Tngri
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Tngri
In the pantheon of Mongolian shamanism and Tengrism, tngri (also ''tengri'', ''tegrí'') constitute the highest class of divinities and are attested in sources going back to the 13th century. They are led by different chief deities in different documents and are divided into a number of different groups—including black (terrifying) and white (benevolent), and eastern and western. While there generally seem to be 99 ''tngri'', some documents propose three others (from the north), and while they are generally the highest divinities, some liturgical texts propose an additional group of 33 chief gods alongside the ''tngri''. They were invoked only by the highest shamans and leaders for special occasions; they continue to be venerated especially in black shamanism. Chief among the ''tngri'' are Qormusata Tngri and (Khan) Möngke Tngri. The term ''tngri'' is cognate with the Turkic theonym ''tengri'' "sky", Mongolian ''taŋɣaraɣ'' "oath" and ''tenger'' "sky". Mongolian pantheon I ...
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Sülde Tngri
Sülde Tngri is an equestrian war god, one of the tngri, the highest group of divinities in Mongolian shamanism and Buddhism. He is usually depicted as an armored warrior riding a horse. In Mongolian shamanism, everyone possesses a guardian spirit, called a sülde. "Sülde Tngri" can refer to the sülde of any great leader, but it primarily refers to the deified sülde of Genghis Khan. As a war god, Sülde Tngri's primary function is protecting his devotees from their enemies and aiding them in battles against their foes. Descriptions and appearance The exact details of Sülde Tngri's appearance and entourage vary among artwork of him. He has been illustrated as a man wearing armor and a helmet adorned by triangular flags or banners, armed with a club and wreathed in fire. He is mounted on a yellow horse, tended to by a servant clothed in white. In this portrayal, he has a demon held captive. Another description has Sülde Tngri clothed in white silk and carrying both a spear ...
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