Lithuanian Mythology
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Lithuanian mythology () is the mythology of Lithuanian polytheism, the religion of pre-Christian Lithuanians. Like other Indo-Europeans, ancient Lithuanians maintained a polytheistic mythology and religious structure. In pre-Christian Lithuania, mythology was a part of polytheistic religion; after Christianisation mythology survived mostly in folklore, customs and festive rituals. Lithuanian mythology is very close to the mythology of other
Baltic Baltic may refer to: Peoples and languages *Baltic languages, a subfamily of Indo-European languages, including Lithuanian, Latvian and extinct Old Prussian *Balts (or Baltic peoples), ethnic groups speaking the Baltic languages and/or originatin ...
nations such as Prussians and
Latvians Latvians () are a Baltic ethnic group and nation native to Latvia and the immediate geographical region, the Baltics. They are occasionally also referred to as Letts, especially in older bibliography. Latvians share a common Latvian language ...
, and is considered a part of
Baltic mythology Baltic mythology is the body of mythology of the Baltic peoples stemming from Baltic paganism and continuing after Christianization and into Baltic folklore. History Baltic mythology ultimately stems from Proto-Indo-European mythology. The Bal ...
.


Sources and evidence

Early Lithuanian religion and customs were based on oral tradition. Therefore, the very first records about Lithuanian mythology and beliefs were made by travellers, Christian missionaries, chronicle writers and historians. Original Lithuanian oral tradition partially survived in national ritual and festive songs and legends which started to be written down in the 18th century. The oldest known texts about Baltic religion were written by
Herodotus Herodotus (; BC) was a Greek historian and geographer from the Greek city of Halicarnassus (now Bodrum, Turkey), under Persian control in the 5th century BC, and a later citizen of Thurii in modern Calabria, Italy. He wrote the '' Histori ...
, in which he described the
Neuri The Neuri or Navari (; ) were an ancient Slavs, Slavic or Balts, Baltic people whose existence was recorded by ancient Greco-Roman world, Graeco-Roman authors. Identification The Neuri belonged to a group of northern European peoples of unknown ...
(Νευροί) in his ''Histories'' and
Tacitus Publius Cornelius Tacitus, known simply as Tacitus ( , ; – ), was a Roman historian and politician. Tacitus is widely regarded as one of the greatest Roman historians by modern scholars. Tacitus’ two major historical works, ''Annals'' ( ...
in his ''Germania'' mentioned Aestii wearing boar figures and worshipping a ''mother of gods''. The Neuri were mentioned by Roman geographer
Pomponius Mela Pomponius Mela, who wrote around AD 43, was the earliest known Roman geographer. He was born at the end of the 1st century BC in Tingentera (now Algeciras) and died  AD 45. His short work (''De situ orbis libri III.'') remained in use nea ...
. In the 9th century there is one attestation about Prussian (Aestii) funeral traditions by Wulfstan. In 11th century Adam of Bremen mentioned Prussians, living in Sambia and their holy groves. 12th century Muslim geographer
al-Idrisi Abu Abdullah Muhammad al-Idrisi al-Qurtubi al-Hasani as-Sabti, or simply al-Idrisi (; ; 1100–1165), was an Arab Muslim geographer and cartographer who served in the court of King Roger II at Palermo, Sicily. Muhammad al-Idrisi was born in C ...
in ''The Book of Roger'' mentioned Balts as worshipers of Holy Fire and their flourishing city ''Madsun'' (Mdsūhn, Mrsunh, Marsūna). The first recorded Baltic myth - ''The Tale of Sovij'' was detected as the complementary insert in the copy of ''Chronographia'' (''Χρονογραφία'') of Greek chronicler from
Antioch Antioch on the Orontes (; , ) "Antioch on Daphne"; or "Antioch the Great"; ; ; ; ; ; ; . was a Hellenistic Greek city founded by Seleucus I Nicator in 300 BC. One of the most important Greek cities of the Hellenistic period, it served as ...
John Malalas rewritten in the year 1262 in Lithuania. It is a first recorded Baltic myth, also the first placed among myths of other nations – Greek, Roman and others. The ''Tale of Sovij'' describes the establishing of cremation custom which was common among Lithuanians and other Baltic nations. The names of the Baltic gods :lt:Andajus,
Perkūnas Perkūnas (, , Old Prussian: ''Perkūns'', ''Perkunos'', Sudovian language, Yotvingian: ''Parkuns'', Latgalian language, Latgalian: ''Pārkiuņs'') was the common Baltic languages, Baltic List of thunder gods, god of thunder, and the second m ...
, :lt:Žvorūna, and a smith-god :lt:Teliavelis are mentioned. When the
Prussian Crusade The Prussian Crusade was a series of 13th-century campaigns of Roman Catholic Church, Roman Catholic Crusades, crusaders, primarily led by the Teutonic Knights, to Christianization, Christianize Forced conversion, under duress the Prussian mythol ...
and Lithuanian Crusade started, more first-hand knowledge about beliefs of Balts were recorded, but these records were mixed with propaganda about "infidels". One of the first valuable sources is the Treaty of Christburg, 1249, between the pagan Prussian clans, represented by a papal legate, and the Teutonic Knights. In it worship of Kurkas (''Curche''), the god of harvest and grain, pagan priests (''Tulissones vel Ligaschones''), who performed certain rituals at funerals are mentioned. '' Chronicon terrae Prussiae'' is a major source for information on the Order's battles with Old Prussians and Lithuanians. It contains mentionings about Prussian religion and the center of Baltic religion – Romuva, where lives Kriwe-Kriwajto as a powerful priest who was held in high regard by the Prussians, Lithuanians, and Balts of Livonia. The '' Livonian Rhymed Chronicle'', which covers the period 1180 – 1343, contains records about ethical codex of the Lithuanians and the Baltic people. ''Descriptiones terrarum'', written by an anonymous author in the middle of 13th century. The author was a guest at coronation of Lithuanian king
Mindaugas Mindaugas (, , , , ; c. 1203 – 12 September 1263) was the first known grand duke of Lithuania, Grand Duke of Lithuania and the only crowned King of Lithuania. Little is known of his origins, early life, or rise to power; he is mentioned in a ...
. The author also mentioned that Lithuanians, Yotwingians and Nalsenians embraced Christianity quite easily, since their childhood nuns were usually Christian, but Christianity in Samogitia was introduced only with a sword. Die Littauischen Wegeberichte (''The descriptions of Lithuanian routes'') is a compilation of 100 routes into the western Grand Duchy of Lithuania prepared by the Teutonic Knights and their spies in 1384–1402. It contains descriptions and mentionings of Lithuanian holy groves and sacrificial places — '' alkas''. Hypatian Codex written in 1425, mentions Lithuanian gods and customs. Simon Grunau was the author of ''Preussische Chronik'', written sometime between 1517 and 1529. It became main source for research of Prussian mythology and one of the main sources of Lithuanian mythology researchers and reconstructors. It was the first source which described the flag of Vaidevutis. The book contained many questionable ideas, though. French theologian and cardinal of the Roman Catholic Church, Pierre d'Ailly mentions the Sun ('' Saulė'') as one of the most important Lithuanian gods, which rejuvenates the world as its spirit. Like Romans, Lithuanians consecrate the Sunday entirely for the Sun. Although they are worshipping the Sun, they have no temples. The astronomy of Lithuanians is based on the Moon calendar. Enea Silvio Bartolomeo Piccolomini, who later became the
Pope Pius II Pope Pius II (, ), born Enea Silvio Bartolomeo Piccolomini (; 18 October 1405 – 14 August 1464), was head of the Catholic Church and ruler of the Papal States from 19 August 1458 to his death in 1464. Aeneas Silvius was an author, diplomat, ...
, in the section ''de Europa'' of his book '' Historia rerum ubique gestarum'', cited Jerome of Prague, who attested Lithuanians worshiping the Sun and the iron hammer which was used to free the Sun from the tower. He mentioned also Christian missionaries cutting off holy groves and oaks, which Lithuanians believed to be homes of the gods. Jan Łasicki created ''De diis Samagitarum caeterorumque Sarmatarum et falsorum Christianorum'' (''Concerning the gods of Samagitians, and other Sarmatians and false Christians'') - written c. 1582 and published in 1615, although it has some important facts it also contains many inaccuracies, as he did not know Lithuanian and relied on stories of others. The list of Lithuanian gods, provided by Jan Łasicki, is still considered an important and of interest for Lithuanian mythology. Later researchers
Teodor Narbutt Teodor Narbutt (; 8 November 1784 – 27 November 1864) was a Polish–Lithuanian romantic historian and military engineer in service of the Russian Empire. He is best remembered as the author of a nine-volume Polish-language history of Lithuani ...
, Simonas Daukantas and Jonas Basanavičius relied on his work. Matthäus Prätorius in his two-volume ''Deliciae Prussicae oder Preussische Schaubühne'', written in 1690, collected facts about Prussian and Lithuanian rituals. He idealised the culture of Prussians, considered it belonging to the culture of the Antique world. The '' Sudovian Book'' was an anonymous work about the customs, religion, and daily life of the Prussians from Sambia (''Semba''). The manuscript was written in German in the 16th century. The book included a list of Prussian gods, sorted in a generally descending order from sky to earth to underworld and was and important source for reconstructing Baltic and Lithuanian mythology.


