Melakha
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The 39 ''Melakhot'' (, '' lamed-tet avot melakhah'', "39 categories of work") are thirty-nine categories of activity which
Jewish law ''Halakha'' ( ; , ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws that are derived from the Written and Oral Torah. ''Halakha'' is based on biblical commandments ('' mit ...
identifies as prohibited by biblical law on
Shabbat Shabbat (, , or ; , , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazi Hebrew, Ashkenazim, is Judaism's day of rest on the seventh day of the seven-day week, week—i.e., Friday prayer, Friday–Saturday. On this day, religious Jews ...
. These activities are also prohibited on the
Jewish holidays Jewish holidays, also known as Jewish festivals or ''Yamim Tovim'' (, or singular , in transliterated Hebrew []), are holidays observed by Jews throughout the Hebrew calendar.This article focuses on practices of mainstream Rabbinic Judaism. ...
listed in the
Torah The Torah ( , "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Torah is also known as the Pentateuch () ...
("Yom Tov"), but there are significant exceptions that permit carrying and preparing food under specific circumstances on holidays (except
Yom Kippur Yom Kippur ( ; , ) is the holiest day of the year in Judaism. It occurs annually on the 10th of Tishrei, corresponding to a date in late September or early October. For traditional Jewish people, it is primarily centered on atonement and ...
). In addition to the 39 melakhot, certain other activities are forbidden on Shabbat due to rabbinic law. It is of note that the (strict) observance of Shabbat is often seen as a benchmark for orthodoxy and indeed has legal bearing on the way a Jew is seen by an Orthodox religious court regarding their affiliation to
Judaism Judaism () is an Abrahamic religions, Abrahamic, Monotheism, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jews, Jewish people. Religious Jews regard Judaism as their means of o ...
.


The commandment

The commandment to keep Shabbat as a day of rest is repeated many times in the
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
. '' Exodus 31:12–17:


Meaning of "work"

Though ''melakha'' is usually translated as "work" in English, the term does not correspond to the ordinary definition of the term, as explained below. The traditional analysis and explanation of the term, as well as the logic for identifying the activities prohibited to be done on the Sabbath, is recorded in tractate ''Shabbat'' (70a; 49b). The rabbis there noted the symmetry between Genesis 2:1–3 and Exodus 31:1–11 and derive the rule on this basis based on the Thirteen Rules of Rabbi Ishmael. The same term ''melakha'' work"is used in both places: * uses the term ''melakha'' in reference to the Creation: * provides detailed instructions for the construction of the
Tabernacle According to the Hebrew Bible, the tabernacle (), also known as the Tent of the Congregation (, also Tent of Meeting), was the portable earthly dwelling of God used by the Israelites from the Exodus until the conquest of Canaan. Moses was instru ...
, again using the term ''melakha''. The word is usually translated as "workmanship", which has a strong element of "creation" or "creativity". This section immediately precedes the section concerning Sabbath rest quoted above. From the common wording (in the Hebrew original), and the juxtaposition of subject matter, the rabbis of the
Mishnah The Mishnah or the Mishna (; , from the verb ''šānā'', "to study and review", also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah. Having been collected in the 3rd century CE, it is ...
derive a basis, as well as a listing, as to which activities are prohibited on the Sabbath. In the first passage, there is a "ceasing from" "creation" or "creating", thus ''melakha'' in the latter paragraph is also taken to refer to creative, and mindful, activity. As regards the listing: similarly, the activities required for the construction of the Tabernacle and preparing the
showbread Showbread (), in the King James Version shewbread, in a Biblical or Jewish context, refers to the cakes or loaves of bread which were always present, on a specially-dedicated table, in the Temple in Jerusalem as an offering to God. An alternativ ...
form the thirty-nine categories of activity listed below.


Definition

All the categories of work prohibited on the Sabbath are derived from activities which were required in the setting up, and maintenance of, the
Tabernacle According to the Hebrew Bible, the tabernacle (), also known as the Tent of the Congregation (, also Tent of Meeting), was the portable earthly dwelling of God used by the Israelites from the Exodus until the conquest of Canaan. Moses was instru ...
known as the "Mishkan". The first group of eleven activities are involved in the making of the
showbread Showbread (), in the King James Version shewbread, in a Biblical or Jewish context, refers to the cakes or loaves of bread which were always present, on a specially-dedicated table, in the Temple in Jerusalem as an offering to God. An alternativ ...
s that were always present in the Mishkan. Or, according to another opinion, the exact same eleven activities were required for the procurement and manufacture of
dye Juan de Guillebon, better known by his stage name DyE, is a French musician. He is known for the music video of the single "Fantasy Fantasy is a genre of speculative fiction that involves supernatural or Magic (supernatural), magical ele ...
s required for the making of the
tapestries Tapestry is a form of textile art which was traditionally woven by hand on a loom. Normally it is used to create images rather than patterns. Tapestry is relatively fragile, and difficult to make, so most historical pieces are intended to han ...
that were used as part of the roofing of the Tabernacle. The next grouping was for the manufacture of the tapestries, starting with the manufacture of wool right from the shearing process. The next group were for the manufacture of the leather hides also used in the Tabernacle's covering starting right from the trapping of animals. The last group of activities are grouped together for things that were required in the construction, disassembly and running of the Tabernacle itself. The thirty-nine ''melakhot'' are not so much activities as ''categories'' of activity. For example, "threshing" usually refers exclusively to the loosening of the edible part of
grain A grain is a small, hard, dry fruit (caryopsis) – with or without an attached husk, hull layer – harvested for human or animal consumption. A grain crop is a grain-producing plant. The two main types of commercial grain crops are cereals and ...
attached to its
chaff Chaff (; ) is dry, scale-like plant material such as the protective seed casings of cereal grains, the scale-like parts of flowers, or finely chopped straw. Chaff cannot be digested by humans, but it may be fed to livestock, ploughed into soil ...
. From this heading the Talmudic legal discussion applies this to any separation of intermixed materials where a desirable inner portion is extracted from an undesirable exterior element. So, "threshing" was the heading of the topic that was used to describe this process as it was familiar to all in Talmudic times. Many rabbinical scholars have, as above, pointed out that these regulations of labor have something in common – they prohibit any activity that is externally creative, or that exercises control or dominion over one's environment. The extension of the definition is consistent with the common etymology -''melakha'' for "work" and ''malach'' for messenger / agent or "angel": just as the ''malach'' is the agent used to bring about the realization and execution of a certain idea, so does ''melakha'' take a thought or idea and carry through to turn it into a reality. The definitions presented in this article are only 'headings' for in-depth topics and without study of the relevant laws it would be very difficult, perhaps impossible, to properly keep the Sabbath according to Halacha/Jewish Law.


The thirty-nine creative activities

The 39 melakhot are discussed in the
Talmud The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the cen ...
in tractate Shabbat. As listed in the
Mishna The Mishnah or the Mishna (; , from the verb ''šānā'', "to study and review", also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah. Having been collected in the 3rd century CE, it is ...
(Shabbat 7:2), they are as follows: Transferring between domains (see below) and preparing food are permitted on
Jewish holidays Jewish holidays, also known as Jewish festivals or ''Yamim Tovim'' (, or singular , in transliterated Hebrew []), are holidays observed by Jews throughout the Hebrew calendar.This article focuses on practices of mainstream Rabbinic Judaism. ...
. These are the only exceptions to the rule that activities prohibited on the Sabbath are likewise prohibited on holidays. ''Note:'' The thirty-nine prohibited activities are bolded.


The Order of Bread


Ploughing A plough or ( US) plow (both pronounced ) is a farm tool for loosening or turning the soil before sowing seed or planting. Ploughs were traditionally drawn by oxen and horses but modern ploughs are drawn by tractors. A plough may have a wooden, ...

