Augustinism
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Augustinianism is the philosophical and theological system of
Augustine of Hippo Augustine of Hippo ( , ; ; 13 November 354 – 28 August 430) was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings deeply influenced the development of Western philosop ...
and its subsequent development by other thinkers, notably
Boethius Anicius Manlius Severinus Boethius, commonly known simply as Boethius (; Latin: ''Boetius''; 480–524 AD), was a Roman Roman Senate, senator, Roman consul, consul, ''magister officiorum'', polymath, historian, and philosopher of the Early Middl ...
,
Anselm of Canterbury Anselm of Canterbury OSB (; 1033/4–1109), also known as (, ) after his birthplace and () after his monastery, was an Italian Benedictine monk, abbot, philosopher, and theologian of the Catholic Church, who served as Archbishop of Canterb ...
and
Bonaventure Bonaventure ( ; ; ; born Giovanni di Fidanza; 1221 – 15 July 1274) was an Italian Catholic Franciscan bishop, Cardinal (Catholic Church), cardinal, Scholasticism, scholastic theologian and philosopher. The seventh Minister General ( ...
. Among Augustine's most important works are ''
The City of God ''On the City of God Against the Pagans'' (), often called ''The City of God'', is a book of Christian philosophy written in Latin by Augustine of Hippo in the early 5th century AD. Augustine wrote the book to refute allegations that Christian ...
'', , and '' Confessions''. Originally, Augustinianism developed in opposition to
Pelagianism Pelagianism is a Christian theological position that holds that the fall did not taint human nature and that humans by divine grace have free will to achieve human perfection. Pelagius (), an ascetic and philosopher from the British Isles, ta ...
; it was widespread in medieval western philosophy until the arrival of
Thomism Thomism is the philosophical and theological school which arose as a legacy of the work and thought of Thomas Aquinas (1225–1274), the Dominican philosopher, theologian, and Doctor of the Church. In philosophy, Thomas's disputed ques ...
and
Aristotelianism Aristotelianism ( ) is a philosophical tradition inspired by the work of Aristotle, usually characterized by Prior Analytics, deductive logic and an Posterior Analytics, analytic inductive method in the study of natural philosophy and metaphysics ...
.
Plato Plato ( ; Greek language, Greek: , ; born  BC, died 348/347 BC) was an ancient Greek philosopher of the Classical Greece, Classical period who is considered a foundational thinker in Western philosophy and an innovator of the writte ...
and
Plotinus Plotinus (; , ''Plōtînos'';  – 270 CE) was a Greek Platonist philosopher, born and raised in Roman Egypt. Plotinus is regarded by modern scholarship as the founder of Neoplatonism. His teacher was the self-taught philosopher Ammonius ...
influenced Augustine in many ways, and he is considered a
Neoplatonic Neoplatonism is a version of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. The term does not encapsulate a set of ideas as much as a series of thinkers. Among the common id ...
philosopher.Saint Augustine
/ref> The Augustinian theodicy and other Augustinian doctrines such as the divine illumination and the invisible church show a strong Platonic influence.
Pope Benedict XVI Pope BenedictXVI (born Joseph Alois Ratzinger; 16 April 1927 – 31 December 2022) was head of the Catholic Church and sovereign of the Vatican City State from 19 April 2005 until his resignation on 28 February 2013. Benedict's election as p ...
cautioned that all of the
Western Church Western Christianity is one of two subdivisions of Christianity (Eastern Christianity being the other). Western Christianity is composed of the Latin Church and Western Protestantism, together with their offshoots such as the Old Catholic C ...
teaching leads to him:


View of humanity

"Augustine considered the human race as a compact mass, a collective body, responsible in its unity and solidarity. Carrying out his system in all its logical consequences, he laid down the following rigid proposition as his doctrine: 'As all men have sinned in
Adam Adam is the name given in Genesis 1–5 to the first human. Adam is the first human-being aware of God, and features as such in various belief systems (including Judaism, Christianity, Gnosticism and Islam). According to Christianity, Adam ...
; they are subject to the condemnation of
God In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the un ...
on account of this hereditary sin and the guilt thereof'" According to Augustine, even the world and corporeal entities, being fruits of divine love, have their value and meaning, while the some Platonists tended instead to devalue them. This attempt to place history and earthly existence within a heavenly perspective, where even evil finds explanation in some way, always remained at the center of its philosophical concerns.


