|
Kleshas (Hinduism)
''Klesha'' (, ) is a Sanskrit word meaning "impurity", "corruption" or "poison". In Hinduism, a ''klesha'' is a mental state, such as fear or ignorance, that clouds the mind and leads to unhealthy actions. It is an obstacle to reaching a state of enlightenment and liberation (''moksha'') from ''saṃsāra ''Saṃsāra'' (Devanagari: संसार) is a Sanskrit word that means "wandering" as well as "world," wherein the term connotes "cyclic change" or, less formally, "running around in circles." ''Saṃsāra'' is referred to with terms or p ...''. Five ''kleshas'' The third of the second chapter of Patañjali's '' Yoga Sūtras'' explicitly identifies the five poisons (): Translated into English, these five ''kleshas'' are: * Ignorance (), the first cause of suffering. It obscures the higher self by firmly establishing negative habits and resisting change [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hinduism
Hinduism () is an Hypernymy and hyponymy, umbrella term for a range of Indian religions, Indian List of religions and spiritual traditions#Indian religions, religious and spiritual traditions (Sampradaya, ''sampradaya''s) that are unified by adherence to the concept of ''dharma'', a Ṛta, cosmic order maintained by its followers through rituals and righteous living, as expounded in the Vedas. The word ''Hindu'' is an exonym, and while Hinduism has been called the oldest religion in the world, it has also been described by the modern term ''Sanātana Dharma'' () emphasizing its eternal nature. ''Vaidika Dharma'' () and ''Arya dharma'' are historical endonyms for Hinduism. Hinduism entails diverse systems of thought, marked by a range of shared Glossary of Hinduism terms, concepts that discuss God in Hinduism, theology, Hindu mythology, mythology, among other topics in Hindu texts, textual sources. Hindu texts have been classified into Śruti () and Smṛti (). The major Hin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha
''Moksha'' (; , '), also called ''vimoksha'', ''vimukti'', and ''mukti'', is a term in Jainism, Buddhism, Hinduism, and Sikhism for various forms of emancipation, liberation, '' nirvana'', or release. In its soteriological and eschatological senses, it refers to freedom from '' saṃsāra'', the cycle of death and rebirth. In its epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims are ''dharma'' (virtuous, proper, moral life), '' artha'' (material prosperity, income security, means of life), and '' kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchangeably with other terms such as ''vimoksha'', ''vimukti'', '' kaivalya'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saṃsāra
''Saṃsāra'' (Devanagari: संसार) is a Sanskrit word that means "wandering" as well as "world," wherein the term connotes "cyclic change" or, less formally, "running around in circles." ''Saṃsāra'' is referred to with terms or phrases such as transmigration/reincarnation, karmic cycle, or Punarjanman, and "cycle of aimless drifting, wandering or mundane existence". When related to the theory of karma, it is the cycle of death and rebirth. The "cyclicity of all life, matter, and existence" is a fundamental belief of most Indian religions. The concept of ''saṃsāra'' has roots in the post-Vedic literature; the theory is not discussed in the Vedas themselves. It appears in developed form, but without mechanistic details, in the early Upanishads. The full exposition of the ''saṃsāra'' doctrine is found in early Buddhism and Jainism, as well as in various schools of Hindu philosophy. The ''saṃsāra'' doctrine is tied to the karma theory of Hinduism, and th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
śloka
Shloka or śloka ( , from the root , Macdonell, Arthur A., ''A Sanskrit Grammar for Students'', Appendix II, p. 232 (Oxford University Press, 3rd edition, 1927).) in a broader sense, according to Monier-Williams's dictionary, is "any verse or stanza; a proverb, saying"; but in particular it refers to the 32-syllable verse, derived from the Vedic ''anuṣṭubh'' metre, used in the ''Bhagavad Gita'' and many other works of classical Sanskrit literature. In its usual form it consists of four '' pādas'' or quarter-verses, of eight syllables each, or (according to an alternative analysis) of two half-verses of 16 syllables each. The metre is similar to the Vedic ''anuṣṭubh'' metre, but with stricter rules. The ''śloka'' is the basis for Indian epic poetry, and may be considered the Indian verse form ''par excellence'', occurring as it does far more frequently than any other metre in classical Sanskrit poetry. The ''śloka'' is the verse-form generally used in the ''Mahabharata' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patanjali
