Kakatiya

The Kakatiya dynasty (IAST: Kākatīya) was a Telugu dynasty that ruled most of eastern Deccan region in present-day India between 12th and 14th centuries. Their territory comprised much of the present day Telangana and Andhra Pradesh, and parts of eastern Karnataka, northern Tamil Nadu, and southern Odisha. Their capital was Orugallu, now known as Warangal.

Early Kakatiya rulers served as feudatories to Rashtrakutas and Western Chalukyas for more than two centuries. They assumed sovereignty under Prataparudra I in 1163 CE by suppressing other Chalukya subordinates in the Telangana region. Ganapati Deva (r. 1199–1262) significantly expanded Kakatiya lands during the 1230s and brought under Kakatiya control the Telugu-speaking lowland delta areas around the Godavari and Krishna rivers. Ganapati Deva was succeeded by Rudrama Devi (r. 1262–1289) who is one of the few queens in Indian history. Marco Polo, who visited India around 1289–1293, made note of Rudrama Devi's rule and nature in flattering terms. She successfully repelled the attacks of Yadavas (Seuna) of Devagiri into the Kakatiyan territory.

In 1303, Alauddin Khalji, the emperor of the Delhi Sultanate invaded the Kakatiya territory which ended up as a disaster for the Turks. But after the successful siege of Warangal in 1310, Prataparudra II was forced to pay annual tribute to Delhi. Another attack by Ulugh Khan (i.e. Tughluq) in 1323 saw stiff resistance by the Kakatiyan army, but they were finally defeated. The demise of the Kakatiya dynasty resulted in confusion and anarchy under alien rulers for some time, before Musunuri Nayakas united the various Telugu clans and recovered Warangal from the Delhi Sultanate.

Kakatiyas unified the distinct upland and lowland cultures of Telugu lands, which brought into being a feeling of cultural affinity between those who spoke the Telugu language. Kakatiya period also saw the construction of reservoirs for irrigation in the uplands called "tanks" many of which are still used today. They were egalitarian in nature and anyone, regardless of birth, could acquire the '' nayaka'' title that denoted the warrior status. They recruited peasants into the military which resulted in a new warrior class and provided social mobility. Kakatiya era also saw the development of a distinct style of architecture that improved and innovated upon the existing modes. Most notable examples are the Thousand Pillar Temple in Hanamkonda, Ramappa Temple in Palampet, Warangal Fort, Golconda Fort and Kota Gullu in Ghanpur.

Etymology and names

Studies of the inscriptions and coinage by the historian Dineshchandra Sircar reveal that there was no contemporary standard spelling of the family name. Variants include ''Kakatiya'', ''Kakatiyya'', ''Kakita'', ''Kakati'' and ''Kakatya''. The family name was often prefixed to the name of the monarch, giving constructs such as ''Kakatiya-Prataparudra''. Some of the monarchs also had alternate names; for example, ''Venkata'' and ''Venkataraya'' may have been alternate names of Prataparuda I, with the former appearing on a coin in the form ''Venkata-Kakatiya''.

According to Kakatiya inscriptions, the family's name derives from the name of a place called Kakati. In Garavapadu charter of Ganapati Deva, Karikala Chola is stated to have gone to the Dakshinapatha in the course of a hunting expedition. During this expedition, Karikala arrived at Kakati and set up a camp there. The next line of charter mentions Durjaya as a descendant of Karikala Chola. However, Kumarasvami Somapithin, in his 15th-century commentary on Vidynatha's ''Prataparudra-Yashobhushanam'' or ''Prataparudriya'' states that the family was named after their tutelary goddess Kakati, a form of Durga. It is possible that the early Kakatiya chiefs resided at a place called Kakati, which had a shrine of their tutelary goddess.

Although the Hindu mythological texts do not mention any such form of Durga, the worship of a goddess named Kakati is attested by several other sources. For example, Vallabharaya's ''Krida-bhiramamu'' mentions an image of Kakatamma ("Mother Kakati") in the Kakatiya capital Orugallu. The 16th century Shitap Khan inscription mentions the reinstallation of the image of goddess Jaganmatruka (mother of the universe) and the lotus seat of the Kakatirajya, which had been destroyed by the Turushkas (Turkic people). According to one theory, Kakati was originally a Jain goddess (possibly Padmavati) and later came to be regarded as a form of Durga.

