''Midrash'' (;"midrash"
. ''Random House Webster's Unabridged Dictionary''. ; or ''midrashot'') is an expansive

Jewish Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, rel ...

Biblical The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) biblical languages ...

exegesis Exegesis ( ; from the Ancient Greek, Greek , from , "to lead out") is a critical explanation or interpretation (philosophy), interpretation of a text. The term is traditionally applied to the interpretation of Bible, Biblical works. In modern us ...

using a rabbinic mode of interpretation prominent in the

Talmud The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the cen ...

. The word itself means "textual interpretation", "study", or "

", derived from the root verb (), which means "resort to, seek, seek with care, enquire, require". Midrash and rabbinic readings "discern value in texts, words, and letters, as potential revelatory spaces", writes the Hebrew scholar

Wilda Gafney Wilda C. Gafney, also known as Wil Gafney, (born 1966) is an American biblical scholar and Episcopal priest who is the Right Rev. Sam B. Hulsey Professor of Hebrew Bible at Brite Divinity School of Texas Christian University in Fort Worth, Te ...

. "They reimagine dominant narratival readings while crafting new ones to stand alongside—not replace—former readings. Midrash also asks questions of the text; sometimes it provides answers, sometimes it leaves the reader to answer the questions". Vanessa Lovelace defines midrash as "a Jewish mode of interpretation that not only engages the words of the text, behind the text, and beyond the text, but also focuses on each letter, and the words left unsaid by each line". An example of a midrashic interpretation: The term Midrash is also used of a rabbinic work that interprets Scripture in that manner. Such works contain early interpretations and commentaries on the

Written Torah The Torah ( , "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Torah is also known as the Pentateuch () o ...

and

Oral Torah According to Rabbinic Judaism, the Oral Torah or Oral Law () are statutes and legal interpretations that were not recorded in the Five Books of Moses, the Written Torah (), and which are regarded by Orthodox Judaism, Orthodox Jews as prescriptive ...

(spoken law and sermons), as well as non-legalistic rabbinic literature () and occasionally Jewish religious laws (), which usually form a running commentary on specific passages in the Hebrew Scripture (

Tanakh The Hebrew Bible or Tanakh (;"Tanach"
. ''

CE. According to Gary Porton and

Jacob Neusner Jacob Neusner (July 28, 1932 – October 8, 2016) was an American academic scholar of Judaism. He was named as one of the most published authors in history, having written or edited more than 900 books. Neusner's application of form criticism� ...

, ''midrash'' has three technical meanings: # Judaic biblical interpretation; # the method used in interpreting; # a collection of such interpretations.

Etymology

The Hebrew word ''midrash'' is derived from the root of the verb (), which means "resort to, seek, seek with care, enquire, require", forms of which appear frequently in the Bible. The word ''midrash'' occurs twice in the Hebrew Bible: 2 Chronicles 13:22 "in the ''midrash'' of the prophet Iddo", and 24:27 "in the ''midrash'' of the book of the kings". Both the

King James Version The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version (AV), is an Early Modern English Bible translations, Early Modern English translation of the Christianity, Christian Bible for the Church of England, wh ...

(KJV) and

English Standard Version The English Standard Version (ESV) is a translation of the Bible in contemporary English. Published in 2001 by Crossway, the ESV was "created by a team of more than 100 leading evangelical scholars and pastors." The ESV relies on recently pu ...

(ESV) translate the word as "story" in both instances; the

Septuagint The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek ...

translates it as (book) in the first, as (writing) in the second. The meaning of the Hebrew word in these contexts is uncertain: it has been interpreted as referring to "a body of authoritative narratives, or interpretations thereof, concerning historically important figures"''The Oxford Dictionary of the Jewish Religion'' (Oxford University Press 2011): "Midrash and midrashic literature"
/ref> and seems to refer to a "book", perhaps even a "book of interpretation", which might make its use a foreshadowing of the technical sense that the rabbis later gave to the word. Since the early Middle Ages the function of much of midrashic interpretation has been distinguished from that of , straight or direct interpretation aiming at the original literal meaning of a scriptural text.

