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Synnyt
''Synty'' ('origin, birth, aetiology', pl. ''synnyt'') is an important concept in Finnish mythology. ''Syntysanat'' ('origin-words') or ''syntyloitsut'' ('origin-charms') provide an explanatory, mythical account of the origin of a phenomenon (such as an illness), material (such as iron), or species (such as a bear), and were an important part of traditional Finno-Karelian culture, particularly in healing rituals. Although much in the Finnish traditional charms is paralleled elsewhere, 'the role of etiological, aetiological and creation myth, cosmogonic myths' in Finnic tradition 'appears exceptional in Eurasia'. The major study remains that by Kaarle Krohn, published in 1917. Meanings of ''synty'' The term ''synty'' is used in this article and in a range of scholarship as a genre-label, but it had a wide variety of meanings. ''Synty'' transparently derives from ''syntyä'' (‘come into existence, be born’) and means ‘birth’, ‘origin’, ‘aetiology’, and so forth. It ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Finnic Incantations
Finnic incantations or charms (, singular ) are a body of traditional literature in the Finnic languages whose purpose was to effect magical change on the world. They were most often used to ward off diseases and injuries and to ensure economic prosperity in farming, hunting, fishing and cattle-raising, though spells were used in various social situations and everyday tasks. Such incantations were in widespread use from the first extensive documentation of Finnic-language cultures around the late eighteenth century through to the advance of modernisation in the early twentieth; one marker of this popularity is that more than 30,000 verse spells were collected from Finland and Karelia and published in the series ''Suomen kansan vanhat runot''.Ulla Piela, 'Loitsut 1800-luvun Pohjois-Karjalassa', ''Kalevalaseuran vuosikirja'', 68 (1989), 82–107. Western Finland In western Finland, as widely in European charm traditions, the utterance of an invocation was considered to work mechani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Finnish Mythology
Finnish mythology commonly refers of the folklore of Finnish paganism, of which a Finnish Neopaganism, modern revival is practiced by a small percentage of the Finnish people. It has many shared features with Estonian mythology, Estonian and other Baltic Finns, Finnic mythologies, but also with neighbouring Baltic mythology, Baltic, slavic mythology, Slavic and, to a lesser extent, Norse mythology, Norse mythologies. Finnish mythology survived within an oral tradition of mythical poem-singing and folklore well into the 19th century. Of the animals, the most sacred was the bear, whose real name was never uttered out loud, which was thought to be unfavorable to the hunt. The bear ("karhu" in Finnish) was seen as the embodiment of the forefathers, and for this reason it was called by many circumlocutions: ''mesikämmen'' ("mead-paw"), ''otso'' ("browed one"), ''kontio'' ("dweller of the land"), ''metsän kultaomena'' ("the golden apple of the forest"). It was not strictly seen as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tietäjä
Tietäjä (, pl. ''tietäjät'', 'seer', 'wise man', literally 'knower') is a magically powerful figure in traditional Finnic culture, whose supernatural powers arise from his great knowledge. Roles The activities of a ''tietäjä'' were primarily healing and preventing illness, but also included helping with farming, fishing and hunting; dealing with witchcraft; supporting approved marriages and disrupting disapproved liaisons; identifying thieves; and bringing success to ventures such as journeys or building. Their incantations might call on helpers such as the dead, '' väki'', Ukko, Jesus Christ, the Virgin Mary, or animal spirits. Many ''tietäjät'' knew '' Kalevala''-metre poems, as well as mythical stories, spells, and healing charms. One of the key branches of the ''tietäjäs knowledge concerned aetiologies ('' synnyt'', s. ''synty'') of natural phenomena. It was believed that beings and phenomena could be controlled if their origin was known. For example, disease cou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kantele