Further sources

The ''Pomesanian statute book of 1340'', the earliest attested document of the customary law of the Balts, as well as the works of Dietrich of Nieheim (''Cronica'') and Sebastian Münster (''Cosmographia''). Lithuanian song collections recorded by Liudvikas Rėza, Antanas Juška and many others in 19th century and later - among them mythological and ritual songs. For example, the song recorded by L. Rėza - ''Mėnuo saulužę vedė'' (Moon Married the Sun) reflects beliefs that L. Rėza stated were still alive at the moment of recording. Folklore collections by, among others, Mečislovas Davainis-Silvestraitis (collected about 700 Samogitian fairy-tales and tales (''sakmės'')) and Jonas Basanavičius (collected hundreds of songs, tales, melodies and riddles).


History of scholarship

Surviving information about
Baltic mythology Baltic mythology is the body of mythology of the Baltic peoples stemming from Baltic paganism and continuing after Christianization and into Baltic folklore. History Baltic mythology ultimately stems from Proto-Indo-European mythology. The Bal ...
in general is fragmented. As with most ancient Indo-European cultures (e.g. Greece and India), the original primary mode of transmission of seminal information such as myths, stories, and customs was
oral The word oral may refer to: Relating to the mouth * Relating to the mouth, the first portion of the alimentary canal that primarily receives food and liquid **Oral administration of medicines ** Oral examination (also known as an oral exam or ora ...
, the then-unnecessary custom of writing being introduced later during the period of the text-based culture of Christianity. Most of the early written accounts are very brief and made by foreigners, usually Christians, who disapproved of pagan traditions. Some academics regard some texts as inaccurate misunderstandings or even fabrications. In addition, many sources list many different names and different spellings, thus sometimes it is not clear if they are referring to the same thing. Lithuania became Christianized between the end of the 14th century and the beginning of the 15th century, but Lithuanian polytheism survived for another two centuries, gradually losing influence and coherence as a religion. The last conceptions of the old religion survived approximately until the beginning of the 19th century. The relics of the old polytheistic religion were already interwoven with songs, tales and other mythic stories. Gradually Lithuanian polytheism customs and songs merged with the Christian tradition. In the beginning of the 20th century Michał Pius Römer noted - "Lithuanian folklore culture having its sources in heathenism is in complete concord with Christianity". In 1883, Edmund Veckenstedt published a book ''Die Mythen, Sagen und Legenden der Zamaiten (Litauer)'' (). It is not easy to reconstruct Lithuanian mythology in its full form. Lithuanian mythology was not static, but constantly developed, so it did not remain in the same form over the longer periods. J. Dlugosz tried to research myths and religion of ancient Lithuanians. He considered it close to the ancient culture of Rome. Almost all authors of Renaissance - J. Dlugosz, M. Stryjkowski, J. Lasicki, M. Prätorius and others, relied not only on previous authors and chroniclers, but included facts and attestations of their time as well. Since Renaissance scholars were quite knowledgeable about the culture of antique world, their interpretation of Lithuanian religion was affected by Roman or Greek cultures. Many scholars preferred to write their own reconstructions of Lithuanian mythology, based also on historical, archaeological, and ethnographic data. The first such reconstruction was written by the Lithuanian historian Theodor Narbutt at the beginning of the 19th century. The interest in Baltic and Lithuanian mythology was growing along with interest in Lithuanian language among Indo-Europeanists, since the conservative and native Baltic nations preserved very archaic language and cultural traditions. Italian linguist along with his research of Baltic languages, studied Lithuanian mythology. Two well-known attempts at reconstruction have been attempted more recently by
Marija Gimbutas Marija Gimbutas (, ; January 23, 1921 – February 2, 1994) was a Lithuanian archaeology, archaeologist and anthropologist known for her research into the Neolithic and Bronze Age cultures of "Old European Culture, Old Europe" and for her Kurgan ...
and
Algirdas Julien Greimas Algirdas Julien Greimas (; born ; 9 March 1917 – 27 February 1992) was a Lithuanian literary scientist who wrote most of his body of work in French while living in France. Greimas is known among other things for the Semiotic square, Greimas S ...
. According to G. Beresenevičius it is impossible to reconstruct the Lithuanian mythology in entirety, since only fragments survived. Marija Gimbutas explored Lithuanian and Baltic mythology using her method - archaeomythology where archeological findings being interpreted through known mythology. V. Ivanov and V. Toporov used a material related to the Lithuanian spells to restore the Indo-European myths. The most modern academics exploring Lithuanian mythology in the second half of the 20th century were
Norbertas Vėlius Norbertas Vėlius (1 January 1938 in Gulbės, near Šilalė – 23 June 1996 in Vilnius, buried in the Antakalnis Cemetery) was a Lithuanian folklorist specializing in Lithuanian mythology Lithuanian mythology () is the mythology of Lithuani ...
and
Gintaras Beresnevičius Gintaras Beresnevičius (July 8, 1961 in Kaunas – August 6, 2006 in Vilnius) was a Lithuanian historian of religions specializing in Baltic mythology. He together with Norbertas Vėlius is considered to be the best specialist in Lithuanian my ...
.