As a genre

A definition of "midrash" repeatedly quoted by other scholars is that given by Gary G. Porton in 1981: "a type of literature, oral or written, which stands in direct relationship to a fixed, canonical text, considered to be the authoritative and revealed word of God by the midrashist and his audience, and in which this canonical text is explicitly cited or clearly alluded to". Lieve M. Teugels, who would limit midrash to rabbinic literature, offered a definition of midrash as "rabbinic interpretation of Scripture that bears the lemmatic form", a definition that, unlike Porton's, has not been adopted by others. While some scholars agree with the limitation of the term "midrash" to rabbinic writings, others apply it also to certain

Qumran Qumran (; ; ') is an archaeological site in the West Bank managed by Israel's Qumran National Park. It is located on a dry marl plateau about from the northwestern shore of the Dead Sea, about south of the historic city of Jericho, and adjac ...

writings, to parts of the

New Testament The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus in Christianity, Jesus, as well as events relating to Christianity in the 1st century, first-century Christianit ...

, and of the Hebrew Bible (in particular the superscriptions of the Psalms, Deuteronomy, and Chronicles), and even modern compositions are called midrashim.

As method

Midrash is now viewed more as method than genre, although the rabbinic midrashim do constitute a distinct literary genre. According to the ''

Encyclopaedia Britannica An encyclopedia is a reference work or compendium providing summaries of knowledge, either general or special, in a particular field or discipline. Encyclopedias are divided into article (publishing), articles or entries that are arranged Alp ...

'', "Midrash was initially a philological method of interpreting the literal meaning of biblical texts. In time it developed into a sophisticated interpretive system that reconciled apparent biblical contradictions, established the scriptural basis of new laws, and enriched biblical content with new meaning. Midrashic creativity reached its peak in the schools of Rabbi Ishmael and Akiba, where two different hermeneutic methods were applied. The first was primarily logically oriented, making inferences based upon similarity of content and analogy. The second rested largely upon textual scrutiny, assuming that words and letters that seem superfluous teach something not openly stated in the text." Many different exegetical methods are employed to derive deeper meaning from a text. This is not limited to the traditional thirteen textual tools attributed to the Tanna Rabbi Ishmael, which are used in the interpretation of (Jewish law). The presence of words or letters which are seen to be apparently superfluous, and the chronology of events, parallel narratives or what are seen as other textual "anomalies" are often used as a springboard for interpretation of segments of Biblical text. In many cases, a handful of lines in the Biblical narrative may become a long philosophical discussion. Jacob Neusner distinguishes three midrash processes: # paraphrase: recounting the content of the biblical text in different language that may change the sense; # prophecy: reading the text as an account of something happening or about to happen in the interpreter's time; # parable or allegory: indicating deeper meanings of the words of the text as speaking of something other than the superficial meaning of the words or of everyday reality, as when the love of man and woman in the Song of Songs is interpreted as referring to the love between God and Israel as in Isaiah 5. Similar systems were later adopted by other religions, such as Christianity, and applied to texts such as the

Jewish midrashic literature

Numerous Jewish midrashim previously preserved in manuscript form have been published in print, including those denominated as smaller or minor midrashim. Bernard H. Mehlman and Seth M. Limmer deprecate this usage, claiming that the term "minor" seems judgmental and "small" is inappropriate for midrashim, some of which are lengthy. They propose the term "medieval midrashim instead", since the period of their production extended from the twilight of the rabbinic age to the dawn of the

Age of Enlightenment The Age of Enlightenment (also the Age of Reason and the Enlightenment) was a Europe, European Intellect, intellectual and Philosophy, philosophical movement active from the late 17th to early 19th century. Chiefly valuing knowledge gained th ...

. Generally speaking, rabbinic midrashim either focuses on religious law and practice () or interprets the biblical narrative in relation to non-legal ethics or theology, creating homilies and parables based on the text. In the latter case, they are described as .

