Dom Juan
   HOME

TheInfoList



OR:

''Dom Juan ou le Festin de Pierre'' ("Don Juan or The Feast of Stone") is a five-act 1665 comedy by
Molière Jean-Baptiste Poquelin (; 15 January 1622 (baptised) – 17 February 1673), known by his stage name Molière (, ; ), was a French playwright, actor, and poet, widely regarded as one of the great writers in the French language and world liter ...
based upon the Spanish legend of
Don Juan Tenorio ''Don Juan Tenorio: Drama religioso-fantástico en dos partes'' (Don Juan Tenorio: Religious-Fantasy Drama in Two Parts) is a Play (theatre), play written by José Zorrilla and produced in 1844. It is the most romantic of the two principal Span ...
. The aristocrat Dom Juan is a
rake Rake may refer to: Common meanings * Rake (tool), a horticultural implement, a long-handled tool with tines * Rake (stock character), a man habituated to immoral conduct * Rake (poker), the commission taken by the house when hosting a poker game ...
who seduces, marries, and abandons Elvira, discarded as just another romantic conquest. Later, he invites to dinner the statue of a man whom he recently had murdered; the statue accepts and reciprocates Dom Juan's invitation. In the course of their second evening, the stone statue of the murdered man charms, deceives, and leads Dom Juan to
Hell In religion and folklore, hell is a location or state in the afterlife in which souls are subjected to punishment after death. Religions with a linear divine history sometimes depict hells as eternal destinations, such as Christianity and I ...
.''Benét's Reader's Encyclopedia'' (1996) pp. 280–81. Molière's comedy derives from the Spanish play '' The Trickster of Seville and the Stone Guest'' (1630), by
Tirso de Molina Gabriel Téllez, O. de M. (24 March 158320 February 1648), also known as Tirso de Molina, was a Spanish Baroque dramatist and poet, as well as a Mercedarian friar, and Catholic priest. He is primarily known for writing '' The Trickster of Sev ...
, but each playwright presents a different interpretation of the
libertine A libertine is a person questioning and challenging most moral principles, such as responsibility or Human sexual activity, sexual restraints, and will often declare these traits as unnecessary, undesirable or evil. A libertine is especially som ...
protagonist. Molière's Dom Juan is a French man who admits to being an
atheist Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there no ...
and a free-thinker; whereas, de Molina's Don Juan is a Spanish man who admits to being Catholic, and believes that repentance for and forgiveness of sin are possibilities that will admit him to
Heaven Heaven, or the Heavens, is a common Religious cosmology, religious cosmological or supernatural place where beings such as deity, deities, angels, souls, saints, or Veneration of the dead, venerated ancestors are said to originate, be throne, ...
, but death arrives early, and thwarts his avoiding moral responsibility for a dissolute life; in both the Spanish and the French versions of the comedy, Dom Juan goes to Hell. Throughout the plot of ''Dom Juan or The Feast of Stone'', the valet Sganarelle is the only character who defends religion, but his superstitious
Catholicism The Catholic Church (), also known as the Roman Catholic Church, is the List of Christian denominations by number of members, largest Christian church, with 1.27 to 1.41 billion baptized Catholics Catholic Church by country, worldwid ...
is a thematic and intellectual foil to Dom Juan's free-thinking disregard for religion and
social Social organisms, including human(s), live collectively in interacting populations. This interaction is considered social whether they are aware of it or not, and whether the exchange is voluntary or not. Etymology The word "social" derives fro ...
and sexual norms. In early 1665, after fifteen performances of the original run of ''Dom Juan'', the French royal authorities halted performances of the play; Molière then had to defend the play and himself against accusations of
irreligiosity Irreligion is the absence or rejection of religious beliefs or practices. It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, religious skepticism, rationa ...
and
political subversion Subversion () refers to a process by which the values and principles of a system in place are contradicted or reversed in an attempt to sabotage the established social order and its structures of power, authority, tradition, hierarchy, and socia ...
. That the playwright Molière was celebrating a libertine life by positively portraying a rake, thus the intent of the play is disrespectful of the official doctrine of the Church, and thus subversive of the royal authority of the king of France, who is an absolute monarch. The consequent state-and-church censorship legally compelled Molière to delete socially subversive scenes and irreligious dialogue from the script, specifically the scene where Sganarelle and Dom Juan encounter the Pauper in the forest, in Act III. In 1682, the prose edition of ''Dom Juan ou le Festin de pierre'' was censored, with paper strips glued upon the offensive text, for inclusion to an eight-volume edition of the plays of Molière. The censored, verse edition ''Le Festin de pierre'' (1677) by
Thomas Corneille Thomas Corneille (20 August 1625 – 8 December 1709) was a French lexicographer and dramatist. Biography Born in Rouen some nineteen years after his brother Pierre, the "great Corneille", Thomas's skill as a poet seems to have shown itself ...
changed the style of writing — and thus changed the intent of the play — by exaggerating Dom Juan's libertinism to render Molière's comedy of manners into a cautionary tale of the unhappy fate of irreligious people.