Ethics

These are the most important values for an Augustinian. #
Love Love is a feeling of strong attraction and emotional attachment (psychology), attachment to a person, animal, or thing. It is expressed in many forms, encompassing a range of strong and positive emotional and mental states, from the most su ...
# Interiority #
Humility Humility is the quality of being humble. The Oxford Dictionary, in its 1998 edition, describes humility as a low self-regard and sense of unworthiness. However, humility involves having an accurate opinion of oneself and expressing oneself mode ...
# Devotion to Study and the pursuit of Wisdom #
Freedom Freedom is the power or right to speak, act, and change as one wants without hindrance or restraint. Freedom is often associated with liberty and autonomy in the sense of "giving oneself one's own laws". In one definition, something is "free" i ...
#
Community A community is a social unit (a group of people) with a shared socially-significant characteristic, such as place, set of norms, culture, religion, values, customs, or identity. Communities may share a sense of place situated in a given g ...
#
Common good In philosophy, Common good (economics), economics, and political science, the common good (also commonwealth, common weal, general welfare, or public benefit) is either what is shared and beneficial for all or most members of a given community, o ...
# Humble and generous service #
Friendship Friendship is a Interpersonal relationship, relationship of mutual affection between people. It is a stronger form of interpersonal bond than an "acquaintance" or an "association", such as a classmate, neighbor, coworker, or colleague. Althoug ...
#
Prayer File:Prayers-collage.png, 300px, alt=Collage of various religionists praying – Clickable Image, Collage of various religionists praying ''(Clickable image – use cursor to identify.)'' rect 0 0 1000 1000 Shinto festivalgoer praying in front ...


Meta-ethics

Augustine offered the
Divine command theory Divine command theory (also known as theological voluntarism) is a Meta-ethics, meta-ethical theory which proposes that an action's status as Morality, morally good is equivalent to whether it is commanded by God. The theory asserts that wh ...
, a theory which proposes that an action's status as morally
good In most contexts, the concept of good denotes the conduct that should be preferred when posed with a choice between possible actions. Good is generally considered to be the opposite of evil. The specific meaning and etymology of the term and its ...
is equivalent to whether it is commanded by
God In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the un ...
. Augustine's theory began by casting ethics as the pursuit of the supreme good, which delivers human happiness, Augustine argued that to achieve this happiness, humans must love objects that are worthy of human love in the correct manner; this requires humans to love God, which then allows them to correctly love that which is worthy of being loved. Augustine's ethics proposed that the act of loving God enables humans to properly orient their loves, leading to human happiness and fulfilment.


Just war

The
Just war theory The just war theory () is a doctrine, also referred to as a tradition, of military ethics that aims to ensure that a war is morally justifiable through a series of #Criteria, criteria, all of which must be met for a war to be considered just. I ...
is a doctrine that ensure war is morally justifiable through a series of criteria, all of which must be met for a war to be considered just. In Romans 13:4 Augustine claims that, while individuals should not resort immediately to violence, God has given the sword to government for good reason. Augustine argues that
Christians A Christian () is a person who follows or adheres to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. Christians form the largest religious community in the world. The words '' Christ'' and ''C ...
, as part of a government, need not be ashamed of protecting peace and punishing wickedness when forced to do so by a government. Augustine asserted that this was a personal, philosophical stance: "What is here required is not a bodily action, but an inward disposition. The sacred seat of virtue is the heart."


Happiness

Augustine's ethics is that of ancient
eudaimonism Eudaimonia (; ) is a Greek word literally translating to the state or condition of ''good spirit'', and which is commonly translated as ''happiness'' or '' welfare''. In the works of Aristotle, ''eudaimonia'' was the term for the highest human ...
, but he defers happiness to the afterlife and blames the ancient ethicists saying that their arrogant conviction resulting from their ignorance of the fallen condition of humanity that they could reach happiness in this life by philosophical endeavor, Augustine takes it as axiomatic that happiness is the ultimate goal pursued by all human beings. For Augustine Happiness or the good life is brought about by the possession of the greatest good in nature that humans can attain and that one cannot lose against one's will.


Epistemology

Augustine emphasised the role of divine illumination in our thought, saying that "The mind needs to be enlightened by light from outside itself, so that it can participate in truth, because it is not itself the nature of truth. You will light my lamp, Lord," For Augustine, God does not give us certain information, but rather gives us insight into the truth of the information we received for ourselves. :If we both see that what you say is true, and we both see that what I say is true, then where do we see that? Not I in you, nor you in me, but both of us in that unalterable truth that is above our minds.
Thomas Aquinas Thomas Aquinas ( ; ; – 7 March 1274) was an Italian Dominican Order, Dominican friar and Catholic priest, priest, the foremost Scholasticism, Scholastic thinker, as well as one of the most influential philosophers and theologians in the W ...
criticizes the divine illumination, denying that in this life we have divine ideas as an object of thought, and that divine illumination is sufficient on its own, without the
senses A sense is a biological system used by an organism for sensation, the process of gathering information about the surroundings through the detection of stimuli. Although, in some cultures, five human senses were traditionally identified as su ...
. Aquinas also denied that there is a special continuing divine influence on human thought. People have sufficient capacity for thought on their own, without needing "new illumination added onto their natural illumination".