Hebrew: (Ḥoraish) Definition: Promotion of substrate in readiness for plant growth. Included in this prohibition is any preparation or improvement of any material for agricultural use, be it soil, water for
hydroponics Hydroponics is a type of horticulture and a subset of #Passive sub-irrigation, hydroculture which involves growing plants, usually crops or medicinal plants, without soil, by using water-based mineral Plant nutrition, nutrient Solution (chemi ...
, etc.. This activity is standalone; irrespective of whether seeding takes place in the substrate subsequently. This includes dragging chair legs in soft soil thereby unintentionally making furrows, or pouring water on arable land that is not saturated. Making a hole in the soil would also provide protection for a seed placed there from rain and runoff; even if no seed is ever placed there, the soil is now enhanced for the process of planting. The Mishna (Shabbat 7:2) lists ploughing after planting, although one must plow a field before planting. The Gemara asks why this order occurs and answers that the author of this Mishna was a Tanna living in the
Land of Israel The Land of Israel () is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine. The definition ...
, where the ground is hard. Since the ground is so hard in Israel, it needed to be ploughed both before planting and after planting. The Mishna lists ploughing second, teaching that the second ploughing (after planting) is lsoprohibited. (The ploughing before the planting is also prohibited, if not biblically, certainly rabbinically). The
Rambam Moses ben Maimon (1138–1204), commonly known as Maimonides (, ) and also referred to by the Hebrew acronym Rambam (), was a Sephardic rabbi and philosopher who became one of the most prolific and influential Torah scholars of the Middle Ag ...
lists ploughing first and planting second. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 7:3, 8:1, 21:2–4; Ḥayei Adam ''Shabbat'' 10


Planting Sowing is the process of planting seeds. An area that has had seeds planted in it will be described as a sowed or sown area. Plants which are usually sown Among the major field crops, oats, wheat, and rye are sown, grasses and legumes are ...

Hebrew Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and ...
: (Zoray'ah) Definition: Promotion of plant growth. Not only planting is included in this category; other activities that promote plant growth are also prohibited. This includes watering, fertilizing, planting seeds, or planting grown plants. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 8:2, 21:5; Shulḥan Arukh Ora
Ḥ (minuscule: ḥ) is a letter of the Latin alphabet, formed from H with the addition of a dot diacritic. Usage Ḥ is used to represent the voiceless pharyngeal fricative () in Arabic, some Syriac languages (such as Turoyo and Sureth), Anc ...
Ḥayim 336; Ḥayei Adam ''Shabbat'' 11


Reaping Harvesting is the process of collecting plants, animals, or fish (as well as fungi) as food, especially the process of gathering mature crops, and "the harvest" also refers to the collected crops. Reaping is the cutting of grain or pulses fo ...

Hebrew: (Kotzair) Definition: Severing a plant from its source of growth. Removing all or part of a plant from its source of growth is reaping. Climbing a tree is rabbinically forbidden, for fear this may lead to one tearing off a branch. Riding an animal is also rabbinically forbidden, as one may unthinkingly detach a stick with which to hit the animal. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 8:3–5, 21:6–10; Ḥayei Adam ''Shabbat'' 12


Gathering Gather, gatherer, or gathering may refer to: Anthropology and sociology *Hunter-gatherer, a person or a society whose subsistence depends on hunting and gathering of wild foods * Intensive gathering, the practice of cultivating wild plants as a s ...

Hebrew: (Me'amer) Definition: Initial gathering of earth-borne/organic material in its original place. E.g. After picking strawberries, forming a pile or collecting them into one's pockets, or a basket. Collecting
rock salt Halite ( ), commonly known as rock salt, is a type of salt, the mineral (natural) form of sodium chloride ( Na Cl). Halite forms isometric crystals. The mineral is typically colorless or white, but may also be light blue, dark blue, purple, pi ...
or any mineral (from a mine or from the Earth) and making a pile of the produce. This can only occur in the place where the gathering should take place. So, a bowl of apples that falls in a house can be gathered as 1) they do not grow in that environment and 2) they were already initially gathered in the orchard. However, ''subsequent'' gathering, which improves the object(s) affected ''is'' included in this law. For example, stringing diamonds together to form a
necklace A necklace is an article of jewellery that is worn around the neck. Necklaces may have been one of the earliest types of adornment worn by humans. They often serve ceremonial, religious, magical, or funerary purposes and are also used as sy ...
is a significant improvement of their gathered status. This may well extend to
pearls A pearl is a hard, glistening object produced within the soft tissue (specifically the mantle (mollusc), mantle) of a living Exoskeleton, shelled mollusk or another animal, such as fossil conulariids. Just like the shell of a mollusk, a pear ...
as well. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 8:5, 21:11; Ḥayei Adam ''Shabbat'' 13


Threshing Threshing or thrashing is the process of loosening the edible part of grain (or other crop) from the straw to which it is attached. It is the step in grain preparation after reaping. Threshing does not remove the bran from the grain. History of ...
/
extraction Extraction may refer to: Science and technology Biology and medicine * Comedo extraction, a method of acne treatment * Dental extraction, the surgical removal of a tooth from the mouth Computing and information science * Data extraction, the ...

Hebrew: (Dosh) Definition: Extraction of a desirable inner from an undesirable outer. This is derived from the cracking of the husks that encase the kernels of wheat. These undesirable husks have to be cracked open in order to extract the desirable inner kernels in order to process them further. This is a large topic of study. It refers to any productive extraction and includes juicing fruits and vegetables and wringing (desirable fluids) out of cloths, as the juice or water inside the fruit is considered 'desirable' for these purposes, while the pulp of the fruit would be the 'undesirable.' As such, squeezing (''S'ḥita'') to extract a desirable inner is generally forbidden unless certain rules are applicable dependant upon the case. The wringing of undesirable water out of cloths may ''also'' come under scouring/laundering. This activity should be viewed more accurately as ''extraction'', while sorting (see below) is more akin to ''purification''. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 8:7–10, 21:12–16; Shulḥan Arukh Ora
Ḥ (minuscule: ḥ) is a letter of the Latin alphabet, formed from H with the addition of a dot diacritic. Usage Ḥ is used to represent the voiceless pharyngeal fricative () in Arabic, some Syriac languages (such as Turoyo and Sureth), Anc ...
Ḥayim 319–321; Ḥayei Adam ''Shabbat'' 14


Winnowing Winnowing is a process by which chaff is separated from grain. It can also be used to remove pests from stored grain. Winnowing usually follows threshing in grain preparation. In its simplest form, it involves throwing the mixture into the ...

