Godhead refers to the aspect or substratum of

God In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the un ...

that lies behind God's actions or properties (i.e., it is the

essence Essence () has various meanings and uses for different thinkers and in different contexts. It is used in philosophy and theology as a designation for the property (philosophy), property or set of properties or attributes that make an entity the ...

of God), and its nature has been the subject of long debate in every major

religion Religion is a range of social system, social-cultural systems, including designated religious behaviour, behaviors and practices, morals, beliefs, worldviews, religious text, texts, sanctified places, prophecies, ethics in religion, ethics, or ...

Terminology

The closest corresponding term in the classical and modern languages of Jewish scholarship is אלוהות (''elohút''), meaning

deity A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over some aspect of the universe and/or life. The ''Oxford Dictionary of English'' defines ''deity'' as a God (male deity), god or god ...

(essential nature of a god) or

divinity Divinity (from Latin ) refers to the quality, presence, or nature of that which is divine—a term that, before the rise of monotheism, evoked a broad and dynamic field of sacred power. In the ancient world, divinity was not limited to a single ...

Max Kadushin Max Kadushin (; December 6, 1895 – July 23, 1980) was a Conservative Judaism, Conservative rabbi best known for his organic philosophy of rabbinics. Biography Born in Minsk, Max Kadushin grew up in Seattle; his father operated a store for gold m ...

notes that "The plural 'Elohim, gods, must not be confused with 'Elohut, Godhead. The latter is used with reference to God".Kadushin, M. ''The rabbinic mind'' (2001) p. 199.

Conceptions

Neoplatonic

The leading Jewish

Neoplatonic Neoplatonism is a version of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. The term does not encapsulate a set of ideas as much as a series of thinkers. Among the common id ...

writer was

Solomon ibn Gabirol Solomon ibn Gabirol or Solomon ben Judah (, ; , ) was an 11th-century Jews, Jewish poet and Jewish philosopher, philosopher in the Neoplatonism, Neo-Platonic tradition in Al-Andalus. He published over a hundred poems, as well as works of biblical ...

. In his ''Fons Vitae'', Gabirol's position is that everything that exists may be reduced to three categories: the first substance (God), matter and form (the world), with the will as intermediary. Gabirol derives matter and form from absolute being. In the Godhead he seems to differentiate ''essentia'' (being) from ''proprietas'' (attribute), designating by ''proprietas'' the will, wisdom, creative word ("''voluntas, sapientia, verbum agens''"). He thinks of the Godhead as ''being'' and as ''will'' or ''wisdom'', regarding the will as identical with the divine nature. This position is implicit in the doctrine of Gabirol, who teaches that God's existence is knowable, but not His being or constitution, no attribute being predicable of God save that of existence. Kaufmann holds that Gabirol was an opponent of the doctrine of divine attributes. While there are passages in the ''Fons Vitae'', in the ''Ethics'', and even in the ''Keter Malkut'' (from which Sachs deduces Gabirol's acceptance of the theory of the doctrine of divine attributes) which seem to support this assumption, a minute examination of the questions bearing on this, such as has been made by Kaufmann (in ''Gesch. der Attributenlehre''), proves very clearly that will and wisdom are spoken of not as attributes of the divine, but with reference to an aspect of the divine, the creative aspect; so that the will is not to be looked upon as intermediary between God and substance and form. Matter or substance proceeds from the being of God, and form from God as will, matter corresponding to the first substance and form to the will; but there is no thought in the mind of Gabirol of substance and will as separate entities, or of will as an attribute of substance. Will is neither attribute nor substance, Gabirol being so pure a monotheist that he can not brook the thought of any attribute of God lest it mar the purity of monotheism. In this Gabirol follows strictly in the line of Hebrew tradition.

Rationalistic

In the philosophy of

Maimonides Moses ben Maimon (1138–1204), commonly known as Maimonides (, ) and also referred to by the Hebrew acronym Rambam (), was a Sephardic rabbi and Jewish philosophy, philosopher who became one of the most prolific and influential Torah schola ...

and other Jewish-rationalistic philosophers, there is little which can be predicated about the God other than his "

existence Existence is the state of having being or reality in contrast to nonexistence and nonbeing. Existence is often contrasted with essence: the essence of an entity is its essential features or qualities, which can be understood even if one does ...

", and even this can only be asserted equivocally.

Kabbalistic

In Jewish mystical thought (

Kabbalah Kabbalah or Qabalah ( ; , ; ) is an esoteric method, discipline and school of thought in Jewish mysticism. It forms the foundation of Mysticism, mystical religious interpretations within Judaism. A traditional Kabbalist is called a Mekubbal ...

), the term "Godhead" usually refers to the concept of

Ein Sof Ein Sof, or Eyn Sof (, '; meaning "infinite", ), in Kabbalah, is understood as God before any self-manifestation in the production of any spiritual realm, probably derived from Solomon ibn Gabirol's (1021–1070) term, "the Endless One" ( ''še ...

(אין סוף), the aspect of God that lies beyond the emanations (

sefirot Sefirot (; , plural of ), meaning '' emanations'', are the 10 attributes/emanations in Kabbalah, through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained ...

). The "knowability" of the Godhead in Kabbalistic thought is no better than what is conceived by rationalist thinkers. As Jacobs (1973) puts it: "Of God as He is in Himself—Ein Sof—nothing can be said at all, and no thought can reach there." There is a divergence of opinion among the kabbalists concerning the relation of the ''sefirot'' to the Ein Sof. Azriel (commentary on the ''

Sefer Yetzirah ''Sefer Yetzirah'' ( ''Sēp̄er Yəṣīrā'', ''Book of Formation'', or ''Book of Creation'') is a work of Jewish mysticism. Early commentaries, such as the ''Kuzari'', treated it as a treatise on mathematical and linguistic theory, as opposed t ...

'', p. 27b) and, after him, Menahem Recanati (''Ṭa'ame ha-Miẓwot,'' passim) considered the ''sefirot'' to be totally different from the Divine Being. The "Ma'areket" group took the sefirot to be identical in their totality with the En Sof, each sefirah representing merely a certain view of the Infinite ("Ma'areket", p. 8b). The

Zohar The ''Zohar'' (, ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work of Kabbalistic literature. It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material o ...

clearly implies that they are the names of the deity, and gives for each of them a corresponding name of God and of the hosts of angels mentioned in the Bible. Luria and Cordovero, without regarding them as instruments, do not identify them with the essence of the deity. They argue that the "Absolute One" is immanent in all the sefirot and reveals himself through them, but does not dwell in them; the sefirot can never include the Infinite. Each sefirah has a well-known name, but the Holy One has no definite name (''Pardes Rimmonim'', pp. 21–23).

References