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Bardo
In some schools of Buddhism, ''bardo'' ( Wylie: ''bar do'') or ''antarābhava'' (Sanskrit, Chinese and Japanese: 中有, romanized in Chinese as ''zhōng yǒu'' and in Japanese as ''chū'u'') is an intermediate, transitional, or liminal state between death and rebirth. The concept arose soon after Gautama Buddha's death, with a number of earlier Buddhist schools accepting the existence of such an intermediate state, while other schools rejected it. The concept of ''antarābhava'' was brought into Buddhism from the Vedic- Upanishadic (later Hindu) philosophical tradition. Later Buddhism expanded the bardo concept to six or more states of consciousness covering every stage of life and death. In Tibetan Buddhism, ''bardo'' is the central theme of the '' Bardo Thodol'' (literally ''Liberation Through Hearing During the Intermediate State''), the ''Tibetan Book of the Dead'', a text intended to both guide the recently deceased person through the death bardo to gain a better rebirth ...
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Bardo Thodol
The ''Bardo Thodol'' (, 'Liberation through hearing during the intermediate state'), commonly known in the West as ''The Tibetan Book of the Dead'', is a terma text from a larger corpus of teachings, the ''Profound Dharma of Self-Liberation through the Intention of the Peaceful and Wrathful Ones'', revealed by Karma Lingpa (1326–1386). It is the best-known work of Nyingma literature. In 1927, the text was one of the first examples of both Tibetan and Vajrayana literature to be translated into a European language and arguably continues to this day to be the best known. The Tibetan text describes, and is intended to guide one through, the experiences that the consciousness has after death, in the bardo, the interval between death and the next rebirth. The text also includes chapters on the signs of death and rituals to undertake when death is closing in or has taken place. The text can be used as either an advanced practice for trained meditators or to support the uninitia ...
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Rebirth (Buddhism)
Rebirth in Buddhism refers to the teaching that the actions of a sentient being lead to a new existence after death, in an endless cycle called ''saṃsāra''. This cycle is considered to be ''dukkha'', unsatisfactory and painful. The cycle stops only if Nirvana (liberation) is achieved by Enlightenment in Buddhism, insight and the Nirvana, extinguishing of craving. Rebirth is one of the foundational doctrines of Buddhism, along with Karma in Buddhism, karma and Nirvana (Buddhism), Nirvana. Rebirth was a key teaching of Early Buddhist schools, early Buddhism along with the doctrine of Karma in Buddhism, karma (which it shared with early Indian religions like Jainism). In Early Buddhist texts, Early Buddhist Sources, the Buddha claims to have knowledge of his many past lives. Rebirth and other concepts of the afterlife have been interpreted in different ways by different Buddhist traditions. The rebirth doctrine, sometimes referred to as reincarnation or metempsychosis, transmigrat ...
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Tibetan Buddhism
Tibetan Buddhism is a form of Buddhism practiced in Tibet, Bhutan and Mongolia. It also has a sizable number of adherents in the areas surrounding the Himalayas, including the Indian regions of Ladakh, Gorkhaland Territorial Administration, Darjeeling, Sikkim, and Arunachal Pradesh, as well as in Nepal. Smaller groups of practitioners can be found in Central Asia, some regions of China such as Northeast China, Xinjiang, Inner Mongolia and some regions of Russia, such as Tuva, Buryatia, and Kalmykia. Tibetan Buddhism evolved as a form of Mahayana, Mahāyāna Buddhism stemming from the latest stages of Indian Buddhism (which included many Vajrayana, Vajrayāna elements). It thus preserves many Indian Buddhist Tantra, tantric practices of the Gupta Empire, post-Gupta Medieval India, early medieval period (500–1200 CE), along with numerous native Tibetan developments. In the pre-modern era, Tibetan Buddhism spread outside of Tibet primarily due to the influence of the Mongol Emp ...
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Mahīśāsaka
Mahīśāsaka (; ) is one of the early Buddhist schools according to some records. Its origins may go back to the dispute in the Second Buddhist council. The Dharmaguptaka sect is thought to have branched out from the Mahīśāsaka sect toward the end of the 2nd or the beginning of the 1st century BCE. History There are two general accounts of the circumstances surrounding the origins of the Mahīśāsakas. The Theravādin '' Dipavamsa'' asserts that the Mahīśāsaka sect gave rise to the Sarvāstivāda sect., p. 50 However, both the ''Śāriputraparipṛcchā'' and the ''Samayabhedoparacanacakra'' record that the Sarvāstivādins were the older sect out of which the Mahīśāsakas emerged. Buswell and Lopez also state that the Mahīśāsaka was an offshoot of the Sarvāstivādins, but group the school under the '' Vibhajyavāda'', "a broad designation for non-Sarvastivada strands of the Sthaviranikaya", which also included the Kasyapiya. The Mahīśāsaka sect is thought ...