Pantheon of Lithuanian gods

The pantheon of Lithuania was formed during thousands of years by merging pre-Indo-European and Indo-European traditions. Feminine gods such as ''Žemyna'' (goddess of the earth) are attributed to pre-Indo-European tradition, whereas very expressive thunder-god ''Perkūnas'' is considered to derive from
Indo-European religion Proto-Indo-European mythology is the body of myths and deities associated with the Proto-Indo-Europeans, speakers of the hypothesized Proto-Indo-European language. Although the mythological motifs are not directly attested – since Proto-Ind ...
. The hierarchy of the gods depended also on social strata of ancient Lithuanian society. Dievas, also called ''Dievas senelis'' ('old man God'), ''Dangaus Dievas'' ('the God of heaven') - the supreme sky god. It is descended from
Proto-Indo-European Proto-Indo-European (PIE) is the reconstructed common ancestor of the Indo-European language family. No direct record of Proto-Indo-European exists; its proposed features have been derived by linguistic reconstruction from documented Indo-Euro ...
*'' deiwos'', "celestial" or "shining", from the same
root In vascular plants, the roots are the plant organ, organs of a plant that are modified to provide anchorage for the plant and take in water and nutrients into the plant body, which allows plants to grow taller and faster. They are most often bel ...
as '' *Dyēus'', the reconstructed chief god of the Proto-Indo-European pantheon. It relates to ancient Greek ''
Zeus Zeus (, ) is the chief deity of the List of Greek deities, Greek pantheon. He is a sky father, sky and thunder god in ancient Greek religion and Greek mythology, mythology, who rules as king of the gods on Mount Olympus. Zeus is the child ...
'' (''Ζευς'' or ''Δίας''), Latin Dius Fidius, Luvian ''Tiwat'', German ''Tiwaz''. The name ''Dievas'' is being used in Christianity as the name of ''God''. Andajus (''Andajas'', ''Andojas'') was mentioned in chronicles as the most powerful and highest god of Lithuanians. Lithuanians cried its name in a battle. It might just be an epithet of the supreme god - ''Dievas''.
Perkūnas Perkūnas (, , Old Prussian: ''Perkūns'', ''Perkunos'', Sudovian language, Yotvingian: ''Parkuns'', Latgalian language, Latgalian: ''Pārkiuņs'') was the common Baltic languages, Baltic List of thunder gods, god of thunder, and the second m ...
, god of thunder, also synonymically called ''Dundulis'', ''Bruzgulis'', ''Dievaitis'', ''Grumutis'' etc. It closely relates to other thunder gods in many Indo-European mythologies: Vedic ''
Parjanya Parjanya (, ) according to the Vedas is a deity of rain, thunder, lightning, and the one who fertilizes the earth. It is another epithet of Indra, the Vedic deity of the sky and heaven. Description It is assumed Parjanya is the udder and lightning ...
'', Celtic
Taranis Taranis (sometimes Taranus or Tanarus) is a Celtic thunder god attested in literary and epigraphic sources. The Roman poet Lucan's epic ''Pharsalia'' mentions Taranis, Esus, and Teutates as gods to whom the Gauls sacrificed humans. This rare ...
, Germanic
Thor Thor (from ) is a prominent list of thunder gods, god in Germanic paganism. In Norse mythology, he is a hammer-wielding æsir, god associated with lightning, thunder, storms, sacred trees and groves in Germanic paganism and mythology, sacred g ...
, Slavic
Perun In Slavic paganism, Slavic mythology, Perun () is the highest god of the Pantheon (religion), pantheon and the god of sky, thunder, lightning, storms, rain, law, war, fertility and oak trees. His other attributes were fire, mountains, wind, ir ...
. The Finnic and Mordvin/Erza thunder god named ''Pur'ginepaz'' shows in folklore themes that resemble the imagery of Lithuanian ''Perkunas''. ''Perkūnas'' is the assistant and executor of Dievas's will. He is also associated with the oak tree. Dievo sūneliai (the "sons of ''Dievas''") –
Ašvieniai Ašvieniai are divine twins in the Lithuanian mythology, identical to Latvian mythology, Latvian Dieva dēli and the Baltic mythology, Baltic counterparts of Vedic mythology, Vedic Ashvins. Both names derive from the same Proto-Indo-European langu ...
, pulling the carriage of Saulė (the Sun) through the sky. Like the Greek Dioscuri
Castor and Pollux Castor and Pollux (or Polydeuces) are twin half-brothers in Greek and Roman mythology, known together as the Dioscuri or Dioskouroi. Their mother was Leda, but they had different fathers; Castor was the mortal son of Tyndareus, the king of ...
, it is a
mytheme In structuralism-influenced studies of mythology, a mytheme is a fundamental generic unit of narrative structure (typically involving a relationship between a character, an event, and a theme) from which myths are thought to be constructed—a m ...
of the
Divine twins The Divine Twins are youthful horsemen, either gods or demigods, who serve as rescuers and healers in Proto-Indo-European mythology. Like other Proto-Indo-European divinities, the Divine Twins are not directly attested by archaeological or writte ...
common to the Indo-European mythology. Two well-accepted descendants of the Divine Twins, the Vedic Aśvins and the Lithuanian
Ašvieniai Ašvieniai are divine twins in the Lithuanian mythology, identical to Latvian mythology, Latvian Dieva dēli and the Baltic mythology, Baltic counterparts of Vedic mythology, Vedic Ashvins. Both names derive from the same Proto-Indo-European langu ...
, are linguistic
cognate In historical linguistics, cognates or lexical cognates are sets of words that have been inherited in direct descent from an etymological ancestor in a common parent language. Because language change can have radical effects on both the s ...
s ultimately deriving from the Proto-Indo-European word for the
horse The horse (''Equus ferus caballus'') is a domesticated, one-toed, hoofed mammal. It belongs to the taxonomic family Equidae and is one of two extant subspecies of ''Equus ferus''. The horse has evolved over the past 45 to 55 mi ...
, ''*h₁éḱwos''. They are related to
Sanskrit Sanskrit (; stem form ; nominal singular , ,) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had Trans-cultural ...
''áśva'' and
