The Sacred Patriarchal and Stauropegic Monastery Esphigmenou () is an
Eastern Orthodox
Eastern Orthodoxy, otherwise known as Eastern Orthodox Christianity or Byzantine Christianity, is one of the three main Branches of Christianity, branches of Chalcedonian Christianity, alongside Catholic Church, Catholicism and Protestantism ...
monastery
A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of Monasticism, monastics, monks or nuns, whether living in Cenobitic monasticism, communities or alone (hermits). A monastery generally includes a ...
dedicated to the
Ascension of Christ in the
monastic
Monasticism (; ), also called monachism or monkhood, is a religious way of life in which one renounces worldly pursuits to devote oneself fully to spiritual activities. Monastic life plays an important role in many Christian churches, especially ...
state of
Mount Athos
Mount Athos (; ) is a mountain on the Athos peninsula in northeastern Greece directly on the Aegean Sea. It is an important center of Eastern Orthodoxy, Eastern Orthodox monasticism.
The mountain and most of the Athos peninsula are governed ...
in
Greece
Greece, officially the Hellenic Republic, is a country in Southeast Europe. Located on the southern tip of the Balkan peninsula, it shares land borders with Albania to the northwest, North Macedonia and Bulgaria to the north, and Turkey to th ...
. It is built next to the sea at the northern part of the Athonite peninsula. Located near the
Hilandar monastery
The Hilandar Monastery (, , , ) is one of the twenty Eastern Orthodox Church, Eastern Orthodox monasteries in Mount Athos in Greece and the only Serbs, Serbian Serbian Orthodox Church, Orthodox monastery there.
It was founded in 1198 by two Ser ...
, it is the northernmost of all Athonite monasteries.
The current monastery dates back to the 10th century, while tradition holds that the site had been used as a monastery since as early as the 5th century. Esphigmenou ranks eighteenth in the hierarchy of the Athonite monasteries and since the early 1970s has been embroiled in legal and ecclesiastical disputes. It is considered amongst the most conservative of the monastic houses on Mount Athos.
Name
In Greek, the monastery's name literally means ''tightened'', and there are conflicting traditions regarding the origin of the name. One attributes it to the fact that the monastery is built on a stretch of land, tightened by three surrounding hills and the sea. John Comnenus, a 17th-century metropolitan of Drystra, wrote in his book ''Proskynetarion tou Agiou Orous tou Athonos'':
It is called ''Esphigmenou'' because it is restricted by three small mountains, close to the sea.
Another tradition attributes the name to a monk who either founded or restored the monastery, recounting that he used to wear a tight rope around his waist, so from him the monastery got its name "of the tightened".
History
Athonite tradition attributes the foundation of the monastery to the Byzantine Emperor
Theodosius II
Theodosius II ( ; 10 April 401 – 28 July 450), called "the Calligraphy, Calligrapher", was Roman emperor from 402 to 450. He was proclaimed ''Augustus (title), Augustus'' as an infant and ruled as the Eastern Empire's sole emperor after the ...
and his sister St.
Pulcheria
Aelia Pulcheria (; ; 19 January 398 or 399 – 453) was an Eastern Roman empress who advised her brother, the emperor Theodosius II, during his minority and then became wife to emperor Marcian from November 450 to her death in 453.
She was th ...
during the 5th century; the remains of this early monastery, having been subsequently destroyed by a huge rock that fell from the nearby hills, can still be found 500 metres from the existing monastery. However, historical and archaeological evidence cannot safely confirm this tradition and, therefore, the precise time of the monastery's foundation, as well as its founders, cannot be positively identified.
The evidence can however confirm that as early as the late 10th or early 11th century the monastery existed. It is mentioned in at least three manuscripts. The monastery is referred to in a letter by
Saint Paul of Xeropotamou dating from 1016. The
will
Will may refer to:
Common meanings
* Will and testament, instructions for the disposition of one's property after death
* Will (philosophy), or willpower
* Will (sociology)
* Will, volition (psychology)
* Will, a modal verb - see Shall and will
...
of the monk Demetrius of Chalki, dating from 1030, is signed by a monk who calls himself "Theoktistos monk and abbot of Esphigmenou Monastery". Finally, the monastery is mentioned in the second
''Typicon'' of Mount Athos in 1046.