A kantele () or kannel () is a traditional Finnish and Karelian plucked string instrument (chordophone) belonging to the southeast Baltic box zither family known as the Baltic psaltery along with the Estonian kannel, the Latvian kokles, the Lithuanian kanklės, and the Russian gusli. Construction Small kantele Modern instruments with 15 or fewer strings are generally more closely modeled on traditional shapes, and form a category of instrument known as small kantele, in contrast to the concert kantele. The oldest forms of kantele have five or six horsehair strings and a wooden body carved from one piece; more modern instruments have metal strings and a body made from several pieces. The traditional kantele has neither bridge nor nut, the strings run directly from the tuning pegs to a metal bar (''varras'') set into wooden brackets (''ponsi''). Though not acoustically efficient, this construction is part of the distinctive sound of the instrument. The most typical and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cristfried Ganander
Christfried Ganander (21 November 1741 in Haapajärvi – 17 February 1790 in Rantsila) was a Finnish compiler of folk culture, a priest and lexicographer. Ganander's greatest achievement was the compilation of the first fully extensive Finnish-language dictionary which was, however, unpublished. He was also a collector of folk culture well before Elias Lönnrot. His most well-known published work is '' Mythologia Fennica'' in 1789, a reference book of folk religion. He also published some poetry and worked as a teacher. Life Ganander was born in Haapajärvi in 1741, to chaplain Thomas Ganader and his wife Helena Hiden. After his father's death in 1752, he was taken in by his grandfather Henrik Hiden, who was also a chaplain in the vicarage of Kauhajoki. Christfried himself later worked as a chaplain in Rantsila from 1775 to 1790. He became a priest at the Academy of Turku and was consecrated to a post in 1763. He completed his master's degree in 1766. While studying, he beca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph Alanen - The Birth Of Iron
Joseph is a common male name, derived from the Hebrew (). "Joseph" is used, along with " Josef", mostly in English, French and partially German languages. This spelling is also found as a variant in the languages of the modern-day Nordic countries. In Portuguese and Spanish, the name is "José". In Arabic, including in the Quran, the name is spelled , . In Kurdish (''Kurdî''), the name is , Persian, the name is , and in Turkish it is . In Pashto the name is spelled ''Esaf'' (ايسپ) and in Malayalam it is spelled ''Ousep'' (ഔസേപ്പ്). In Tamil, it is spelled as ''Yosepu'' (யோசேப்பு). The name has enjoyed significant popularity in its many forms in numerous countries, and ''Joseph'' was one of the two names, along with ''Robert'', to have remained in the top 10 boys' names list in the US from 1925 to 1972. It is especially common in contemporary Israel, as either "Yossi" or "Yossef", and in Italy, where the name "Giuseppe" was the most common m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Balto-Finnic Languages 2019
Balto-Finnic may refer to: *Balto-Finnic peoples *Balto-Finnic languages Balto-Finnic may refer to: *Balto-Finnic peoples *Balto-Finnic languages {{dab Language and nationality disambiguation pages ... {{dab Language and nationality disambiguation pages ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Väinämöinen
() is a deity, demigod, hero and the central character in Finnish folklore and the main character in the national epic ''Kalevala'' by Elias Lönnrot. Väinämöinen was described as an old and wise man, and he possessed a potent, magical singing voice. Name The name Väinämöinen has often been explained as coming from the Finnish word ''väinä'' ("stream pool") or ''väineä'' ("slow"). Janne Saarikivi brought forth a hypothesis of the name's possible connection of early Germanic forms of Odin's name: ''*wātenos'' could've been loaned into Proto-Karelian language, Proto-Karelian as ''*vätnä'' or ''*väinä'', and ''Auðunn'' could be compared to ''Äinemöinen''. In Finnish mythology The first extant mention of Väinämöinen in literature is in a list of Tavastia (historical province), Tavastian gods by Mikael Agricola in 1551, where it says: ''"Aeinemöinen wirdhet tacoi."'' () He and other writers described Väinämöinen as the god of chants, songs and poetry; in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
