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Maslaha
''Maslaha'' or ''maslahah'' (, ) is a concept in Sharia (Islamic divine law) regarded as a basis of law.I. Doi, Abdul Rahman. (1995). "Mașlahah". In John L. Esposito. ''The Oxford Encyclopedia of the Modern Islamic World''. Oxford: Oxford University Press. It forms a part of extended methodological principles of Islamic jurisprudence (''uṣūl al-fiqh'') and denotes prohibition or permission of something, according to necessity and particular circumstances, on the basis of whether it serves the public interest of the Muslim community (''ummah''). In principle, ''maslaha'' is invoked particularly for issues that are not regulated by the Qur'an, the ''sunnah'' (the teachings and practices of the Islamic prophet Muhammad), or ''qiyas'' (analogy). The concept is acknowledged and employed to varying degrees depending on the jurists and schools of Islamic jurisprudence (''madhhab''). The application of the concept has become more important in modern times because of its increasing rele ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Najm Al-Din Al-Tufi
Najm ad-Dīn Abū r-Rabīʿ Sulaymān ibn ʿAbd al-Qawī aṭ-Ṭūfī () was a Hanbali scholar and student of Ibn Taymiyyah. He referred to ibn Taymiyyah as "our sheikh." Most of his scholarship deals with Islamic legal theory and theology. His writings did not attract a large following of Hanbalis, though his ''Mukhtasar al-Rawdah'' has been commented upon up to the 16th century. He is known for his writings on '' maṣlaḥa'', in that averting harm is a general obligation which can only be set aside by a specific legal ruling, such as the hudud punishments. His noteworthy legal theory on ''maṣlaḥa'' would later influence future Islamic reform movements, especially in the past century. Life At-Tūfī received his first upbringing in his birthplace and traveled to Baghdad in 1282, where he studied Arabic grammar, fiqh, hadith, and logic. After a one-year stay in Damascus in 704 AH, where he used to attend the classes of Ibn Taymiyya and al-Mizzī, he moved to Cairo in 130 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sharia
Sharia, Sharī'ah, Shari'a, or Shariah () is a body of religious law that forms a part of the Islamic tradition based on Islamic holy books, scriptures of Islam, particularly the Quran, Qur'an and hadith. In Islamic terminology ''sharīʿah'' refers to immutable, intangible divine law; contrary to ''fiqh'', which refers to its interpretations by Ulama, Islamic scholars. Sharia, or fiqh as traditionally known, has always been used alongside urf, customary law from the very beginning in Islamic history; has been elaborated and developed over the centuries by fatwa, legal opinions issued by mufti, qualified jurists – reflecting the tendencies of Schools of Fiqh, different schools – and integrated and with various economic, penal and administrative laws issued by Muslims, Muslim rulers; and implemented for centuries by Qadi, judges in the courts until recent times, when secularism was widely adopted in Islamic societies. Traditional Principles of Islamic jurisprudence, theory o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Ishaq Al-Shatibi
Abū Isḥāq Ibrāhīm ibn Mūsā al-Shāṭibī (538 – 590 A.H./1320 – 1388 C.E.) was an Andalusí Sunni Islamic scholar. He was regarded in his time as among the leading jurist and legal theoretician in the Maliki school of law. He was well-versed in the science of hadith and Quranic interpretation. He was an eminent grammarian, linguist, and literary figure. He was considered the greatest scholar in Al-Andalus of his time and one of the most influential figures in the Maliki school. Early life Birth There is no solid information about the Imam's birth year. However, the range that is believed to exist is 720H/1320CE to 730H/1330CE. He was born into a humble and impoverished family in the city of Granada which was the capital of Nasri Kingdom under the reign of Sultan Muhammad V al-Ghani Billah at the time. Education He had never been outside of Granada, not for study or Hajj. He studied with Granada's finest intellectuals, gaining mastery over various disciplines ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Principles Of Islamic Jurisprudence