The monastery greatly prospered until the
Ottoman conquest. Many Byzantine emperors, such as
John V Palaiologos
John V Palaiologos or Palaeologus (; 18 June 1332 – 16 February 1391) was Byzantine emperor from 1341 to 1391, with interruptions. His long reign was marked by constant civil war, the spread of the Black Death and several military defea ...
, contributed to this prosperity, as did other Orthodox rulers such as Serbian Emperor
Stefan Dušan
Stephen (honorific), Stefan Uroš IV Dušan ( sr-Cyrl, Стефан Урош IV Душан), also known as Dušan the Mighty ( sr-Cyrl, Душан Силни; – 20 December 1355), was the King of Serbia from 8 September 1331 and Emperor of th ...
and Serbian Despot
Đurađ Branković. This prosperity was however shrouded by constant disputes over land issues with the neighboring
Vatopediou monastery, as well as by many
pirate
Piracy is an act of robbery or criminal violence by ship or boat-borne attackers upon another ship or a coastal area, typically with the goal of stealing cargo and valuable goods, or taking hostages. Those who conduct acts of piracy are call ...
raids and two great fires that damaged the monastery during the 14th century. According to manuscripts held in the monastery's collection, the pirates posed a serious threat to the monastery because the sea near it is usually calm compared to the seas around the rest of the Athonite peninsula. Because of these reasons the monastery was eventually ruined and practically deserted which allowed the nearby monasteries of
Hilandar and
Zograf to grab various portions of land from it, which led to further legal disputes.
However, the monastery managed to recover eventually, as evidenced by a manuscript dated from 1569 that tells of 51 monks working for its reestablishment. In 1655,
Czar
Tsar (; also spelled ''czar'', ''tzar'', or ''csar''; ; ; sr-Cyrl-Latn, цар, car) is a title historically used by Slavic monarchs. The term is derived from the Latin word '' caesar'', which was intended to mean ''emperor'' in the Euro ...
Alexis I of Russia gave the monks permission to travel throughout his lands every five years to raise funds for the monastery. During the same period the rulers of the
Danubian Principalities also made significant contributions to the monastery. During the early 18th century, Bishop Gregory of Melenikon made donations to the monastery and eventually become one of its monks, undertaking a renovation of the monastery. Also, Bishop Daniel of Thessaloniki took care of the monastery's finances and, with the consent of the Athonite community and
Patriarch Gerasimus III of Constantinople, made the monastery a
cenobium
Cenobitic (or coenobitic) monasticism is a monastic tradition that stresses community life. Often in the West the community belongs to a religious order, and the life of the cenobitic monk is regulated by a religious rule, a collection of prece ...
. The relevant patriarchical edict was published in 1797 by
Patriarch Gregory V of Constantinople, who also rebuilt the southern part of the monastery that had been ruined.
A series of competent abbots (Acacius, Euthymius, Theodoritus, and Agathangellus) greatly renovated and expanded the monastery, to the point where the current structures date almost exclusively from their time. The successor of Agathangellus, Lucas, founded an
iconographic school, which did great service to the monastery for many years.
During the
Greek War of Independence
The Greek War of Independence, also known as the Greek Revolution or the Greek Revolution of 1821, was a successful war of independence by Greek revolutionaries against the Ottoman Empire between 1821 and 1829. In 1826, the Greeks were assisted ...
, the monastery, being the northernmost on the peninsula, suffered gravely from the Ottoman armies that ravaged Mount Athos. However, during this period, it also experienced some degree of prosperity.
During the
Macedonian Struggle, the monastery supported the Greek guerillas in their struggle against the Bulgarian ''komitadjis''.
Controversy
Esphigmenou along with other Mt. Athos monasteries,
skete
A skete () is a monastic community in Eastern Christianity that allows relative isolation for monks, but also allows for communal services and the safety of shared resources and protection. It is one of four types of early monastic orders, alo ...
s and monks, had been involved in a long dispute with the
Ecumenical Patriarchate of Constantinople
The Ecumenical Patriarchate of Constantinople (, ; ; , "Roman Orthodox Patriarchate, Ecumenical Patriarchate of Istanbul") is one of the fifteen to seventeen autocephalous churches that together compose the Eastern Orthodox Church. It is heade ...
