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Dvesha
__NOTOC__ Dvesha (Sanskrit: द्वेष, IAST: ''dveṣa''; ; Tibetan: ''zhe sdang'') is a Buddhist and Hindu term that is translated as "hate, aversion".;; Quote: The attainment of freedom from the three poisons of lust (raga), hatred (dvesa) and confusion (moha) by a person who is understood as being in the process of becoming conditioned by various factors (not merely by the three poisons).... In Hinduism, it is one of the Five Poisons or kleshas. Walpola Rahula renders it as "hatred", as does Chogyam Trungpa. In Buddhism In Buddhism, ''Dvesha'' (hate, aversion) is the opposite of ''raga'' (lust, desire). Along with ''Raga'' and '' Moha'', ''Dvesha'' is one of the three character afflictions that, in part, cause '' Dukkha''. It is also one of the "threefold fires" in Buddhist Pali canon that must be quenched. Dvesha is symbolically present as the snake in the center of Tibetan bhavachakra drawings. Dvesha (Pali: dosa) is identified in the following contexts within the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Poisons (Buddhism)
The three poisons (Sanskrit: ''triviṣa''; Tibetan: ''dug gsum'') in the Mahayana tradition or the three unwholesome roots (Sanskrit: ''akuśala-mūla''; Pāli: ''akusala-mūla'') in the Theravada tradition are a Buddhist term that refers to the three root kleshas that lead to all negative states. These three states are delusion, also known as ignorance; greed or sensual attachment; and hatred or aversion. These three poisons are considered to be three afflictions or character flaws that are innate in beings and the root of '' craving'', and so causing suffering and rebirth. The three poisons are symbolically shown at the center of the Buddhist '' Bhavachakra'' artwork, with the rooster, snake, and pig, representing greed, ill-will and delusion respectively. Brief description In the Buddhist teachings, the three poisons (of ignorance, attachment, and aversion) are the primary causes that keep sentient beings trapped in samsara. These three poisons are said to be the root ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moha (Buddhism)
Moha (; ; Tibetan phonetic: ''timuk'') is a concept in both Hinduism and Buddhism, meaning illusion or delusion. In Hinduism, it is one of the six arishadvargas (also known as shadripus). In Buddhist thought, Moha, along with Raga (greed, sensual attachment) and Dvesha (aversion, hate) are unskillful roots that lead to Tanha (craving) which is part of the Twelve Nidanas that propel the wheel of life. It is symbolically present as the pig in the center of Tibetan bhavachakra drawings. Moha refers to desire and attachment to the world or worldly matters. It is sometimes synonymous with "ignorance" ('' Avijjā''). Moha is identified in the following contexts within the teachings of Buddhism and Hinduism: * One of the ''three unwholesome roots'' within the Theravada Buddhist tradition * One of the fourteen unwholesome mental factors within the Theravada Abhidharma teachings * Equivalent to avijjā within the Theravada Abhidharma teachings * One of the three poisons within the Mah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kleshas (Buddhism)
Kleshas (; ''kilesa''; ''nyon mongs''), in Buddhism, are mental states that cloud the mind and manifest in unwholesome actions. ''Kleshas'' include states of mind such as anxiety, fear, anger, jealousy, desire, etc. Contemporary translators use a variety of English words to translate the term ''kleshas'', such as: afflictions, defilements, destructive emotions, disturbing emotions, negative emotions, mind poisons, and neuroses. In the contemporary Mahayana and Theravada Buddhist traditions, the three kleshas of ignorance, attachment, and aversion are identified as the root or source of all other kleshas. These are referred to as the ''three poisons'' in the Mahayana tradition, or as the three ''unwholesome roots'' in the Theravada tradition. While the early Buddhist texts of the Pali Canon do not specifically enumerate the three root kleshas, the ''three poisons'' (and the kleshas generally) came to be seen as the very roots of samsaric existence. Pali literature In the Pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mental Factors (Buddhism)
Mental factors ( or ''chitta samskara'' ; ; Tibetic languages, Tibetan: སེམས་བྱུང ''sems byung''), in Buddhism, are identified within the teachings of the Abhidhamma (Buddhist psychology). They are defined as aspects of the mind that apprehend the quality of an object, and that have the ability to color the mind. Within the Abhidhamma, the mental factors are categorized as formations () concurrent with mind ().Guenther (1975), Kindle Location 321.Kunsang (2004), p. 23.Geshe Tashi Tsering (2006), Kindle Location 456. Alternate translations for mental factors include "mental states", "mental events", and "concomitants of consciousness". Introduction Mental factors are aspects of the mind that apprehend the quality of an object and have the ability to color the mind. Geshe Tashi Tsering explains: :The Tibetan for mental factors, ''semlay jungwa chö'' (Skt. ''chaitasika dharma''), means phenomena arising from the mind, suggesting that the mental factors are not prim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kleshas (Hinduism)
''Klesha'' (, ) is a Sanskrit word meaning "impurity", "corruption" or "poison". In Hinduism, a ''klesha'' is a mental state, such as fear or ignorance, that clouds the mind and leads to unhealthy actions. It is an obstacle to reaching a state of enlightenment and liberation (''moksha'') from ''saṃsāra ''Saṃsāra'' (Devanagari: संसार) is a Sanskrit word that means "wandering" as well as "world," wherein the term connotes "cyclic change" or, less formally, "running around in circles." ''Saṃsāra'' is referred to with terms or p ...''. Five ''kleshas'' The third of the second chapter of Patañjali's '' Yoga Sūtras'' explicitly identifies the five poisons (): Translated into English, these five ''kleshas'' are: * Ignorance (), the first cause of suffering. It obscures the higher self by firmly establishing negative habits and resisting change [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mental Factors (Buddhism)