Hebrew: (Zoreh) Definition: Sorting undesirable from desirable via the force of air (Babylonian Talmud), or dispersal via the force of air (Jerusalem Talmud). In the Babylonian Talmud this refers exclusively to an act of separation, for example,
chaff Chaff (; ) is dry, scale-like plant material such as the protective seed casings of cereal grains, the scale-like parts of flowers, or finely chopped straw. Chaff cannot be digested by humans, but it may be fed to livestock, ploughed into soil ...
from
grain A grain is a small, hard, dry fruit (caryopsis) – with or without an attached husk, hull layer – harvested for human or animal consumption. A grain crop is a grain-producing plant. The two main types of commercial grain crops are cereals and ...
 – i.e. to any separation of intermixed materials. Example: If one has a handful of peanuts, in their paper-thin brown skins, and one blows on the mixture of peanuts and skins, dispersing the unwanted skins from the peanuts, this would be an act of winnowing according to both the Babylonian and Jerusalem Talmud. The Jerusalem Talmud has a more inclusive and general definition of ''Zoreh''. By this definition, use of the
Venturi tube The Venturi effect is the reduction in fluid pressure that results when a moving fluid speeds up as it flows from one section of a pipe to a smaller section. The Venturi effect is named after its discoverer, the Italian physicist Giovanni Bat ...
spray system and
spray painting, Spray or spraying commonly refer to: * Spray (liquid drop) ** Aerosol spray ** Blood spray ** Hair spray ** Nasal spray ** Pepper spray ** PAVA spray ** Road spray or tire spray, road debris kicked up from a vehicle tire ** Sea spray, refers to ...
would come under this prohibition, while butane or propane propelled sprays (common in deodorants and air fresheners, etc.) are permissible to operate as the dispersal force generated is not from air, rather from the propellant within the can. According to the Babylonian Talmud's definition, neither of the above spraying methods is involved in sorting undesirable from desirable and therefore not part of this heading. Rabbi
Moses Isserles Moses Isserles (; ; 22 February 1530 / 25 Adar I 5290 – 11 May 1572 / 18 Iyar 5332), also known by the acronym Rema, was an eminent Polish Ashkenazi rabbi, talmudist, and '' posek'' (expert in Jewish law). He is considered the "Maimonides o ...
(the Rema) holds that, unusually, the Jerusalem Talmud's definition should ''also'' be taken into account. As there's no argument between the Rema and the Beit Yosef on this point, Ashkenazi and Sephardic Jews do not disagree with the Rema's extended inclusion of the Jerusalem Talmud's definition in this case. See further: Shulḥan Arukh Ora
Ḥ (minuscule: ḥ) is a letter of the Latin alphabet, formed from H with the addition of a dot diacritic. Usage Ḥ is used to represent the voiceless pharyngeal fricative () in Arabic, some Syriac languages (such as Turoyo and Sureth), Anc ...
Ḥayim 219:7; Ḥayei Adam ''Shabbat'' 15.


Sorting Sorting refers to ordering data in an increasing or decreasing manner according to some linear relationship among the data items. # ordering: arranging items in a sequence ordered by some criterion; # categorizing: grouping items with similar p ...
/
purification Purification is the process of rendering something pure, i.e. clean of foreign elements and/or pollution, and may refer to: Religion * Ritual purification, the religious activity to remove uncleanliness * Purification after death * Purification ...

Hebrew: (Borer) Definition: Removal of undesirable from desirable from a mixture of types. In the Talmudic sense usually refers exclusively to the separation of
debris Debris (, ) is rubble, wreckage, ruins, litter and discarded waste, garbage/refuse/trash, scattered remains of something destroyed, or, as in geology, large rock fragments left by a melting glacier, etc. Depending on context, ''debris'' can ref ...
from
grain A grain is a small, hard, dry fruit (caryopsis) – with or without an attached husk, hull layer – harvested for human or animal consumption. A grain crop is a grain-producing plant. The two main types of commercial grain crops are cereals and ...
 – i.e. to any separation of intermixed materials which renders edible that which was inedible. Thus, picking small bones from
fish A fish (: fish or fishes) is an aquatic animal, aquatic, Anamniotes, anamniotic, gill-bearing vertebrate animal with swimming fish fin, fins and craniate, a hard skull, but lacking limb (anatomy), limbs with digit (anatomy), digits. Fish can ...
in order to eat the meat would be borer. This prohibition has led to the popularity of
gefilte fish Gefilte fish (; from , , lit. "stuffed fish") is a dish made from a poached mixture of ground deboned fish, such as carp, whitefish, or pike. It is traditionally served as an appetizer by Ashkenazi Jewish households. Popular on Shabbat and ...
as a culinary dish on the Sabbath. As any bones present are ground into the mix prior to being cooked or sold, eating this does not present the issue of wanting to remove bones (undesirable) from the fish (desirable). Sorting/purification differs from threshing/extraction as here there is a mixture of types, and sorting a mixture via the removal of undesirable elements leaves a purified, refined component. In contrast, threshing/extraction does not entail sorting or purification, just extraction of the inner from the unwanted housing or outer component, such as squeezing a grape for its juice. The juice and the pulp have not undergone sorting, the juice has been extracted from the pulp. For example, suppose that one has a bowl of mixed raisins and peanuts, and desires to eat only the raisins. Removing (effectively sorting) the peanuts from the bowl, leaving a 'purified' pile of raisins free from unwanted peanuts, would be sorting/purification as the peanuts are removed. However, removing the ''desirable'' raisins from the peanuts does not purify the mixture, as one is left with undesirable peanuts (hence unrefined) not a refined component as before, and is thus permissible. Note that in this case there has not been any extraction of material from either the peanuts or raisins (threshing/extraction), just the sorting of undesirable from desirable (sorting/purification). General Introduction: :After threshing, a mixed collection of waste matter remained on the threshing floor together with the grain kernels. Included in this combination would be small pebbles and similar debris. :These pebbles could not be separated by winnowing because they were too heavy to be carried by the wind. The pebbles and debris were therefore sorted and removed by hand. This process is sorting/purification. :Any form of selecting from (or sorting of) an assorted mixture or combination can be borer. This includes removing undesired objects, or matter from a mixture or combination. Borer with mixed foods: :Even though the classic form of borer as performed in the Mishkan involved the removal of pebbles and similar waste matter from the grain produce, sorting/purification is by no means limited to the removal of "useless" matter from food. In fact, any selective removal from a mixture can, indeed, be sorting/purification, even if the mixture contains an assortment of foods. The criteria are types and desire, not intrinsic value. Therefore, removing any food or item from a mix of different types of foods simply because he does not desire the item at that time is considered sorting/purification. The three conditions of sorting/purification: :Sorting/purification is permitted when three conditions are fulfilled simultaneously. It is absolutely imperative that all three conditions be present while sorting/purifying # ''B'yad'' (By hand): The selection must be done by hand and not a utensil that aids in the selection. # ''Oḥel Mitoḥ Psolet'' (desired from undesired): The desired objects must be selected from the undesired, and not the reverse; that is, unless it is impossible to remove desired from undesirable. # ''Miyad'' (Immediate use): The selection must be done immediately before the time of use and not for later use. There is no precise amount of time indicated by the concept of "immediate use" (''miyad''). The criteria used to define "immediate use" relate to the circumstances. For instance if a particular individual prepares food for a meal rather slowly, that individual may allow a more liberal amount of time in which to do so without having transgressed "borer." Examples of Permissible and Prohibited Types of sorting/purification: # Peeling fruits: Peeling fruits is permissible with the understanding that the fruit will be eaten right away. # Sorting silverware: Sorting silverware is permitted when the sorter intends to eat the Sabbath meal immediately. Alternatively, if the sorter intends to set up the meal for a later point, it is prohibited. # Removing items from a mixture: If the desired item is being removed from the mix then this is permissible. If the non-desired item is being removed, the person removing is committing a serious transgression according to the laws of the Sabbath. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 8:11–13, 21:17; Shulḥan Arukh Ora
Ḥ (minuscule: ḥ) is a letter of the Latin alphabet, formed from H with the addition of a dot diacritic. Usage Ḥ is used to represent the voiceless pharyngeal fricative () in Arabic, some Syriac languages (such as Turoyo and Sureth), Anc ...
Ḥayim 319; Ḥayei Adam ''Shabbat'' 16