Halakhic midrashim

'' Midrash halakha'' is the name given to a group of tannaitic expositions on the first five books of the Hebrew Bible. These midrashim, written in

Mishnaic Hebrew Mishnaic Hebrew () is the Hebrew language used in Talmudic texts. Mishnaic Hebrew can be sub-divided into Mishnaic Hebrew proper (c. 1–200 CE, also called Tannaim, Tannaitic Hebrew, Early Rabbinic Hebrew, or Mishnah, Mishnaic Hebrew I), which w ...

, clearly distinguish between the Biblical texts that they discuss and the rabbinic interpretation of that text. They often go beyond simple interpretation and derive or support halakha. This work is based on pre-set assumptions about the sacred and divine nature of the text and the belief in the legitimacy that accords with rabbinic interpretation.ENCYCLOPAEDIA JUDAICA, Second Edition, Volume 14, pg 194 Although this material treats the biblical texts as the authoritative word of God, it is clear that not all of the Hebrew Bible was fixed in its wording at this time, as some verses that are cited differ from the

Masoretic The Masoretic Text (MT or 𝕸; ) is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (''Tanakh'') in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocaliz ...

, and accord with the Septuagint, or Samaritan Torah instead.

Origins

With the growing canonization of the contents of the

Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
. ''

Aggadic midrashim

Midrashim that seek to explain the non-legal portions of the Hebrew Bible are sometimes referred to as or . Aggadic discussions of the non-legal parts of scripture are characterized by a much greater freedom of exposition than the halakhic midrashim (midrashim on Jewish law). Aggadic expositors availed themselves of various techniques, including sayings of prominent rabbis. These aggadic explanations could be philosophical or mystical disquisitions concerning

angel An angel is a spiritual (without a physical body), heavenly, or supernatural being, usually humanoid with bird-like wings, often depicted as a messenger or intermediary between God (the transcendent) and humanity (the profane) in variou ...

demon A demon is a malevolent supernatural entity. Historically, belief in demons, or stories about demons, occurs in folklore, mythology, religion, occultism, and literature; these beliefs are reflected in Media (communication), media including f ...

paradise In religion and folklore, paradise is a place of everlasting happiness, delight, and bliss. Paradisiacal notions are often laden with pastoral imagery, and may be cosmogonical, eschatological, or both, often contrasted with the miseries of human ...

Hell In religion and folklore, hell is a location or state in the afterlife in which souls are subjected to punishment after death. Religions with a linear divine history sometimes depict hells as eternal destinations, such as Christianity and I ...

, the

messiah In Abrahamic religions, a messiah or messias (; , ; , ; ) is a saviour or liberator of a group of people. The concepts of '' mashiach'', messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a ''mashiach ...

Satan Satan, also known as the Devil, is a devilish entity in Abrahamic religions who seduces humans into sin (or falsehood). In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the '' yetzer hara'', or ' ...

, feasts and fasts,

parable A parable is a succinct, didactic story, in prose or verse, that illustrates one or more instructive lessons or principles. It differs from a fable in that fables employ animals, plants, inanimate objects, or forces of nature as characters, whe ...

s, legends, satirical assaults on those who practice

idolatry Idolatry is the worship of an idol as though it were a deity. In Abrahamic religions (namely Judaism, Samaritanism, Christianity, Islam, and the Baháʼí Faith) idolatry connotes the worship of something or someone other than the Abrahamic ...

, etc. Some of these midrashim entail mystical teachings. The presentation is such that the midrash is a simple lesson to the uninitiated and a direct allusion, or analogy, to a mystical teaching for those educated in this area.

Classical compilations

Tannaitic

* Alphabet of Rabbi Akiva. This book is a midrash on the names of the letters of the

hebrew alphabet The Hebrew alphabet (, ), known variously by scholars as the Ktav Ashuri, Jewish script, square script and block script, is a unicase, unicameral abjad script used in the writing of the Hebrew language and other Jewish languages, most notably ...

. * Mekhilta. The Mekhilta essentially functions as a commentary on the

Book of Exodus The Book of Exodus (from ; ''Šəmōṯ'', 'Names'; ) is the second book of the Bible. It is the first part of the narrative of the Exodus, the origin myth of the Israelites, in which they leave slavery in Biblical Egypt through the strength of ...