. The dispute continues since a new "Esphigmenou brotherhood", was established.
The monastic community of
Mount Athos
Mount Athos (; ) is a mountain on the Athos peninsula in northeastern Greece directly on the Aegean Sea. It is an important center of Eastern Orthodoxy, Eastern Orthodox monasticism.
The mountain and most of the Athos peninsula are governed ...
is under the direct spiritual jurisdiction of the
Ecumenical Patriarch
The ecumenical patriarch of Constantinople () is the archbishop of Constantinople and (first among equals) among the heads of the several autocephalous churches that comprise the Eastern Orthodox Church. The ecumenical patriarch is regarded as ...
and all Athonite monks are
canonically required to commemorate (Greek: ''να μνημονεύουν'') the Patriarch. However, since the 1970s, Esphigmenou, along with other Mt. Athos monasteries, had accused the Ecumenical Patriarch
Athenagoras of being
ecumenist and had refused to commemorate him. These complaints mainly consist of canon law prohibiting Orthodox from praying with heretics.
The relationship between the current occupant monks of Esphigmenou Monastery and the Ecumenical Patriarchate has greatly deteriorated since 2002, when
Ecumenical Patriarch Bartholomew I of Constantinople
Bartholomew (born Dimitrios Archontonis, 29 February 1940) is the current Ecumenical Patriarch of Constantinople, Ecumenical Patriarch of Constantinople since 1991. In accordance with his title, he is regarded as the ''primus inter pares'' (fir ...
declared them as being in
schism
A schism ( , , or, less commonly, ) is a division between people, usually belonging to an organization, movement, or religious denomination. The word is most frequently applied to a split in what had previously been a single religious body, suc ...
from the Orthodox Church (using a rule that many believe was created to keep Roman Catholics out of the Holy Mountain).
[The Patriarchical decision](_blank)
/ref> Since the Constitution of Greece
The Constitution of Greece () was created by the Fifth Revisionary Hellenic Parliament in 1974, after the fall of the Greek junta and the start of the Third Hellenic Republic. It came into force on 11 June 1975 (adopted two days prior) and has ...
prohibits schismatics (or Roman Catholics) from dwelling in Athos, the occupants of Esphigmenou were ordered by a Thessaloniki
Thessaloniki (; ), also known as Thessalonica (), Saloniki, Salonika, or Salonica (), is the second-largest city in Greece (with slightly over one million inhabitants in its Thessaloniki metropolitan area, metropolitan area) and the capital cit ...
court to leave the monastery; however they refused to comply. The case was taken to the Supreme Court of Greece.
The Holy Synod of the Ecumenical Patriarchate of Constantinople
The Ecumenical Patriarchate of Constantinople (, ; ; , "Roman Orthodox Patriarchate, Ecumenical Patriarchate of Istanbul") is one of the fifteen to seventeen autocephalous churches that together compose the Eastern Orthodox Church. It is headed ...
reacted by declaring the schismatic monks inside Esphigmenou illegal, and on 3 October 2005 sanctioned the formation of a new Esphigmenou brotherhood, under the spiritual guidance of Archimandrite Chrysostomos Katsoulieris. In November 2005 Katsoulieris and his monks tried to take over the ‘old’ Esphigmenou konaki in Karyes (building 23), but failed and the police had to be invoked to separate the parties. On Sunday, October 22, 2006, Patriarch Bartholomew himself placed the “foundation stone” of the new and official konaki of Esphigmenou. This is a new building near the old konaki (nr 23A). Temporary, until the dispute is resolved, this konaki will be the (official) monastery itself. For this event a heavy police force was mobilized but the ceremony was completed calmly and peacefully. Esphigmenou again gained global attention in December 2006 when members of the new brotherhood tried to force their way into the monastery's offices in Karyes (in the "old" konaki at nr 23). In the ensuing clashes seven monks were severely injured: four of the ‘official’ monks and three of the schismatic monks. All were brought to hospital by the police outside Athos. The last three were not allowed to return to the Holy Mountain.[Greek monks clash over monastery](_blank)
BBC, Wednesday, 20 December 2006
In January 2007, the district attorney of Thessaloniki pressed charges against the monks of Esphigmenou ("σχισματικοί ρασοφόροι") for "embezzlement" of over 150,000 euros and the estate rightfully belonging to the monastery.