Grinding

Hebrew: (Ṭoḥain) Definition: Reducing an earth-borne thing's size for a productive purpose. Dissection can arise in simply cutting into pieces fruits or vegetables for a salad. Very small pieces would involve dissection, therefore cutting into slightly larger than usual pieces would be permitted, thus avoiding cutting the pieces into their final, most usable, state. All laws relating to the use of
medicine Medicine is the science and Praxis (process), practice of caring for patients, managing the Medical diagnosis, diagnosis, prognosis, Preventive medicine, prevention, therapy, treatment, Palliative care, palliation of their injury or disease, ...
on the Sabbath are a ''toldah'', or sub-category, of this order, as most medicines require pulverization at some point and thus are dissected. The laws of medicine use on the Sabbath are complex; they are based around the kind of illness the patient is suffering from and the type of medication or procedure that is required. Generally, the more severe the illness (from a halakhic perspective) the further into the list the patient's situation is classed. As a patient is classed as more ill there are fewer restrictions and greater leniencies available for treating the illness on the Sabbath. The list of definitions, from least to most severe, is as follows: # / ''Mayḥush beAl'ma'' / Minor Indisposition # / ''Mikṣat Ḥoli'' / Semi-illness # / ''Ṣa'ar Gadol'' / Severe Pain (Can in some cases be practically regarded as level 4) # / ''Ḥoleh Kol Gufo'' / Debilitating Illness # / ''Sakanat Ever'' / Threat to a Limb or Organ (Can in some cases be practically regarded as level 6) # / ''Sofek Pikuaḥ Nefesh'' / Possibly Life-Threatening (Practically treated as level 7) # / ''Pikuaḥ Nefesh'' / Certainly Life-Threatening For most practical applications the use of medicines on the Sabbath, there are primarily two categories of non-life-threatening (''Pikuaḥ Nefesh'') illnesses and maladies. They are either ''Meiḥush b'Al'ma'' or ''Ḥoleh Kol Gufo''. In many or most practical applications for non-trained personnel, there are practically only three category levels (1, 4, & 7) as the line of distinction between them can often be difficult to ascertain for the untrained and it may prove dangerous to underestimate the condition. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 8:15, 21:18–31; Shulḥan Arukh Ora
Ḥ (minuscule: ḥ) is a letter of the Latin alphabet, formed from H with the addition of a dot diacritic. Usage Ḥ is used to represent the voiceless pharyngeal fricative () in Arabic, some Syriac languages (such as Turoyo and Sureth), Anc ...
Ḥayim 321; Ḥayei Adam ''Shabbat'' 17


Sifting A sieve (), fine mesh strainer, or sift is a tool used for separating wanted elements from unwanted material or for controlling the particle size distribution of a sample, using a screen such as a woven mesh or net or perforated sheet mater ...

Hebrew: (Merakaied) Definition: Sorting desirable from undesirable by means of a specifically designed utensil. This is essentially the same as sorting/purification (see above) but performed with a utensil specifically designed for the purpose of sorting, such as a sieve, strainer, or the like. As such, sorting/purifying with such a device, such as the netting of a tea bag, would be classed as an act of sifting. For instance, using a
cafetière A French press, also known as a cafetière, ''cafetière à piston'', ''caffettiera a stantuffo'', press pot, coffee press, or coffee plunger, is a coffee brewing device, although it can also be used for other tasks. The earliest known devi ...
coffee maker would involve Merakaied. As one pushes the plunger down, to sift out the unwanted coffee grinds, a purification of the coffee solution is taking place. The undesirable grinds are segregated, leaving clear coffee solution that can be decanted to another vessel, e.g., a cup or mug. This act is identical to that the act of Borer but done with a tool or utensil specifically designed for purpose. This classes this act as one of Merakaied, not Borer. Importantly, Merakaid, unlike Borer, occurs whether one sifts/strains desirable or undesirable components from a mixture. If the separation occurs through use of a specialised tool it falls under the prohibition of Merakaied. There's no ''B'yad'' (by hand) exemptions with Merakaid as there is with Borer. Borer done by hand for immediate use (where one's removed the desirable component) is permitted on the Sabbath. In the case of ''Borer'' the reason this is permitted is because ''B'yad'' is logically considered an extension of the "Derech Achila" (mode of eating) principle, which allows all creative activities when done as part of the eating process. As Merakaid has a specific utensil employed, this is considered a stage away from the eating process. Therefore, the extension of the ''B'yad'' principle cannot apply. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 8:14, 21:32; Shulḥan Arukh Ora
Ḥ (minuscule: ḥ) is a letter of the Latin alphabet, formed from H with the addition of a dot diacritic. Usage Ḥ is used to represent the voiceless pharyngeal fricative () in Arabic, some Syriac languages (such as Turoyo and Sureth), Anc ...
Ḥayim 321, 324; Ḥayei Adam ''Shabbat'' 18


Kneading In cooking (and more specifically baking), kneading is a process in the making of bread or dough, used to mix the ingredients and add strength to the final product. It allows the process of baking to be shortened by developing the gluten more qu ...
/
Amalgamation Amalgamation is the process of combining or uniting multiple entities into one form. Amalgamation, amalgam, and other derivatives may refer to: Mathematics and science * Amalgam (chemistry), the combination of mercury with another metal **Pan ama ...

Hebrew: (Losh) Definition: Combining particles into a semi-solid or solid mass via liquid. The accepted description of this category, translated to "kneading", is inaccurate. More precisely, the prohibited activity is amalgamation or combining solid and liquid together to form a paste or
dough Dough is a malleable, sometimes elastic paste made from flour (which itself is made from grains or from leguminous or chestnut crops). Dough is typically made by mixing flour with a small amount of water or other liquid and sometimes includes ...
-like substance. There are four categories of produced substances: # ''Belilah Avah'' (a thick, dense, non-pourable mixture) # ''Belilah Rakha'' (a thinner, pourable mixture) # ''Mashkeh/Davar Nozel'' (a pourable liquid with a similar
viscosity Viscosity is a measure of a fluid's rate-dependent drag (physics), resistance to a change in shape or to movement of its neighboring portions relative to one another. For liquids, it corresponds to the informal concept of ''thickness''; for e ...
to water) # ''Ḥatikhot Gedolot'' (large pieces mixed with a liquid) Only producing a ''Belilah Avah'' is biblically forbidden. A ''Blilah Raḥa'' mixture is rabbinically forbidden but may be produced by using a ''shinui'' (unusual mode), such as the reversing the adding of the ingredients ''and'' either mixing in crisscross rather than circular motions or mixing with the handle-end of a utensil. As ''Mashkeh/Davar Nozel'' and ''Ḥatikhot Gedolot'' are not really mixtures, even after adding the liquid to the solid, making them is fully permitted not requiring ''shinui'' (unusual mode). See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 8:16, 21:33–36; Shulḥan Arukh Ora
Ḥ (minuscule: ḥ) is a letter of the Latin alphabet, formed from H with the addition of a dot diacritic. Usage Ḥ is used to represent the voiceless pharyngeal fricative () in Arabic, some Syriac languages (such as Turoyo and Sureth), Anc ...
Ḥayim 321,324; Ḥayei Adam ''Shabbat'' 19