Patanjali (, , ; also called Gonardiya or Gonikaputra) was the name of one or more author(s), mystic(s) and philosopher(s) in ancient India. His name is recorded as an author and compiler of a number of Sanskrit works. The greatest of these are the '' Yoga Sutras'', a classical yoga text. Estimates based on analysis of this work suggests that its author(s) may have lived between the 2nd century BCE and the 5th century CE. An author of the same name is credited with the authorship of the classic text on Sanskrit grammar named '' Mahābhāṣya'', that is firmly datable to the 2nd century BCE, and authorship of medical texts possibly dating from 8th-10th centuries CE. The two works, ''Mahābhāṣya'' and ''Yoga Sutras'', are completely different in subject matter, and Indologist Louis Renou has shown that there are significant differences in language, grammar and vocabulary. Before the time of Bhoja (11th century), no known text conflates the identity of the two authors. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoga Sutras Of Patanjali
The ''Yoga Sutras of Patañjali'' (IAST: Patañjali yoga-sūtra) is a compilation "from a variety of sources" of Sanskrit sutras (aphorisms) on the practice of yoga – 195 sutras (according to Vyasa, Vyāsa and Krishnamacharya) and 196 sutras (according to others, including BKS Iyengar). The ''Yoga Sutras'' were compiled in India in the early centuries CE by the sage Patanjali, who collected and organized knowledge about yoga from Samkhya, Buddhism, and older Yoga traditions, and possibly another compiler who may have added the fourth chapter. He may also be the author of the ''Yogabhashya'', a commentary on the ''Yoga Sutras'', traditionally attributed to the legendary Vedic sage Vyasa, but possibly forming a joint work of Patanjali called the ''Pātañjalayogaśāstra''. The ''Yoga Sutras'' draw from three distinct traditions from the 2nd century BCE to the 1st century CE, namely Samkhya, Buddhism traditions, and "various older ascetic and religious strands of speculatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avidyā (Hinduism)
Avidyā is a Sanskrit word that can translate as ignorance, misconceptions, misunderstandings, or incorrect knowledge; it is the opposite of '' Vidya''. It is used extensively in Hindu texts, including the Upanishads, and in other Indian religions such as Buddhism and Jainism, particularly in the context of metaphysical reality. Avidyā, in all Dharmic systems, represents fundamental ignorance and misperception of the phenomenal world. However, the Indian religions disagree on the details, for example with Hinduism considering a denial and misconceptions of Atman (soul, self) as a form of Avidya, and Buddhism considering the denial and misconceptions of An-atman (non-soul, non-self) as a form of Avidya. Etymology and meaning ''Avidyā'' (अविद्या) is a Vedic Sanskrit word, and is a compound of "a" and "vidya", meaning "not vidya". The word ''vidya'' is derived from the Sanskrit root ''Vid'', which means "to know, to perceive, to see, to understand". Therefore, ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahamkara
Ahamkara (Sanskrit: अहंकार; Romanized: Ahaṁkāra), "I-making," is a Sanskrit term in Hindu philosophy referring to the construction of a Self-concept, or the false identification of the self ( Purusha, atman) with impermanent entities such as the body, mind, or material objects. It evolves from Mahat-tattva, and is one of the four '' Antaḥkaraṇa'' (functions of the mind). Ahamkara in the Bhagavad Gita In the Bhagavad Gita, ahamkara is presented as the ego, or the false identification of the self ( atman) with material nature, which obstructs spiritual liberation (moksha). In 3.27, Krishna warns that actions driven by ahamkara—believing “I am the doer”—bind the soul to karma: “All actions are performed by the gunas of nature, but one deluded by ahamkara thinks, ‘I am the doer.’" Easwaran notes that ahamkara fuels desires that obscure the true self, a theme evident in Krishna’s call for humility in 13.8–12, where virtues like “absence of pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raga (Sanskrit Term)