Avestan Avestan ( ) is the liturgical language of Zoroastrianism. It belongs to the Iranian languages, Iranian branch of the Indo-European languages, Indo-European language family and was First language, originally spoken during the Avestan period, Old ...
''aspā'' (from Indo-Iranian ''*aćua''), and to Old Lithuanian ''ašva'', all sharing the meaning of "
mare A mare is an adult female horse or other equidae, equine. In most cases, a mare is a female horse over the age of three, and a filly is a female horse three and younger. In Thoroughbred horse racing, a mare is defined as a female horse more th ...
".Lubotsky, Alexander.
Indo-Aryan Inherited Lexicon
. ''Indo-European Etymological Dictionary Project''.
Leiden University Leiden University (abbreviated as ''LEI''; ) is a Public university, public research university in Leiden, Netherlands. Established in 1575 by William the Silent, William, Prince of Orange as a Protestantism, Protestant institution, it holds the d ...
. See entry ''áśva-'' (online database).
Velnias (''Velas'', ''Velinas'') –
chthonic In Greek mythology, deities referred to as chthonic () or chthonian () were gods or spirits who inhabited the underworld or existed in or under the earth, and were typically associated with death or fertility. The terms "chthonic" and "chthonian" ...
god of the
underworld The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. ...
, related to the cult of dead. The root of the word is the same as of ('soul of the deceased'). After the introduction of Christianity it was equated with evil and ''Velnias'' became a Lithuanian name for ''devil''. In some tales, ''Velnias'' (the devil) was the first owner of fire. God sent a swallow, which managed to steal the fire. Žemyna (''Žemė'', ''Žemelė'') (from 'earth') is the goddess of the earth. It relates to
Thracian The Thracians (; ; ) were an Indo-European speaking people who inhabited large parts of Southeast Europe in ancient history.. "The Thracians were an Indo-European people who occupied the area that today is shared between north-eastern Greece, ...
''Zemele'' (''mother earth''), Greek '' Semelē'' (''Σεμέλη''). She is usually regarded as mother goddess and one of the chief Lithuanian gods. ''Žemyna'' personifies the fertile earth and nourishes all life on earth, human, plant, and animal. The goddess is said to be married to either ''Perkūnas'' (thunder god) or ''Praamžius'' (manifestation of chief heavenly god ''Dievas''). Thus the couple formed the typical
Indo-European The Indo-European languages are a language family native to the northern Indian subcontinent, most of Europe, and the Iranian plateau with additional native branches found in regions such as Sri Lanka, the Maldives, parts of Central Asia (e. ...
pair of mother-earth and father-sky. It was believed that in each spring the earth needs to be impregnated by ''Perkūnas'' - the heavens rain and thunder. ''Perkūnas'' unlocks () the Earth. It was prohibited to plow or sow before the first thunder as the earth would be barren. Žvėrinė (''Žvorūna'', ''Žvorūnė'') – is the goddess of hunting and forest animals. ''Medeina'' is the name in other sources. Medeina – the goddess of forest and hunting. Researchers suggests that she and Žvėrinė (Žvorūnė) could have been worshipped as the same goddess. Žemėpatis (from 'earth' and 'autonomous decision maker, ruler'; or 'Earth Spouse') – god of the land, harvest, property and homestead. Martynas Mažvydas in 1547 in his ''
Catechism A catechism (; from , "to teach orally") is a summary or exposition of Catholic theology, doctrine and serves as a learning introduction to the Sacraments traditionally used in catechesis, or Christian religious teaching of children and adult co ...
'' urged to abandon cult of ''Žemėpatis''. Žvaigždikis (Žvaigždystis, Žvaigždukas, Švaistikas) – the god of the stars, powerful god of light, who provided light for the crops, grass and the animals. It was also known as Svaikstikas (Suaxtix, Swayxtix, Schwayxtix, Schwaytestix) by
Yotvingians Yotvingians, also called Sudovians, Jatvians, or Jatvingians, were a Western Baltic people who were closely tied to the Old Prussians. The linguist Petras Būtėnas asserts that they were closest to the Lithuanians. The Yotvingians contributed ...
. Gabija (also known as Gabieta, Gabeta, Matergabija, Pelengabija) is the spirit or goddess of the
fire Fire is the rapid oxidation of a fuel in the exothermic chemical process of combustion, releasing heat, light, and various reaction Product (chemistry), products. Flames, the most visible portion of the fire, are produced in the combustion re ...
. She is the protector of family fireplace (''šeimos židinys'') and family. Her name is derived from – to cover, to protect. Nobody was allowed to step on firewood, since it was considered a food for the fire goddess. Even today there is a tradition of weddings in Lithuania to light a new symbolic family fireplace from the parents of the newlyweds.
Laima Laima is a Baltic goddess of fate. She was associated with childbirth, marriage, and death; she was also the patron of pregnancy, pregnant women. Laima and her functions are similar to the Hindu goddess Lakshmi. In Latvia In Latvian mythology, ...
(from – 'to destine') or Laimė – is the destiny-giver goddess. Bangpūtys (from 'wave' and 'to blow' ) – god of the sea, wind, waves and storm. Was worshipped by fishermen and seamen. Teliavelis/ Kalevelis – a smith-god or the god of roads. First mentioned in a 1262 copy of ''Chronographia (Χρονογραφία)'' of John Malalas as ''Teliavel''. Lithuanian linguist
Kazimieras Būga Kazimieras Būga (; November 6, 1879 – December 2, 1924) was a Lithuanian linguist and philologist. He was a professor of linguistics, who mainly worked on the Lithuanian language. He was born at Pažiegė, near Dusetos, then part of the Russ ...
reconstructed a previous form – ''Kalvelis'' (from 'a smith' in
diminutive A diminutive is a word obtained by modifying a root word to convey a slighter degree of its root meaning, either to convey the smallness of the object or quality named, or to convey a sense of intimacy or endearment, and sometimes to belittle s ...
form). ''Teliavelis/Kalevelis'' freed ''Saulė'' (Sun) from the dark using his iron hammer. In Lithuanian fairy-tales recorded much later, there is very frequent opposition of ''kalvis'' ('smith') and ''velnias'' ('devil').