Cooking/baking

Hebrew: (Bishul/Ofeh) Definition for solids: Desirably changing the properties of something via heat. Definition for liquids: Bringing a liquid's temperature to the heat threshold. This threshold is known as ''yad soledet bo'' (lit. "A hand reflexively recoils ue to such heat). According to ''Igrot Moshe'' (Rabbi
Moshe Feinstein Moshe Feinstein (; Lithuanian pronunciation: ''Moishe Fainshtein''; ; March 3, 1895 – March 23, 1986) was a Russian-born American Orthodox Jewish rabbi, scholar, and ''posek'' (authority on ''halakha''—Jewish law). He has been called ...
) this temperature is . (Note, however, that ''
cooking Cooking, also known as cookery or professionally as the culinary arts, is the art, science and craft of using heat to make food more palatable, digestible, nutritious, or Food safety, safe. Cooking techniques and ingredients vary widely, from ...
/
baking Baking is a method of preparing food that uses dry heat, typically in an oven, but it can also be done in hot ashes, or on hot Baking stone, stones. Bread is the most commonly baked item, but many other types of food can also be baked. Heat is ...
'' is permitted on
Jewish holidays Jewish holidays, also known as Jewish festivals or ''Yamim Tovim'' (, or singular , in transliterated Hebrew []), are holidays observed by Jews throughout the Hebrew calendar.This article focuses on practices of mainstream Rabbinic Judaism. ...
. It is an exception to the rule that activities prohibited on the Sabbath are likewise prohibited on holidays.) Any method of cooking food to prepare it for eating is included in this prohibition. For example, vegetables may not be ''cooked'' to soften them for eating. Baking was performed in the Mishkan as showbreads were continually required. Some opine immersion cooking is listed regarding the preparation of the dyes used for the tapestries. This law is not restricted to foods. Firing a brick in a
kiln A kiln is a thermally insulated chamber, a type of oven, that produces temperatures sufficient to complete some process, such as hardening, drying, or Chemical Changes, chemical changes. Kilns have been used for millennia to turn objects m ...
or tempering a piece of metal in a furnace would also be included in desirably changing the properties of an item via heat. However, destroying an item, for no constructive purpose, via heat would not be scripturally prohibited. So, overcooking an item until it's burnt beyond edibility doesn't fall under this prohibition. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 22:1–10; Shulḥan Arukh Ora
Ḥ (minuscule: ḥ) is a letter of the Latin alphabet, formed from H with the addition of a dot diacritic. Usage Ḥ is used to represent the voiceless pharyngeal fricative () in Arabic, some Syriac languages (such as Turoyo and Sureth), Anc ...
Ḥayim 318; Ḥayei Adam ''Shabbat'' 22


The Order of Garments


Shearing Sheep shearing is the process by which the woollen fleece of a sheep is cut off. The person who removes the sheep's wool is called a '' shearer''. Typically each adult sheep is shorn once each year (depending upon dialect, a sheep may be sai ...

Hebrew: (Gozeiz) Definition: Severing/uprooting any body-part of a creature.
Shearing Sheep shearing is the process by which the woollen fleece of a sheep is cut off. The person who removes the sheep's wool is called a '' shearer''. Typically each adult sheep is shorn once each year (depending upon dialect, a sheep may be sai ...
a sheep, having a haircut, plucking one's eyebrows or paring one's nails would fall into this category. This law is analogous to Kotzer. Kotzer is the same activity but performed on a vegetative item still attached to its source of growth. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 9:179, 22:13–14; Ḥayei Adam ''Shabbat'' 21


Scouring/ laundering

Hebrew: (Melabain) Definition: Cleansing absorbent materials of absorbed/ingrained impurities. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 9:10–11 22:15–20; Shulḥan Arukh Ora
Ḥ (minuscule: ḥ) is a letter of the Latin alphabet, formed from H with the addition of a dot diacritic. Usage Ḥ is used to represent the voiceless pharyngeal fricative () in Arabic, some Syriac languages (such as Turoyo and Sureth), Anc ...
Ḥayim 301–302; Ḥayei Adam ''Shabbat'' 22 There are three main areas of this activity: * ''Sherioh'' - Soaking * ''Shifshuf'' - Scrubbing * ''S'ḥita'' - Squeezing/Wringing


Carding In Textile manufacturing, textile production, carding is a mechanical process that disentangles, cleans and intermixes fibres to produce a continuous web or sliver (textiles), sliver suitable for subsequent processing. This is achieved by passi ...
/combing wool

Hebrew: (Menapeitṣ) Definition: Separating/disentangling fibers. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 9:12; Ḥayei Adam ''Shabbat'' 23


Dyeing Dyeing is the application of dyes or pigments on textile materials such as fibers, yarns, and fabrics with the goal of achieving color with desired color fastness. Dyeing is normally done in a special solution containing dyes and particular ...

Hebrew: (Tzove'ah) Definition: Coloring/enriching the color of any material or substance. Merely enriching a color already present, such as applying clear gloss to wood or a fingernail, thus enriching its colour/appearance, would transgress the scriptural law. (This may also present issues of fine-tuning/perfecting, as well). There may be an exemption for foods as they are not considered permanent. However, aesthetically coloring foods for decoration, such as in a
sugar sculpture Sugar sculpture is the art of producing artistic centerpieces entirely composed of sugar and sugar derivatives. These were very popular at grand feasts from the Renaissance until at least the 18th century, and sometimes made by famous artists. ...
, is included. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 9:13–14, 22:23; Shulḥan Arukh Ora
Ḥ (minuscule: ḥ) is a letter of the Latin alphabet, formed from H with the addition of a dot diacritic. Usage Ḥ is used to represent the voiceless pharyngeal fricative () in Arabic, some Syriac languages (such as Turoyo and Sureth), Anc ...
Ḥayim 320; Ḥayei Adam ''Shabbat'' 24


Spinning Spin or spinning most often refers to: * Spin (physics) or particle spin, a fundamental property of elementary particles * Spin quantum number, a number which defines the value of a particle's spin * Spinning (textiles), the creation of yarn or thr ...

Hebrew: (Toveh) Definition: Twisting fibers into a thread or twining strands into a yarn. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 9; Ḥayei Adam ''Shabbat'' 25


Warping

Hebrew: (Meisach) Definition: Creating the first form for the purpose of weaving. See further: Ḥayei Adam ''Shabbat'' 25


Making two loops/threading

heddle A heddle or heald is an integral part of a loom. Each thread in the warp passes through a heddle,"Weaving." ''The Encyclopædia Britannica''. 11th ed. 1911. which is used to separate the warp threads for the passage of the weft."Heddle." '' ...
s

Hebrew: (Oseh Sh'tei Botei Nirin) Definition: Forming loops for the purpose of weaving. This also applies to the threading of two heddles on a loom to allow a
shed A shed is typically a simple, single-storey (though some sheds may have two or more stories and or a loft) roofed structure, often used for storage, for hobby, hobbies, or as a workshop, and typically serving as outbuilding, such as in a bac ...
for the
shuttle The original meaning of the word shuttle is the device used in weaving to carry the weft. By reference to the continual to-and-fro motion associated with that, the term was then applied in transportation and then in other spheres. Thus the word ma ...
to pass through. According to the Rambam, however, this activity is described as the making of net-like materials. See further: Ḥayei Adam ''Shabbat'' 25


Weaving Weaving is a method of textile production in which two distinct sets of yarns or threads are interlaced at right angles to form a fabric or cloth. Other methods are knitting, crocheting, felting, and braiding or plaiting. The longitudinal ...

Hebrew: (Oreg) Definition: Forming fabric (or a fabric item) by interlacing long threads passing in one direction with others at a right angle to them. See further: Ḥayei Adam ''Shabbats'' 25


Separating two threads

Hebrew: (Potze'ah) lit. unravelling. Or, according to the Rambam (Botze'ah) unweaving Definition: Removing, cutting or tearing fibres from their frame,
loom A loom is a device used to weaving, weave cloth and tapestry. The basic purpose of any loom is to hold the Warp (weaving), warp threads under tension (mechanics), tension to facilitate the interweaving of the weft threads. The precise shape of ...
or place. This would include tearing cotton wool apart. According to the Rambam it's removing/unpicking threads from woven material, which only applies to material that's undergone the weaving process. See further: Ḥayei Adam ''Shabbat'' 25


Tying

Hebrew: (Koshair) Definition: Binding two pliant objects skillfully or permanently via twisting. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 10:1–6; Ḥayei Adam ''Shabbat'' 26


Untying

Hebrew: (Matir) Definition: The undoing of any tied (see Tying) or joined (see Tofer) binding. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 10:1–6; Ḥayei Adam ''Shabbat'' 27


Sewing Sewing is the craft of fastening pieces of textiles together using a sewing needle and thread. Sewing is one of the oldest of the textile arts, arising in the Paleolithic era. Before the invention of spinning yarn or weaving fabric, archaeo ...

