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The definist fallacy (sometimes called the Socratic fallacy, after Socrates)William J. Prior, "Plato and the 'Socratic Fallacy'", ''Phronesis'' 43(2) (1998), pp. 97–113. is a logical fallacy, identified by William Frankena in 1939, that involves the definition of one property in terms of another.


Overview

The philosopher William Frankena first used the term ''definist fallacy'' in a paper published in the British
analytic philosophy Analytic philosophy is a branch and tradition of philosophy using analysis, popular in the Western world and particularly the Anglosphere, which began around the turn of the 20th century in the contemporary era in the United Kingdom, United Sta ...
journal ''
Mind The mind is the set of faculties responsible for all mental phenomena. Often the term is also identified with the phenomena themselves. These faculties include thought, imagination, memory, will, and sensation. They are responsible for various m ...
'' in 1939. In this article he generalized and critiqued G. E. Moore's naturalistic fallacy, which argued that ''good'' cannot be defined by natural properties, as a broader confusion caused by attempting to define a term using non-synonymous properties. Frankena argued that ''naturalistic fallacy'' is a complete misnomer because it is neither limited to naturalistic properties nor necessarily a fallacy. On the first word (''naturalistic''), he noted that Moore rejected defining ''good'' in non-natural as well as natural terms. On the second word (''fallacy''), Frankena rejected the idea that it represented an error in
reasoning Reason is the capacity of consciously applying logic by drawing conclusions from new or existing information, with the aim of seeking the truth. It is closely associated with such characteristically human activities as philosophy, science, lang ...
– a fallacy as it is usually recognized – rather than an error in semantics. In Moore's open-question argument, because questions such as "Is that which is pleasurable good?" have no definitive answer, then pleasurable is not synonymous with good. Frankena rejected this argument as: the fact that there is always an open question, merely reflects the fact that it makes sense to ask whether two things that may be identical in fact are. Thus, even if good ''were'' identical to pleasurable, it makes sense to ask whether it is; the answer may be "yes", but the question was legitimate. This seems to contradict Moore's view which accepts that sometimes alternative answers could be dismissed without argument, however Frankena objects that this would be committing the fallacy of
begging the question In classical rhetoric and logic, begging the question or assuming the conclusion (Latin: ') is an informal fallacy that occurs when an argument's premises assume the truth of the conclusion, instead of supporting it. For example: * "Green is t ...
.


See also

* List of fallacies


References

{{Reflist Informal fallacies