Job (biblical figure)

Job ( ''Īyyōv''; ''Iṓb'') is the central figure of the Book of Job in the Bible. In Islam, Job () is also considered a prophet.

Job is presented as a good and prosperous family man who is suddenly beset with horrendous disasters that take away all he holds dear—a scenario intended to test Job's faith in God. Struggling mightily to understand this situation, Job reflects on his despair but consistently remains devout.

The language of the Book of Job, combining post-Babylonian Hebrew and Aramaic influences, indicates it was composed during the Persian period (540–330 BCE), with the poet using Hebrew in a learned, literary manner.

In the Hebrew Book of Job

The Hebrew Book of Job is part of Ketuvim ("Writings") of the Hebrew Bible.

The characters in the Book of Job consist of Job, his wife, his three friends (Bildad, Eliphaz, and Zophar), a man named Elihu, God, and angels.

It begins with an introduction to Job's character—he is described as a blessed man who lives righteously in the Land of Uz. The Lord's praise of Job prompts an angel with the title of "satan" ("Adversary") to suggest that Job served God simply because God protected him. God removes Job's protection and gives permission to the angel to take his wealth, his children, and his physical health (but not his life). Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he anguishes over his plight, he stops short of accusing God of injustice. Job's miserable earthly condition is simply God's will.

In the following, Job debates with three friends concerning his condition. They argue whether it was justified, and they debate solutions to his problems. Job ultimately condemns all their counsel, beliefs, and critiques of him as false. God then appears to Job and his friends out of a whirlwind. God rebukes the three friends and gives them instruction for the remission of sin, followed by Job being restored to an even better condition than his former wealthy state (). Job is blessed to have seven sons, and three daughters named Jemimah (which means "dove"), Keziah ("cinnamon"), and Keren-happuch ("horn of eye-makeup"). His daughters were said to be the most beautiful women in the land.

In the Greek Old Testament Book of Job

The Septuagint, an ancient Greek translation of the Hebrew Old Testament, has a revised and updated final verse that claims Job's genealogy, asserting him to be a grandson of Esau and a ruler of Edom.

In other religious texts

Judaism

* He is mentioned in the Book of Ezekiel.
* He is cited as someone "who held fast to all the ways of justice" in the deuterocanonical Book of Sirach.

Christianity

* He is praised for his perseverance in the Christian Epistle of James.
* He is the protagonist of a pseudepigraphal book called the Testament of Job.

Mormonism

* He is also mentioned in the Doctrine and Covenants, one of the four sacred texts of the Church of Jesus Christ of Latter-day Saints (LDS Church).

Islam

* He is discussed as a prophet in the Quran by the name of Ayūb.
The Quran describes Job as a righteous servant of Allah, who was afflicted by suffering for a lengthy period of time. However, it clearly states that Job never lost faith in God and forever called to God in prayer, asking Him to remove his affliction:

And entionJob, when he called to his Lord, "Indeed, adversity has touched me, and you are the Most Merciful of the merciful."

— Quran, sura 21 (The Prophets), ayah 8
The Quran, sura 21, verse 83

Baháʼí

*In the writings of the Baháʼí Faith: A lengthy tablet was written by Bahá'u'lláh, the first part of which is focused on Job. The Tablet is often referred to as the Tablet of Patience or the Tablet of Job.

Job in Judaism

A clear majority of rabbis saw Job as having in fact existed as a historically factual figure.

According to a minority view, Job never existed. In this view, Job was a literary creation by a prophet who used this form of writing to convey a divine message. On the other hand, the Talmud (in Tractate Baba Batra 15a–16b) goes to great lengths trying to ascertain when Job actually lived, citing many opinions and interpretations by the leading sages.

Job is further mentioned in the Talmud as follows:

*Job's resignation to his fate.
*When Job was prosperous, anyone who associated with him even to buy from him or sell to him, was blessed.
*Job's reward for being generous.
*David, Job and Ezekiel described the Torah's length without putting a number to it.
*Job was in fact one of three advisors that Pharaoh consulted, prior to taking action against the increasingly multiplying Israelites in the Book of Exodus. As described in the Talmud: Balaam urged Pharaoh to kill the Hebrew new-born boys; Jethro opposed this decree; and Job, though personally opposed to the decree, kept silent and did not protest it. It is for Job's silence that God subsequently punishes him with his bitter afflictions. However, the Book of Job itself contains no indication of this, and to the prophet Ezekiel, Yahweh refers to Job as a righteous man of the same calibre as Noah and Daniel.

Christian views

Christianity accepts the Book of Job as canon in its Old Testament. In addition, Job is mentioned in the New Testament of the Christian Bible: the Epistle of James () paraphrases Job as an example of patience in suffering.

Job's declaration, "I know that my redeemer lives, and that in the end he will stand on the earth." (, Heb. ''wa’ănî yāḏa‘tî gō’ălî ḥāy; wə-’aḥărōn, ‘al-‘āp̄ār yāqūm''), is considered by some Christians to be a proto-Christian reference to Christ as the Redeemer, and is the basis of several Christian hymns, as well as the opening scene of Part III of Handel's ''Messiah''. Jewish biblical commentators and scholars contest this by stating that Job "insists on a divine hearing in his lifetime" (cf. Job 16:19–22).Cf. "But I know that my ''Vindicator'' lives; In the end He will testify on earth – this, after my skin will have been peeled off." (Job, 19:25 – ''Vindicator'', Hebrew " go'el", a person, usually a relative, who stood up for his kinsman's rights; also used of God in his relationship with Israel.