Mental factors ( or ''chitta samskara'' ; ; Tibetic languages, Tibetan: སེམས་བྱུང ''sems byung''), in Buddhism, are identified within the teachings of the Abhidhamma (Buddhist psychology). They are defined as aspects of the mind that apprehend the quality of an object, and that have the ability to color the mind. Within the Abhidhamma, the mental factors are categorized as formations () concurrent with mind ().Guenther (1975), Kindle Location 321.Kunsang (2004), p. 23.Geshe Tashi Tsering (2006), Kindle Location 456. Alternate translations for mental factors include "mental states", "mental events", and "concomitants of consciousness". Introduction Mental factors are aspects of the mind that apprehend the quality of an object and have the ability to color the mind. Geshe Tashi Tsering explains: :The Tibetan for mental factors, ''semlay jungwa chö'' (Skt. ''chaitasika dharma''), means phenomena arising from the mind, suggesting that the mental factors are not prim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devanagari
Devanagari ( ; in script: , , ) is an Indic script used in the Indian subcontinent. It is a left-to-right abugida (a type of segmental Writing systems#Segmental systems: alphabets, writing system), based on the ancient ''Brāhmī script, Brāhmī'' script. It is one of the official scripts of India, official scripts of India and Nepal. It was developed in, and was in regular use by, the 8th century CE. It had achieved its modern form by 1000 CE. The Devanāgarī script, composed of 48 primary characters, including 14 vowels and 34 consonants, is the fourth most widely List of writing systems by adoption, adopted writing system in the world, being used for over 120 languages, the most popular of which is Hindi (). The orthography of this script reflects the pronunciation of the language. Unlike the Latin alphabet, the script has no concept of letter case, meaning the script is a unicase, unicameral alphabet. It is written from left to right, has a strong preference for symmetri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali
Pāli (, IAST: pāl̤i) is a Classical languages of India, classical Middle Indo-Aryan languages, Middle Indo-Aryan language of the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pali Canon, Pāli Canon'' or ''Tripiṭaka, Tipiṭaka'' as well as the sacred language of ''Theravada, Theravāda'' Buddhism. Pali was designated as a Classical languages of India, classical language by the Government of India on 3 October 2024. Origin and development Etymology The word 'Pali' is used as a name for the language of the Theravada canon. The word seems to have its origins in commentarial traditions, wherein the (in the sense of the line of original text quoted) was distinguished from the commentary or vernacular translation that followed it in the manuscript. K. R. Norman suggests that its emergence was based on a misunderstanding of the compound , with being interpreted as the name of a particular language. The name Pali does not appear in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit Words And Phrases
Sanskrit (; stem form ; nominal singular , ,) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had Trans-cultural diffusion, diffused there from the northwest in the late Bronze Age#South Asia, Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a lingua franca, link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting effect on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Indo-Aryan languages# ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daniel Goleman
Daniel Goleman (born March 7, 1946) is an American psychologist, author, and science journalist. For twelve years, he wrote for ''The New York Times'', reporting on the brain and behavioral sciences. His 1995 book '' Emotional Intelligence'' was on ''The New York Times'' Best Seller list for a year and a half, a bestseller in many countries, and is in print worldwide in 40 languages. Apart from his books on emotional intelligence, Goleman has written books on topics including self-deception, creativity, transparency, meditation, social and emotional learning, ecoliteracy and the ecological crisis, and the Dalai Lama's vision for the future. Biography Daniel Goleman grew up in a Jewish household in Stockton, California, the son of Fay Goleman (née Weinberg; 1910–2010), professor of sociology at the University of the Pacific, and Irving Goleman (1898–1961), humanities professor at Stockton College (now San Joaquin Delta College). His maternal uncle was nuclear physicis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhikkhu Bodhi
Bhikkhu Bodhi (born December 10, 1944) () born Jeffrey Block, is an American Theravada Buddhist monk ordained in Sri Lanka. He teaches in the New York and New Jersey area. He was appointed the second president of the Buddhist Publication Society and has edited and authored several publications grounded in the Theravada Buddhist tradition. Early life In 1944, Block was born in Brooklyn, New York, to Jewish parents. He grew up in Borough Park, where he attended elementary school P.S. 160. In 1966, he obtained a B.A. in philosophy from Brooklyn College. In 1972, he obtained a PhD in philosophy from Claremont Graduate University. Career In 1967, while still a graduate student, Bodhi was ordained as a '' sāmaṇera'' (novice) in the Vietnamese Mahayana order. In 1972, after graduation, he traveled to Sri Lanka, where, under Balangoda Ananda Maitreya Thero, he received ''sāmaṇera'' ordination in the Theravada Order and, in 1973, received full ordination ('' upasampadā'') ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
