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Istighfar
Istighfar () is the act of seeking forgiveness of Allah in Islam. This is usually done by saying "I seek the forgiveness of Allah" (), or "I seek the forgiveness of Allah, my Lord, and turn to him (in repentance)" (). It is considered one of the essential parts of worship in Islam. Etymology "Istighfar" is derived from the Arabic root , which is related to the covering of a thing with that which will keep it clean. Meaning "Istighfar" means to pray to Allah that he may protect the supplicant from worldly desires, both in this world and the hereafter. ''Astaghfirullah'' literally translates to "I seek forgiveness in God". Usually, a Muslim recites it as part of dhikr, that is to say that Allah is the greatest or that goodness comes from Allah. The phrase can also be used in popular culture when seeing something wrong or shameful. Purpose Islam posits that human beings were created by God, with the ability to choose their own actions, either to do good deeds and obey Allah or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhikr
(; ; ) is a form of Islamic worship in which phrases or prayers are repeatedly recited for the purpose of remembering God. It plays a central role in Sufism, and each Sufi order typically adopts a specific ''dhikr'', accompanied by specific posture, breathing, and movement. In Sufism, ''dhikr'' refers to both the act of this remembrance as well as the prayers used in these acts of remembrance. ''Dhikr'' usually includes the names of God or supplication from the Quran or hadith. It may be counted with either one's fingers or prayer beads, and may be performed alone or with a collective group. A person who recites ''dhikr'' is called a ''dhākir'' (; ; ). The Quran frequently refers to itself and other scriptures and prophetic messages as "reminders" (''dhikrah'', ''tadhkīrah''), which is understood as a call to "remember" (''dhikr'') an innate knowledge of God humans already possess. The Quran uses the term ''dhikr'' to denote the reminder from God conveyed through the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confession (religion)
Confession, in many religions, is the acknowledgment of sinful thoughts and actions. This is performed directly to a deity or to fellow people. It is often seen as a required action of repentance and a necessary precursor to penance and atonement. It often leads to Reconciliation (theology), reconciliation and forgiveness. Christianity Roman Catholicism In Catholic Church, Catholic Christian teaching, the Sacrament of Penance is the method by which individuals confess any Christian views on sin#Catholic views, sins they have committed after their baptism; these sins are then absolution, absolved by God through the administration of a priest, who assigns an act of penance. To Validity and liceity (Catholic Church), validly receive absolution, the penitent must make a sincere sacramental confession of all known mortal sins not yet confessed to a priest and pray an act of contrition (a genre of prayers) that expresses both motives for sorrow and the resolve not to sin again. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God In Islam
In Islam, God (, contraction of , ) is seen as the Creator god, creator and God the Sustainer, sustainer of the universe, who God and eternity, lives eternally. God is conceived as a perfect, Tawhid, singular, immortal, omnipotent, and omniscient god, completely Infinity, infinite in all of Attributes of God in Islam, his attributes. Islam further emphasizes that God is most merciful. The Islamic concept of God is variously described as monotheistic, panentheistic, and monistic. In Schools of Islamic theology, Islamic theology, Anthropomorphism and corporealism in Islam, anthropomorphism () and corporealism () refer to beliefs in the human-like (anthropomorphic) and materially embedded (corporeal) form of God, an idea that has been classically described assimilating or comparing God to the creatures created by God. By contrast, belief in the Transcendence (religion), transcendence of God is called , which also rejects notions of incarnation and a personal god. is widely accep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oy Vey
''Oy vey'' () is a Yiddish phrase expressing dismay or exasperation. Also spelled ''oy vay'', ''oy veh'', or ''oi vey'', and often abbreviated to ''oy'', the expression may be translated as "oh, woe!" or "woe is me!" Its Hebrew equivalent is ''oy vavoy'' (, ). Sometimes the phrase is elongated to ''oi yoi yoi'' (with the ''yoi'' being repeated as many times as desired). Derivation According to etymologist Douglas Harper, the phrase is derived from Yiddish and is of Germanic origin. It is cognate with the German expression ''o weh'', or ''auweh'', combining the German and Dutch exclamation ''au!'' meaning "ouch/oh" and the German word ''Weh'', a cognate of the English word ''woe'' (as well as the Dutch ''wee'' meaning pain). The expression is also related to ''oh ve'', an older expression in Danish and Swedish, and ''oy wah'', an expression used with a similar meaning in the Montbéliard region in France. The Latin equivalent is ''heu, vae!''; a more standard expression wou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Āyah
An āyah (, ; ) is a "verse" in the Qur'an, one of the statements of varying length that make up the chapters (''surah'') of the Qur'an and are marked by a number. In a purely linguistic context the word means "evidence", "sign" or "miracle", and thus may refer to things other than Qur'anic verses, such as religious obligations (''āyat taklīfiyyah'') or cosmic phenomena (''āyat takwīniyyah''). In the Qur'an it is referred to with both connotations in several verses such as: Overview of the meaning Although meaning "verse" when using the Quran, it is doubtful whether ''āyah'' means anything other than "sign", "proof", or "remarkable event" in the Quran's text. The "signs" refer to various phenomena, ranging from the universe, its creation, the alternation between day and night, rainfall, and the life and growth of plants. Other references are to miracles or to the rewards of belief and the fate of unbelievers. For example: : "And of his signs is the creation of the h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Friday Prayer