Plot

''Dom Juan or The Feast of Stone'' (1665) presents the story of the last two days of life of the Sicilian courtier Dom Juan Tenorio, who is a young, libertine aristocrat known as a seducer of women and as an atheist. Throughout the story, Dom Juan is accompanied by his valet, Sganarelle, a truculent and superstitious, cowardly and greedy man who engages his master in intellectual debates. The many facets of Dom Juan's personality are exposed to show that he is an adulterer (Act I); an accomplished womanizer (Act II); an altruistic, religious non-conformist (Act III); a spendthrift, bad son to his father (Act IV); and a religious hypocrite who pretends a spiritual rebirth and return to the faith of the Roman Catholic Church, which is foiled by death (Act V).


Synopsis


Act I

In the garden of the palace. After a few words of appreciation for snuff tobacco, Sganarelle speaks with Guzmán, the
squire In the Middle Ages, a squire was the shield- or armour-bearer of a knight. Boys served a knight as an attendant, doing simple but important tasks such as saddling a horse or caring for the knight's weapons and armour. Terminology ''Squire'' ...
to Donna Elvira. Her primary concern is the abrupt departure of her new husband, Dom Juan. For Guzmán, Sganarelle proudly paints a terrible portrait of his master, Dom Juan, as a fickle, cynical disbeliever whom women should distrust. Guzmán exits and Dom Juan enters to argue with Sganarelle about the topic of marriage and amorous inconstancy, before revealing that he has fallen in love and has his sight set on someone new — a young, rustic bride-to-be. Donna Elvira then enters to challenge Dom Juan to explain the reasons for his abrupt departure; his response leaves her angered.


Act II

In the countryside. Speaking in rustic vernacular, the peasant Pierrot tells his bride, Charlotte, of the adventure story of his rescue of Dom Juan and Sganarelle after they had fallen into the lake when their boat capsized. Pierrot then exits to go "wet his whistle", and Dom Juan and Sganarelle appear. Dom Juan tells Charlotte that he is in love with her, and persuades her to marry him. As Dom Juan is about to kiss Charlotte's hand a thousand times, Pierrot returns and intervenes. Then appears Mathurine, yet another woman Dom Juan promised to marry. Two fiancées, and both demand an explanation. Dom Juan manages to inveigle his way out of girl trouble, leaving each woman believing that all is well between him and her. A man enters with the news that Dom Juan is in danger — twelve men on horseback are looking for him. Dom Juan says to Sganarelle that they should exchange clothes with each other. Sganarelle says "Not likely.", and they hurry off.