Anthropology


Soul

Saint Augustine was one of the first Christian ancient Latin authors with very clear anthropological vision. Augustine saw the human being as a perfect unity of two substances: soul and body. He was much closer in this anthropological view to Aristotle than to Plato.Massuti, E., p.98. In his late treatise On Care to Be Had for the Dead sec. 5 (420 AD) he insisted that the body pertains to the essence of the human
person A person (: people or persons, depending on context) is a being who has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations suc ...
: Augustine's favourite figure to describe ''body-soul'' unity is marriage: ''caro tua, coniunx tua – your body is your wife''. According to N. Blasquez, Saint Augustine's dualism of substances of the body and soul doesn't stop him from seeing the unity of body and soul as a substance itself. Following ancient philosophers he defined man as a ''rational mortal animal'' – ''animal rationale mortale''.


Original sin

Augustine wrote that original sin is transmitted by concupiscence and enfeebles freedom of the will without destroying it. For Augustine, Adam's sin is transmitted by concupiscence, or "hurtful desire", resulting in humanity becoming a ''massa damnata'' (mass of perdition, condemned crowd), with much enfeebled, though not destroyed, freedom of will. When Adam sinned, human nature was thenceforth transformed. Adam and Eve, via sexual reproduction, recreated human nature. Their descendants now live in sin, in the form of concupiscence, a term Augustine used in a
metaphysical Metaphysics is the branch of philosophy that examines the basic structure of reality. It is traditionally seen as the study of mind-independent features of the world, but some theorists view it as an inquiry into the conceptual framework of h ...
, not a
psychological Psychology is the scientific study of mind and behavior. Its subject matter includes the behavior of humans and nonhumans, both consciousness, conscious and Unconscious mind, unconscious phenomena, and mental processes such as thoughts, feel ...
sense. Augustine insisted that concupiscence was not ''a being'' but a ''bad quality'', the privation of good or a wound. He admitted that sexual concupiscence (''libido'') might have been present in the perfect human nature in
paradise In religion and folklore, paradise is a place of everlasting happiness, delight, and bliss. Paradisiacal notions are often laden with pastoral imagery, and may be cosmogonical, eschatological, or both, often contrasted with the miseries of human ...
, and that only later it became disobedient to human will as a result of the first couple's disobedience to God's will in the* original sin. In Augustine's view (termed "Realism"), all of humanity was really present in Adam when he sinned, and therefore all have sinned. Original sin, according to Augustine, consists of the guilt of Adam which all humans inherit. Justo Gonzalez interprets Augustine's teaching that humans are utterly depraved in nature and grace is irresistible, results in conversion, and leads to perseverance. Augustine's understanding of the consequences of original sin and the necessity of redeeming grace was developed in the struggle against
Pelagius Pelagius (; c. 354–418) was a British (Celtic Britons, Brittonic) theologian known for promoting a system of doctrines (termed Pelagianism by his opponents) which emphasized human choice in salvation and denied original sin. Pelagius was accus ...
and his Pelagian disciples, Caelestius and Julian of Eclanum, who had been inspired by Rufinus of Syria, a disciple of
Theodore of Mopsuestia Theodore of Mopsuestia (Greek: Θεοδώρος, c. 350 – 428) was a Christian theologian, and Bishop of Mopsuestia (as Theodore II) from 392 to 428 AD. He is also known as Theodore of Antioch, from the place of his birth and presbyterate. ...
. They refused to agree that original sin wounded human will and mind, insisting that human nature was given the power to act, to speak, and to think when God created it. Human nature cannot lose its moral capacity for doing good, but a person is free to act or not to act in a righteous way. Pelagius gave an example of eyes: they have capacity for seeing, but a person can make either good or bad use of it. The
Catholic Church The Catholic Church (), also known as the Roman Catholic Church, is the List of Christian denominations by number of members, largest Christian church, with 1.27 to 1.41 billion baptized Catholics Catholic Church by country, worldwid ...
accepts the doctrine of original sin as Augustine taught.


