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Codex Athous Lavrensis
The Codex Athous Laurae is a manuscript of the New Testament written in Greek uncial letters on parchment. It is designated by Ψ or 044 in the Gregory-Aland numbering of New Testament manuscripts, and δ 6 in the von Soden numbering of New Testament Manuscripts. The manuscript has many gaps in the text, as well as containing handwritten notes (known as marginalia). Using the study of comparative writing styles (palaeography), the codex is dated to the 8th or 9th century. The codex is currently kept in the Great Lavra monastery (B' 52) on the Athos peninsula. Description The manuscript is a codex (precursor to the modern book), containing 261 parchment leaves (sized ), with the text-block being . The text is written in small uncial letters, in one column of 31 lines per page. These letters have breathings (utilised to designate vowel emphasis) and accents (used to indicate voiced pitch changes). The codex contains a table of contents ("" / ''kephalaia'') before each book, ...
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Gospel
Gospel originally meant the Christianity, Christian message ("the gospel"), but in the second century Anno domino, AD the term (, from which the English word originated as a calque) came to be used also for the books in which the message was reported. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in trial of Jesus, his trial and crucifixion of Jesus, death, and concluding with various reports of his Post-resurrection appearances of Jesus, post-resurrection appearances. The Gospels are commonly seen as literature that is based on oral traditions, Christian preaching, and Old Testament exegesis with the consensus being that they are a variation of Greco-Roman biography; similar to other ancient works such as Xenophon's Memorabilia (Xenophon), ''Memoirs of Socrates''. They are meant to convince people that Jesus was a charismatic miracle-working holy man, providing examples for readers to emulate. As such ...
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Codex
The codex (: codices ) was the historical ancestor format of the modern book. Technically, the vast majority of modern books use the codex format of a stack of pages bound at one edge, along the side of the text. But the term ''codex'' is now reserved for older manuscript books, which mostly used sheets of vellum, parchment, or papyrus, rather than paper. By convention, the term is also used for any Aztec codex (although the earlier examples do not actually use the codex format), Maya codices and other pre-Columbian manuscripts. Library practices have led to many European manuscripts having "codex" as part of their usual name, as with the Codex Gigas, while most do not. Modern books are divided into paperback (or softback) and those bound with stiff boards, called hardbacks. Elaborate historical bindings are called treasure bindings. At least in the Western world, the main alternative to the paged codex format for a long document was the continuous scroll, which was the ...
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Caspar René Gregory
Caspar René Gregory (November 6, 1846 – April 9, 1917) was an American-German theologian. Life Gregory was born to Mary Jones and Henry Duval Gregory in Philadelphia. He was the brother of the American zoologist Emily Ray Gregory. After completing his bachelor's degree at the University of Pennsylvania in 1864, he studied theology at two Presbyterian seminaries: in 1865—1867 at the Reformed Presbyterian Theological Seminary, Philadelphia, and in 1867–1873 at the Princeton Theological Seminary. In 1873, he decided to continue his studies at the University of Leipzig under Constantin von Tischendorf, to whose work on textual criticism of the New Testament he had been referred by his teacher Ezra Abbot. He administered the scientific legacy of Tischendorf, who died in 1874, and continued his work. In 1876, he obtained his PhD with a dissertation titled ''Abbé Grégoire, Grégoire the priest and the revolutionist''. The first examiner for it was the historian Georg Voigt. ...
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Codex Regius (New Testament)
Codex Regius is a Greek uncial manuscript of the New Testament written on parchment. It is designated by siglum L or 019 in the Gregory-Aland numbering of New Testament manuscripts, and ε56 in the von Soden numbering of New Testament manuscripts. Using the study of comparative writing styles (palaeography), it has been assigned to the 8th century. The manuscript has several gaps. Textual critic Frederick H. A. Scrivener described it as "by far the most remarkable document of its age and class." Description The manuscript is a codex (precursor to the modern book) containing an almost complete text of the four Gospels on 257 thick parchment leaves (). The following portions are missing due to the loss of several leaves/pages: Matt 4:22-5:14, 28:17-20, Mark 10:16-30, 15:2-20, and John 21:15-25. The text is written in two columns per page, 25 lines per page, in large but not rounded uncial letters using black and brown ink. It has breathing marks (utilised to designate vowel ...
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General Epistles
The catholic epistles (also called the general epistles) are seven epistles of the New Testament. Listed in order of their appearance in the New Testament, the catholic epistles are: Naming The use of the word ''catholic'' in the term catholic'' epistles' has been a convention going back to the fourth century. Untied to a particular denomination, it simply meant "general" at that time. Later, the word ''catholic'' would become part of the name of the Catholic Church. To avoid the assumption that these texts are therefore specific to the Catholic Church or Catholicism, alternative terms such as "general epistles" or "general missionary epistles" are used. In the historical context, the word ''catholic'' probably signified that the letters were addressed to the general church, and not to specific, separate congregations or persons, as with the Pauline epistles. However, 2 John and 3 John appear to contradict this view,Encarta-encyclopedie Winkler Prins (1993–2002) s.v. "kath ...