. There are two versions of this midrash collection. One is ''

Mekhilta of Rabbi Ishmael The Mekhilta of Rabbi Ishmael ( IPA , "a collection of rules of interpretation") is midrash halakha to the Book of Exodus. The Aramaic title ''Mekhilta'' corresponds to the Mishnaic Hebrew term ' "measure," "rule", and is used to denote a compi ...

'', the other is '' Mekhilta of Rabbi Shimon ben Yochai''. The former is still studied today, while the latter was used by many medieval Jewish authorities. While the latter (bar Yohai) text was popularly circulated in manuscript form from the 11th to 16th centuries, it was lost for all practical purposes until it was rediscovered and printed in the 19th century. ** ''Mekhilta of Rabbi Ishmael''. This is a halakhic commentary on Exodus, concentrating on the legal sections, from Exodus 12 to 35. It derives halakha from Biblical verses. This midrash collection was redacted into its final form around the 3rd or 4th century; its contents indicate that its sources are some of the oldest midrashim, dating back possibly to the time of

Rabbi Akiva Akiva ben Joseph (Mishnaic Hebrew: ; – 28 September 135 CE), also known as Rabbi Akiva (), was a leading Jewish scholar and sage, a '' tanna'' of the latter part of the first century and the beginning of the second. Rabbi Akiva was a leadin ...

. The midrash on Exodus that was known to the Amoraim is not the same as our current mekhilta; their version was only the core of what later grew into the present form. ** ''Mekhilta of Rabbi Shimon''. Based on the same core material as Mekhilta de Rabbi Ishmael, it followed a second route of commentary and editing, and eventually emerged as a distinct work. The Mekhilta of Rabbi Shimon is an exegetical midrash on Exodus 3 to 35, and is very roughly dated to near the fourth century. *

Seder Olam Rabbah ''Seder Olam Rabbah'' (, "The Great Order of the World") is a 2nd-century CE Hebrew language chronology detailing the dates of biblical events from creation to Alexander the Great's conquest of Persia. It adds no stories beyond what is in the bi ...

(or simply Seder Olam). Traditionally attributed to the Tanna

Jose ben Halafta Jose ben Helpetha, commonly known as Jose ben Halafta () was a tanna of the fourth generation (2nd century CE). He is the fifth-most-frequently mentioned sage in the Mishnah. Yose Ben Halafta is the one of two rabbis called Rabbi Yose in the Tal ...

. This work covers topics from the creation of the universe to the construction of the Second

Temple in Jerusalem The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. Accord ...

. *

Sifra Sifra () is the Midrash halakha to the Book of Leviticus. It is frequently quoted in the Talmud and the study of it followed that of the Mishnah. Like Leviticus itself, the midrash is occasionally called Torat Kohanim, and in two passages ''Sifr ...

on Leviticus. The Sifra work follows the tradition of Rabbi Akiva with additions from the School of Rabbi Ishmael. References in the

to the Sifra are ambiguous; It is uncertain whether the texts mentioned in the Talmud are to an earlier version of our Sifra, or to the sources that the Sifra also drew upon. References to the Sifra from the time of the early medieval rabbis (and after) are to the text extant today. The core of this text developed in the mid-3rd century as a critique and commentary of the Mishnah, although subsequent additions and editing went on for some time afterwards. *

Sifre Sifre (; ''siphrēy'', ''Sifre, Sifrei'', also, ''Sifre debe Rab'' or ''Sifre Rabbah'') refers to either of two works of '' Midrash halakha'', or classical Jewish legal biblical exegesis, based on the biblical books of Numbers and Deuteronomy. ...

Numbers A number is a mathematical object used to count, measure, and label. The most basic examples are the natural numbers 1, 2, 3, 4, and so forth. Numbers can be represented in language with number words. More universally, individual numbers can ...

and

Deuteronomy Deuteronomy (; ) is the fifth book of the Torah (in Judaism), where it is called () which makes it the fifth book of the Hebrew Bible and Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to ...