Act III

In the forest. Enter Dom Juan in country costume and Sganarelle in doctor costume. They are lost and encounter a pauper dressed in rags, and ask him for directions through the forest. Learning that the pauper is religious and devout, Dom Juan tests the man's faith by offering him a gold piece to blaspheme; the pauper refuses. Then Dom Juan sees a gentleman being attacked by three robbers, so he draws his sword and goes to his rescue. The gentleman turns out to be Dom Carlos, a brother of Donna Elvira, who explains to Dom Juan that he and his brother, Dom Alonso, have been hunting for Dom Juan to avenge his seduction of their sister. Pretending ignorance, and not admitting his identity, Dom Juan says he knows Dom Juan but that he is only an acquaintance, not a friend. Dom Alonso arrives. He recognizes Dom Juan and demands immediate revenge. In gratitude to Dom Juan for saving him from robbers, Dom Carlos persuades his brother, Dom Alonso, to postpone his revenge. The brothers exit. Continuing on their way in the forest, Dom Juan and Sganarelle find themselves at the tomb of the Commander, a man recently killed by Dom Juan. He orders Sganarelle to invite the statue of the Commander to dinner. The stone statue nods his head to the valet.


Act IV

In his apartment, Dom Juan wants to sit for dinner, but he is interrupted by a series of unannounced visitors. First is the creditor Monsieur Dimanche, a tradesman whom Dom Juan placates with many compliments, but then he snubs Dimanche by suddenly exiting the room. Sganarelle enters to usher out Dimanche from the apartment. Dom Juan's father Dom Louis arrives. He scolds Dom Juan and then leaves, angry with contempt. Donna Elvira enters, no longer furious, but with loving, wifely spirit to warn her husband against the wrath of Heaven. She attempts in vain to persuade Dom Juan to repent his sins. She leaves him alone. Finally, Dom Juan and Sganarelle sit to dinner, when the statue of the Commander appears; he does not join them at the table, but he does invite Dom Juan to sup with him the following day.


Act V

In the countryside near the city, Dom Juan tells his father that
Heaven Heaven, or the Heavens, is a common Religious cosmology, religious cosmological or supernatural place where beings such as deity, deities, angels, souls, saints, or Veneration of the dead, venerated ancestors are said to originate, be throne, ...
has changed him and that he has renounced his wicked ways. Happy at hearing that news from his son, Dom Louis leaves. The news of repentance and reformation also delight Sganarelle, but Dom Juan immediately says he meant none of it, and then passionately speaks at length in praise of
hypocrisy Hypocrisy is the practice of feigning to be what one is not or to believe what one does not. The word "hypocrisy" entered the English language ''c.'' 1200 with the meaning "the sin of pretending to virtue or goodness". Today, "hypocrisy" ofte ...
. Then Dom Carlos appears, and a
duel A duel is an arranged engagement in combat between two people with matched weapons. During the 17th and 18th centuries (and earlier), duels were mostly single combats fought with swords (the rapier and later the small sword), but beginning in ...
appears inevitable. The spectre of a veiled woman appears to offer Dom Juan a final opportunity to repent his sins. Dom Juan draws and brandishes his sword at the spectral woman, and he refuses to repent. The statue of the Commander enters and asks Dom Juan to give him his hand. When Dom Juan does that, the Commander proclaims: "The wages of sin is death". At that moment, Dom Juan cries out that he is burning, that he is afire. Thunder and lightning sound and flash, and the earth breaks open to swallow Dom Juan, whose fall is followed by flames. Seeing that his master is gone, the lonely valet Sganarelle bewails the loss of his wages.


Characters and premiere cast


Notes


Further reading

* Mackay, Dorothy Epplen. ''The Double Invitation In the Legend of Don Juan''. Stanford University, Calif.: Stanford University Press, 1943.


External links

* *
''Le Festin de Pierre, comedie''. Par J.B.P. de Moliere, edition nouvelle & toute differente de celle qui a paru jusqu'à present. A page-by-page view of the antique book that contains the text of the play as it was published in Amsterdam in 1683
'
Dual language publication of the play, French and English, every other page, dated 1739.

The text of ''Dom Juan'' available online in English translation
*
Film based on the play

Free Online 2010 American Translation
{{Authority control Plays by Molière 1665 plays Plays based on the Don Juan legend Plays set in Sicily Works featuring villain protagonists Censored plays Religious controversies in theatre