The periods of Lithuanian mythology and religion

Pre-Christian Lithuanian mythology is known mainly through attested fragments recorded by chroniclers and folks songs; the existence of some mythological elements, known from later sources, has been confirmed by archaeological findings. The system of polytheistic beliefs is reflected in Lithuanian tales, such as Jūratė and Kastytis, Eglė the Queen of Serpents and the Myth of Sovij. The next period of Lithuanian mythology started in the 15th century, and lasted until approximately the middle of the 17th century. The myths of this period are mostly heroic, concerning the founding of the state of Lithuania. Perhaps two the best known stories are those of the dream of the Grand Duke
Gediminas Gediminas ( – December 1341) was Grand Duke of Lithuania from 1315 or 1316 until his death in 1341. He is considered the founder of Lithuania's capital Vilnius (see: Iron Wolf legend). During his reign, he brought under his rule lands from t ...
and the founding of
Vilnius Vilnius ( , ) is the capital of and List of cities in Lithuania#Cities, largest city in Lithuania and the List of cities in the Baltic states by population, most-populous city in the Baltic states. The city's estimated January 2025 population w ...
, the capital of Lithuania, and of Šventaragis' Valley, which also concerns the history of Vilnius. Many stories of this kind reflect actual historical events. Already by the 16th century, there existed a non-unified pantheon; data from different sources did not correspond one with another, and local spirits, especially those of the economic field, became mixed up with more general gods and ascended to the level of gods. The third period began with the growing influence of Christianity and the activity of the Jesuits, roughly since the end of the 16th century. The earlier confrontational approach to the pre-Christian Lithuanian heritage among common people was abandoned, and attempts were made to use popular beliefs in missionary activities. This also led to the inclusion of Christian elements in mythic stories. The last period of Lithuanian mythology began in the 19th century, when the importance of the old cultural heritage was admitted, not only by the upper classes, but by the nation more widely. The mythical stories of this period are mostly reflections of the earlier myths, considered not as being true, but as the encoded experiences of the past.


