|
Partsufim
''Partzufim'' or ''Partsufim'' (, singular ''partzuf'', , from Greek: πρόσωπον ''prósopon'' "face" or "mask"), are "countenances" or "personas" of God described in the ''Zohar''. The '' Idra Rabba'' describes a divine being composed of three partzufim: Arikh Anpin, the “Long-Faced One” or “Slow to Anger”; Zʿeir Anpin, the “Small-Faced One” or “Short-Tempered”; and Nukva, the feminine aspect of the Divine. Although one can observe expression of certain sefirot in the partzufim, the Idra Rabba makes no attempt to bring these two paradigms into alignment. The ''Idra Zuta'' describes five partzufim, the aforementioned three and two additional ones Abba (Father) and Imma (Mother), forming an “inner” divine “family” within the Godhead. In Lurianic Kabbalah, the partzufim are reconfigured arrangements of the ten sefirot, the divine attributes or emanations. Each partzuf is thus a configuration of disparate entities into a harmonious unit. Their full doct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Idra2
The Idra (), is a Kabbalistic work included in printings of the ''Zohar'', and was probably written and appended to the main body of the ''Zohar'' at a later date. Contemporary scholars believe the ''Idra'' dates to the third generation of Zoharic literature, which also produced the two anonymous or collective works of the '' Tikunei haZohar'' and '' Ra'aya Mehemna'' "Faithful Shephard" as well as other Zoharic material. The main body of the ''Zohar'' dates to the second generation of Zoharic material. There are two texts in Zoharic literature called the ''Idra''. The first is the ''Idra Rabba'' "greater Idra", and the second is the ''Idra Zuta'' "lesser Idra." These two texts are intimately connected. * ''Idra Rabba'' (, ''Zohar'' 3:127b-145a): Shimon bar Yohai convenes with nine other scholars, and they gather in the sacred threshing field, where they thresh out secrets. Each scholar expounds various configurations of the partsufim (emanations of the Godhead), and three of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Language
Greek (, ; , ) is an Indo-European languages, Indo-European language, constituting an independent Hellenic languages, Hellenic branch within the Indo-European language family. It is native to Greece, Cyprus, Italy (in Calabria and Salento), southern Albania, and other regions of the Balkans, Caucasus, the Black Sea coast, Asia Minor, and the Eastern Mediterranean. It has the list of languages by first written accounts, longest documented history of any Indo-European language, spanning at least 3,400 years of written records. Its writing system is the Greek alphabet, which has been used for approximately 2,800 years; previously, Greek was recorded in writing systems such as Linear B and the Cypriot syllabary. The Greek language holds a very important place in the history of the Western world. Beginning with the epics of Homer, ancient Greek literature includes many works of lasting importance in the European canon. Greek is also the language in which many of the foundational texts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shimon Bar Yochai
Shimon bar Yochai ( Zoharic Aramaic: , ''Šimʿon bar Yoḥay'') or Shimon ben Yochai (Mishnaic Hebrew: ), also known by the acronym Rashbi, was a 2nd-century tanna or sage of the period of Roman Judaea and early Syria Palaestina. He was one of the most eminent disciples of Rabbi Akiva. The ''Zohar'', a 13th-century foundational work of Kabbalah, is ascribed to him by Kabbalistic tradition, but this claim is universally rejected by modern scholars. In addition, the essential legal works called the ''Sifre'' and '' Mekhilta of Rabbi Shimon ben Yochai'' are attributed to him (not to be confused with the ''Mekhilta of Rabbi Ishmael'', of which much of the text is the same). In the Mishnah, where he is the fourth-most mentioned sage, he is referred to as simply "Rabbi Shimon" except in Hagigah 1:7. In baraitas, midrash, and gemara, his name occurs either as Shimon or as Shimon ben Yochai. An 8th-century pseudonymous attribution of divine revelations to Shimon by the angel Metatro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gevurah
Gevurah or Geburah (, Tiberian: ''Găḇūrā,'' lit. 'strength'), is the fifth '' sephirah'' in the kabbalistic Tree of Life, and it is the second of the emotive attributes of the ''sephirot''. It sits below Binah, across from Chesed and above Hod. Gevurah is "the essence of judgment (DIN) and limitation", and corresponds to awe and the element of fire. Description Gevurah is the fifth of the ten Sefirot and second of the emotive attributes in Creation, and which corresponds to the second day of creationZohar 2:127b. Qualities Colour According to some modern sources, Gevurah is associated with the color red. Ethical behaviour In Western esotericism The angelic order of this sphere is the Seraphim, ruled by the Archangel Camael Camael, also spelled Chamuel, Khamuel, Camiel, Cameel and Camniel, is an archangel in Christian angelology. Camael was excluded from the Holy See's list of named angels in the 2001 ''Directory on popular piety'', which states: "The pra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chesed
(, also Romanization of Hebrew, Romanized: ) is a Hebrew language, Hebrew word that means 'kindness or love between people', specifically of the devotional piety of people towards God as well as of love or mercy of God towards humanity. It is frequently used in Psalms in the latter sense, where it is traditionally translated as "loving kindness" in English Bible translations, English translations. In Jewish theology it is likewise used of God's love for the Children of Israel, and in Jewish ethics it is used for love or charity between people. in this latter sense of 'charity' is considered a virtue on its own, and also for its contribution to ''tikkun olam'' (repairing the world). It is also considered the foundation of many religious commandments practiced by traditional Jews, especially interpersonal commandments. Chesed (Kabbalah), Chesed is also one of the ten Sephirot on the Kabbalah, kabbalistic Tree of life (Kabbalah), Tree of Life. It is given the association of kindne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shekhinah