Friday prayer, or congregational prayer (), is the meeting together of Muslims for communal prayer and service at midday every Friday. In Islam, the day itself is called ''Yawm al-Jum'ah'' (shortened to ''Jum'ah''), which translated from Arabic means "Day of Meeting", "Day of Assembly" or "Day of Congregation". On this day, all Muslim men are expected to meet and participate at the designated place of meeting and prostration / mosque, with certain exceptions due to distance and situation. Women and children can also participate but do not fall under the same obligation that men do. In many Muslim countries, the Workweek and weekend, weekend is inclusive of Fridays, and in others, Fridays are half-days for schools and some workplaces. It is one of the most exalted Islamic rituals and one of its confirmed obligatory acts. Service The meeting services consists of several parts including ritual washing, chants, recitation of scripture and prayer, and sermons or discussions. Ritual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Dharr Al-Ghifari
Abu Dharr Al-Ghifari Al-Kinani (, '), also spelled Abu Tharr or Abu Zar, born Jundab ibn Junādah (), was the fourth or fifth person converting to Islam, and a member of the Muhajirun. He belonged to the Banu Ghifar, the Kinanah tribe. His date of birth is unknown. He died in 652 CE, at Al-Rabadha, in the desert east of Medina. Abu Dharr is remembered for his strict piety and also his opposition to Muawiyah during the caliphate of Uthman ibn Affan. He is venerated by Shia Muslims as one of The Four Companions, early Muslims who were followers (Shia) of Ali ibn Abi Talib. He was regarded by many, including Ali Shariati, Muhammad Sharqawi and Sami Ayad Hanna, as a principal antecedent of Islamic socialism, or the first Islamic socialist. He protested against the accumulation of wealth by the ruling class during 'Uthmān's caliphate and urged the equitable redistribution of wealth. Early life Little is known of his life before his conversion to Islam. Abu Dharr is said to ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Ad-Darda
Uwaymir ibn Zayd ibn Qays al-Ansari (), better known by the '' kunya'' Abu al-Darda (, died 32 AH/652 CE) was a companion of the Islamic prophet Muhammad who was known for being a leading authority on and teacher of the Quran. He was the first qadi of Damascus. He was the husband of his fellow companion, Umm al-Darda. Biography Abu al-Darda's name was Uwaymir ibn Zayd ibn Qays ibn A'isha ibn Umayya, though his given name may have been Amir, and his father's name is also given in the sources as Tha'laba, Amir, Abd Allah, and Malik. He belonged to the Balharith family of the Khazraj tribe of Yathrib. The Islamic prophet Muhammad emigrated from Mecca to Yathrib, which thenceforth became known as 'Medina'. He was embraced by the Khazraj and its brother tribe, the Banu Aws, and the two tribes collectively became known as the Ansar ("helpers"), to differentiate them from the Muhajirun ("emigrants"), the term for Muhammad's fellow emigrants from Mecca. Although most of his family c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anas Ibn Malik
Anas ibn Mālik ibn Naḍr al-Khazrajī al-Anṣārī (; 612 712) was a companion of the Islamic prophet Muhammad. Finding the Truth in Judging the Companions, 1. 84-5; EI2, 1. 482 A. J. Wensinck J. Robson He was nicknamed Khadim al-Nabi for serving Muhammad for ten years. Biography Anas ibn Malik, a member of the Najjar clan of the Khazraj tribe of Yathrib, was born in 612, ten years before the Hijrah. Anas ibn Malik's father was Malik ibn Nadr and his mother was Umm Sulaym. His father, Malik ibn Nadr was a non-Muslim and was angry with his mother, Umm Sulaym for her conversion to Islam. Malik bin Nadr went to Damascus and died there. She remarried to a new convert, Abu Talha al-Ansari. Anas's half-brother from this marriage was Abdullah ibn Abi Talha. When Muhammad arrived in Medina in 622, Anas's mother presented him to Muhammad as a servant to him. Under the leadership of Muhammad, he participated in major events including Treaty of al-Hudaybiya, Battle of Khaybar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Hurayrah
Abū Hurayra ʿAbd al-Raḥmān ibn Ṣakhr al-Dawsī al-Zahrānī (; –679), commonly known as Abū Hurayra (; ), was a companion of the Islamic prophet Muhammad and considered the most prolific hadith narrator. Born in al-Jabur, Arabia to the Banu Daws clan of the Zahran tribe, he was among the first people to accept Islam, and later became a member of the Suffah after the migration of Muhammad. Under Muhammad, Hurayra was sent as a muezzin to al-Ala al-Hadhrami in Bahrain. Under the reign of the Rashidun caliph Umar (r. 634-644), he briefly served as a governor of Bahrain. After being accused of corruption by Umar, he left the governorship and returned to Medina. Acknowledged by Sunni scholars for his notable photographic memory, he memorized massive numbers of over 5,000 hadiths, which later produced more than 500,000 narrator chains, making him an example followed by Sunni Hadith scholars today. The four major Sunni madhahib have all used hadith narrated by Hu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Abbas
ʿAbd Allāh ibn ʿAbbās (; c. 619 – 687 CE), also known as Ibn ʿAbbās, was one of the cousins of the Prophets and messengers in Islam, prophet Muhammad. He is considered to be the greatest Tafsir#Conditions, mufassir of the Quran, Qur'an. He was the son of Abbas ibn Abd al-Muttalib, an uncle of Muhammad, and a nephew of Maymunah bint al-Harith, who later became Muhammad's wives, Muhammad's wife. During the early struggles for the caliphate he supported Ali, and was made governor of Basra. He withdrew to Mecca shortly afterwards. During the reign of Mu'awiya I he lived in Hejaz and often travelled to Damascus. After Mu'awiya I died in 680 CE he migrated to Taif, At-Ta'if, where he is resting from around 687 CE. 'Abd Allah ibn Abbas was highly regarded for his knowledge of traditions and his critical interpretation of the Qur'an. From early on, he gathered information from other companions of Muhammad and gave classes and wrote commentaries. Biography Family He was the t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