Hebrew: (Tofer) Definition: Combining separate objects into a single entity, whether through
sewing Sewing is the craft of fastening pieces of textiles together using a sewing needle and thread. Sewing is one of the oldest of the textile arts, arising in the Paleolithic era. Before the invention of spinning yarn or weaving fabric, archaeo ...
,
gluing Adhesive, also known as glue, cement, mucilage, or paste, is any non-metallic substance applied to one or both surfaces of two separate items that binds them together and resists their separation. The use of adhesives offers certain advantage ...
,
stapling A staple is a type of two-pronged fastener, usually metal, used for joining, gathering, or binding materials together. Large staples might be used with a hammer or staple gun for masonry, roofing, corrugated boxes and other heavy-duty uses. S ...
,
welding Welding is a fabrication (metal), fabrication process that joins materials, usually metals or thermoplastics, primarily by using high temperature to melting, melt the parts together and allow them to cool, causing Fusion welding, fusion. Co ...
, dry mounting, etc.. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 10:9, 11; Shulḥan Arukh Ora
Ḥ (minuscule: ḥ) is a letter of the Latin alphabet, formed from H with the addition of a dot diacritic. Usage Ḥ is used to represent the voiceless pharyngeal fricative () in Arabic, some Syriac languages (such as Turoyo and Sureth), Anc ...
Ḥayim 340; Ḥayei Adam ''Shabbat'' 28


Tearing

Hebrew: (Kore'ah) Definition: Ripping an object in two or undoing any sewn (see Sewing) connection. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 10:10; Shulḥan Arukh Ora
Ḥ (minuscule: ḥ) is a letter of the Latin alphabet, formed from H with the addition of a dot diacritic. Usage Ḥ is used to represent the voiceless pharyngeal fricative () in Arabic, some Syriac languages (such as Turoyo and Sureth), Anc ...
Ḥayim 340; Ḥayei Adam ''Shabbat'' 29, ''Shabbat'' 7


The Order of Hides


Trapping Animal trapping, or simply trapping or ginning, is the use of a device to remotely catch and often kill an animal. Animals may be trapped for a variety of purposes, including for meat, fur trade, fur/feathers, sport hunting, pest control, and w ...

Hebrew: (Tzod) Definition: Forcible confinement of a living creature. The Mishna does not just write "trapping"; rather, the Mishna says "trapping deer". According to at least one interpretation, this teaches that to violate the Torah's prohibition of Trapping, two conditions must be met: # The trapped animal must be non-domesticated. # The animal must not be legally confined. For example, closing one's front door, thereby confining insects in one's house is not considered trapping as no difference to the insect's 'trappable' status has occurred. I.e. it was as easy or difficult to trap it now as when the door was open. This creates practical questions such as: "May a fly be trapped under a cup on Shabbat?" The ''Meno Netziv'' says that an animal that is not normally trapped (e.g. a fly, or a lizard) is not covered under the Torah prohibition of trapping, but it's a rabbinic prohibition to do so, therefore one is not allowed to trap the animal. However, if one is afraid of the animal because of its venomous nature or that it might have
rabies Rabies is a viral disease that causes encephalitis in humans and other mammals. It was historically referred to as hydrophobia ("fear of water") because its victims panic when offered liquids to drink. Early symptoms can include fever and abn ...
, one may trap it. If life or limb is threatened, it may be trapped and even killed if ''absolutely'' necessary. Animals which are considered too slow-moving to be 'free' are not included in this category, as trapping them does not change their legal status of being able to grab them in 'one hand swoop' (a term used by the
Rambam Moses ben Maimon (1138–1204), commonly known as Maimonides (, ) and also referred to by the Hebrew acronym Rambam (), was a Sephardic rabbi and philosopher who became one of the most prolific and influential Torah scholars of the Middle Ag ...
to define this law). A snail, tortoise, etc. may therefore be confined as they can be grabbed just as easily whether they are in an enclosure or unhindered in the wild. For these purposes trapping them serves no change to their legal status regarding their 'ease of capture,' and they are termed legally pre-trapped due to their nature. Trapping is therefore seen not as a 'removal of liberty,' which caging even such a slow-moving creature would be, but rather the confining of a creature to make it easier to capture in one's hand. Laying traps violates a rabbinic prohibition regardless of what the trap is, as this is a normal method of trapping a creature. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 10:15; Shulḥan Arukh Ora
Ḥ (minuscule: ḥ) is a letter of the Latin alphabet, formed from H with the addition of a dot diacritic. Usage Ḥ is used to represent the voiceless pharyngeal fricative () in Arabic, some Syriac languages (such as Turoyo and Sureth), Anc ...
Ḥayim 317; Ḥayei Adam ''Shabbat'' 30


Killing Killing, Killings, or The Killing may refer to: Types of killing *-cide, a suffix that refers to types of killing (see List of types of killing), such as: ** Homicide, one human killing another *** Murder, unlawful killing of another human without ...

Hebrew: (Shoḥeit) Definition: Ending a creature's life, whether through slaughter or any other method. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 11:1–4; Shulḥan Arukh Ora
Ḥ (minuscule: ḥ) is a letter of the Latin alphabet, formed from H with the addition of a dot diacritic. Usage Ḥ is used to represent the voiceless pharyngeal fricative () in Arabic, some Syriac languages (such as Turoyo and Sureth), Anc ...
Ḥayim 316; Ḥayei Adam ''Shabbat'' 31


Flaying Flaying is a method of slow and painful torture and/or execution in which skin is removed from the body. Generally, an attempt is made to keep the removed portion of skin intact. Scope A dead animal may be flayed when preparing it to be used ...
/skinning

Hebrew: (Mafshit) Definition: Removing the hide from the body of a dead animal. (Removing skin from a live creature would fall under shearing.) See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 11:5–6, 22:1–10; Shulḥan Arukh Ora
Ḥ (minuscule: ḥ) is a letter of the Latin alphabet, formed from H with the addition of a dot diacritic. Usage Ḥ is used to represent the voiceless pharyngeal fricative () in Arabic, some Syriac languages (such as Turoyo and Sureth), Anc ...
Ḥayim 321, 327; Ḥayei Adam ''Shabbat'' 32


Curing/preservation

Hebrew: (Me'abaid); sometimes referred to as "Salting" (Mole'aḥ) Definition: Preserving any item to prevent spoiling for a long period of time. The list of activities in the
Mishna The Mishnah or the Mishna (; , from the verb ''šānā'', "to study and review", also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah. Having been collected in the 3rd century CE, it is ...
includes salting hides and curing as separate categories of activity; the
Gemara The Gemara (also transliterated Gemarah, or in Yiddish Gemore) is an essential component of the Talmud, comprising a collection of rabbinical analyses and commentaries on the Mishnah and presented in 63 books. The term is derived from the Aram ...
(Tractate Shabbat 75b) amends this to consider them the same activity and to include "tracing lines", also involved in the production of leather, as the thirty-ninth category of activity. This activity extends rabbinically to salting/pickling foods for non-immediate use on the Sabbath. See further: Ḥayei Adam ''Shabbat'' 32–33, Shulḥan Arukh Ora
Ḥ (minuscule: ḥ) is a letter of the Latin alphabet, formed from H with the addition of a dot diacritic. Usage Ḥ is used to represent the voiceless pharyngeal fricative () in Arabic, some Syriac languages (such as Turoyo and Sureth), Anc ...
Ḥayim 321, 327.