, going back mainly to the schools of the same two Rabbis. This work is mainly a halakhic midrash, yet includes a long haggadic piece in sections 78–106. References in the Talmud, and in the later Geonic literature, indicate that the original core of Sifre was on the

Book of Numbers The Book of Numbers (from Biblical Greek, Greek Ἀριθμοί, ''Arithmoi'', , ''Bəmīḏbar'', ; ) is the fourth book of the Hebrew Bible and the fourth of five books of the Jewish Torah. The book has a long and complex history; its final f ...

, Exodus and Deuteronomy. However, transmission of the text was imperfect, and by the Middle Ages, only the commentary on Numbers and Deuteronomy remained. The core material was redacted around the middle of the 3rd century. * Sifri Zutta ("The small

"). This work is a halakhic commentary on the book of Numbers. The text of this midrash is only partially preserved in medieval works, while other portions were discovered by

Solomon Schechter Solomon Schechter (‎; 7 December 1847 – 19 November 1915) was a Moldavian-born British-American rabbi, academic scholar and educator, most famous for his roles as founder and President of the United Synagogue of America, President of the ...

in his research in the famed

Cairo Geniza The Cairo Geniza, alternatively spelled the Cairo Genizah, is a collection of some 400,000 Judaism, Jewish manuscript fragments and Fatimid Caliphate, Fatimid administrative documents that were kept in the ''genizah'' or storeroom of the Ben Ezra ...

. It seems to be older than most other midrash, coming from the early third century.

Post-Talmudic

* ''Midrash Qohelet'', on

Ecclesiastes Ecclesiastes ( ) is one of the Ketuvim ('Writings') of the Hebrew Bible and part of the Wisdom literature of the Christian Old Testament. The title commonly used in English is a Latin transliteration of the Greek translation of the Hebrew word ...

(probably before middle of 9th century). * '' Midrash Esther'', on

Esther Esther (; ), originally Hadassah (; ), is the eponymous heroine of the Book of Esther in the Hebrew Bible. According to the biblical narrative, which is set in the Achaemenid Empire, the Persian king Ahasuerus falls in love with Esther and ma ...

(940 CE). * The ''Pesikta'', a compilation of homilies on special Pentateuchal and Prophetic lessons (early 8th century), in two versions: **

Pesikta Rabbati ''Pesikta Rabbati'' (Aramaic: פסיקתא רבתי ''P'siqta Rabbati'', "The Larger P'siqta") is a collection of aggadic midrash (homilies) on the Pentateuchal and prophetic readings, the special Sabbaths, and so on. It was composed around 8 ...

** Pesikta de-Rav Kahana * Pirqe Rabbi Eliezer (not before 8th century), a midrashic narrative of the more important events of the Pentateuch. * Tanchuma or

Yelammedenu Midrash Tanhuma (), also known as Yelammedenu, is the name given to a homiletic midrash on the entire Torah, and it is known in several different versions or collections. Tanhuma bar Abba is not the author of the text but instead is a figure to w ...

(9th century) on the whole Pentateuch; its homilies often consist of a halakhic introduction, followed by several poems, exposition of the opening verses, and the Messianic conclusion. There are actually a number of different Midrash Tanhuma collections. The two most important are '' Midrash Tanhuma Ha Nidpas'', literally the published text. This is also sometimes referred to as '' Midrash Tanhuma Yelamdenu''. The other is based on a manuscript published by Solomon Buber and is usually known as '' Midrash Tanhuma Buber'', much to many students' confusion, this too is sometimes referred to as ''Midrash Tanhuma Yelamdenu.'' Although the first is the one most widely distributed today, when the medieval authors refer to Midrash Tanchuma, they usually mean the second. * Midrash Shmuel, on the first two Books of Kings (I, II Samuel). * Midrash Tehillim, on the

Psalms The Book of Psalms ( , ; ; ; ; , in Islam also called Zabur, ), also known as the Psalter, is the first book of the third section of the Tanakh (Hebrew Bible) called ('Writings'), and a book of the Old Testament. The book is an anthology of B ...

