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Ijtihād
''Ijtihad'' ( ; ' , ) is an Islamic legal term referring to independent reasoning by an expert in Islamic law, or the thorough exertion of a jurist's mental faculty in finding a solution to a legal question. It is contrasted with ''taqlid'' (imitation, conformity to legal precedent). According to classical Sunni theory, ''ijtihad'' requires expertise in the Arabic language, theology, revealed texts, and principles of jurisprudence (''usul al-fiqh''), and is not employed where authentic and authoritative texts (Qur'an and hadith) are considered unambiguous with regard to the question, or where there is an existing scholarly consensus (''ijma''). ''Ijtihad'' is considered to be a religious duty for those qualified to perform it. An Islamic scholar who is qualified to perform ''ijtihad'' is called a "''mujtahid''". For first five centuries of Islam, the practice of ''ijtihad'' continued in theory and practice among Sunni Muslims. It then first became subject to dispute in the 12th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ijtihad
''Ijtihad'' ( ; ' , ) is an Islamic legal term referring to independent reasoning by an expert in Islamic law, or the thorough exertion of a jurist's mental faculty in finding a solution to a legal question. It is contrasted with '' taqlid'' (imitation, conformity to legal precedent). According to classical Sunni theory, ''ijtihad'' requires expertise in the Arabic language, theology, revealed texts, and principles of jurisprudence ('' usul al-fiqh''), and is not employed where authentic and authoritative texts (Qur'an and hadith) are considered unambiguous with regard to the question, or where there is an existing scholarly consensus ('' ijma''). ''Ijtihad'' is considered to be a religious duty for those qualified to perform it. An Islamic scholar who is qualified to perform ''ijtihad'' is called a "'' mujtahid''". For first five centuries of Islam, the practice of ''ijtihad'' continued in theory and practice among Sunni Muslims. It then first became subject to dispute in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Principles Of Islamic Jurisprudence
Principles of Islamic jurisprudence () are traditional methodological principles used in Islamic jurisprudence (''fiqh'') for deriving the rulings of Islamic law (''sharia''). Traditional theory of Islamic jurisprudence elaborates how the scriptures (Quran and hadith) should be interpreted from the standpoint of linguistics and rhetoric. It also comprises methods for establishing authenticity of hadith and for determining when the legal force of a scriptural passage is abrogated by a passage revealed at a later date. In addition to the Quran and hadith, the classical theory of Sunni jurisprudence recognizes secondary sources of law: juristic consensus ('' ijmaʿ'') and analogical reasoning ('' qiyas''). It therefore studies the application and limits of analogy, as well as the value and limits of consensus, along with other methodological principles, some of which are accepted by only certain legal schools ('' madhahib''). This interpretive apparatus is brought together under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam
Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world's Major religious groups, second-largest religious population after Christians. Muslims believe that Islam is the complete and universal version of a Fitra, primordial faith that was revealed many times through earlier Prophets and messengers in Islam, prophets and messengers, including Adam in Islam, Adam, Noah in Islam, Noah, Abraham in Islam, Abraham, Moses in Islam, Moses, and Jesus in Islam, Jesus. Muslims consider the Quran to be the verbatim word of God in Islam, God and the unaltered, final revelation. Alongside the Quran, Muslims also believe in previous Islamic holy books, revelations, such as the Torah in Islam, Tawrat (the Torah), the Zabur (Psalms), and the Gospel in Islam, Injil (Gospel). They believe that Muhammad in Islam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Modernist
Modernism was an early 20th-century movement in literature, visual arts, and music that emphasized experimentation, abstraction, and Subjectivity and objectivity (philosophy), subjective experience. Philosophy, politics, architecture, and social issues were all aspects of this movement. Modernism centered around beliefs in a "growing Marx's theory of alienation, alienation" from prevailing "morality, optimism, and Convention (norm), convention" and a desire to change how "social organization, human beings in a society interact and live together". The modernist movement emerged during the late 19th century in response to significant changes in Western culture, including secularization and the growing influence of science. It is characterized by a self-conscious rejection of tradition and the search for newer means of cultural expressions, cultural expression. Modernism was influenced by widespread technological innovation, industrialization, and urbanization, as well as the cul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gimel (letter)
Gimel is the third (in alphabetical order; fifth in spelling order) letter of the Semitic abjads, including Phoenician ''gīml'' 𐤂, Hebrew ''gīmel'' , Aramaic ''gāmal'' 𐡂, Syriac ''gāmal'' ܓ and Arabic ''ǧīm'' . It is also related to the Ancient North Arabian 𐪔, South Arabian , and Ge'ez . Its sound value in the original Phoenician and in all derived alphabets, except Arabic ( see below), is a voiced velar plosive ; in Modern Standard Arabic, it represents either a or for most Arabic speakers except in Northern Egypt, the southern parts of Yemen and some parts of Oman where it is pronounced as the voiced velar plosive . In its Proto-Canaanite form, the letter may have been named after a weapon that was either a staff sling or a throwing stick (spear thrower), ultimately deriving from a Proto-Sinaitic glyph based on the hieroglyph below: T14 The Phoenician letter gave rise to the Greek gamma (Γ), the Latin C, G, Ɣ and Ȝ, and the Cyrillic Г, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Triliteral
