Ataí

Maghrebi mint tea (Maghrebi Arabic: , ''atay''; ), also known as Moroccan mint tea and Tunisian mint tea or Algerian mint tea, is a North African preparation of gunpowder green tea with spearmint leaves and sugar.

It is traditional to the Greater Maghreb region (the northwest African countries of Morocco, Algeria, Tunisia, Libya, and Mauritania). Its consumption has spread throughout North Africa, parts of the Sahel, France, Spain, the Arab world, and Middle East.

Mint tea is central to social life in the Maghreb and is very popular among the Tuareg people of Algeria, Libya, Niger and Mali. The serving can take a ceremonial form, especially when prepared for a guest. The tea is traditionally made by the head male in the family and offered to guests as a sign of hospitality. Typically, at least three glasses of tea are served. The tea is consumed throughout the day as a social activity. The native spearmint ''naʿnāʿ'' () possesses a clear, pungent, mild aroma, and is the mint that is traditionally used in Maghrebi mint tea. Other hybrids and cultivars of spearmint, including ''yerba buena'', are occasionally used as substitutes for nana mint. In Morocco, mint tea is sometimes perfumed with herbs, flowers, or orange blossom water. In the cold season, they add many warming herbs like marjoram, sage, verbena, and wormwood. Mint has been used as an infusion, decoction, and herbal medicine throughout the Mediterranean since antiquity.

Name

In Mauritania, Morocco and Algeria, the word for tea is ''tay'', ''atay'' or ''lātāy''; while in Tunisia it's ''et-tey''. These diverge from the typical Arabic word for tea, (). According to Van Driem, ''ʾit-tāī'' originates from the Dutch language .

History

Gunpowder tea was introduced into North Africa by the British in the 18th and 19th centuries via Morocco and Algeria.

According to food historian, Helen Saberi, the drinking of green tea infused with mint spread from Morocco to Algeria, Tunisia, Libya, Egypt and to nomadic tribes of Berbers and Tuareg in the Sahara.

Sugar and tea would arrive from Europe to the port of Essaouira, where Jewish merchants who had started migrating to coastal cities in the 19th century managed their passing through the interior of Morocco. James Richardson recorded a description of a Moroccan tea ceremony in the 1840s, and said that during his travels tea was drunk widely and all day long.

Tea consumption became associated with power and prestige in Morocco, and , officer of Sultan Suleiman (r. 1792–1822), became the first ''mūl atay'' ( "master of tea") in the Makhzen. In the twenty years after the Anglo-Moroccan Treaty of 1856, and after the British East India Company diverted tea meant for the Baltic states to Morocco during the Crimean War, tea imports quadrupled but tea consumption remained an urban practice. Among urban populations, partaking in the tea ceremony became a symbol of status and , while among rural farmers it was a way to emulate the urban class they both envied and resented. Tea consumption spread through wider segments of the population as a result of the famines of the 1880s, when it became an emergency calorie substitute, appetite suppressant, and mode of performing acculturation for rural populations flooding the cities in search of opportunities.

Another factor in the spread of ''atay'' consumption in Morocco was the comparative scarcity of coffee. Whereas Algerian cities had been introduced to coffee culture under the influence of the Ottomans, Moroccan cities would only be introduced to coffee later. Oral traditions in the Algerian city of Tlemcen distinguish between "Fassi tea drinkers and Tlemceni coffee drinkers".

In the late 19th century, Sufi orders led by figures such as Muhammad Bin Abdul-Kabir Al-Kattani told their adherents not to drink tea, attempting to boycott sugar and tea imported by Europeans.Bazzaz, S. (2002). ''Challenging power and authority in pre-protectorate morocco: Shaykh muhammad al-kattānī and the tarīqa kattāniyya'' (Order No. 3051111). Available from ProQuest Dissertations & Theses Global. (305526264).

By the early 20th century, mint tea had become well established in Morocco.

Preparation

The basic ingredients of the tea are green tea, fresh mint leaves, sugar, and boiling water. The proportions of the ingredients and the brewing time can vary widely. Boiling water is used in the Maghreb, rather than the cooler water that is used in East Asia to avoid bitterness. The leaves are left in the pot while the tea is consumed, changing the flavor from one glass to the next. It is poured into glasses from high above to swirl loose tea leaves to the bottom of the glass, whilst gently aerating the tea to improve its flavor.

In the winter, if mint is rare, sometimes leaves of tree wormwood ( ''shība'' in Moroccan Arabic) are substituted for (or used to complement) the mint, giving the tea a distinctly bitter flavor. Lemon verbena ( ''lwiza'' in Moroccan Arabic) is also used to give it a lemon flavor. Other herbs used to flavor the tea include oregano, sage, and thyme. The tea is sometimes sold as a ready-to-cook mixture of tea and dried mint, which is easier to store and to prepare but has diminished flavor.

ThiMil The1.jpg, Ingredients
ThiMil The2.jpg, Cleaning the tea
Trek302-mint tea.jpg, Adding the mint
ThiMil The4.jpg, Adding the sugar
ThiMil The5.jpg, Ready to drink

Culture

Traditionally, the tea is served three times. The amount of time it has been steeping gives each of the glasses of tea a unique flavor, described in this famous Maghrebi proverb:

In one of Nass El Ghiwane's most popular songs, ''Es-Siniya'' (), the tea tray is used as a metaphor to discuss the hardships of migrating from the countryside to a big city such as Casablanca.

See also

* Arabic tea
* Algerian cuisine
* Tunisian cuisine
* Moroccan cuisine
* Libyan cuisine
* Libyan tea
* Tea culture

References

{{African cuisine

Blended tea
Green tea
North African cuisine
Sephardi Jewish cuisine
Tea culture
Tea in Africa
Algerian cuisine
African cuisine
Algerian drinks
African drinks
Tuareg culture
Mint drinks