Feast Days

He is commemorated by the Lutheran Church–Missouri Synod in their Calendar of Saints on May 9, by the Roman Catholic Church on May 10, and by the Eastern Orthodox and Byzantine Catholic churches on May 6.

He is also commemorated by the Armenian Apostolic Church on May 6 and December 26, and by the Coptic Orthodox Church on April 27 and August 29. The Armenian Apostolic Church commemorates Job along with John the Baptist on the Thursday after the third Sunday of the Feast of the Assumption.

Islamic views and Quranic account

In the Qur'an, Job () is considered a prophet in Islam. The narrative frame of Job's story in Islam is similar to the Hebrew Bible commentators also spoke of Job as being the ancestor of the Romans.Brannon M. Wheeler, ''Historical Dictionary of Prophets in Islam and Judaism'', ''Job'', p. 171
Muslim literature also comments on Job's time and place of prophecy, saying that he came after Joseph in the prophetic series and that he preached to his own people rather than being sent to a specified community. Tradition further recounts that Job will be the leader of the group of "those who patiently endured" in Heaven.

Local traditions regarding Job

There are at least two locations that claim to be the place of Job's ordeal, and at least three that claim to have his tomb.

The Eyüp Sultan Mosque in Istanbul, Turkey, holds the tomb of Abu Ayyub al-Ansari, a companion of Muhammad, not the biblical/Qur'anic Job (Ayyub in Arabic, Eyüp in Turkish). The covered cave in the southeastern Turkish province of Urfa is one of the claimants.

Israel/Palestine

In Palestinian folk tradition, Job's place of trial is Al-Jura, or Al-Joura, a village outside the town of Al-Majdal (today's Ashkelon, Israel). It was there God rewarded him with a fountain of youth that removed whatever illnesses he had, and gave him back his youth.

To the northwest of the depopulated Palestinian village of Dayr Ayyub is an area which, according to the village belief, contained the tomb of the prophet Ayyub, the biblical Job.

In the area of Tabgha (Greek: Heptapegon), on the shore of the Sea of Galilee, a few sites are associated by local tradition with the life of Ayyub. A small grotto near the base of what is known to Christians as the Mount of Beatitudes, or Mount Eremos, is known as Mghraret Ayub ("Job's Cave"). Two of the towers built in the Byzantine period to collect the water of the Heptapegon springs are named in Arabic Tannur Ayub ("Job's Kiln") and Hammam Ayyub ("Job's Bath"). tefano De Luca, ''Capernaum'', paragraph on Tabgha, in The Oxford Encyclopedia of the Bible and Archaeology, vol. 1, p. 179, New York: Oxford Univ. Press, 2013/ref> Hammam Ayyub was initially called "the Leper's Bath", but the leper was later identified with Job; the nearby spring, now a waterfall, is known as Ain Ayub, "Job's Spring".

Hauran, Syria

The town of al-Shaykh Saad in the Hauran region in Syria has been associated with Job since at least the 4th-century AD. Karnein was mentioned in Eusebius' Onomasticon as a town of Bashan that was said to be the location of the house of Job. Egeria the pilgrim relates that a church was built over the place in March or February 384 AD, and that the place was known as the "town of Job", or "''civitas Job''". According to Egeria's account the body of Job was laid in a stone coffin below the altar.Pringle, 1998, p. 239. According to tradition, ''Hammam Ayyub'' is a fountain in the town where Job washed himself when he was sick, and is reputed to have healing powers.Schumacher; Oliphant; le Strange, 1886, p
194
Another holy artifact in the town is the "Rock of Job", known in local folklore as the place where he sat when he was afflicted with the disease.Schumacher; Oliphant; le Strange, 1886,
191

Urfa, Turkey

The city of Urfa (ancient Adma', later Edessa) in the Şanlıurfa Province, or Harran region of southeastern Turkey, also claims to be the location at which Job underwent his ordeal in a cave. The venue boasts an Ottoman-style mosque and madrasa that runs as shops today. A well exists within the complex, said to be the one formed when he struck the ground with his foot as described in the Quran. The water is considered to be miraculously curing. The whole complex underwent recent restoration. The actual tomb of Job is located outside the city of Urfa.

Oman

The Tomb of Job is also said to be situated in Jabal Qarah outside the city of Salalah in southern Oman.

El-Chouf mountains, Lebanon

Additionally, the Druze community also maintains a shrine for the Prophet Job in Niha village in the Chouf mountains of Lebanon. This shrine is said to be the place where Job was healed from his ailments after his wife carried his frail body up the steep mountain in a basket so he dies up there. Instead, he was healed and given an even larger wealth.

Ayodhya, India

In a 16th-century Mughal document, ''Ain-i-Akbari'', there is mention of a tomb, in Ayodhya, commonly believed to be the resting place of the Prophet Job. The tomb of the Prophet Job in Ayodhya is also mentioned in the work ''India of Aurangzeb'' of Jadunath Sarkar.

Gallery

See also

* Behemoth
* Biblical and Quranic narratives
* Book of Job in Byzantine illuminated manuscripts
* Jobab ben Zerah
* Prophets of Islam
* Stories of The Prophets
* Testament of Job

References

External links

Book of Job with Hebrew and English

Themes of Job




Aristeas identifies Job with the Jobab mentioned in Genesis 36:33, a great-grandson of Esau

An international fraternal organization for young women based on the teachings of the book of Job.

The Story of Ayyub (Job)

"Job", Forest Park Monuments, NYC Dept of Parks & Recreation


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Christian saints from the Old Testament
Book of Job people
Prophets in the Druze faith