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Peaceful & Wrathful Deities - Of The Bardo
Peaceful indicates a state of, or inclination for, peace. Peaceful may also refer to: * Peaceful (film), ''Peaceful'' (film), a 2021 French drama * Peaceful (horse), a racehorse * Peaceful (song), "Peaceful" (song), by Kenny Rankin {{disambiguation ...
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Mahāsāṃghika
The Mahāsāṃghika (Brahmi script, Brahmi: 𑀫𑀳𑀸𑀲𑀸𑀁𑀖𑀺𑀓, "of the Great Sangha (Buddhism), Sangha", ) was a major division (nikāya) of the early Buddhist schools in India. They were one of the two original communities that emerged from the first schism of the Pre-sectarian Buddhism, original pre-sectarian Buddhist tradition (the other being the Sthavira nikāya, Sthavira nikaya). This schism is traditionally held to have occurred after the Second Buddhist council, which occurred at some point during or after the reign of Kalashoka. The Mahāsāṃghika nikāya developed into numerous sects which spread throughout History of India, ancient India. Some scholars think that the Mahāsāṃghika Vinaya (Monasticism, monastic rule) represents the oldest Buddhist monastic source, although some other scholars think that it is not the case. While the Mahāsāṃghika tradition is no longer in existence, many scholars look to the Mahāsāṃghika tradition as an ea ...
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Saṃmitīya
The Pudgalavāda (Sanskrit; English: "Personalism"; Pali: Puggalavāda; zh, t=補特伽羅論者, p=Bǔtèjiāluō Lùnzhě; ) was a Buddhist philosophical view and also refers to a group of Nikaya Buddhist schools (mainly known as Vātsīputrīyas) that arose from the Sthavira nikāya.Williams, Paul, Buddhism: The early Buddhist schools and doctrinal history; Theravāda doctrine, Volume 2, Taylor & Francis, 2005, p. 86. The school is believed to have been founded by the elder Vātsīputra in the third century BCE. They were a widely influential school in India and became particularly popular during the reign of emperor Harshavadana (606–647 CE). Harsha's sister Rajyasri was said to have joined the school as a nun. According to Dan Lusthaus, they were "one of the most popular mainstream Buddhist sects in India for more than a thousand years."William Edelglass  (Editor), Jay Garfield (Editor), ''Buddhist Philosophy: Essential Readings 1st Edition.'' Oxford University Press, ...
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Vibhajyavāda
Vibhajyavāda (Sanskrit; Pāli: ''Vibhajjavāda''; ) is a term applied generally to groups of early Buddhists belonging to the Sthavira Nikāya, which split from the Mahāsāṃghika (due either to the former attempting to make the Vinaya stricter, or the latter wishing to reform it; see: Sthavira Nikāya main article) into two main groups: the Sarvāstivāda and the Vibhajyavāda, of which the latter are known to have rejected both Sarvāstivāda doctrines (especially the doctrine of "all exists") and the doctrine of Pudgalavada (personalism).Williams, Tribe, Wynne; ''Buddhist Thought: A Complete Introduction to the Indian Tradition'', p. 91.Cousins, LS (2001)On the Vibhajjavadins. The Mahimsasaka, Dhammaguttaka, Kassapiya and Tambapanniya branches of the ancient Theriyas Buddhist Studies Review 18 (2), 131-182. During the reign of Ashoka, these groups possibly took part in missionary activity in Gandhara, Bactria, Kashmir, South India and Sri Lanka. By the third century C ...
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Theravāda
''Theravāda'' (; 'School of the Elders'; ) is Buddhism's oldest existing school. The school's adherents, termed ''Theravādins'' ( anglicized from Pali ''theravādī''), have preserved their version of the Buddha's teaching or '' Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a classical Indian language, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to Mahāyāna and Vajrayāna, Theravāda tends to be conservative in matters of doctrine ('' pariyatti'') and monastic discipline (''vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared onwards). Consequently, Theravāda generally does not recognize the existence of many Buddhas and bodhisattvas believed by the Mahāyāna school, such as Amitābha and ...
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Śāriputrābhidharma
{{Short description, Buddhist Abhidharma text The ''Śāriputrābhidharma-śāstra'' (Ch. ''Shèlìfú Āpítán Lùn'', 舍利弗阿毘曇論, Taisho: 28, No. 1548, pp. 525c-719a) is a Buddhist Abhidharma text of the Sthāvirāḥ Dharmaguptaka school, the only surviving Abhidharma from that school. It was translated into Chinese in thirty fascicles between 407 and 414 CE by the monks Dharmayasas and Dharmagupta at Ch'ang An. According to Erich Frauwallner, it contains some of the same doctrinal content and listings that appear in the Vibhaṅga and Dharmaskandha, which is based on an "ancient core" of early Abhidharma. Content The Śāriputrābhidharma is divided into five parts:Frauwallner, Erich (1995). ''Studies in Abhidharma Literature and the Origins of Buddhist Philosophical Systems.'' Translated from the German by Sophie Francis Kidd as translator and under the supervision of Ernst Steinkellner as editor, p. 97. SUNY Press. # ''Sapraśnaka'' ## The 12 '' āyatanāni ...
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