Smoothing

Hebrew: (Memaḥeik) Definition: Scraping/sanding a surface to achieve smoothness. The
Jerusalem Talmud The Jerusalem Talmud (, often for short) or Palestinian Talmud, also known as the Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah. Naming this version of the Talm ...
(''
Shabbat Shabbat (, , or ; , , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazi Hebrew, Ashkenazim, is Judaism's day of rest on the seventh day of the seven-day week, week—i.e., Friday prayer, Friday–Saturday. On this day, religious Jews ...
'' 7:2) describes the forbidden labor as being learnt from the act of rubbing animal skins against the surface of a stone pillar or column in order to render the hide soft and pliable. This law contains a sub-law (known as a ''Tolda'') called Memarei'aḥ which prohibits the smearing or smoothing of an already pliable substance. See further: Ḥayei Adam ''Shabbat'' 34–35


Scoring SCORE may refer to: *SCORE (software), a music scorewriter program * SCORE (television), a weekend sports service of the defunct Financial News Network *SCORE! Educational Centers *SCORE International, an offroad racing organization *Sarawak Corrido ...

Hebrew: (Mesartait) Definition: Scoring/drawing a cutting guideline. See further: Jerusalem
Talmud The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the cen ...
, Tractate Shabbat, Chapter "Kelal Gadol", p. 52.


Measured

cutting Cutting is the separation or opening of a physical object, into two or more portions, through the application of an acutely directed force. Implements commonly used for wikt:cut, cutting are the knife and saw, or in medicine and science the sca ...

Hebrew: (Meḥataiḥ) Definition: Cutting any object to a specific size. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 11:7; Ḥayei Adam ''Shabbat'' 36


The Order of Construction


Writing Writing is the act of creating a persistent representation of language. A writing system includes a particular set of symbols called a ''script'', as well as the rules by which they encode a particular spoken language. Every written language ...

Hebrew: (Kotev) Definition: Writing/forming a meaningful character or design. Rabbinically, even writing with one's weaker hand is forbidden. The rabbis also forbade any commercial activities, which often lead to writing. This melakha is notable due to the early non-biblical records of its observance. In one of the
Arad ostraca The Arad ostraca, also known as the Eliashib Archive, is a collection of more than 200 inscribed pottery shards (also known as sherds or potsherds) found at Tel Arad in the 1960s by archeologist Yohanan Aharoni. Arad was an Iron Age fort at the ...
(c. 600 BCE) a military commander is told to deliver goods on the first of the month, but only to record this delivery in writing on the second of the month (seemingly because writing was considered a forbidden melakha, and at the time melakha was avoided on
Rosh Chodesh In Judaism, Rosh Chodesh or Rosh Hodesh (; trans. ''Beginning of the Month''; lit. ''Head of the Month'') is a minor holiday observed at the beginning of every month in the Hebrew calendar, marked by the birth of a new moon. Rosh Chodesh is obs ...
as well as Shabbat). Similarly, in the Al-Yahudu Tablets (c. 500 BCE), dates were not signed on Shabbat. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 11:9–17, 23:12–19;
Shul A synagogue, also called a shul or a temple, is a place of worship for Jews and Samaritans. It is a place for prayer (the main sanctuary and sometimes smaller chapels) where Jews attend religious services or special ceremonies such as Jewi ...
Ḥ (minuscule: ḥ) is a letter of the Latin alphabet, formed from H with the addition of a dot diacritic. Usage Ḥ is used to represent the voiceless pharyngeal fricative () in Arabic, some Syriac languages (such as Turoyo and Sureth), Anc ...
an Arukh Oraḥ
Ḥ (Lower case, minuscule: ḥ) is a letter of the Latin alphabet, formed from H with the addition of a dot (diacritic), dot diacritic. Usage Ḥ is used to represent the voiceless pharyngeal fricative () in Heth#Arabic_.E1.B8.A5.C4.81.CA.BE, A ...
ayim 340; Ḥayei Adam ''Shabbat'' 36


Erasing

Hebrew: (Moḥaik) Definition: Cleaning/preparing a surface to render it suitable for writing. Erasing in order to write two or more letters is an example of erasing. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 11:17; Ḥayei Adam ''Shabbat'' 38


Construction Construction are processes involved in delivering buildings, infrastructure, industrial facilities, and associated activities through to the end of their life. It typically starts with planning, financing, and design that continues until the a ...

Hebrew: (Boneh) Definition: Contributing to the forming of any permanent structure. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 10:12–14 22:25–33; Ḥayei Adam ''Shabbat'' 39–44 Construction can take two forms. First, there was the action of joining the different pieces together, just like in the making of the make the Mishkan. E.g., inserting the handle of an axe into the socket is a derived form of this activity. Another type is to add to an already existing structure called Mosif Al HaBinyan. As such, putting a nail into a wall in order to serve a useful purpose such as hanging a picture, would be adding the nail to the already existing wall structure. Making a protective covering (or a tent) is forbidden, as is setting up a fixed partition. Opening and closing a door is perfectly permitted due to the presence of a
hinge A hinge is a mechanical bearing that connects two solid objects, typically allowing only a limited angle of rotation between them. Two objects connected by an ideal hinge rotate relative to each other about a fixed axis of rotation, with all ...
. This shows that this is the intended use and falls under a heading of "Derech Tashmisho"/Mode of Use. Opening and closing a collapsible
stroller Various methods of transporting children have been used in different cultures and times. These methods include baby carriages (prams in British English), infant car seats, portable bassinets (carrycots), strollers (pushchairs), slings, backpacks ...
is permitted due to this concept. However, placing a plank or board into a doorway, or gap in a wall to serve as a door is forbidden. This would be an act of construction of plugging the gap in the wall.


Demolition Demolition (also known as razing and wrecking) is the science and engineering in safely and efficiently tearing down buildings and other artificial structures. Demolition contrasts with deconstruction (building), deconstruction, which inv ...

Hebrew: (Sotair) Definition: Demolishing for any constructive purpose. For example, knocking down a wall in order to extend or repair the wall would be demolition for a constructive purpose. Combing a wig to set it correctly and pulling out hairs during the procedure with a metal toothed brush or comb would be constructive 'demolition', as each hair that is removed in the process of the wig (a utensil) is progressing its state towards a desired completion. Each hair's removal partially demolishes the wig (for these legal purposes) and is considered constructive when viewed in context of the desired goal. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 10:15; Ḥayei Adam ''Shabbat'' 39, 43


Final Completion/Fine-tuning/Perfecting

Hebrew: (Makeh bePatish), literally, ''strike with fthe
hammer A hammer is a tool, most often a hand tool, consisting of a weighted "head" fixed to a long handle that is swung to deliver an impact to a small area of an object. This can be, for example, to drive nail (fastener), nails into wood, to sh ...
''. Definition: Any initial act of completion. This complex, and possibly most abstract section of Sabbath law, refers to activities completing an object and/or bringing it into its final useful form. For example, if the pages of a newspaper were poorly separated, slicing them open would constitute the final act of completion of the pages. Using a stapler involves transgressing final completion/fine-tuning/perfection in regard to the staple itself, (in addition to sewing affecting the papers being joined), which is brought into its final useful form by the base of the stapler forming the open staple into a curled clasp around the papers. According to the opinions that this category applies to foods, adding hot water to a pre-made ' noodle-soup-pot' type cup (a dehydrated mixture of freeze-dried seasoning and noodles) would be the final act of completion for such a food as the manufacturer desired to make the product incomplete, awaiting the consumer to finish the cooking process at their convenience. This particular example would also violate Cooking/Baking as well if hot water from a kettle/urn was directly applied. Musical instruments are Muktza, set aside for non-Sabbath use, as they are delicate and regularly require fixing and/or tuning as part of their regular use. Due to this, a Rabbinic restriction on handling musical instruments was enacted specifically because of Makeh bePatish. For example, if a
guitar string In music, strings are long flexible structures on string instruments that produce sound through vibration. Strings are held under tension so that they can vibrate freely. The pitch (frequency) at which a string will vibrate is primarily rela ...
is slightly out of tune, even though the whole instrument is not considered broken, the string requires tuning to bring the entire instrument to its desired state. As such, the corrective tuning renders an act of Makeh BePatish on the whole instrument. The guitar is said to be 'in tune', ready for usual use. This is considered a significant enough improvement to be an act of Makeh BePatish. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 10:16–18, 23:4–9; Ḥayei Adam ''Shabbat'' 44


Ignition Ignition may refer to: Science and technology * Firelighting, the human act of creating a fire for warmth, cooking and other uses * Combustion, an exothermic chemical reaction between a fuel and an oxidant * Fusion ignition, the point at which a ...