The Bayyaram tank inscription from the reign of Ganapati-deva states that the Kakatiya chief Venna (c. 9th century) resided at Kakati, because of which his descendants came to be known as Kakatishas ("lords of Kakati"). Ganapati-deva's Garavapadu charter traces the family's ancestry to Durjaya, a legendary chieftain of ancient Andhra and a descendant of Karikala Chola. Karikala Chola arrived at a town called Kakati during a hunting expedition, and set up his camp there. The modern identity of Kakati is uncertain: different historians have variously attempted to identify it with modern Kakati village in Karnataka and Kanker in Chhattisgarh. ''Siddheshvara-Charitra'', a later literary work, states that the ancestors of the Kakatiya family lived at Kandarapura (identified with modern Kandhar in Maharashtra). However, no other evidence supports this tradition. Later, the Kakatiya capital Orugallu (present-day Warangal) was also called "Kakati-pura" ("Kakati town"), as attested by some inscriptions of the dynasty.

Sources

Much of the information about the Kakatiya period comes from inscriptions, including around 1,000 stone inscriptions, and 12 copper-plate inscriptions. Most of these inscriptions document matters relating to religion, such as donations to Hindu temples. They are particularly abundant for the period 1175–1324 CE, which is the period when the dynasty most flourished and are a reflection of that. The probability is that many inscriptions have been lost due to buildings falling into disuse and also the ravages of subsequent rulers, most notably the Muslim Mughal Empire in the Telangana region. Inscriptions are still being discovered today but governmental agencies tend to concentrate on recording those that are already known rather than searching for new examples. A 1978 book written by P.V.P. Sastry on the history of the Kakatiyas, published by the Government of Andhra Pradesh also constitutes one of the sources. Tamil stone inscription from Kakatiya king Prataparudra was found in Motupalli, Prakasam district in Andhra Pradesh.

Information about the Kakatiya period also comes from Sanskrit and Telugu literary works written during Kakatiya and post-Kakatiya period. The most notable among these works include ''Prataparudriyam'', ''Krida-bhiramamu'', ''Panditaradhya-charitamu'', ''Sivayogasaramu'', ''Nitisara'', ''Niti-sastra-muktavali'', ''Nrutya-ratnavali'', ''Pratapa-charita'', ''Siddhesvara-charitra'', ''Somadeva-rajiyamu'', ''Palnativira-charitra'', ''Velugotivari-vamsavali'', and ''Velugotivari-vamsacharitra''. Chronicles by Muslim authors such as Isami and Firishta describe Prataparudra's defeats against the Muslim armies. The Kannada text ''Kumara-Ramana-charita'' also provides information about Prataparudra's relations with the Kampili kingdom.

Besides epigraphs and literature, the forts, temples and tanks constructed during the Kakatiya period are an important source of information about contemporary society, art and architecture.

History

Origin

According to the Garavapadu inscription and Pakhal inscription of Ganapati Deva, The Kakatiya rulers traced their ancestry to a legendary chief or ruler named Durjaya and he is mentioned as a descendant of the famous Early Chola king Karikala Chola. Many other ruling dynasties of Andhra also claimed descent from Durjaya. Nothing further is known about this chief.

Most of the Kakatiya records do not mention the Varna (social class) of the family, but the majority of the ones that do, proudly describe them as Shudra. Examples include the Bothpur and Vaddamanu inscriptions of Ganapati's general Malyala Gunda ''senani''. The Kakatiyas also maintained marital relations with other Shudra families, such as the Kotas and the Natavadi chiefs. All this evidence indicates that the Kakatiyas were of Shudra origin.