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Epistle To The Hebrews
The Epistle to the Hebrews () is one of the books of the New Testament. The text does not mention the name of its author, but was traditionally attributed to Paul the Apostle; most of the Ancient Greek manuscripts, the Old Syriac Peshitto and some of the Old Latin manuscripts place the epistle to the Hebrews among Paul's letters. However, doubt on Pauline authorship in the Roman Church is reported by Eusebius. Modern biblical scholarship considers its authorship unknown, with Pauline authorship mostly rejected. A minority view Hebrews as written in deliberate imitation of the style of Paul, with some contending that it was authored by Apollos or Priscilla and Aquila. Scholars of Greek consider its writing to be more polished and eloquent than any other book of the New Testament, and "the very carefully composed and studied Greek of Hebrews is not Paul's spontaneous, volatile contextual Greek." It has been described as an intricate New Testament book.Mackie, Scott D. ''Esch ...
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Gospel Of Mark
The Gospel of Mark is the second of the four canonical Gospels and one of the three synoptic Gospels, synoptic Gospels. It tells of the ministry of Jesus from baptism of Jesus, his baptism by John the Baptist to his death, the Burial of Jesus, burial of his body, and the discovery of his empty tomb. It portrays Jesus as a teacher, an exorcist, a healer, and a Miracles of Jesus, miracle worker, though it does not mention a virgin birth of Jesus, miraculous birth or Pre-existence of Christ, divine pre-existence. Jesus refers to himself as the Son of Man. He is called the Son of God but keeps Messianic Secret, his messianic nature secret; even his Disciple (Christianity), disciples fail to understand him. All this is in keeping with the Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as a suffering servant. Traditionally attributed to Mark the Evangelist, the companion of the Apostle Peter, the gospel is anonymous, and scholarship is in ...
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Gospel Of Matthew
The Gospel of Matthew is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells the story of who the author believes is Israel's messiah (Christ (title), Christ), Jesus, resurrection of Jesus, his resurrection, and his Great Commission, mission to the world. Matthew wishes to emphasize that the Jewish Christianity, Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes, chief priests and Pharisees with the position that the Kingdom of God (Christianity), Kingdom of Heaven has been taken away from them and given instead to the church. Scholars find numerous problems with the traditional attribution to the Matthew the Apostle, Apostle Matthew, though it is possible the gospel incorporates a source written by the disciple. The predominant scholarly view ...
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Lacuna (manuscripts)
A lacuna ( lacunae or lacunas) is a gap in a manuscript, inscription, text, painting, or musical work. A manuscript, text, or section suffering from gaps is said to be "lacunose" or "lacunulose". Weathering, decay, and other damage to old manuscripts or inscriptions are often responsible for lacunae - words, sentences, or whole passages that are missing or illegible. Palimpsests are particularly vulnerable. To reconstruct the original text, the context must be considered. In papyrology and textual criticism, this may lead to competing reconstructions and interpretations. Published texts that contain lacunae often mark the section where text is missing with a bracketed ellipsis. For example, "This sentence contains 20 words, and [...] nouns," or, "Finally, the army arrived at [...] and made camp." Notable examples See also * Unfinished work * Leiden Conventions * Redaction * Lost literary work Notes References

{{reflist Manuscripts Book terminology Lost literatur ...
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Book Of Revelation
The Book of Revelation, also known as the Book of the Apocalypse or the Apocalypse of John, is the final book of the New Testament, and therefore the final book of the Bible#Christian Bible, Christian Bible. Written in Greek language, Greek, its title is derived from the Incipit, first word of the text, ''apocalypse'' (), which means "revelation" or "unveiling". The Book of Revelation is the only Apocalyptic literature, apocalyptic book in the Development of the New Testament canon, New Testament canon, and occupies a central place in Christian eschatology. The book spans three literary genres: the Letter (message), epistolary, the Apocalyptic literature, apocalyptic, and the prophetic. It begins with John, on the island of Patmos in the Aegean Sea, addressing letters to the "Seven Churches of Asia" with exhortations from Christ. He then describes a series of prophetic and symbolic Vision (spirituality), visions, including figures such as a Woman clothed with the sun with the ...
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Neume
A neume (; sometimes spelled neum) is the basic element of Western and some Eastern systems of musical notation prior to the invention of five-line staff (music), staff notation. The earliest neumes were inflective marks that indicated the general shape but not necessarily the exact Musical note, notes or rhythms to be sung. Later developments included the use of heightened neumes that showed the relative Pitch (music), pitches between neumes, and the creation of a four-line musical staff that identified particular pitches. Neumes do not generally indicate rhythm, but additional symbols were sometimes juxtaposed with neumes to indicate changes in Articulation (music), articulation, duration (music), duration, or tempo. Neumatic notation was later used in medieval music to indicate certain patterns of rhythm called rhythmic modes, and eventually evolved into Modern musical symbols, modern musical notation. Neumatic notation remains standard in modern editions of plainchant. Etymol ...
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Eusebian Canons
Eusebian canons, Eusebian sections or Eusebian apparatus, also known as Ammonian sections, are the system of dividing the four Gospels used between late antiquity and the Middle Ages. The divisions into Chapters and verses of the Bible, chapters and verses used in modern texts date only from the 13th and 16th centuries, respectively. The sections are indicated in the margin of nearly all Greek and Latin manuscripts of the Bible, but can be also found in periphical Bible transmissions as Syriac and Christian Palestinian Aramaic (Codex Sinaiticus Rescriptus) from the 5th to 8th centuries, and in Ethiopian manuscripts until the 14th and 15th centuries, with a few produced as late as the 17th century. These are usually summarized in canon tables at the start of the Gospels. There are about 1165 sections: 355 for Gospel of Matthew, Matthew, 235 for Gospel of Mark, Mark, 343 for Gospel of Luke, Luke, and 232 for Gospel of John, John; the numbers, however, vary slightly in different manus ...
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