Elements and nature in the Lithuanian mythology


Elements, celestial bodies and nature phenomena

Stories, songs, and legends of this kind describe laws of nature and such natural processes as the change of seasons of the year, their connections with each other and with the existence of human beings. Nature is often described in terms of the human family; in one central example (found in many songs and stories), the sun is called the mother, the moon the father, and stars the sisters of human beings. Lithuanian mythology is rich in gods and minor gods of water, sky and earth. Holy groves were worshipped, especially beautiful and distinctive places – ''alka'' were selected for sacrifices for gods.


Fire

Fire is very often mentioned by chroniclers, when they were describing Lithuanian rituals. The Lithuanian king
Algirdas Algirdas (; , ;  – May 1377) was List of Lithuanian monarchs, Grand Duke of Lithuania from 1345 to 1377. With the help of his brother Kęstutis (who defended the western border of the Duchy) he created an empire stretching from the pre ...
was even addressed as a "fire worshiper King of Lithuania" (τῷ πυρσολάτρῃ ῥηγὶ τῶν Λιτβῶν) in the documents of a patriarch Nilus of Constantinople.


Water

Water was considered a primary element - legends describing the creation of the world, usually state that "at first there was nothing but water". Springs were worshiped - they were considered holy. The river was seen as separating the areas of alive and death. If the settlement was placed at the river, then the deceased were buried in another side of the river. Water sources were highly respected and was tradition to keep any water - spring, well, river, lake clean. Cleanliness was associated with holiness.


Holy groves

Holy groves were considered not holy in itself, but as a home of gods. Jerome of Prague was an ardent missionary in Lithuania, leading the chopping of the holy groves and desecration of Lithuanian sacred heathen places. Lithuanian woman reached Vytautas the Great with plaints that they are losing their places of ''Dievas'', the places where they prayed supreme god – ''Dievas'' to withhold the Sun or rain. Now, when the holy groves are destroyed they do not know where to search for ''Dievas'' since it lost its home. Jerome of Prague was finally sent out of the country.


Celestial bodies

Celestial bodies – planets were seen as a family. ''Mėnulis'' (
Moon The Moon is Earth's only natural satellite. It Orbit of the Moon, orbits around Earth at Lunar distance, an average distance of (; about 30 times Earth diameter, Earth's diameter). The Moon rotation, rotates, with a rotation period (lunar ...
) married ''Saulė'' (
Sun The Sun is the star at the centre of the Solar System. It is a massive, nearly perfect sphere of hot plasma, heated to incandescence by nuclear fusion reactions in its core, radiating the energy from its surface mainly as visible light a ...
) and they had seven daughters: ''
Aušrinė Aušrinė ("dawning", not to be confused with ''Aušra'', "dawn") is a feminine deity of the morning star (Venus) in the Lithuanian mythology. She is the Wiktionary:antipode, antipode to "Vakarinė", the evening star. Her cult possibly stems fr ...
'' (Morning Star –
Venus Venus is the second planet from the Sun. It is often called Earth's "twin" or "sister" planet for having almost the same size and mass, and the closest orbit to Earth's. While both are rocky planets, Venus has an atmosphere much thicker ...
), ''Vakarinė'' (Evening Star – Venus), ''Indraja'' (
Jupiter Jupiter is the fifth planet from the Sun and the List of Solar System objects by size, largest in the Solar System. It is a gas giant with a Jupiter mass, mass more than 2.5 times that of all the other planets in the Solar System combined a ...
), ''Vaivora'' or son ''Pažarinis'' in some versions ( Mercury), ''Žiezdrė'' (
Mars Mars is the fourth planet from the Sun. It is also known as the "Red Planet", because of its orange-red appearance. Mars is a desert-like rocky planet with a tenuous carbon dioxide () atmosphere. At the average surface level the atmosph ...
), ''Sėlija'' (
Saturn Saturn is the sixth planet from the Sun and the second largest in the Solar System, after Jupiter. It is a gas giant, with an average radius of about 9 times that of Earth. It has an eighth the average density of Earth, but is over 95 tim ...
), ''Žemė'' (
Earth Earth is the third planet from the Sun and the only astronomical object known to Planetary habitability, harbor life. This is enabled by Earth being an ocean world, the only one in the Solar System sustaining liquid surface water. Almost all ...
). Three daughters lived close to their mother Saulė, another three were traveling. ''Grįžulo Ratai'' (also – ''Grigo Ratai'', ''Perkūno Ratai'', ''Vežimas'') (
Ursa Major Ursa Major, also known as the Great Bear, is a constellation in the Northern Sky, whose associated mythology likely dates back into prehistory. Its Latin name means "greater (or larger) bear", referring to and contrasting it with nearby Ursa M ...
) was imagined as a carriage for the Sun which was travelling through the sky, ''Mažieji Grįžulo Ratai'' (
Ursa Minor Ursa Minor (, contrasting with Ursa Major), also known as the Little Bear, is a constellation located in the far northern celestial hemisphere, northern sky. As with the Great Bear, the tail of the Little Bear may also be seen as the handle of ...
) – a carriage for the daughter of Sun. Zodiac or Astrological signs were known as liberators of the Saulė (Sun) from the tower in which it was locked by the powerful king – the legend recorded by Jerome of Prague in 14-15th century.


Lithuanian legends

Legends (''padavimai'', ''sakmės'') are a short stories explaining the local names, appearance of the lakes and rivers, other notable places like mounds or big stones.