A few copper-plate inscriptions of the Kakatiya family describe them as belonging to the Kshatriya (warrior) varna. These inscriptions primarily document grants to Brahmans, and appear to be inspired by the genealogies of the Imperial Cholas. For example, the Motupalli inscription of Ganapati counts legendary solar dynasty kings such as Rama among the ancestors of Durjaya, the progenitor of the Kakatiya family. The Malkapuram inscription of Visvesvara Sivacharya, the preceptor of Kakatiya rulers Ganapati-deva and Rudrama-devi, also connects the Kakatiyas to the solar dynasty (Sūryavaṃsa). The term "Kshatriya" in these panegyric records appears to signify the family's warrior-like qualities rather than their actual varna.

Relationship to the Rashtrakutas

According to an interpretation of the Mangallu and the Bayyaram inscriptions, the Kakatiyas were not just Rashtrakuta vassals, but also a branch of the Rashtrakuta family.

The 956 CE Mangallu inscription was issued by the Vengi Chalukya prince Dānārnava, at the request of the Kakatiya chief Gunda IV. The inscription names Gundyana's ancestors as Gundiya-Rashtrakuta ( Gunda III) and Eriya-Rashtrakuta ( Erra). This suggests that Gunda IV was a Rashtrakuta general, and not a Vengi Chalukya subordinate, as assumed by some earlier historians.

The Bayyaram tank inscription, which records the construction of the ''Dharma-kirti-samudra'' tank by Ganapati's sister Mailama (or Mailamba), provides another genealogical list. The similarities of names mentioned in the Mangallu and Bayyaram inscriptions lists suggest that both of these refer to the same family:

The significance of the suffix "Rashtrakuta" in the names of the early Kakatiya chiefs is debated. According to one theory, the suffix only implies that these chiefs were Rashtrakuta's subordinates. This theory is based on the fact that the phrase ''Rashtrakuta-kutumbinah'' appears in several Rashtrakuta-era copper-plate inscriptions, and refers to the officers and subjects of the Rashtrakuta kingdom.

According to another theory, the suffix implies that the Kakatiyas were a branch of the Rashtrakuta family because the term ''Rashtrakuta-kutumbinah'' was used for officers employed by the Rashtrakuta administration, not feudatory chiefs: the early records of the Kakatiya chiefs describe them as '' samantas'' (feudatory chiefs). The Kazipet Darga inscription of Durgaraja states that his father Beta II was born in the family of Samanta Viṣṭi. Historian P.V.P. Sastry theorises that "Viṣṭi" is a corruption of Vrishni, the name of a clan from which some Rashtrakutas claimed descent. He notes that some chiefs of Rashtrakuta origin adopted the title "Viṭṭi-narayana", which means "as great as Narayana (Krishna) of the Vitti (Vrishni) family. Sastry further proposes that the term "Voddi", which appears in the phrase ''Voddi-kula'' ("Voddi family") in the Mangallu inscription may be same as "Viṣṭi". Sastry also believes that the early Kakatiya chiefs followed Jainism, which was also patronized by the Rashtrakutas, thus strengthening the view that the two dynasties were connected (see Religion section below).

The Kakatiyas seemed to have adopted the mythical bird Garuda as their royal insignia, as attested by the Ekamranatha temple inscription of Ganapati-deva, the Palampet inscription of the Kakatiya general Recharla Rudra, and Vidyanatha's ''Prataparudriya''. The Bayyaram tank inscription calls the Kakatiya chief Beta I (son of Gunda IV) ''Garudamka''-Beta, and "Garuda" here appears to refer to the family's emblem. In Hindu mythology, Garuda is the vahana of god Vishnu. The Rashtrakutas and some other dynasties of Deccan claimed descent from the Vrishni clan (associated with Vishnu's avatar Krishna) and had adopted Garuda as their royal insignia. According to Sastry, this corroborates the theory that the Kakatiyas were associated with the Rashtrakuta family. Sastry further speculates that the Kakatiyas may have adopted the Garuda symbol because of Jain influence: the yaksha of the Jain tirthankara Shantinatha is represented by the Garuda symbol. However, when the Kakatiyas switched their allegiance to the Chalukyas of Kalyani, they also adopted the varaha symbol used by the Chalukyas.