Principles of Islamic jurisprudence () are traditional methodological principles used in Islamic jurisprudence (''fiqh'') for deriving the rulings of Islamic law (''sharia''). Traditional theory of Islamic jurisprudence elaborates how the scriptures (Quran and hadith) should be interpreted from the standpoint of linguistics and rhetoric. It also comprises methods for establishing authenticity of hadith and for determining when the legal force of a scriptural passage is abrogated by a passage revealed at a later date. In addition to the Quran and hadith, the classical theory of Sunni jurisprudence recognizes secondary sources of law: juristic consensus ('' ijmaʿ'') and analogical reasoning ('' qiyas''). It therefore studies the application and limits of analogy, as well as the value and limits of consensus, along with other methodological principles, some of which are accepted by only certain legal schools ('' madhahib''). This interpretive apparatus is brought together under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maqasid
''Maqasid'' (, ) or ''maqāṣid al-sharīʿa'' (goals or objectives of ''sharia'') is an Islamic legal doctrine. Together with another related classical doctrine, '' maṣlaḥa'' (), it has come to play an increasingly prominent role in modern times. The notion of ''maqasid'' was first clearly articulated by al-Ghazali (died 1111), who argued that ''maslaha'' was God's general purpose in revealing the divine law, and that its specific aim was preservation of five essentials of human well-being: religion, life, intellect, lineage, and property. Although most classical-era jurists recognized ''maslaha'' and ''maqasid'' as important legal principles, they held different views regarding the role they should play in Islamic law. Some jurists viewed them as auxiliary rationales constrained by scriptural sources (Quran and hadith) and ''qiyas Qiyas (, , ) is the process of deductive analogy in which the teachings of the hadith are compared and contrasted with those of the Quran ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Modernism
Islamic modernism is a movement that has been described as "the first Muslim ideological response to the Western cultural challenge", attempting to reconcile the Islamic faith with values perceived as modern such as democracy, civil rights, rationality, equality, and progress.''Encyclopedia of Islam and the Muslim World'', Thomson Gale (2004) It featured a "critical reexamination of the classical conceptions and methods of jurisprudence", and a new approach to Islamic theology and Quranic exegesis ('' Tafsir''). A contemporary definition describes it as an "effort to re-read Islam's fundamental sources—the Qur'an and the Sunna, (the practice of the Prophet)—by placing them in their historical context, and then reinterpreting them, non-literally, in the light of the modern context." It was one of several Islamic movements—including Islamic secularism, Islamism, and Salafism—that emerged in the middle of the 19th century in reaction to the rapid changes of the time, esp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanafi School
The Hanafi school or Hanafism is the oldest and largest Madhhab, school of Islamic jurisprudence out of the four schools within Sunni Islam. It developed from the teachings of the Faqīh, jurist and theologian Abu Hanifa (), who systemised the use of reasoning (). Hanafi legal theory primarily derives law from the Quran, the sayings and practices of Muhammad (''sunnah''), scholarly consensus () and analogical reasoning (), but also considers juristic discretion () and local customs (). It is distinctive in its greater usage of ''qiyas'' than other schools. The school spread throughout the Muslim world under the patronage of various Islamic empires, including the Abbasids and Seljuk Empire, Seljuks. The Central Asian region of Transoxiana emerged as a centre of classical Hanafi scholarship between the 10th and 12th centuries, which gave rise to the Maturidi school of theology. The Ottoman Empire adopted Hanafism as its official school of law and influenced the legal thought of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad
Muhammad (8 June 632 CE) was an Arab religious and political leader and the founder of Islam. Muhammad in Islam, According to Islam, he was a prophet who was divinely inspired to preach and confirm the tawhid, monotheistic teachings of Adam in Islam, Adam, Noah in Islam, Noah, Abraham in Islam, Abraham, Moses in Islam, Moses, Jesus in Islam, Jesus, and other Prophets and messengers in Islam, prophets. He is believed to be the Seal of the Prophets in Islam, and along with the Quran, his teachings and Sunnah, normative examples form the basis for Islamic religious belief. Muhammad was born in Mecca to the aristocratic Banu Hashim clan of the Quraysh. He was the son of Abdullah ibn Abd al-Muttalib and Amina bint Wahb. His father, Abdullah, the son of tribal leader Abd al-Muttalib ibn Hashim, died around the time Muhammad was born. His mother Amina died when he was six, leaving Muhammad an orphan. He was raised under the care of his grandfather, Abd al-Muttalib, and paternal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Averroes
