Asian-Canadian Culture In Vancouver

Asian Canadians are Canadians who were either born in or can trace their ancestry to the continent of Asia. Canadians with Asian ancestry comprise both the largest and fastest-growing group in Canada, after European Canadians, forming approximately 20.2 percent of the Canadian population as of 2021, making up the majority of Canada’s visible minority population. Most Asian Canadians are concentrated in the urban areas of Southern Ontario, Southwestern British Columbia, Central Alberta, and other large Canadian cities.

Asian Canadians are considered visible minorities and may be classified as East Asian Canadians, South Asian Canadians, Southeast Asian Canadians, and West Asian Canadians.

According to the 2021 Canadian census, the pan-ethnic breakdown of major Asian-origin Canadian groups includes South Asian Canadians (2,571,400 persons or 35.1 percent), East Asian Canadians (2,289,805 persons or 31.2 percent), Southeast Asian Canadians (1,434,330 persons or 19.6 percent), and West Asian Canadians (1,086,230 people or 14.8 percent). In further detail, the largest self-reported Asian origin groups in Canada are Chinese Canadians, Indo-Canadians, Filipino Canadians, Pakistani Canadians, Vietnamese Canadians, and Lebanese Canadians.

Terminology

In the Canadian census, people with origins or ancestry in East Asia (e.g. Chinese Canadians, Korean Canadians, Japanese Canadians, Tibetan Canadians), South Asia (e.g. Bangladeshi Canadians, Indian Canadians, Pakistani Canadians, Sri Lankan Canadians), Southeast Asia (e.g. Laotian Canadians, Cambodian Canadians, Filipino Canadians, Vietnamese Canadians), West Asia (e.g. Iranian Canadians, Kurdish Canadians, Israeli Canadians, Lebanese Canadians, Turkish Canadians), or Central Asia (e.g. Afghan Canadians, Uzbek Canadians, Kazakh Canadians) are all classified as part of the Asian race.

History

18th century

The first record of Asians in what is known as Canada today can be dated back to the late 18th century. In 1788, renegade British Captain John Meares hired a group of Chinese carpenters from Macau and employed them to build a ship at Nootka Sound, Vancouver Island, British Columbia. After the outpost was seized by Spanish forces, the eventual whereabouts of the carpenters was largely unknown.

By late 1700s, Filipinos, then-known as "Manila men" were recruited in naval operations, aboard the ship ''San Carlos el Filipino'' sent to support the short-lived Spanish settlement of Santa Cruz de Nuca and Fort San Miguel, Nootka Island, off the coast of Vancouver.

19th century

During the mid 19th century, many Chinese people arrived to take part in the British Columbia gold rushes. Beginning in 1858, early settlers formed Victoria's Chinatown and other Chinese communities in New Westminster, Yale, and Lillooet. Estimates indicate that about 1/3 of the non-native population of the Fraser goldfields was Chinese. Later, the construction of the Canadian Pacific Railway prompted another wave of immigration from the East Asian country. Mainly hailing from Guangdong Province, the Chinese helped build the Canadian Pacific Railway through the Fraser Canyon.

Many Japanese people also arrived in Canada during the mid to late 19th century and became fishermen and merchants in British Columbia. Early immigrants from the East Asian island nation most notably worked in canneries such as Steveston along the pacific coast.

Similarly in the late 19th century, many Indians hailing from Punjab Province settled in British Columbia and worked in the forestry industry.Walton-Roberts and Hiebert,
Immigration, Entrepreneurship, and the Family
'', p. 124. Most early immigrants hailing from South Asia first settled around sawmill towns along the Fraser River in southwestern British Columbia such as Kitsilano, Fraser Mills, and Queensborough. Later, many Indian immigrants also settled on Vancouver Island, working on local sawmills in Victoria, Coombs, Duncan, Ocean Falls, and Paldi.

