Maitrī
''Maitrī'' (Sanskrit; Pali: ''mettā'') means benevolence, loving-kindness,Warder (2004), pp. 63, 94. friendliness,Rhys Davids & Stede (1921-25), p. 540, entry for "Mettā," retrieved 2008-04-29 from "U. Chicago" a amity, good will,Richard Gombrich (1988, reprinted 2002), ''Theravada Buddhism: A Social History from Ancient Benares to Modern Colombo''. Routledge: London. . and active interest in others. It is the first of the four sublime states (''Brahmaviharas'') and one of the ten pāramīs of the Theravāda school of Buddhism. The cultivation of benevolence (''mettā bhāvanā'') is a popular form of Buddhist meditation. It is a part of the four immeasurables in Brahmavihara (divine abidings) meditation. ''Metta'' as 'compassion meditation' is often practiced in Asia by broadcast chanting, wherein monks chant for the laity. The compassion and universal loving-kindness concept of ''Metta'' is discussed in the ''Metta Sutta'' of Buddhism, and is also found in the ancien ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Buddhist Meditation
Buddhist meditation is the practice of meditation in Buddhism. The closest words for meditation in the classical languages of Buddhism are ''bhāvanā'' ("mental development") and '' jhāna/dhyāna'' (mental training resulting in a calm and luminous mind). Buddhists pursue meditation as part of the path toward liberation from defilements ('' kleshas'') and clinging and craving ('' upādāna''), also called awakening, which results in the attainment of Nirvana, and includes a variety of meditation techniques, most notably '' anapanasati'' (mindfulness of breathing). Other techniques include '' asubha bhavana'' ("reflections on repulsiveness");Deleanu, Florin (1992)Mindfulness of Breathing in the Dhyāna Sūtras Transactions of the International Conference of Orientalists in Japan (TICOJ) 37, 42-57. reflection on '' pratityasamutpada'' (dependent origination); '' anussati'' (recollections, including ''anapanasati'') and '' sati'' (mindfulness), culminating in ''dhyana'' (deve ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Metta Sutta
The Mettā Sutta is the name used for two Buddhist discourses (Pali: '' sutta'') found in the Pali Canon. The one, more often chanted by Theravadin monks, is also referred to as ''Karaṇīyamettā Sutta'' after the opening word, ''Karaṇīyam'', "(This is what) should be done." It is found in the Suttanipāta (Sn 1.8) and Khuddakapāṭha (Khp 9). It is ten verses in length and it extols both the virtuous qualities and the meditative development of '' mettā'' (Pali), traditionally translated as " loving kindness" or "friendliness". Additionally, Thanissaro Bhikkhu's translation, "goodwill", underscores that the practice is used to develop wishes for unconditional goodwill towards the object of the wish. The other, also chanted by Theravadin Buddhist monks at times, extols the benefits of the practice of '' mettā'' (Pali) and it is found in the Anguttara Nikaya (AN 11.15). is also referred to as ''Mettānisamsa Sutta''. This article will focus on the first version. Backgro ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Brahmavihara
The ''brahmavihārās'' (sublime attitudes, lit. "abodes of brahma") are a series of four Buddhist virtues and the meditation practices made to cultivate them. They are also known as the four immeasurables (Sanskrit: अप्रमाण, ''apramāṇa'', Pāli: अप्पमञ्ञा, ''appamaññā'') or four infinite minds ( Chinese: 四無量心). The ''Brahma-viharas'' are: # loving-kindness or benevolence (maitrī/mettā) # compassion (karuṇā) # empathetic joy (muditā) # equanimity (upekṣā/upekkhā) According to the '' Metta Sutta'', cultivation of the four immeasurables has the power to cause the practitioner to be reborn into a "Brahma realm" (Pāli: ''Brahmaloka''). Etymology and translations * Pāli: ''cattāri brahmavihārā'' * sa, चत्वारो ब्रह्मविहाराः ( IAST: ') * , ( Wylie: tshad med bzhi) ''Brahmavihāra'' may be parsed as "Brahma" and "vihāra", which is often rendered into English as "sublime" or " ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Peter Harvey (Buddhism)
Brian Peter Harvey (born 1951) is a contemporary British scholar of Buddhism. He is Professor Emeritus of Buddhist Studies at the University of Sunderland. Career Peter Harvey received his Ph.D under the supervision of Ninian Smart at Lancaster University. Harvey is the author of ''An Introduction to Buddhism: Teachings, History and Practices'' published by Cambridge University Press, whose 1st edition sold over 55,000 copies. He has also authored a book on anatta, ''The Selfless Mind: Personality, Consciousness and Nirvana in Early Buddhism'', and ''An Introduction to Buddhist Ethics: Foundations, Values and Practices'' published by the Cambridge University Press. His papers on Theravada Buddhism have appeared in many peer-reviewed journals, but his contributions to the broader Buddhist studies include an anthology of Theravāda, Mahāyāna and Vajrayāna texts that is being distributed by Mahachulalongkorn Rajavidyalaya University in Thailand. He co-founded UK Association fo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Chandogya Upanishad
The ''Chandogya Upanishad'' (Sanskrit: , IAST: ''Chāndogyopaniṣad'') is a Sanskrit text embedded in the Chandogya Brahmana of the Sama Veda of Hinduism.Patrick Olivelle (2014), ''The Early Upanishads'', Oxford University Press; , pp. 166-169 It is one of the oldest Upanishads. It lists as number 9 in the Muktika canon of 108 Upanishads. The Upanishad belongs to the ''Tandya'' school of the Samaveda. Like ''Brihadaranyaka Upanishad'', the Chandogya is an anthology of texts that must have pre-existed as separate texts, and were edited into a larger text by one or more ancient Indian scholars. The precise chronology of ''Chandogya Upanishad'' is uncertain, and it is variously dated to have been composed by the 8th to 6th century BCE in India. It is one of the largest Upanishadic compilations, and has eight ''Prapathakas'' (literally lectures, chapters), each with many volumes, and each volume contains many verses. The volumes are a motley collection of stories and themes. A ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ahimsa Ahimsa (, IAST: ''ahiṃsā'', ) is the ancient Indian principle of nonviolence which applies to all living beings. It is a key virtue in most Indian religions: Jainism, Buddhism, and Hinduism.Bajpai, Shiva (2011). The History of India – From Ancient to Modern Times', Himalayan Academy Publications (Hawaii, USA), ; see pages 8, 98 Ahimsa is one of the cardinal virtues of Jainism, where it is the first of the Pancha Mahavrata. It is also the first of the five precepts of Buddhism. ''Ahimsa'' is a multidimensional concept,John Arapura in K. R. Sundararajan and Bithika Mukerji Ed. (1997), Hindu spirituality: Postclassical and modern, ; see Chapter 20, pages 392–417 inspired by the premise that all living beings have the spark of the divine spiritual energy; therefore, to hurt another being is to hurt oneself. ''Ahimsa'' is also related to the notion that all acts of violence ha |