some
lacunae (Matthew 20:18-26, 21:45-22:9, Luke 10:36-11:2, 18:25-37, 20:24-26, John 11:26-48, 13:2-23, 17:1-12). The text is written in one column per page, 17 lines per page.
The text is divided according to the (''chapters''), whose number are given in the margin, and the (''titles of chapters'') written at the top of the pages in silver uncials. There is also a division according to the Ammonian Sections. There are no references to the
Eusebian Canons.
It contains the Eusebian tables, which were added by later hand. Tables of the (''tables of contents'') are placed before each of the four Gospels. It has the famous
Jerusalem Colophon.
The manuscript is similar to
Beratinus 2 (Minuscule 1143).
Text

The Greek text of the codex has been considered a representative of the so-called
Caesarean text-type.
Aland placed it in
Category III. In the
Gospel of Mark
The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to h ...
, this manuscript is closely aligned to
Codex Koridethi. According to
Aland, the quality of the text is higher in the
Gospel of Mark
The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to h ...
, however lower in Matthew and Luke. Minuscule 565 is considered a member of
Family 1 in the
Gospel of John.
According to the
Claremont Profile Method it represents the
Alexandrian text
In textual criticism of the New Testament, the Alexandrian text-type is one of the main text types. It is the text type favored by the majority of modern textual critics and it is the basis for most modern (after 1900) Bible translations.
Over 5,8 ...
in
Luke 1 and
Kx in
Luke 10 and
Luke 20.
In it lacks , a reading supported by the manuscripts
A B K M N S U Y Δ Θ Π Ψ Ω 047
47, 47 or forty-seven may refer to:
*47 (number)
*47 BC
*AD 47
*1947
*2047
*'47 (brand), an American clothing brand
* ''47'' (magazine), an American publication
* 47 (song), a song by Sidhu Moose Wala
*47, a song by New Found Glory from the album ...
0141 8 9 1192.
The entire verse of is omitted, a reading supported by the manuscripts
X ''f''1 1009 1365
ℓ ''76'' ℓ ''253'' b vg
mss syr
s, pal arm geo
Diatessaron
The ''Diatessaron'' ( syr, ܐܘܢܓܠܝܘܢ ܕܡܚܠܛܐ, Ewangeliyôn Damhalltê; c. 160–175 AD) is the most prominent early gospel harmony, and was created by Tatian, an Assyrian early Christian apologist and ascetic. Tatian sought to comb ...
.
[ (UBS3)]
It lacks the
Pericope Adulterae (John 7:53-8:1), with an explanatory note.
History
The manuscript is dated by the
INTF
The Institute for New Testament Textual Research (german: Institut für neutestamentliche Textforschung — INTF) at the University of Münster, Westphalia, Germany, is to research the textual history of the New Testament and to reconstruct its G ...
to the 9th century.
The manuscript comes from the area of the
Black Sea, in
Pontus.
In 1829 it was brought to
Saint Petersburg. The manuscript was examined and described by
Eduard de Muralt, along with the codices
566
566 ( DLXVI) was a common year starting on Friday (link will display the full calendar) of the Julian calendar. The denomination 566 for this year has been used since the early medieval period, when the Anno Domini calendar era became the preva ...
,
568
__NOTOC__
Year 568 ( DLXVIII) was a leap year starting on Sunday (link will display the full calendar) of the Julian calendar. The denomination 568 for this year has been used since the early medieval period, when the Anno Domini calendar era be ...
-
572
__NOTOC__
Year 572 ( DLXXII) was a leap year starting on Friday (link will display the full calendar) of the Julian calendar. The denomination 572 for this year has been used since the early medieval period, when the Anno Domini calendar era be ...
,
574
Year 574 ( DLXXIV) was a common year starting on Monday (link will display the full calendar) of the Julian calendar. The denomination 574 for this year has been used since the early medieval period, when the Anno Domini calendar era became the ...
,
575
__NOTOC__
Year 575 ( DLXXV) was a common year starting on Tuesday (link will display the full calendar) of the Julian calendar. The denomination 575 for this year has been used since the early medieval period, when the Anno Domini calendar era ...
, and
1567
__NOTOC__
Year 1567 ( MDLXVII) was a common year starting on Wednesday (link will display the full calendar) of the Julian calendar.
Events January–June
* January – A Spanish force under the command of Captain Juan Pardo estab ...
. The text of Mark was edited in 1885 by
Johannes Engebretsen Belsheim.
The codex now is located at the
Russian National Library (Gr. 53) at
Saint Petersburg.
See also
*
List of New Testament minuscules
*
Purple parchment
*
Textual criticism
References
Further reading
*
*
* .
*
*
External links
*
*
''Ф. № 906 (Gr.) 053 (Granstrem 81)''Pinakes
{{DEFAULTSORT:Minuscule 0565
Purple parchment
Greek New Testament minuscules
9th-century biblical manuscripts
National Library of Russia collection