Based on Ganapati-deva's Garavapadu inscription, which names Karikala Chola among the family's ancestors, epigraphist C.R.K. Charlu theorised that the Kakatiyas were a branch of the Telugu Chodas. However, no other Kakatiya record mentions Karikala, and unlike the Telugu Chodas, the Kakatiyas did not claim to belong to the Kashyapa-gotra. Therefore, Sastry dismisses Charlu's theory as untenable.

Early feudatory chiefs

The regnal years of the early members of the Kakatiya family are not certain. The earliest known Kakatiya chief is Venna or Vanna (r. c. 800-815), who claimed descent from Durjaya, legendary chieftain of ancient Andhra. According to Kakatiya inscriptions, he ruled from a town called Kakati, because of which his family was called Kakatishas ("lords of Kakati"). Not much is known about his successors Gunda I and Gunda II, who ruled during c. 815-865 CE. The Bayyaram tank inscription compares his successors - Gunda I, Gunda II, and Gunda III - to the three Ramas (Parashurama, Dasharatha-Rama, and Balarama).

The c. 956 CE Mangallu inscription suggests that the Kakatiyas came to the Telugu-speaking region as commanders of the Rashtrakuta armies. The earliest of these was Venna's son Gunda III, who died during Krishna II's invasion of the Vengi Chalukya kingdom around 895 CE. Krishna II captured the Kurravadi (possibly present-day Kuravi) region from the Vengi Chalukyas, and probably appointed Gunda III's son Erra as a governor there. Not much is known about Erra's son Betiya.

As a Rashtrakuta vassal, Betiya's son Gunda IV (r. c. 955-995) helped the Vengi Chalukya prince Danarnava ascend the throne after a succession dispute. In 973 CE, after the collapse of the Rashtrakuta empire and the murder of Danarnava, he attempted to carve out an independent principality at Kuravi. The Mudugonda Chalukyas, whom he had displaced from Kuravi, sought help from the Kalyani Chalukyas, who had usurped the power from the Rashtrakutas. The Kalyani Chalukya forces probably defeated and killed Gunda IV. His son Beta I (r. c. 1000-1052 CE) accepted the Kalyani Chalukya suzerainty and received from them the fief of Anumakonda (modern Hanamakonda), which later became the Kakatiya capital. He distinguished himself in the Chalukya campaigns against the Cholas, during the reign of Someshvara I.

Prola I (r. 1052-1076), the son of Beta I, participated in various Chalukya military campaigns, consolidated the Kakatiya control around Anumakonda by defeating local chiefs, and obtained Anumakonda as a hereditary fief. The Chalukya king granted his son Beta II (r. 996-1051) the Sabbi-1000 province (the historical Sabbi-nadu region with 1000 villages, centred around Vemulavada). He was succeeded by his sons, first Durga-raja and then Prola II (r. c. 1116–1157).

After the decline of the Rashtrakuta power, the Kakatiyas served as vassals of the Kalyani Chalukyas. After the decline of the Chalukya power in the 12th century, they assumed sovereignty by suppressing other Chalukya subordinates in the Telangana region.

As sovereigns

Prataparudra I

The 1149 Sanigaram inscription of Prola II is the last known record of the Kakatiyas as vassals. The 1163 Anumakonda inscription of Rudradeva alias Prataparudra I is the earliest known record that describes the Kakatiyas as a sovereign power.

According to Sastry, Prataparudra I reigned between around 1158 – 1195, while Sircar gives the dates 1163–1195. He was also known as Rudra Deva, Kakatiya Rudradeva, Venkata, and Venkataraya He was the son of Prola II, who had made efforts to assert greater Kakatiya influence on territories in the eastern parts of the declining Western Chalukyan empire and who died in a battle fought against the Velanati Choda ruler Gonka II around 1157/1158 while doing so. It was during Prataparudra's reign, in 1163, that the Kakatiyas declared an end to their status as feudatory chiefs of the Chalukyas. It is notable that inscriptions were henceforth written using the Kakatiya chiefs' vernacular Telugu rather than the Kannada language that had prevailed until that point.

