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Dark retreat (Allione, Tsultrim (2000). ''Women of Wisdom''. (Includes transcribed interview with Namkhai Norbu) Source

(accessed: November 15, 2007)
) is a spiritual retreat in a space that is completely absent of
light Light, visible light, or visible radiation is electromagnetic radiation that can be visual perception, perceived by the human eye. Visible light spans the visible spectrum and is usually defined as having wavelengths in the range of 400– ...
, which is an advanced practice of
Tibetan Buddhism Tibetan Buddhism is a form of Buddhism practiced in Tibet, Bhutan and Mongolia. It also has a sizable number of adherents in the areas surrounding the Himalayas, including the Indian regions of Ladakh, Gorkhaland Territorial Administration, D ...
and
Bön Bon or Bön (), also known as Yungdrung Bon (, ), is the indigenous Tibetan religion which shares many similarities and influences with Tibetan Buddhism.Samuel 2012, pp. 220–221. It initially developed in the tenth and eleventh centuries but ...
.


Overview

The dark retreat environment of the Bon religion is particularly conducive to the practice of certain visionary yogas (such as the “six-limbed yoga” of Kalacakra and the Dzogchen practice of ''Thögal'' for the attainment of the Rainbow Body), which according to Hatchell are "techniques that lead to the experience of spontaneously arising visual experiences, which are said to occur without deliberate effort or conceptual imagination, and which appear before the practitioner’s eyes." According Hatchell, the Kalacakra system's six yogas:
instruct the yogi to spend lengthy periods either gazing at the blank sky or residing in a dark room specially prepared to seal out all light. Both of these are forms of
sensory deprivation Sensory deprivation or perceptual isolation is the deliberate reduction or removal of stimuli from one or more of the senses. Simple devices such as blindfolds or hoods and earmuffs can cut off sight and hearing, while more complex devices can ...
and result in a series of unstructured appearances of light—like sparks, fireflies, and so forth—that ultimately coalesce into a vision of deities, or the appearance of a luminous goddess known as the Great Seal (
mahamudra Mahāmudrā (Sanskrit: महामुद्रा, , contraction of ) literally means "great seal" or "great imprint" and refers to the fact that "all phenomena inevitably are stamped by the fact of wisdom and emptiness inseparable". Mahāmud ...
, ''phyag rgya chen mo'').
Regarding the Dzogchen tradition of visionary practice, Hatchell writes:
While the Great Perfection contains a diversity of visionary yogas, their basic format bears many similarities to Kalacakra’s six yogas: an organizing theme of dark and light, the use of dark-retreat and sky-gazing, a sequence of visions that progresses from unstructured spots of light to encounters with fully formed deities, and a tendency to use these visions as the basis for philosophical discussion.Hatchell (2014), p. 9.
Hatchell notes that there are major differences between the Kalachakra and Dzogchen system, including different "preliminary practices that prepare the yogi for vision" and "the details and sequences of the main practices" are also different. Also, Dzogchen "presents a unique system of luminous energy channels that traverse the body’s interior and give rise to vision, a feature that is absent in Kalacakra." The dark retreat practice is discussed in the various Kalachakra works, such as the ''Stainless Light'' Commentary. It is also discussed in the Dzogchen tantra titled ''Tantra of the Blazing Lamps'' (sgron ma 'bar ba’i rgyud), one of the Seventeen Tantras. Similar practices are also discussed in the ''Advice on the Six Lamps'' and its commentary by Drugom Gyalwa Yungdrung, which are part of
Bon Bon or Bön (), also known as Yungdrung Bon (, ), is the indigenous Tibetan religion which shares many similarities and influences with Tibetan Buddhism.Samuel 2012, pp. 220–221. It initially developed in the tenth and eleventh centuries but ...
religion.Hatchell (2014), pp. 10, 21 The time period dedicated to dark retreat varies from a few hours to decades. Dark retreat in the Himalayan tradition is a restricted practice only to be engaged by the senior spiritual practitioner under appropriate spiritual guidance. This practice is considered conducive for navigating the bardo at the time of death and for realizing the rainbow body. The traditional dark retreat requires stability in the natural state and is only suitable for advanced practitioners. Ayu Khandro and
Dilgo Khyentse Dilgo Khyentse Rinpoche, Tashi Paljor () (c. 1910 – 28 September 1991) was a Vajrayana master, Terton, scholar, poet, teacher, and recognized by Buddhists as one of the greatest realized masters. Head of the Nyingma school of Tibetan Buddhism ...
are examples of modern, if not contemporary, practitioners of significant periods of dark retreat sadhana. Ayu Khandro performed the ''Yang-Ti'' (Tibetan), an advanced practice of the Dzogchen Upadesha, a version of the Dark Retreat.


See also

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Notes


References

* Allione, Tsultrim (2000). ''Women of Wisdom''. (Includes transcribed interview with Namkhai Norbu) Source

(accessed: November 15, 2007) * Dymakova, Silvie (2014) ''Week in the darkness'

*Lowenthal, Martin (2003) ''Dawning of Clear Light: A Western Approach to Tibetan Dark Retreat Meditation'' * Hatchell, Christopher (2014), ''Naked Seeing The Great Perfection, the Wheel of Time, and Visionary Buddhism in Renaissance Tibet,'' Oxford University Press * {{Cite journal, last=Phillips, first=Matthew T., title=The Sensory Deprivation Tank – A Time Machine, url=https://onlinelibrary.wiley.com/doi/abs/10.1111/anoc.12138, journal=Anthropology of Consciousness, year=2021, volume=33 , pages=63–78 , language=en, doi=10.1111/anoc.12138, s2cid=237710164, issn=1556-3537, url-access=subscription Religion articles needing expert attention Consciousness Meditation Spiritual retreats Tibetan Buddhist practices Dzogchen practices Nyingma