Predestination

For Augustine God orders all things while preserving human freedom. Prior to 396, Augustine believed that
predestination Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. Explanations of predestination often seek to address the paradox of free will, whereby Go ...
was based on God's foreknowledge of whether individuals would believe, that God's grace was "a reward for human assent". Later, in response to
Pelagius Pelagius (; c. 354–418) was a British (Celtic Britons, Brittonic) theologian known for promoting a system of doctrines (termed Pelagianism by his opponents) which emphasized human choice in salvation and denied original sin. Pelagius was accus ...
, Augustine said that the sin of
pride Pride is a human Emotion, secondary emotion characterized by a sense of satisfaction with one's Identity (philosophy), identity, performance, or accomplishments. It is often considered the opposite of shame or of humility and, depending on conte ...
consists in assuming that "we are the ones who choose God or that God chooses us (in his foreknowledge) because of something worthy in us", and argued that it is God's grace that causes the individual act of faith. Some Catholics dispute that Augustine believed predestination in the latter way, and claim that Augustine affirmed
free will Free will is generally understood as the capacity or ability of people to (a) choice, choose between different possible courses of Action (philosophy), action, (b) exercise control over their actions in a way that is necessary for moral respon ...
in the choice of being saved or not.


Theodicy and Free will

The
problem of evil The problem of evil is the philosophical question of how to reconcile the existence of evil and suffering with an Omnipotence, omnipotent, Omnibenevolence, omnibenevolent, and Omniscience, omniscient God.The Stanford Encyclopedia of Philosophy, ...
is the question of how to reconcile the existence of
evil Evil, as a concept, is usually defined as profoundly immoral behavior, and it is related to acts that cause unnecessary pain and suffering to others. Evil is commonly seen as the opposite, or sometimes absence, of good. It can be an extreme ...
with an
omnipotent Omnipotence is the property of possessing maximal power. Monotheistic religions generally attribute omnipotence only to the deity of their faith. In the monotheistic religious philosophy of Abrahamic religions, omnipotence is often listed as ...
,
omnibenevolent Omnibenevolence is the property of possessing maximal goodness. Some philosophers, such as Epicurus, have argued that it is impossible, or at least improbable, for a deity to exhibit such a property alongside omniscience and omnipotence, as a res ...
, and omniscient
God In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the un ...
.The Stanford Encyclopedia of Philosophy,
The Problem of Evil
, Michael Tooley
The Internet Encyclopedia of Philosophy,

, Nick Trakakis
Augustine develops key ideas regarding his response to suffering. In '' Confessions'', Augustine wrote that his previous work was dominated by
materialism Materialism is a form of monism, philosophical monism according to which matter is the fundamental Substance theory, substance in nature, and all things, including mind, mental states and consciousness, are results of material interactions. Acco ...
and that reading the works of
Plato Plato ( ; Greek language, Greek: , ; born  BC, died 348/347 BC) was an ancient Greek philosopher of the Classical Greece, Classical period who is considered a foundational thinker in Western philosophy and an innovator of the writte ...
enabled him to consider the existence of a non-physical substance. This helped him develop a response to the problem of evil from a theological (and non-Manichean) perspective, Augustine rejected the notion that evil exists in itself, proposing instead that it is a privation of (or falling away from) good, and a corruption of nature.Menn 2002, p. 170 He wrote that "evil has no positive nature; but the loss of good has received the name 'evil.'" Both moral and
natural evil Natural evil is evil for which "no non-divine agent can be held morally responsible" and is chiefly derived from the operation of the laws of nature. It is defined in contrast to moral evil, which is directly "caused by human activity". In Chri ...
occurs, Augustine argued, owing to an evil use of free will,Bennett, Peters, Hewlett & Russell 2008, p. 126 which could be traced back to the original sin of
Adam and Eve Adam and Eve, according to the creation myth of the Abrahamic religions, were the first man and woman. They are central to the belief that humanity is in essence a single family, with everyone descended from a single pair of original ancestors. ...
.Svendsen & Pierce 2010, p. 49 He believed that this evil will, present in the human soul, was a corruption of the will given to humans by God, making suffering a just punishment for the sin of humans. Because Augustine believed that all of humanity was " seminally present in the loins of Adam", he argued that all of humanity inherited Adam's sin and his just punishment. However, in spite of his belief that free will can be turned to evil, Augustine maintained that it is vital for humans to have free will, because they could not live well without it. He argued that evil could come from humans because, although humans contained no evil, they were also not perfectly good and hence could be corrupted.


