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Naivety
Naivety (also spelled naïvety), naiveness, or naïveté is the state of being naive. It refers to an apparent or actual lack of experience and sophistication, often describing a neglect of pragmatism in favor of moral idealism. A ''naïve'' may be called a ''naïf''. Etymology In its early use, the word ''naïve'' meant "natural or innocent", and did not connote ineptitude. As a French adjective, it is spelled ''naïve'', for feminine nouns, and ''naïf'', for masculine nouns. As a French noun, it is spelled ''naïveté''. It is sometimes spelled "naïve" with a diaeresis, but as an unitalicized English word, "naive" is now the more usual spelling. "naïf" often represents the French masculine, but has a secondary meaning as an artistic style. "Naïve" is pronounced as two syllables, in the French manner, and with the stress on the second one. Culture The naïf appears as a cultural type in two main forms. On the one hand, there is 'the satirical naïf, such as Candide'. No ...
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Experience
Experience refers to Consciousness, conscious events in general, more specifically to perceptions, or to the practical knowledge and familiarity that is produced by these processes. Understood as a conscious event in the widest sense, experience involves a subject to which various items are presented. In this sense, seeing a yellow bird on a branch presents the subject with the objects "bird" and "branch", the relation between them and the property "yellow". Unreal items may be included as well, which happens when experiencing hallucinations or dreams. When understood in a more restricted sense, only sensory consciousness counts as experience. In this sense, experience is usually identified with perception and contrasted with other types of conscious events, like thinking or Imagination, imagining. In a slightly different sense, experience refers not to the conscious events themselves but to the practical knowledge and familiarity they produce. Hence, it is important that direct per ...
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Situationist International
The Situationist International (SI) was an international organization of social revolutionaries made up of avant-garde artists, intellectuals, and political theorists. It was prominent in Europe from its formation in 1957 to its dissolution in 1972. The intellectual foundations of the Situationist International were derived primarily from libertarian Marxism and the avant-garde art movements of the early 20th century, particularly Dada and Surrealism. Overall, situationist theory represented an attempt to synthesize this diverse field of theoretical disciplines into a modern and comprehensive critique of mid-20th century advanced capitalism. Essential to situationist theory was the concept of the spectacle, a unified critique of advanced capitalism of which a primary concern was the progressively increasing tendency towards the expression and mediation of social relations through images. The situationists believed that the shift from individual expression through di ...
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The Idiot
''The Idiot'' (Reforms of Russian orthography, pre-reform Russian: ; post-reform ) is a novel by the 19th-century Russian author Fyodor Dostoevsky. It was first published serially in the journal ''The Russian Messenger'' in 1868–1869. The title is an ironic reference to the central character of the novel, Prince Myshkin, Lev Nikolayevich Myshkin, a young Knyaz, prince whose goodness, open-hearted simplicity, and guilelessness lead many of the more worldly characters he encounters to mistakenly assume that he lacks intelligence and insight. In the character of Prince Myshkin, Dostoevsky set himself the task of depicting "the positively good and beautiful man." The novel examines the consequences of placing such a singular individual at the centre of the conflicts, desires, passions, and egoism of worldly society, both for the man himself and for those with whom he becomes involved. Joseph Frank (writer), Joseph Frank describes ''The Idiot'' as "the most personal of all Dostoevsk ...
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Friedrich Schiller
Johann Christoph Friedrich von Schiller (, short: ; 10 November 17599 May 1805) was a German playwright, poet, philosopher and historian. Schiller is considered by most Germans to be Germany's most important classical playwright. He was born in Marbach to a devoutly Protestant family. Initially intended for the priesthood, in 1773 he entered a military academy in Stuttgart and ended up studying medicine. His first play, ''The Robbers'', was written at this time and proved very successful. After a brief stint as a regimental doctor, he left Stuttgart and eventually wound up in Weimar. In 1789, he became professor of History and Philosophy at Jena, where he wrote historical works. During the last seventeen years of his life (1788–1805), Schiller developed a productive, if complicated, friendship with the already famous and influential Johann Wolfgang von Goethe. They frequently discussed issues concerning aesthetics, and Schiller encouraged Goethe to finish works that he had le ...
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Novice
A novice is a person who has entered a religious order and is under probation, before taking vows. A ''novice'' can also refer to a person (or animal e.g. racehorse) who is entering a profession with no prior experience. Religion Buddhism In many Buddhism, Buddhist orders, a man or woman who intends to take ordination must first become a novice, adopting part of the monastic code indicated in the vinaya and studying in preparation for full ordination. The name for this level of ordination varies from one tradition to another. In Pali, the word is samanera, which means 'small monk' or 'boy monk'. Christianity Catholicism A novice in Catholic canon law and tradition is a prospective member of a religious order who is being tried and assessed for suitability of admission to a religious order of priests, religious brothers, or religious sisters, whether the community is one of monks or has an apostolate. After initial contact with the community, and usually a period of time ...
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Naive And Sentimental Music
''Naive and Sentimental Music'' is a symphonic work by American composer John Adams. The title of the work alludes to an essay by Friedrich Schiller, '' On Naïve and Sentimental Poetry'', that contrasts a creative personality that creates art for its own sake (the "naïve") versus one conscious of other purposes, such as art’s place in history (the "sentimental").Naive and Sentimental Music
John Adams. Retrieved 2011-04-23.