Lithuanian myths

* The Tale of Sovij * The myth of god-smith Teliavelis freeing the Sun * The cosmogonic myths of celestial bodies:
Aušrinė Aušrinė ("dawning", not to be confused with ''Aušra'', "dawn") is a feminine deity of the morning star (Venus) in the Lithuanian mythology. She is the Wiktionary:antipode, antipode to "Vakarinė", the evening star. Her cult possibly stems fr ...
, Saulė and Mėnulis, Grįžulo Ratai - also known as "the celestial marriage drama". * The nine-point deer (''Elnias devyniaragis'') – the deer which carries the sky with planets on its antler. * Eglė the Queen of Serpents * Jūratė and Kastytis * The Tale of priestess (''vaidilutė'') Birutė and Grand Duke Kęstutis. * Iron Wolf – the legend about founding of Vilnius. *
Palemonids The Palemonids () were a legendary dynasty of the Grand Duchy of Lithuania. The legend was born in the 15th or 16th century as proof that Lithuanians and the Grand Duchy were of Roman origins. History Jan Długosz (1415–1480) wrote that th ...
– the legend of origin of Lithuanians.


Legacy

Lithuanian mythology serves as a constant inspiration for Lithuanian artists. Many interpretations of ''Eglė – the Queen of Serpents'' were made in poetry and visual art. In modern Lithuanian music polytheistic rituals and sutartinės songs were source of inspiration for Bronius Kutavičius. Old Lithuanian names, related to nature and mythology are often given to the children. Many pagan traditions slightly transformed were adopted by the Christian religion in Lithuania. Oaks are still considered a special tree, and grass snakes are treated with care. Old songs and pagan culture serve as inspiration for rock and pop musicians. File:Užventis, bažnyčia, kryžius 2.JPG, Lithuanian type of cross - ''saulutė'' (little sun) containing ancient, pre-Christian motifs. File:Parade belt of an officer of the Lithuanian Army, decorated with Žaltys ornaments.jpg, Parade belt of an officer of the Lithuanian Army, decorated with Žaltys ornaments. File:MPB Gelezinis Vilkas.gif, Iron Wolf is used as a mascot by the Lithuanian military (the Motorised Infantry Brigade Iron Wolf) File:Palanga - Egle the Queen of Serpents.jpg, Sculpture of ''Eglė the Queen of Serpents'' in Palanga, Lithuania Muziejus iš vidaus.jpg, Sodas (Garden) - symbolic representation of the world and harmony.


See also

* * *
Proto-Indo-European mythology Proto-Indo-European mythology is the body of myths and deities associated with the Proto-Indo-Europeans, speakers of the hypothesized Proto-Indo-European language. Although the mythological motifs are not directly attested – since Proto-Ind ...
* Indo-European cosmogony * Alka (Baltic religion) *
Baltic mythology Baltic mythology is the body of mythology of the Baltic peoples stemming from Baltic paganism and continuing after Christianization and into Baltic folklore. History Baltic mythology ultimately stems from Proto-Indo-European mythology. The Bal ...
* Prussian mythology *
Latvian mythology Latvian mythology is the collection of myths that have emerged throughout the history of Latvia, sometimes being elaborated upon by successive generations, and at other times being rejected and replaced by other explanatory narratives. These myt ...
* Romuva (religion) * Lizdeika