Comparison


Augustinian philosophers

* Fulgentius of Ruspe * Fulgentius Ferrandus * Possidius * Marius Mercator *
Orosius Paulus Orosius (; born 375/385 – 420 AD), less often Paul Orosius in English, was a Roman priest, historian and theologian, and a student of Augustine of Hippo. It is possible that he was born in '' Bracara Augusta'' (now Braga, Portugal), ...
*
Cassiodorus Magnus Aurelius Cassiodorus Senator (c. 485 – c. 585), commonly known as Cassiodorus (), was a Christian Roman statesman, a renowned scholar and writer who served in the administration of Theodoric the Great, king of the Ostrogoths. ''Senato ...
*
Caesarius of Arles Caesarius of Arles (; 468/470 27 August 542 AD), sometimes called "of Chalon" (''Cabillonensis'' or ''Cabellinensis'') from his birthplace Chalon-sur-Saône, was the foremost ecclesiastic of his generation in Christianity in Merovingian Gaul, Mer ...
* Arnobius the Younger *
Boethius Anicius Manlius Severinus Boethius, commonly known simply as Boethius (; Latin: ''Boetius''; 480–524 AD), was a Roman Roman Senate, senator, Roman consul, consul, ''magister officiorum'', polymath, historian, and philosopher of the Early Middl ...
*
Isidore of Seville Isidore of Seville (; 4 April 636) was a Spania, Hispano-Roman scholar, theologian and Roman Catholic Archdiocese of Seville, archbishop of Seville. He is widely regarded, in the words of the 19th-century historian Charles Forbes René de Montal ...
*
Antoine Arnauld Antoine Arnauld (; 6 February 16128 August 1694) was a French Catholic theologian, priest, philosopher and mathematician. He was one of the leading intellectuals of the Jansenist group of Port-Royal and had a very thorough knowledge of patr ...
*
Blaise Pascal Blaise Pascal (19June 162319August 1662) was a French mathematician, physicist, inventor, philosopher, and Catholic Church, Catholic writer. Pascal was a child prodigy who was educated by his father, a tax collector in Rouen. His earliest ...
*
Nicolas Malebranche Nicolas Malebranche ( ; ; 6 August 1638 – 13 October 1715) was a French Oratorian Catholic priest and rationalist philosopher. In his works, he sought to synthesise the thought of St. Augustine and Descartes, in order to demonstrate the ...
*
Anselm of Canterbury Anselm of Canterbury OSB (; 1033/4–1109), also known as (, ) after his birthplace and () after his monastery, was an Italian Benedictine monk, abbot, philosopher, and theologian of the Catholic Church, who served as Archbishop of Canterb ...
* Giles of Rome *
Gregory of Rimini Blessed Gregory of Rimini, Order of Saint Augustine, O.E.S.A. (Latin Beatus Gregorius de Arimino or Ariminiensis) (c. 1300 – November 1358), was one of the great Scholasticism, scholastic philosophers and theologians of the Middle Ages. He was ...
* John Scotus Eriugena *
Bonaventure Bonaventure ( ; ; ; born Giovanni di Fidanza; 1221 – 15 July 1274) was an Italian Catholic Franciscan bishop, Cardinal (Catholic Church), cardinal, Scholasticism, scholastic theologian and philosopher. The seventh Minister General ( ...
*
Bruno of Cologne Bruno of Cologne, OCart (; ; – 6 October 1101), venerated as Saint Bruno, was the founder of the Carthusians. He personally founded the order's first two communities. He was a celebrated teacher at Reims and a close advisor of his former pupi ...
*
John Henry Newman John Henry Newman (21 February 1801 – 11 August 1890) was an English Catholic theologian, academic, philosopher, historian, writer, and poet. He was previously an Anglican priest and after his conversion became a cardinal. He was an ...
*
Pope Benedict XVI Pope BenedictXVI (born Joseph Alois Ratzinger; 16 April 1927 – 31 December 2022) was head of the Catholic Church and sovereign of the Vatican City State from 19 April 2005 until his resignation on 28 February 2013. Benedict's election as p ...
*
René Descartes René Descartes ( , ; ; 31 March 1596 – 11 February 1650) was a French philosopher, scientist, and mathematician, widely considered a seminal figure in the emergence of modern philosophy and Modern science, science. Mathematics was paramou ...


See also


Notes


References


Sources

* * * * * * * * * * * * * * * * * {{philosophy topics Catholic theology and doctrine Christian terminology Christian theological movements Philosophical schools and traditions Neoplatonism 4th-century establishments Augustine of Hippo