In 2014, Greek police took part in an operation to clear an apartment in Thessaloniki used as a hostel by the 'old' Esphigmenou monks. Police said one monk and five supporters were in the apartment in central Thessaloniki during the raid, which followed a court ruling for the eviction. Riot police cordoned off surrounding blocks to prevent other supporters from hindering the operation.
The monks continued to remain inside the premises of Esphigmenou Monastery, under blockade, as shown in a 2016 travel documentary by British presenter Simon Reeve. The supply ship that supports Mt. Athos no longer stops at Esphigmenou, their bank accounts have been seized and nearly all of their property outside Mt. Athos has been taken over by the 'new' monastic community.
In January 2017, eight monks of 'old' Esphigmenou monastic community, including abbot Methodios (Papalamprakopoulos), received jail sentences in-absentia from Thessaloniki Mixed Jury Criminal Court. The monks were charged with instigating violence and throwing Molotov cocktails at police officers following an incident in July 2013 in the Athonite capital of Karyes (relating to the occupation of the 'old' konaki building). The incident in question occurred when court bailiffs arrived to the Esphigmenou administrative offices in Karyes on July 29, 2013, to evict the schismatic monks, who responded by throwing three Molotov cocktails and an explosive device. Abbot Methodios and monk Antypas, the main aggressor, both received twenty-year sentences, effective immediately. The other six monks were charged as accomplices, receiving sentences of ten years and four months. The sentence was appealed by the defendants.
In April 2019, the monks inhabiting the buildings of Esphigmenou Monastery, considered squatters by the Ecumenical Patriarchate and the Sacred Community of Mt. Athos, were sentenced to 6-months imprisonment with a 3-year suspension for fraud against the Greek state. The schismatic monks were illegally exempted from the value-added tax and pretending to be the regular administration of the monastery by using the name and seal of the Holy Monastery of Esphigmenou. Thus, they were illegally receiving economic benefits, not paying the taxes due. Monks of the Holy Mountain are exempt from the tax, but the squatter monks are not officially considered Athonites. A few days later, a Thessaloniki appeals court handed down a sentence of 17-years’ imprisonment and a fine of 600 euros for the abbot Methodios and the monk Antypas for the 2013 attacks. The other six monks were sentenced to 9 years and 5 months (all prison sentences were slightly reduced from the 2017 ruling).
On 8 July 2020, the Greek Supreme Court rejected the appeal filed by the 'old' Esphigmenou community against the decision of the Court of Appeals of Thessaloniki from June 17, that obliged them to hand over all the occupied territories both on and outside of Mt. Athos to the new Esphigmenou brotherhood, currently based in the Athonite capital of Karyes. On July 23 police officers arrived at the monastery's dependencies in Ierissos and in Nea Roda and forced the monks to leave.
As of 2022, the conflict is ongoing, with the 'old' Esphigmenou monks still occupying the monastery buildings and the administration building in Karyes. Banners with the slogan ''Orthodoxia i Thanatos'' (Ορθοδοξία ή Θάνατος, "Orthodoxy or Death") can still be seen at the monastery.
As of July 2024, the police has been preparing an operation to evict the monks.
Architecture
The monastery is home to various important structures. Although the monastery was founded no later than the 11th century, the current structures were built mainly during the first half of the 19th century. The general outline of the monastery is a rectangular wall which forms a spacious inner courtyard. In the middle of the courtyard lies the catholicon surrounded by the wings that house the monks' cells, the guesthouse and the refectory.
The catholicon, which is dedicated to the Ascension of Christ, was built between 1806 and 1810 by the abbot Theodoritos on the site of an earlier catholicon and in the manner of Athonite churches. It was consecrated by Patriarch Gregory V in 1811. The construction of the catholicon was greatly aided by personal donations from Bishop Ignatius of Kassandreia. The temple itself is spacious and majestic and bears eight domes on its lead-covered roof, the central dome being the largest. The marble
Marble is a metamorphic rock consisting of carbonate minerals (most commonly calcite (CaCO3) or Dolomite (mineral), dolomite (CaMg(CO3)2) that have recrystallized under the influence of heat and pressure. It has a crystalline texture, and is ty ...
used for its construction was transported to Athos from Tinos
Tinos ( ) is a Greek island situated in the Aegean Sea. It forms part of the Cyclades archipelago. The closest islands are Andros, Delos, and Mykonos. It has a land area of and a 2021 census population of 8,934 inhabitants.