. * Midrash Mishlé, a commentary on the book of Proverbs. *

Yalkut Shimoni The ''Yalkut Shimoni'' (), or simply ''Yalkut'', is an aggadic compilation on the books of the Hebrew Bible. It is a compilation of older interpretations and explanations of Biblical passages, arranged according to the sequence of those portions ...

. A collection of midrash on the entire Hebrew Scriptures (

Tanakh The Hebrew Bible or Tanakh (;"Tanach"
. ''

Midrash HaGadol Midrash HaGadol or The Great Midrash () is a work of aggaddic midrash, expanding on the narratives of the Torah, which was written by David ben Amram Adani of Yemen (14th century). Its contents were compiled from the Jerusalem and Babylonian T ...

(in English: the great midrash) (in

Hebrew Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and ...

: מדרש הגדול) was written by Rabbi David Adani of Yemen (14th century). It is a compilation of aggadic midrashim on the Pentateuch taken from the two Talmuds and earlier Midrashim of Yemenite provenance. * Tanna Devei Eliyahu. This work that stresses the reasons underlying the commandments, the importance of knowing Torah, prayer, and repentance, and the ethical and religious values that are learned through the Bible. It consists of two sections, Seder Eliyahu Rabbah and Seder Eliyahu Zuta. It is not a compilation but a uniform work with a single author. * '' Midrash Tadshe'' (also called Baraita de-Rabbi Pinehas ben Yair):

Midrash Rabbah

* Midrash Rabba — widely studied are the ''Rabboth'' (great commentaries), a collection of ten midrashim on different books of the Bible (namely, the five books of the

Torah The Torah ( , "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Torah is also known as the Pentateuch () ...

and the

Five Megillot The Five Scrolls or the Five Megillot ( , ''Hamesh Megillot'' or ''Chomeish Megillos'') are parts of the Ketuvim ("Writings"), the third major section of the Tanakh (Hebrew Bible). The Five Scrolls are the Song of Songs, the Book of Ruth, the Bo ...

). Although referred to collectively as the Midrash Rabbah, they are not a cohesive work, being written by different authors in different locales in different historical eras. The ones on Exodus, Leviticus, Numbers, and Deuteronomy are chiefly made up of homilies on the Scripture sections for the Sabbath or festival, while the others are rather exegetical. **

Genesis Rabba Genesis Rabbah (, also known as Bereshit Rabbah and abbreviated as GenR) is a religious text from Judaism's classical period, probably written between 300 and 500 CE with some later additions. It is an expository midrash comprising a collection of ...

, This text dates from the sixth century. A midrash on Genesis, it offers explanations of words and sentences and

haggadic Aggadah (, or ; ; 'tales', 'legend', 'lore') is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporat ...

interpretations and expositions, many of which are only loosely tied to the text. It is often interlaced with maxims and parables. Its redactor drew upon earlier rabbinic sources, including the Mishnah, Tosefta, the halakhic midrashim the Targums. It apparently drew upon a version of Talmud Yerushalmi that resembles, yet was not identical to, the text that survived to present times. It was redacted sometime in the early fifth century. ** Exodus Rabbah (tenth or eleventh and twelfth century) **

Leviticus Rabbah Leviticus Rabbah, Vayikrah Rabbah, or Wayiqra Rabbah is a homiletic midrash to the Biblical book of Leviticus (''Vayikrah'' in Hebrew). It is referred to by Nathan ben Jehiel (c. 1035–1106) in his ''Arukh'' as well as by Rashi (1040–110 ...

(middle seventh century) **

Numbers Rabbah Numbers Rabbah (or Bamidbar Rabbah in Hebrew) is a religious text holy to classical Judaism. It is a midrash comprising a collection of ancient rabbinical homiletic interpretations of the Book of Numbers (''Bamidbar'' in Hebrew). In the first pri ...

(twelfth century) ** Deuteronomy Rabbah (tenth century) ** Shir HaShirim Rabbah (

Song of Songs The Song of Songs (), also called the Canticle of Canticles or the Song of Solomon, is a Biblical poetry, biblical poem, one of the five ("scrolls") in the ('writings'), the last section of the Tanakh. Unlike other books in the Hebrew Bible, i ...