Early West Asian Canadian history featured Lebanese and Syrians first immigrating in Canada during the late 19th century; as both countries were under Ottoman dominion at the time they were originally known as Turks or Syrian−Lebanese on census reports. Settling in the Montreal area of southern Quebec, they became the first West Asian group to immigrate to Canada. The first Lebanese immigrant to Canada was Abraham Bounadere (Ibrahim Abu Nadir) from Zahlé in Lebanon who settled in Montreal in 1882. Because of situations within Lebanon and restrictive Canadian laws these immigrants were 90% Christian. These immigrants were mostly economic migrants seeking greater prosperity in the New World.

Similar to late 19th century through early 20th century Lebanese immigration and settler patterns, while the vast majority of Syrians migrated to South America, a small percentage made their way to the United States, and an even smaller percentage settled in Canada. Once again, in a similar demographic to early Lebanese settlers to Canada, the overwhelming majority of Syrians who settled in Canada from the 1880s–1960s were of the Christian faith. The so-called shepherd of the lost flock, Saint Raphael Hawaweeny of Brooklyn, New York, came to Montreal in 1896 to help establish a Christian association called the ''Syrian Benevolent Society'' and then later on an Orthodox church in Montreal for the newly arrived Syrian faithful.

West Asian settlement into Canada was also bolstered by early Armenian immigration during the late 19th century. The first Armenians migrated to Canada in the 1880s. The first recorded Armenian to settle in Canada was a man named Garabed Nergarian, who came to Port Hope, Ontario in 1887. Some 37 Armenians settled in Canada in 1892 and 100 in 1895. Most early Armenian migrants to Canada were men who were seeking employment. After the Hamidian massacres of mid-1890s Armenian families from the Ottoman Empire began settling in Canada.

Additionally, Canada's earliest documented Filipinos coincided with North America's first wave of Asian immigration in the 1800s. At least nine male Filipino sailors, aged twenty-four to forty-two, appeared on the 1881 Census of British Columbia. Living on a vessel in New Westminster, they were recorded ethno-racially as " Malay" loose term to describe Austronesian peopleand listed as " Mahomitan" n archaic term for Muslim In the ensuing decades, several Filipino settlers resided along the B.C. coast, particularly on Bowen Island, in the 1880s.

Early Filipino settlers along the B.C. coast engaged in both fishing and farming. It included Fernando Toreenya, a fisherman who came to Canada from the Philippines in 1886 at the age of 20 years old with his First Nations partner Mary/Marie Adams. They lived in Snug Cove and had three other Filipino boarders living with them, William Matilda, Antoni Bentorre and Ricardo Castro. Others included Ben Flores, who were "beachcombers and fishermen" and were settled on a barge in Snug Cove; Basinto Pasento, who called his home Pasento Ranch and died in February 1904, John Delmond, and Jose Garcia. Several others worked as loggers, millhand, mine laborers, and longshoremen intermarrying with Indigenous peoples and other Pacific Islanders.

By 1884, Nanaimo, New Westminster, Yale, and Victoria had the largest Chinese populations in the province. Other settlements such as Quesnelle Forks were majority Chinese and many early immigrants from the East Asian country settled on Vancouver Island, most notably in Cumberland.Lim, Imogene L. "Pacific Entry, Pacific Century: Chinatowns and Chinese Canadian History" (Chapter 2). In: Lee, Josephine D., Imogene L. Lim, and Yuko Matsukawa (editors). ''Re/collecting Early Asian America: Essays in Cultural History''. Temple University Press, 2002. , 9781439901205. Start
15
CITED: p
18
In addition to work on the railway, most Chinese in the late 19th century British Columbia lived among other Chinese and worked in market gardens, coal mines, sawmills, and salmon canneries.Harris, Cole. ''The Resettlement of British Columbia: Essays on Colonialism and Geographical Change''. University of British Columbia Press, Nov 1, 2011. , 9780774842563. p
145

In 1885, soon after the construction on the railway was completed, the federal government passed the Chinese Immigration Act, whereby the government began to charge a substantial head tax for each Chinese person trying to immigrate to Canada. A decade later, the fear of the "Yellow Peril" prompted the government of Mackenzie Bowell to pass an act forbidding any East Asian Canadian from voting or holding office.