Tinos is famous amo ...
, the place of origin of the church's architect, Paul.
The nave
The nave () is the central part of a church, stretching from the (normally western) main entrance or rear wall, to the transepts, or in a church without transepts, to the chancel. When a church contains side aisles, as in a basilica-type ...
of the catholicon was decorated with iconography in 1811 and the sanctuary
A sanctuary, in its original meaning, is a sacred space, sacred place, such as a shrine, protected by ecclesiastical immunity. By the use of such places as a haven, by extension the term has come to be used for any place of safety. This seconda ...
in 1818 by the iconographers Veniamin, Zacharias and Makarios. The decoration was completed in 1841 with iconography of the narthex
The narthex is an architectural element typical of Early Christian art and architecture, early Christian and Byzantine architecture, Byzantine basilicas and Church architecture, churches consisting of the entrance or Vestibule (architecture), ve ...
by the iconographers Ioasaf, Nikiforos, Gerasimos and Anthimos. The altar
An altar is a table or platform for the presentation of religion, religious offerings, for sacrifices, or for other ritualistic purposes. Altars are found at shrines, temples, Church (building), churches, and other places of worship. They are use ...
, the iconostasis
In Eastern Christianity, an iconostasis () is a wall of icons and religious paintings, separating the nave from the sanctuary in a Church (building), church. ''Iconostasis'' also refers to a portable icon stand that can be placed anywhere withi ...
, as well as other features of the temple, date back to this era. The iconostasis in particular, which depicts scenes from the Old and the New Testaments, is carved wood, covered with golden plating and is considered one of the most important post-Byzantine iconostases on Athos. The catholicon also has two chapels, a vestibule and a porch
A porch (; , ) is a room or gallery located in front of an entrance to a building. A porch is placed in front of the façade of a building it commands, and forms a low front. Alternatively, it may be a vestibule (architecture), vestibule (a s ...
, added in 1845 by Ecumenical Patriarch Anthimus VI of Constantinople, a previous Esphigmenite monk.
Outside the southeastern corner of the catholicon there is a font
In metal typesetting, a font is a particular size, weight and style of a ''typeface'', defined as the set of fonts that share an overall design.
For instance, the typeface Bauer Bodoni (shown in the figure) includes fonts " Roman" (or "regul ...
(Greek: ''Φιάλη''), that is used to keep holy water
Holy water is water that has been blessed by a member of the clergy or a religious figure, or derived from a well or spring considered holy. The use for cleansing prior to a baptism and spiritual cleansing is common in several religions, from ...
. It was built in 1815 by the abbot Euthymios, at the site of an older similar structure that dated from the time of John V Palaiologos
John V Palaiologos or Palaeologus (; 18 June 1332 – 16 February 1391) was Byzantine emperor from 1341 to 1391, with interruptions. His long reign was marked by constant civil war, the spread of the Black Death and several military defea ...
. The structure is roofed by a dome that is held up by eight marble columns, connected by sculpted marble metopes.
The refectory
A refectory (also frater, frater house, fratery) is a dining room, especially in monastery, monasteries, boarding schools and academic institutions. One of the places the term is most often used today is in graduate seminary, seminaries. The name ...
is the oldest building in the monastery. It is a semi-detached building in the west wing, across from the catholicon. It is a rectangular building, renovated in 1810 by Abbot Euthymios. Its iconography, dating back to the 16th and 17th centuries still survives, albeit greatly damaged by the fires that the Ottoman soldiers lit to accommodate themselves during their stay in the monastery during the Greek revolutionary war.
The monastery also has 13 chapels, eight inside the main complex and five outside. Among the inner chapels, the most important are the chapel of the Presentation of Mary
The Presentation of the Blessed Virgin Mary, known in the East as The Entry of the Most Holy Theotokos into the Temple, is a liturgical feast celebrated on November 21 by the Catholic, Eastern Orthodox, and some Anglo-Catholic Churches.
The fea ...
and the chapel of the Archangels at the sides of the catholicon. The other inner chapels are distributed at various sites inside the monastery and contain no frescoes but house important icons
An icon () is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, Catholic, and Lutheran churches. The most common subjects include Jesus, Mary, saints, and angels. Although especially ...