) (probably before the middle of ninth century) ** Ruth Rabbah, (probably before the middle of ninth century) **

Lamentations Rabbah The Midrash on Lamentations () is a midrashic commentary to the Book of Lamentations. It is one of the oldest works of midrash, along with Genesis Rabbah and the '' Pesikta de-Rav Kahana''. Names The midrash is quoted, perhaps for the first ti ...

, (seventh century). ''Lamentations Rabbah'' has been transmitted in two versions. One edition is represented by the first printed edition (at Pesaro in 1519); the other is the Salomon Buber edition, based on manuscript J.I.4 from the Biblioteca Casanatense in Rome. This latter version (Buber's) is quoted by the

Shulkhan Arukh The ''Shulhan Arukh'' ( ),, often called "the Code of Jewish Law", is the most widely consulted of the various legal codes in Rabbinic Judaism. It was authored in the city of Safed in what is now Israel by Joseph Karo in 1563 and published in V ...

, as well as medieval Jewish authorities. It was probably redacted sometime in the fifth century. ** ''

Ecclesiastes Rabbah Ecclesiastes Rabbah or Kohelet Rabbah (Hebrew: קהלת רבה) is an aggadic commentary on Ecclesiastes, included in the collection of the Midrash Rabbot. It follows the biblical book verse by verse, only a few verses remaining without commentary ...

'' ** '' Esther Rabbah''

Contemporary Jewish midrash

A wealth of literature and artwork has been created in the 20th and 21st centuries by people aspiring to create "contemporary midrash". Forms include poetry, prose, Bibliodrama (the acting out of Bible stories), murals, masks, and music, among others. The Institute for Contemporary Midrash was formed to facilitate these reinterpretations of sacred texts. The institute hosted several week-long intensives between 1995 and 2004, and published eight issues of ''Living Text: The Journal of Contemporary Midrash'' from 1997 to 2000.

Contemporary views

According to Carol Bakhos, recent studies that use literary-critical tools to concentrate on the cultural and literary aspects of midrash have led to a rediscovery of the importance of these texts for finding insights into the rabbinic culture that created them. Midrash is increasingly seen as a literary and cultural construction, responsive to literary means of analysis.

Frank Kermode Sir John Frank Kermode, FBA (29 November 1919 – 17 August 2010) was a British literary critic best known for his 1967 work '' The Sense of an Ending: Studies in the Theory of Fiction'' and for his extensive book-reviewing and editing. He wa ...

has written that midrash is an imaginative way of "updating, enhancing, augmenting, explaining, and justifying the sacred text". Because the Tanakh came to be seen as unintelligible or even offensive, midrash could be used as a means of rewriting it in a way that both makes it more acceptable to later ethical standards and conforms more to later notions of plausibility. James L. Kugel, in ''The Bible as It Was'' (Cambridge, Massachusetts: Harvard University Press, 1997), examines a number of early Jewish and Christian texts that comment on, expand, or re-interpret passages from the first five books of the Tanakh between the third century BCE and the second century CE. Kugel traces how and why biblical interpreters produced new meanings by the use of exegesis on ambiguities, syntactical details, unusual or awkward vocabulary, repetitions, etc. in the text. As an example, Kugel examines the different ways in which the biblical story that God's instructions are not to be found in heaven (Deuteronomy 30:12) has been interpreted. Baruch 3:29-4:1 states that this means that divine wisdom is not available anywhere other than in the Torah. Targum Neophyti (Deuteronomy 30:12) and b. Baba Metzia 59b claim that this text means that Torah is no longer hidden away, but has been given to humans who are then responsible for following it.

References

External links

Midrash Section of Chabad.org
Includes a five-part series on the classic approaches to reading Midrash.

extracted and translated by Samuel Rapaport, 1908.

��entry in historical sourcebook by Mahlon H. Smith * ;Full text resources

(

)
Abridged translations of Tanchuma
in English.

(Hebrew)
English translation and Hebrew text
{{Authority control Exegesis Religious terminology Ancient Hebrew texts Hebrew words and phrases Hebrew words and phrases in Jewish law