References


Bibliography

* * * * * *


Further reading

On mythology: * Rimantas Balsys. ''Paganism of Lithuanians and Prussians'' (2020). Klaipėda, Klaipėdos universiteto leidykla. * Darius Baronas.
Christians in Late Pagan, and Pagans in Early Christian Lithuania: the Fourteenth and Fifteenth Centuries
'. Lithuanian Historical Studies. Vilnius : Lietuvos istorijos institutas. 2014, Vol. 19, p. 51-81 * Marta Eva Betakova, Vaclav Blazek, Hana Betakova. ''Lexicon of Baltic Mythology''. Universitaetsverlag Winter, 2021. . *
Kazimieras Būga Kazimieras Būga (; November 6, 1879 – December 2, 1924) was a Lithuanian linguist and philologist. He was a professor of linguistics, who mainly worked on the Lithuanian language. He was born at Pažiegė, near Dusetos, then part of the Russ ...
. "Medžiaga lietuvių, latvių ir prūsų mitologijai". Vilnius: M.Kuktos spaustuvė, 1909. * Manvydas Vitkūnas, Gintautas Zabiela
Baltic hillforts: unknown heritage
Vilnius: Society of the Lithuanian Archaeology, 2017, 88 p. * Vaida Kamuntavičienė (2015). "The Religious Faiths of Ruthenians and Old Lithuanians in the 17th Century According to the Records of the Catholic Church Visitations of the Vilnius Diocese". In: ''Journal of Baltic Studies'' 46:2, pp. 157–170. DOI: 10.1080/01629778.2015.1029956 *
Norbertas Vėlius Norbertas Vėlius (1 January 1938 in Gulbės, near Šilalė – 23 June 1996 in Vilnius, buried in the Antakalnis Cemetery) was a Lithuanian folklorist specializing in Lithuanian mythology Lithuanian mythology () is the mythology of Lithuani ...
. ''Mitinės lietuvių sakmių būtybės'' (1977) * Norbertas Vėlius. ''Laumių dovanos'' (1979) (translated into English as ''Lithuanian mythological tales'' in 1998) * Norbertas Vėlius. ''Senovės baltų pasaulėžiūra'' (1983) (translated into English as ''The World Outlook of the Ancient Balts'' in 1989, ) * Norbertas Vėlius. ''Chtoniškasis lietuvių mitologijos pasaulis'' (1987) * Norbertas Vėlius. ''Baltų religijos ir mitologijos šaltiniai (Sources of Baltic religion and mythology)'', 4 volumes. Mokslo ir enciklopedijų leidybos centras: 1996–2005, Vilnius. *
Marija Gimbutas Marija Gimbutas (, ; January 23, 1921 – February 2, 1994) was a Lithuanian archaeology, archaeologist and anthropologist known for her research into the Neolithic and Bronze Age cultures of "Old European Culture, Old Europe" and for her Kurgan ...
. ''Baltai priešistoriniais laikais: etnogenezė, materialinė kultūra ir mitologija''. Vilnius: "Mokslas", 1985. * Gintaras Beresenevičius. ''Trumpas lietuvių ir prūsų religijos žodynas''. Vilnius: Aidai, 2001. *
Marija Gimbutas Marija Gimbutas (, ; January 23, 1921 – February 2, 1994) was a Lithuanian archaeology, archaeologist and anthropologist known for her research into the Neolithic and Bronze Age cultures of "Old European Culture, Old Europe" and for her Kurgan ...
. ''Baltų mitologija: senovės lietuvių deivės ir dievai''. Vilnius: Lietuvos Rašytojų sąjungos leidykla, 2002. * Jonas Basanavičius. ''Fragmenta mithologiae: Perkūnas - Velnias" (1887 m.; BsFM) * Jonas Basanavičius. ''Iš senovės lietuvių mitologijos'' (1926 m.; 9) * ''Lietuvių mitologija: iš Norberto Vėliaus palikimo (Lithuanian mythology. From the legacy of Norbertas Vėlius)'', 3 volumes. Mintis: 2013 * Arūnas Vaicekauskas
Ancient Lithuanian calendar festivals
2014, Vytautas Magnus University, Versus Aureus. , * Rimantas Balsys. Lietuvių ir prūsų pagonybė: alkai, žyniai, stabai. Klaipėdos universiteto leidykla: 2015, Klaipėda. * Rimantas Balsys. Lietuvių ir prūsų religinė elgsena: aukojimai, draudimai, teofanijos. Klaipėdos universiteto leidykla: 2017, Klaipėda. * Gintaras Beresnevičius. Lietuvių religija ir mitologija (Lithuanian religion and mythology). Tyto Alba: 2019, Vilnius. * Rolandas Kregždys
Baltų mitologemų etimologijos žodynas I: Kristburgo sutartis (Etymological Dictionary of Baltic Mythologemes I: Christburg Treaty)
Lietuvos kultūros tyrimų institutas: 2012, Vilnius. * Rolandas Kregždys
Baltų mitologemų etimologijos žodynas II: Sūduvių knygelė (Etymological Dictionary of Baltic Mythologemes II: Yatvigian Book)
Lietuvos kultūros tyrimų institutas: 2020, Vilnius. * Nijolė Laurinkienė. Dangus baltų mitiniame pasaulėvaizdyje (The Concept of the Sky in the Baltic Mythical Worldview). Lietuvos literatūros ir tautosakos institutas: 2009, Vilnius. * Nijolė Laurinkienė
Senovės lietuvių dievas Perkūnas (Perkūnas - The God of Ancient Lithuanians)
Lietuvos literatūros ir tautosakos institutas: 1996, Vilnius. * Compiler Adomas Butrimas (2009). "Baltų menas / Art of the Balts“. Vilnius : Vilniaus dailės akademijos leidykla. * Daiva Vaitkevičienė (2008).
Lietuvių užkalbėjimai: gydymo formulės / Lithuanian Verbal Healing Charms
. Lietuvos literatūros ir tautosakos institutas: 2009, Vilnius. * Adalbert Bezzenberger: ''Litauische Forschungen. Beiträge zur Kenntnis der Sprache und des Volkstums der Litauer''. Peppmüller, Göttingen 1882. *
August Schleicher August Schleicher (; 19 February 1821 – 6 December 1868) was a German linguist. Schleicher studied the Proto-Indo-European language and devised theories concerning historical linguistics. His great work was ''A Compendium of the Comparative Gr ...
: ''Lituanica''. Abhandlungen der Wiener Akademie, Wien 1854. (über litauische Mythologie) * Edmund Veckenstedt (Hrsg.): ''Mythen, Sagen und Legenden der Zamaiten (Litauer)''. Heidelberg 1883 (2 Bde.). * Eduards Šturms. Die Alkstätten in Litauen, Baltic University, 1946. * On folktales: * "''Devyniabrolė'': A folk tale". In:
LITUANUS
' Winter 1961 - Vol 7 - No 4. pp. 103–104. * Kaupas, Julius. "An Interpretation of ''Devyniabrolė''". In: ''LITUANUS'' Winter 1961 - Vol 7 - No 4. pp. 105–108.


External links

*
Gintaras Beresnevičius Gintaras Beresnevičius (July 8, 1961 in Kaunas – August 6, 2006 in Vilnius) was a Lithuanian historian of religions specializing in Baltic mythology. He together with Norbertas Vėlius is considered to be the best specialist in Lithuanian my ...
On periodisation and Gods in Lithuanian mytholog

* Algirdas Julius Greimas, "Of Gods and Men: Studies in Lithuanian Mythology", Indiana Univ. Pr. (November 1992).
List of Lithuanian Gods Found in Maciej Sryjkowski chronicle
by
Gintaras Beresnevičius Gintaras Beresnevičius (July 8, 1961 in Kaunas – August 6, 2006 in Vilnius) was a Lithuanian historian of religions specializing in Baltic mythology. He together with Norbertas Vėlius is considered to be the best specialist in Lithuanian my ...

Lithuanian Religion and Mythology
by
Gintaras Beresnevičius Gintaras Beresnevičius (July 8, 1961 in Kaunas – August 6, 2006 in Vilnius) was a Lithuanian historian of religions specializing in Baltic mythology. He together with Norbertas Vėlius is considered to be the best specialist in Lithuanian my ...
.
Cosmology Of The Ancient Balts
by Limbertas Klimka and Vytautas Straižys. * Boo
''Mitología General''
(in Spanish) by Félix Guirand and Pedro Pericay with a chapter dedicated to Lithuanian mythology (''Mitología lituana''). {{DEFAULTSORT:Lithuanian Mythology