The composer cites both the slowly developing harmonies of Bruckner's Fourth Symphony and the atmosphere of the
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Gullibility
Gullibility is a failure of social intelligence in which a person is easily tricked or manipulated into an ill-advised course of action. It is closely related to credulity, which is the tendency to believe unlikely propositions that are unsupported by evidence. Classes of people especially vulnerable to exploitation due to gullibility include children, the elderly, and the developmentally disabled. Meaning The words ''gullible'' and ''credulous'' are commonly used as synonyms. state that while both words mean "unduly trusting or confiding", gullibility stresses being duped or made a fool of, suggesting a lack of intelligence, whereas credulity stresses uncritically forming beliefs, suggesting a lack of skepticism. states the difference is a matter of degree: the gullible are "the easiest to deceive", while the credulous are "a little too quick to believe something, but they usually aren't stupid enough to act on it." characterize a gullible person as one who is both c ...
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Drug Naïvety
Drug naïvety is the physiological state of non-Substance_dependence#Defining_terms, habituation or non-Drug tolerance, tolerance to either a specific drug or broader set of drugs related by pharmacological criteria. The term applies to the administration of psychotropics in contexts ranging from the professional medical treatment of patients to the non-medical Substance abuse, abuse of any drug, as well as the veterinarian. In addition to not being habituated, a drug-naïve person may have never received a particular drug. The same dose could be lethal for a drug-naïve person while having little effect on a heavily habituated person. In a medical context drug-naïveté is important considering medication dosage (pain medication, anxiety medication, anaesthesia, etc.), as the level of habituation affects a patient's baseline resistance to the effects of such medications. See also *Scientific control Notes and references

Psychoactive drugs {{Psychoactive-stub ...
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Credulity
Credulity is a person's willingness or ability to believe that a statement is true, especially on minimal or uncertain evidence. Credulity is not necessarily a belief in something that may be false: the subject of the belief may even be correct, but a credulous person will believe it without good evidence. Meaning The words '' gullible'' and ''credulous'' are commonly used as synonyms. state that while both words mean "unduly trusting or confiding", gullibility stresses being duped or made a fool of, suggesting a lack of intelligence, whereas credulity stresses uncritically forming beliefs, suggesting a lack of skepticism. states the difference is a matter of degree: the gullible are "the easiest to deceive", while the credulous are "a little too quick to believe something, but they usually aren't stupid enough to act on it." characterize a gullible person as one who is both credulous and naïve. stresses the distinction that gullibility involves an action in addition to a b ...
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Shoshin
''Shoshin'' () is a concept from Zen Buddhism meaning beginner's mind. It refers to having an attitude of openness, eagerness, and lack of preconceptions when studying, even at an advanced level, just as a beginner would. The term is especially used in the study of Zen Buddhism and Japanese martial arts, and was popularized outside of Japan by Shunryū Suzuki's 1970 book '' Zen Mind, Beginner's Mind''. The practice of ''shoshin'' acts as a counter to the hubris and closed-mindedness often associated with thinking of oneself as an expert. This includes the Einstellung effect, where a person becomes so accustomed to a certain way of doing things that they do not consider or acknowledge new ideas or approaches. The word ''shoshin'' is a combination of ''sho'' (), meaning "beginner" or "initial", and ''shin'' (), meaning "mind". History The concept was taught in the thirteenth century by Dōgen Zenji, the founder of the Sōtō Zen school of Buddhism. ''Shoshin'' is discussed ...
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James Marcia
James E. Marcia (born February 10, 1937) is a clinical and developmental psychologist. He taught at Simon Fraser University in British Columbia, Canada and the State University of New York at Buffalo in Upstate New York. He is also active in clinical private practice, clinical psychology supervision, community consultation, and international clinical-developmental research and teaching. Early life and education Marcia was born in a middle-class family on February 10, 1937, in Cleveland, Ohio, and spent his childhood in Columbus, Ohio. He grew up practicing tennis, drama, speech, and music. Marcia explored different subjects including history, English, and philosophy, and he graduated in 1959 with a bachelor's degree in psychology from Wittenberg University in Springfield, Ohio. He also received a master's and a doctoral degree in 1965 from Ohio State University in clinical psychology.Harmons, L. N. (n.d.). James Marcia - American Board of Assessment Psychology. https://www.ass ...
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Baudrillard
Jean Baudrillard (, ; ; – 6 March 2007) was a French sociologist and philosopher with an interest in cultural studies. He is best known for his analyses of media, contemporary culture, and technological communication, as well as his formulation of concepts such as hyperreality. Baudrillard wrote about diverse subjects, including consumerism, critique of economy, social history, aesthetics, Western foreign policy, and popular culture. Among his most well-known works are ''Seduction'' (1978), '' Simulacra and Simulation'' (1981), , and '' The Gulf War Did Not Take Place'' (1991). His work is frequently associated with postmodernism and specifically post-structuralism. Nevertheless, Baudrillard had also opposed , and had distanced himself from postmodernism.: "Asked about postmodernism, Baudrillard said: “I have nothing to do with it. I don’t know who came up with the term... But I have no faith in ‘postmodernism’ as an analytical term. When people say: ‘you are a pos ...
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