Shekhinah () is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the presence of God in a place. This concept is found in Judaism from Talmudic literature. The word "Shekhinah" is found in the Bible only as a "Shechaniah", a masculine proper name. The Hebrew root “shakan” appears in numerous conjugations, it can be found 128 times. (See Strong’s Hebrew dictionary 7931.) It also appears in the Mishnah, the Talmud, and Midrash. Etymology The word ''shekhinah'' is first encountered in the rabbinic literature. S. G. F. Brandon, ed., ''Dictionary of Comparative Religion'' (New York: Charles Scribner's Sons 1970), p. 573: "Shekhinah". The Semitic root from which ''shekhinah'' is derived, ''š-k-n'', means "to settle, inhabit, or dwell". In the verb form, it is often used to refer to the dwelling of a person or animal in a place, or to the dwelling of God. Nouns derived from the root included ''shachen'' ("neighbor") and ''mishkan'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Malkuth
Malkuth (; "kingdom"; Ashkenazi: ''Malkhus'' ), Malkhut, Malkhuth, or Malchus, is the tenth of the sefirot in the Kabbalistic Tree of Life. Description In the ''Zohar'', an important Kabbalistic text from late al-Andalus, Malkuth sits at the bottom of the Tree of Life below Yesod and "governs the simple fact of existence in the physical world"; it is also known as Shekhinah. " e central teaching of the Zohar coalesced around an anthropomorphic model, in which the sefirot represent a cosmic anthropos. The lower sefirot, Malkhut, Yesod, Hod, and Nezah, constitute the most physical dimension of life, the nefesh." Unlike the other nine sephirot, it is an attribute of God which does not emanate from God directly. Rather it emanates from God's creation—when that creation reflects and evinces God's glory from within itself. In Western esotericism Malkuth means Kingdom. It is associated with the realm of matter/earth and relates to the physical world, the planets and the Solar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tohu And Tikun
The World of Chaos () and The World of Rectification () are two general stages in Jewish Kabbalah in the order of descending spiritual worlds known as "the Four Worlds". In subsequent creations, they also represent two archetypal spiritual states of being and consciousness. Their concepts derive from the new scheme of Lurianic Kabbalah by Isaac Luria (1534–1572), the father of modern Kabbalah, based on his interpretation of classic references in the Zohar. The implications of tohu and tiqqun underlie the origin of free will and the evil realm of the qlippoth caused by the "Shattering of the Vessels" (), the processes of spiritual and physical exile and redemption, the meaning of the 613 commandments, and the messianic rectification of existence. Tikkun also means the esoteric sifting or clarification () of concealed divine sparks () exiled in physical creation. This new paradigm in Kabbalah replaced the previous linear description of descent by Moses ben Jacob Cordovero ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Binah (Kabbalah)
Binah (meaning "understanding"; ''Bīnā'') is the third '' sephira'' on the kabbalistic Tree of Life. It sits on the level below Keter (in the formulations that include that ''sephirah''), across from Chokmah and directly above Gevurah. It is usually given four paths: from Keter, Chokmah, to Gevurah and Tiphereth. Etymology and names Binah (בִּינָה), meaning "understanding" in Hebrew, is derived from the root ב-י-נ, which conveys the concept of discerning or distinguishing knowledge into structured understanding. This root implies building or constructing insight from raw data. In Kabbalistic tradition, Binah is personified as a nurturing mother, reflecting its role in developing and shaping the abstract wisdom from Chokmah into intelligible forms. History The concept of Binah has its roots in early Jewish mystical texts, such as the ''Sefer Yetzirah'', which dates between the 2nd and 6th centuries CE. In this foundational work, Binah is associated with the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chokmah
''Chokmah'' (, also transliterated as ''chokma'', ''chokhmah'' or ''hokhma'') is the Biblical Hebrew word rendered as "wisdom" in English Bible versions ( LXX '' sophia'', Vulgate ').''Strong's Concordance'H2451 "from H2449 ''chakam'' "wise" wisdom (in a good sense):—skilful, wisdom, wisely, wit." "The KJV translates Strong's H2451 in the following manner: wisdom (145x), wisely (2x), skilful man (1x), wits (1x)." It is the second of the ten sefirot in Kabbalah, and represents the first power of conscious intellect and subtle manifestation, emerging from Keter's pure potentiality. It embodies wisdom coming from nothingness, as highlighted in the Book of Job and the ''Bahir''. Chokmah is the primordial point of divine wisdom that becomes comprehensible through Binah. In Jewish mystical texts, Chokmah is described as the primordial point of divine wisdom, which shines forth from the will of God. This point remains incomprehensible until differentiated and given form in Binah. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ab (Semitic)
Ab or Av (related to Akkadian ''abu''), sometimes Abba, means "father" in most Semitic languages. Arabic ''’Ab'' (), from a theoretical, abstract form ( ''ʼabaʼun'') (triliteral ʼ- b- w) is Arabic for "father". The dual is ( ''ʼabawāni'') or ( ''ʼabāni'') "two fathers" or "mother and father" ( ''ʼābāʼi-ka'' meaning "thy parents"). ''Li- llāhi ʼabū-ka'' () is an expression of praise, meaning "to God is attributable he excellence ofyour father". As a verb, '' ʼ-b-w'' means "to become sa father to omebody (أَبَوْتُه ''ʼabawt-uh'', "paternity") or "to adopt imas a father" (تأَبَّبَهُ ''ta'abbaba-hu'' or اِسْتَأَبَّهُ ''ista'aba-hu''). In the construct state, ''Abū'' () is followed by another word to form a complete name, e.g.: Abu Mazen, another name for Mahmoud Abbas. Abu may be used as a kunya, an honorific. To refer to a man by his fatherhood (of male offspring) is polite, so that ''ʼabū'' takes the function of an h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