. Of the outer chapels, the most notable is the chapel of Saint Anthony of Kiev, the founder of the Kiev Pechersk Lavra — St. Anthony's life states he became a monk on Athos and Esphigmenou's tradition has his having lived in a secluded cave there overlooking the sea, which is still shown to visitors, and he is commemorated on the feast for All Saints of Esphigmenou — that lies just across from the monastery.
Cultural treasures
The monastery's treasury houses many important relics. The treasury, along with the monastery's library are temporarily housed over the catholicon's narthex. Among important cultural treasures, such as crosses, books, garments, etc., Esphigmenou has in its possession a large (3.05×2.80 m) part of Napoleon Bonaparte
Napoleon Bonaparte (born Napoleone di Buonaparte; 15 August 1769 – 5 May 1821), later known by his regnal name Napoleon I, was a French general and statesman who rose to prominence during the French Revolution and led Military career ...
's tent
A tent is a shelter consisting of sheets of fabric or other material draped over or attached to a frame of poles or a supporting rope. While smaller tents may be free-standing or attached to the ground, large tents are usually anchored using g ...
, which was donated to the monastery by Patriarch Gregory V of Constantinople. The monks use this once a year, at the celebration of the Ascension of Christ, as a tent over the entrance of the catholicon.
The so-called ''Cross of Pulcheria'' lies at the catholicon's altar, which also houses cases of holy relics and a very important Byzantine mosaic
A mosaic () is a pattern or image made of small regular or irregular pieces of colored stone, glass or ceramic, held in place by plaster/Mortar (masonry), mortar, and covering a surface. Mosaics are often used as floor and wall decoration, and ...
icon
An icon () is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, Catholic Church, Catholic, and Lutheranism, Lutheran churches. The most common subjects include Jesus, Mary, mother of ...
. The icon is barely 0.15×0.07 m2 and depicts Christ
Jesus ( AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. He is the Jesus in Christianity, central figure of Christianity, the M ...
in a standing position in great detail. The icon is surrounded by a silver frame that depicts the apostles, while holy relics are embedded on its lower side.
The monastery also has a large collection of manuscripts. Its library houses 372 manuscripts, of which 75 are parchment
Parchment is a writing material made from specially prepared Tanning (leather), untanned skins of animals—primarily sheep, calves and goats. It has been used as a writing medium in West Asia and Europe for more than two millennia. By AD 400 ...
, some bearing iconographic decoration. Famous among these is the renowned Minologion, coded #14, that bears 80 miniatures. The library also holds a collection of roughly 2,000 printed books, while 6,000 more are housed in another part of the monastery, on the second floor of the northern wing.
Administration of Mount Athos
The Holy Mountain is governed by the "Holy Community" (Ιερά Κοινότης) which consists of the representatives of the 20 Holy Monasteries, having as executive committee the four-membered "Holy Administration" (Ιερά Επιστασία), with the Protos (Πρώτος) being its head. Civil authorities are represented by the Civil Governor, appointed by the Greek Ministry of Foreign Affairs, whose main duty is to supervise the function of the institutions and the public order.
Due to its irregular relations with the patriarchate of Constantinople, the current occupants of Esphigmenou Monastery had long not been represented in the "Holy Community", but presently the new canonical Esphigmenou brotherhood, which is still seeking access to the monastery land, seats a representative.
References
Bibliography
*
External links
Official site of Esphigmenou Monastery (new Patriarchal community)
Official site of the Friends of Esphigmenou Monastery (current occupants)
Site of the Friends of Current Occupants of Esphigmenou Monastery, archived in January 2022
Stance of the Church of Greece and Mt. Athos community on the dispute
Καταδίκη σχισματικών για την κατάληψη στη Μονή Εσφιγμένου, εφημερίδα «Έθνος»
(Greek)
Iefimerida - article about the conviction of Papalamprakopoulos's ultra-orthodox team at Esphigmenou (Greek)
{{Authority control
Monasteries on Mount Athos
Greek Orthodox monasteries in Greece
Christian monasteries established in the 10th century
Byzantine monasteries in Greece
Schisms from the Eastern Orthodox Church
Eastern Orthodoxy-related controversies