Ibn Rushd (14 April 112611 December 1198), archaically Latinization of names, Latinized as Averroes, was an Arab Muslim polymath and Faqīh, jurist from Al-Andalus who wrote about many subjects, including philosophy, theology, medicine, astronomy, physics, psychology, mathematics, neurology, Islamic jurisprudence and Islamic law, law, and linguistics. The author of more than 100 books and treatises, his philosophical works include numerous commentaries on Aristotle, for which he was known in the Western world as ''The Commentator'' and ''Father of Rationalism''. Averroes was a strong proponent of Aristotelianism; he attempted to restore what he considered the original teachings of Aristotle and opposed the Neoplatonism, Neoplatonist tendencies of earlier Muslims, Muslim thinkers, such as al-Farabi and Avicenna. He also defended the pursuit of philosophy against criticism by Ash'ari theologians such as Al-Ghazali. Averroes argued that philosophy was permissible in Islam and eve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Committee For The Promotion Of Virtue And The Prevention Of Vice (Saudi Arabia)
The Committee for the Promotion of Virtue and the Prevention of Vice (, abbreviated CPVPV, colloquially termed ''hai’a'' (committee), and known as the ''mutawa'' () and by other similar names and translations in English-language sources) is a government religious authority in Saudi Arabia that is charged with implementing the Islamic doctrine of '' hisbah'' in the country. Established in 1940, the body gained extensive powers in the 1980s and continued to function as a semi-independent civilian law enforcement agency for almost 35 years until 2016, when societal reforms driven by then-deputy crown prince Mohammed bin Salman led to limiting some of its authority through a royal decree by King Salman bin Abdulaziz, including the rights of pursuing, questioning, detaining, and interrogating suspects. Tracing its modern origin to a revival of the pre-modern official function of ''muhtasib'' (market inspector) by the first Saudi state (1727–1818), it was established in its b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Common Good
In philosophy, Common good (economics), economics, and political science, the common good (also commonwealth, common weal, general welfare, or public benefit) is either what is shared and beneficial for all or most members of a given community, or alternatively, what is achieved by citizenship, collective action, and active participation in the realm of politics and public service. The concept of the common good differs significantly among List of philosophies, philosophical doctrines. Early conceptions of the common good were set out by Ancient Greece, Ancient Greek philosophers, including Aristotle and Plato. One understanding of the common good rooted in Aristotelianism, Aristotle's philosophy remains in common usage today, referring to what one contemporary scholar calls the "good proper to, and attainable only by, the community, yet individually shared by its members." The concept of common good developed through the work of political theorists, moral philosophers, and public ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muslim Brotherhood
The Society of the Muslim Brothers ('' ''), better known as the Muslim Brotherhood ( ', is a transnational Sunni Islamist organization founded in Egypt by Islamic scholar, Imam and schoolteacher Hassan al-Banna in 1928. Al-Banna's teachings spread far beyond Egypt, influencing various Islamist movements from charitable organizations to political parties. Initially, as a Pan-Islamic, religious, and social movement, it preached Islam in Egypt, taught the illiterate, and set up hospitals and business enterprises. It later advanced into the political arena, aiming to end British colonial control of Egypt. The movement's self-stated aim is the establishment of a state ruled by sharia law under a caliphate–its most famous slogan is "Islam is the solution". Charity is a major aspect of its work. The group spread to other Muslim countries but still has one of its largest organizations in Egypt, despite a succession of government crackdowns since 1948. It remained a fringe group i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