Mahadeva succeeded Prataparudra I as king, reigning probably from 1195 to 1199.

Ganapati

Just as the Yadava and Hoysala dynasties took control of linguistically related areas during the 13th century, so too did the Kakatiyas under the rule of Ganapati. He is also known as Ganapathi Deva and, according to Sastry, reigned between 1199 and 1262; Sircar gives regnal dates of 1199–1260. He significantly expanded Kakatiya lands during the 1230s when he launched a series of attacks outside the dynasty's traditional Telangana region and thus brought under Kakatiya control the Telugu-speaking lowland delta areas around the Godavari and Krishna rivers. The outcome in the case of all three dynasties, says historian Richard Eaton, was that they "catalysed processes of supralocal identity formation and community building".

The Kakatiya capital at Orugallu, established in 1195, was not forgotten while Ganapati expanded his territory. He organised the building of a massive granite wall around the city, complete with ramps designed for ease of access to its ramparts from within. A moat and numerous bastions were also constructed.

Ganapati was keen to bolster the dynasty's economy. He encouraged merchants to trade abroad, abolishing all taxes except for a fixed duty and supporting those who risked their lives to travel afar. He created the man-made Pakhal Lake.

Rudrama Devi

Rudrama Devi, also known as Rudramadevi, reigned around 1262–1289 CE (alternative dates: 1261–1295 CE) and is one of the few queens in Indian history. Sources disagree regarding whether she was the widow of Ganapati or his daughter.

Marco Polo, who visited India probably sometime around 1289–1293, made note of Rudrama Devi's rule and nature in flattering terms. She continued the planned fortification of the capital, raising the height of Ganapati's wall as well as adding a second earthen curtain wall in diameter and with an additional -wide moat.

A fragmentary Kannada language inscription also states that the Kakatiya general Bhairava defeated the Yadava army probably in or after 1263 CE, which may be a reference to his repulsion of Mahadeva's invasion. A coin of Mahadeva bears the Kakatiya emblem varaha with the Yadava symbols; this varaha may have been stuck on Mahadeva's coins to mark the Kakatiya victory.

Rudrama was married to Virabhadra, an Eastern Chalukyan prince of Nidadavolu who had been selected for that purpose by her father. Having no son as an heir, Rudrama abdicated in favour of her grandson when it became apparent that the expansionist sultan Alauddin Khalji was encroaching on the Deccan and might in due course attack the Kakatiyas.

Prataparudra II

The earliest biography of Rudrama Devi's successor, Prataparudra II, is the ''Prataparudra Caritramu'', dating from the 16th century. His reign began in 1289 (alternative date: 1295) and ended with the demise of the dynasty in 1323. It is described by Eaton as the "first chapter in a larger story" that saw the style of polity in the Deccan change from being regional kingdoms to transregional sultanates that survived until the arrival of the British East India Company in the 18th century.

Decline

The Kakatiya kingdom attracted the attention of the Delhi Sultanate ruler Alauddin Khalji because of the possibility of plunder. The first foray into the Kakatiya kingdom was made in 1303 by Malik Chajju, the nephew of the Indian Muslim Wazir Nusrat Khan Jalesari of Delhi, and Fakhruddin Jauna, which was a disaster due to the resistance of the Kakatiya army in the Battle of Upparapalli. In 1309 the Gujarati general, Malik Kafur, in an attempt to force Prataparudra into acceptance of a position subordinate to the sultanate at Delhi. Kafur organised a month-long siege of Orugallu that ended with success in February 1310. Prataparudra was forced to make various symbolic acts of obeisance designed to demonstrate his new position as a subordinate but, as was Alauddin's plan, he was not removed as ruler of the area but rather forced thereafter to pay annual tribute to Delhi. It was probably at this time that the Koh-i-Noor diamond passed from Kakatiya ownership to that of Alauddin, along with 20,000 horses and 100 elephants.

In 1311, Prataparudra formed a part of the sultanate forces that attacked the Pandyan empire in the south, and he took advantage of that situation to quell some of his vassals in Nellore

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