Many Chinese workers settled in Canada after the railway was constructed, however most could not bring the rest of their families, including immediate relatives, due to government restrictions and enormous processing fees. They established Chinatowns and societies in undesirable sections of the cities, such as East Pender Street in Vancouver, which had been the focus of the early city's red-light district until Chinese merchants took over the area from the 1890s onwards.

20th century

Immigration restrictions stemming from anti-Asian sentiment in Canada continued during the early 20th century. Parliament voted to increase the Chinese head tax to $500 in 1902; this temporarily caused Chinese immigration to Canada to stop. However, in following years, Chinese immigration to Canada recommenced as many saved up money to pay the head tax. Due to the decrease in Chinese immigration, Steamship lines began recruiting Indians to make up for the loss of business; the Fraser River Canners' Association and the Kootchang Fruit Growers' Association asked the Canadian government to abolish immigration restrictions. Letters from persons settling in Canada gave persons still in India encouragement to move to Canada, and there was an advertising campaign to promote British Columbia as an immigration destination.Singh, Hira, p
94Archive
. Around that time, in 1902, a notable moment of Asian Canadian history occurred when Punjabi Sikh settlers first arrived in Golden, British Columbia to work at the Columbia River Lumber Company.

In 1901, Canada had between 300 and 400 Muslim residents, equally divided between Turks and Syrian Arabs.. Furthermore, the turn of the 20th century featured a small wave of Syrian−Lebanese settlement into the southern prairies including Alberta, Saskatchewan, and Manitoba. Contemporarily in Lebanon, many families were from what was western Syria at the time in particular settled in southern Saskatchewan. A majority of the Syrian−Lebanese families settling in the prairies were of the Christian faith, with a minority adhering to Islam, mirroring earlier settler demographics in Nova Scotia, Quebec and Ontario. Prominent settlement occurred in communities such as Swift Current, Saskatchewan, and Lac La Biche, Alberta. Few reached the Northwest Territories, the best known being Peter Baker, author of the book ''An Arctic Arab'', and later elected as a member of the legislative assembly of the Northwest Territories.

The early Punjabi Sikh settlers in Golden built the first Gurdwara (Sikh Temple) in Canada and North America in 1905, which would later be destroyed by fire in 1926. The second Gurdwara to be built in Canada was in 1908 in Kitsilano (Vancouver), aimed at serving a growing number of Punjabi Sikh settlers who worked at nearby sawmills along False Creek at the time. The Gurdwara would later close and be demolished in 1970, with the temple society relocating to the newly built Gurdwara on Ross Street, in South Vancouver. As a result, the oldest existing Gurdwara in Canada today is the Gur Sikh Temple, located in Abbotsford, British Columbia. Built in 1911, the temple was designated as a national historic site of Canada in 2002 and is the third-oldest Gurdwara in the country. Soon later, the fourth Gurdwara to be built Canada was established at the Fraser Mills (Coquitlam) settlement in 1913 followed by the fifth at the Queensborough (New Westminster) settlement in 1919, and the sixth at the Paldi (Vancouver Island) settlement, also in 1919.

Heightened anti-Asian sentiment resulted in the infamous anti-Asian pogrom in Vancouver in 1907. Spurred by similar riots in Bellingham targeting Punjabi Sikh South Asian settlers, The Asiatic Exclusion League organized attacks against homes and businesses owned by East Asian immigrants under the slogan "White Canada Forever!"; though no one was killed, much property damage was done and numerous East Asian Canadians were beaten up.

In 1908, the British Columbia government passed a law preventing South Asian Canadians from voting. Because eligibility for federal elections originated from provincial voting lists, Indians were also unable to vote in federal elections. Later, the Canadian government enacted a $200 head tax and passed the continuous journey regulation which indirectly halted Indian immigration to Canada, thus restricting all immigration from South Asia.

A direct result of the continuous journey regulation was the ''Komagata Maru'' incident in Vancouver. In May 1914, hundreds of South Asians hailing from Punjab were denied entry into the country, eventually forced to depart for India. By 1916, despite a declining population due to immigration restrictions, many Indian settlers established the Paldi mill colony on Vancouver Island.Nayar, '' The Punjabis in British Columbia'', p
29

During the pre-World War I period, Turks were to be found in mining and logging

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