Hebrew: (Mav'ir) Definition: Igniting, fueling or spreading a fire/flame. This includes making, transferring or adding fuel to a fire. (Note, however, that transferring fire is permitted on
Jewish holidays Jewish holidays, also known as Jewish festivals or ''Yamim Tovim'' (, or singular , in transliterated Hebrew []), are holidays observed by Jews throughout the Hebrew calendar.This article focuses on practices of mainstream Rabbinic Judaism. ...
. It is an exception to the rule that activities prohibited on the Sabbath are likewise prohibited on holidays.) This is one of the few Sabbath prohibitions mentioned explicitly in the
Torah The Torah ( , "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Torah is also known as the Pentateuch () ...
(). Judaism requires Sabbath candles to be lit ''before'' the Sabbath; it is forbidden to light them ''on'' the Sabbath. Ignition is one of the Sabbath laws that has been cited to prohibit
electricity on Shabbat Electricity on Shabbat refers to the various rules and Jewish legal opinions regarding the use of electrical devices by Jews who observe Shabbat. Various rabbinical authorities have adjudicated what is permitted and what is not (regarding elect ...
. See further:
Mishneh Torah The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE ( ...
''Shabbat'' 12:1; Ḥayei Adam ''Shabbat'' 46


Extinguishing a fire

Hebrew: (Mechabeh) Definition: Extinguishing a fire/flame, or diminishing its intensity. While extinguishing a fire is forbidden even when great property damage will result, in the event of any life-threatening fire, the flames must be extinguished, by the principle of '' pikuaḥ nefesh''. See further: Shulḥan Arukh Ora
Ḥ (minuscule: ḥ) is a letter of the Latin alphabet, formed from H with the addition of a dot diacritic. Usage Ḥ is used to represent the voiceless pharyngeal fricative () in Arabic, some Syriac languages (such as Turoyo and Sureth), Anc ...
Ḥ (Lower case, minuscule: ḥ) is a letter of the Latin alphabet, formed from H with the addition of a dot (diacritic), dot diacritic. Usage Ḥ is used to represent the voiceless pharyngeal fricative () in Heth#Arabic_.E1.B8.A5.C4.81.CA.BE, A ...
ayim 334; Ḥayei Adam ''Shabbat'' 45


Transferring between domains

Hebrew: (Hotza'ah) Definition: Transferring something from one domain type to another domain type or transferring within a public thoroughfare. (Note, however, that Transferring between domain types is permitted on
Jewish holidays Jewish holidays, also known as Jewish festivals or ''Yamim Tovim'' (, or singular , in transliterated Hebrew []), are holidays observed by Jews throughout the Hebrew calendar.This article focuses on practices of mainstream Rabbinic Judaism. ...
. It is an exception to the rule that activities prohibited on the Sabbath are likewise prohibited on holidays.) All areas are divided into four categories: a private domain (''Reshut haYocḥid''), a public thoroughfare (''Reshut haRabim''), an open, inhabited area (''Karmelit'') and areas not designated for human habitation, such as meadows, forests, etc. (''Karfef''). There are also special 'exempt areas' (''Makom Potur'') that only exist in public thoroughfares (and tend to be very small) with specific rules. * Transferring an object from a private domain to a public thoroughfare, and vice versa, is biblically forbidden. * Transferring an object between an open area to a private domain or public thoroughfare is rabbinically prohibited. * Transferring an object between an exempt area and any other domain is permissible. * In addition, transferring an object for a distance of four cubits (or more) in a public thoroughfare or open area is forbidden. For these purposes "transferring" means ''both'' "removing rom one domain typeand depositing n another domain type. As such, carrying an article out of one domain type and returning to the ''same'' domain type, without setting it down in the interim in a different domain type, does not violate this activity. However, it is rabbinically prohibited to prevent confusion. The definition of an area as public thoroughfare or private domain is related to its degree of enclosure, not solely based on ownership. This law is often referred to as ''carrying''. This is a
misnomer A misnomer is a name that is incorrectly or unsuitably applied. Misnomers often arise because something was named long before its correct nature was known, or because an earlier form of something has been replaced by a later form to which the nam ...
: carrying within a private domain is permitted; and carrying within an open area is biblically permitted (though rabbinically forbidden). See further: Ḥayei Adam ''Shabbat'' 47–56.


Exception: Saving of human life

When human life is endangered, a Jew is not only allowed, but required, to violate any Sabbath law that stands in the way of saving that person.ZAKA rescuemission to Haiti 'proudly desecrating Shabbat'
Religious rescue team holds Shabbat prayer with members of international missions in Port au-Prince. Retrieved 2010–01–22
The concept of life being in danger is interpreted broadly; for example, it is mandated that one violate the Sabbath to take a woman in active labor to a hospital.


See also

*
Shomer Shabbat A person who is ''shomer Shabbat'' or ''shomer Shabbos'' (, "one who observes/keeps the Sabbath") is someone who observes the mitzvot (commandments) associated with Judaism's Shabbat, or Sabbath, which begins at dusk on Friday and ends after ni ...
*
Rabbinically prohibited activities of Shabbat In Jewish religious law (halakha), Jews are commanded to rest on Shabbat, and refrain from performing certain types of work. Some of the activities are considered to be prohibited by biblical law (the 39 Melachot), while others became prohibited la ...
*
Biblical mile Biblical mile () is a unit of distance on land, or linear measure, principally used by Jews during the Herodian dynasty to ascertain distances between cities and to mark the Sabbath limit, equivalent to about two-thirds of an English statute mile, ...
* Driving during Shabbat *
Electricity on Shabbat Electricity on Shabbat refers to the various rules and Jewish legal opinions regarding the use of electrical devices by Jews who observe Shabbat. Various rabbinical authorities have adjudicated what is permitted and what is not (regarding elect ...
*
Muktzeh ''Muktzeh'' (Hebrew: "separated") is a concept in Jewish rabbinical law (Halakha). ''Muktzeh'' objects are subject to use restrictions on the Sabbath. The generally accepted view regarding these items is that they may be touched, though not mo ...
*
Shabbos goy A ''Shabbos goy'', ''Shabbat goy'' or ''Shabbes goy'' (, ''shabbos goy''; , ''goy shel shabbat''; plural ''Shabbos goyim'') is a gentile, non-Jew who is employed by Jews to perform certain types of work (''39 melachot, melakha'') that Jewish religi ...


Notes


References

*


External links


Detailed descriptions of the 39 melakhot

The Principles of the Melakhot
in
Peninei Halakha Eliezer Melamed (; born 28 June 1961) is an Israeli religious-Zionist rabbi, the rosh yeshiva of Yeshivat Har Bracha, the rabbi of the settlement Har Bracha, and the author of '' Peninei Halakha'', a series of '' Halakhic'' works. Biography ...
by Rabbi
Eliezer Melamed Eliezer Melamed (; born 28 June 1961) is an Israeli religious-Zionist rabbi, the rosh yeshiva of Yeshivat Har Bracha, the rabbi of the settlement Har Bracha, and the author of '' Peninei Halakha'', a series of '' Halakhic'' works. Biography ...
{{Shabbat Laws of Shabbat Negative Mitzvoth