''Raga'' (Sanskrit: राग, IAST: ; Pali ; Tibetan: ) is a Buddhist and Hindu concept of character affliction or poison referring to any form of "greed, sensuality, lust, desire" or "attachment to a sensory object". Raga is represented in the Buddhist artwork (Sanskrit: '' bhāvacakra'') as the bird or rooster. In Hinduism, it is one of the five Kleshas or poisons that afflict the soul. In Buddhism, Raga is identified in the following contexts:Guenther (1975), Kindle Locations 715-718. * One of the three poisons within the Mahayana Buddhist tradition * One of the ''three unwholesome roots'', called ''lobha'', within the Theravada Buddhist tradition * One of the six root kleshas within the Mahayana Abhidharma teachings * One of the fourteen unwholesome mental factors, called ''lobha'', within the Theravada Abhidharma teachings Definitions literally means 'color or hue' in Sanskrit. In Buddhist texts as a form of blemish, personal impurity or fundamental character afflictio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dvesha
__NOTOC__ Dvesha (Sanskrit: द्वेष, IAST: ''dveṣa''; ; Tibetan: ''zhe sdang'') is a Buddhist and Hindu term that is translated as "hate, aversion".;; Quote: The attainment of freedom from the three poisons of lust (raga), hatred (dvesa) and confusion (moha) by a person who is understood as being in the process of becoming conditioned by various factors (not merely by the three poisons).... In Hinduism, it is one of the Five Poisons or kleshas. Walpola Rahula renders it as "hatred", as does Chogyam Trungpa. In Buddhism In Buddhism, ''Dvesha'' (hate, aversion) is the opposite of ''raga'' (lust, desire). Along with ''Raga'' and '' Moha'', ''Dvesha'' is one of the three character afflictions that, in part, cause '' Dukkha''. It is also one of the "threefold fires" in Buddhist Pali canon that must be quenched. Dvesha is symbolically present as the snake in the center of Tibetan bhavachakra drawings. Dvesha (Pali: dosa) is identified in the following contexts within the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiva Purana
The ''Shiva Purana'' (original Sanskrit title: Śivapurāṇa (शिवपुराण) and Śivamahāpurāṇa (शिवमहापुराण) is one of eighteen major texts of the '' Purana'' genre of Sanskrit texts in Hinduism, and part of the Shaivism literature corpus. It primarily revolves around the Hindu god Shiva and goddess Parvati, but references and reveres all gods. The ''Shiva Purana'' asserts that it once consisted of 100,000 verses set out in twelve Samhitas (Books); however, the Purana adds that it was abridged by Sage Vyasa before being taught to Romaharshana. The surviving manuscripts exist in many different versions and content, with one major version with seven books (traced to South India), another with six books, while the third version traced to the medieval Bengal region of the Indian subcontinent with no books but two large sections called ''Purva-Khanda'' (Previous Section) and ''Uttara-Khanda'' (Later Section). The two versions that include books, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Philosophical Concepts
Hindus (; ; also known as Sanātanīs) are people who religiously adhere to Hinduism, also known by its endonym Sanātana Dharma. Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pp. 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent. It is assumed that the term ''"Hindu"'' traces back to Avestan scripture Vendidad which refers to land of seven rivers as Hapta Hendu which itself is a cognate to Sanskrit term ''Sapta Sindhuḥ''. (The term ''Sapta Sindhuḥ'' is mentioned in Rig Veda and refers to a North western Indian region of seven rivers and to India as a whole.) The Greek cognates of the same terms are "''Indus''" (for the river) and "''India''" (for the land of the river). Likewise the Hebrew cognate ''hōd-dū'' refers to India mentioned in Hebrew BibleEsther 1:1. The term "''Hindu''" also implied a geographic, ethnic or cultural identifier for peop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
