Beit Ur Al-Fauqa

Beit Ur al-Fauqa () is a Palestinian village located in the Ramallah and al-Bireh Governorate of the State of Palestine, in the northern West Bank, west of Ramallah and southeast of Beit Ur al-Tahta.

Beit 'Ur al-Fauqa is identified with the ancient town of Upper Bethoron, with archaeological evidence dating its origins to the Iron Age. Positioned on two hilltops near Route 443, the historic " ascent of Bethoron" pass, the site witnessed significant battles in biblical times and later during the Maccabean Revolt and the First Jewish–Roman War due to its strategic importance.

During the later Roman and Byzantine periods, the town's significance waned, and by the early 5th century, it had become a small village, as noted by Jerome. Eventually, this settlement was abandoned, with no mention in Arabic sources, though remains from the Crusader and Ayyubid periods have been found here. The current village is a modern settlement that were once a small hamlet until the latter half of the 20th century.

Today, Beit 'Ur al-Fauqa is a small village, with most residents tracing their origins to Dura. Since 1967, it has been under Israeli occupation, with its territory split between Area B and Area C following the Oslo Accords. According to the Palestinian Central Bureau of Statistics, it had a population of 1,049 in the 2017 census.

Location and geography

Beit Ur al-Fauqa is located west of Ramallah. It is bordered by Beituniya to the east, Deir Ibzi to the north, Beit Ur at-Tahta and Kharbatha al-Misbah to the west, and at-Tira and Beit Anan to the south.

The villages of Beit Ur crown two hilltops, less than apart (with Beit Ur al-Fauqa some higher than Beit Ur al-Tahta) along Route 443, the biblical "ascent of Bethoron". For many centuries, the villages occupying their sites dominated one of the most historic roads in history. The ridge way of Bethoron climbs from the plain of Aijalon (the modern Yalo) to Beit Ur al-Tahta at ; it then carries on along the ridge, with valleys lying on either side, north and south, before reaching Beit Ur al-Fauqa at . The ridge continues for another arriving at the plateau to the north of al-Jib ( biblical Gibeon).

History

Ancient period

Beit Ur al-Fauqa has been identified as the site of the ancient town of Upper Bethoron. The modern Arabic name preserves part of the biblical name for the village, believed to be the namesake of the Canaanite deity Horon.Alternate English transliterations use ''Bayt'' for ''Beit'', ''Ur'' for ''Ur'', ''el'' for ''al'' and ''Fauqa'', ''Fawka'' for, ''Foqa'', and in any combination thereof.

Finkelstein and Lederman estimated that the ancient site of the village covers about 1.5 hectares. A large ''birkeh'' (pond) north-east in the village is cut in rock. Archaeological findings indicate that Lower Bethoron (Beit Ur al-Tahta) was established before Upper Bethoron; potsherds found in Beit Ur al-Fauqa date from the Iron Age onward, while potsherds from the lower town date from the Late Bronze Age.

Classical period

Upper Bethoron was the site of three battles of the Jewish Maccabean Revolt against the Seleucid Empire. According to 1 Maccabees, Judas Maccabeus defeated the Syrian general Seron at Lower Bethoron. Six years later, Nicanor, retreating from Jerusalem, was defeated and slain at the site.' In the third attempt, Bacchides succeeded in subduing the Hasmoneans and fortified this strategic pass.Sharon, 1999, p
165
/ref>

In autumn 66 CE, at the start of the First Jewish–Roman War, Cestius Gallus passed through this site on his way to and from Jerusalem. It was in the ravines near Bethoron where the 12th Roman Legion under his command was subsequently ambushed and destroyed by the rebels. After the subjugation of the revolt in 70 CE, the Romans built a fortress in the town to guard the road to Jerusalem.

North of the village lies a series of rock-cut steps, approximately 2.5 meters wide, believed to be part of the ancient Roman road.

During the later Roman period and under the Byzantines, Upper Bethoron lost its importance, becoming a small village by the 5th century CE.Sharon, 1999, p. 16
166
/ref>

Medieval period

The village has been identified with the ''Bethoron Superior'' or ''Vetus Betor'' in the Crusader era. Melisende, Queen of Jerusalem gave it as a fief to Mar Saba. In 1165/64 CE, it was sold to the canons of the Holy Sepulchre.Pringle, 1997, p
29
/ref> The remains of a tower, ''Al-Burj'', in the village is dated to this era.

An Arabic inscription with a verse from the Qur'an was found on a ruined stone structure in Beit Ur al-Fauqa and is attributed by Moshe Sharon to the Ayyubid period of rule in Palestine.

Ottoman period

Beit Ur al-Fauqa, like the rest of Palestine, was incorporated into the Ottoman Empire in 1517, and in the census of 1596, the village appeared as being in the ''Nahiya'' of Quds of the '' Liwa'' of Quds. It had a population of 5 Muslim households and paid a fixed tax rate of 25% on various agricultural products, including wheat, barley, olives, goats and/or beehives; a total of 535 akçe.

In 1838, it was noted as a Muslim village, located in the ''Beni Malik'' area, west of Jerusalem.Robinson and Smith, 1841, vol 3, Appendix 2, p.
124
/ref>

The French explorer Victor Guérin visited the village in 1863, and he described it as having about 150 inhabitants, and surrounded by gardens of olive trees. He also noted the remains of a small castle. An official Ottoman village list from about 1870 showed that Bet Ur el-Foqa had 53 houses and a population of 159, though it only counted the men.

In 1883, the PEF's ''Survey of Western Palestine'' described Beit Ur Al Foka as "A small village built of stone at the end of a spur on a knoll. The ground falls very steeply to the west. The water supply is artificial, and on the north and south are deep valleys. The west view is very extensive, including the sea, the plains of Lydda and Ramleh, and part of the valley of Ajalon."

British Mandate period

In the 1922 census of Palestine conducted by the British Mandate authorities, Beit 'Ur al-Fuqa had a population of 147, all Muslim.Barron, 1923, Table VII, Sub-district of Ramallah, p
16
/ref> By the time of the 1931 census, Beit 'Ur al-Fauqa had 47 occupied houses and a population of 173, still all Muslim.Mills, 1932, p
47


In the 1945 village statistics, the population was 210, all Muslims,Government of Palestine, Department of Statistics, 1945, p
26
/ref> while the total land area was , according to an official land and population survey. Of this, were allocated for plantations and irrigable land, for cereals, while were classified as built-up (urban) areas.

Jordanian period

In the wake of the 1948 Arab–Israeli War, and after the 1949 Armistice Agreements

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