The roots of verbs and most nouns in the Semitic languages are characterized as a sequence of consonants or " radicals" (hence the term consonantal root). Such abstract consonantal roots are used in the formation of actual words by adding the vowels and non-root consonants (or "transfixes"), which go with a particular morphological category around the root consonants, in an appropriate way, generally following specific patterns. It is a peculiarity of Semitic linguistics that many of these consonantal roots are triliterals, meaning that they consist of three letters (although there are a number of quadriliterals, and in some languages also biliterals). Such roots are also common in other Afroasiatic languages. While Berber mostly has triconsonantal roots, Chadic, Omotic, and Cushitic have mostly biconsonantal roots; and Egyptian shows a mix of biconsonantal and triconsonantal roots. Triconsonantal roots A triliteral or triconsonantal root (; , ';, '; , ') is a root containing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akhbari
Akhbarism () is a branch of Twelver Shia Islam, whose adherents do not perform imitation ( ''taqlid'') of an islamic jurist ( ''marja''). Akhbaris rejects the use of intercessory reasoning via trained Islamic jurists to derive verdicts in Islamic law, maintaining it is forbidden ('' haram'') to perform imitation of anyone but one of the Fourteen Infallibles of Twelver Islam. The term Akhbari comes from ''khabara'at'', news or reports, while Usuli comes from ''Uṣūl al-fiqh'', principles of Islamic jurisprudence. Akhbaris, unlike Usulis, do not accept '' Usul al-fiqh''—i.e. the attempt to draw up a coherent set of legal principles based on rulings made by the Imams prior to the Occultation (''ghayba'') of the last Imam. Gleave, ''Scripturalist Islam'', 2007: p.xvi Akhbaris claim to directly imitate the Ahl al-Bayt, on the grounds that the Imams are infallible and the marja, however learned in jurisprudence, is not. Knowledge of the religious rulings or Islamic juris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Usul Fiqh In Ja'fari School
Ja'fari principles () refers to regulations, history and eminent persons and scholars during the development of Shia's Principles of Islamic jurisprudence. History and development Imami jurists and early works Considering different stances in relation to Juridical rules and principles, there are some parties in the schools of Principles. These schools try to apply analytical approaches in their methodology. There are somebodies such as Zorarah Ibn Aayon, Muhammad Ibn Moslem, Abu Basir and also Hisham Ibn Salem. Among these individuals, Hisham Ibn Salem and His Pupils had eminent roles in development of principles among Shia. In this period two problems are so important such as difference of hadith in one hand and the distinctions of Ijtihad or authority in other hand. There are two early scholars in principles of jurisprudence who were eminent including Hisham ibn Hakam and Yunes Ibn Abd Al Rahman. Some scholars know Hisham ibn hakam and Hisham ibn Salem among the outstanding pu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Usuli
Usulism () is the majority school of Twelver Shia Islam in opposition to the minority Akhbarism. The Usulis favor the use of (reasoning) in the creation of new rules of jurisprudence; in assessing hadith to exclude traditions they believe unreliable; and in considering it obligatory to obey a ''mujtahid'' when seeking to determine Islamically correct behavior. Since the crushing of the Akhbaris in the late 18th century, it has been the dominant school of Twelver Shi'a and now forms an overwhelming majority within the Twelver Shia denomination. The name ''Usuli'' derives from the term '' Uṣūl al-fiqh'' (principles of jurisprudence). In Usuli thought, there are four valid sources of law: the Quran, hadith, ijma' and 'aql. Ijma' refers to a unanimous consensus. Aql, in Shia jurisprudence, is applied to four practical principles which are applied when other religious proofs are not applicable: ''bara'at'' (immunity), '' ihtiyat'' (recommended precautions), ''takhyir'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fiqh
''Fiqh'' (; ) is the term for Islamic jurisprudence.Fiqh Encyclopædia Britannica ''Fiqh'' is often described as the style of human understanding, research and practices of the sharia; that is, human understanding of the divine Islamic law as revealed in the Quran and the sunnah (the teachings and practices of the Islamic prophet Muhammad and his companions). Fiqh expands and develops Shariah through interpretation (''ijtihad'') of the Quran and ''Sunnah'' by Islamic jurists (''ulama'') and is implemented by the rulings (''fatwa'') of jurists on questions presented to them. Thus, whereas ''sharia'' is considered immutable and infallible by Muslims, ''fiqh'' is considered fallible and changeable. ''Fiqh'' deals with the observance of rituals, morals and social legislation in Islam as well as econo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muʿtazila
Mu'tazilism (, singular ) is an Islamic theological school that appeared in early Islamic history and flourished in Basra and Baghdad. Its adherents, the Mu'tazilites, were known for their neutrality in the dispute between Ali and his opponents after the death of the third caliph, Uthman. By the 10th century the term ''al-muʿtazilah'' had come to refer to a distinctive Islamic school of speculative theology ('' kalām'').Muʿtazilah ", ''''. This school of was founded by |
Ahkam
''Ahkam'' (, plural of , ) is an Islamic term with several meanings. In the Quran, the word ''hukm'' is variously used to mean arbitration, judgement, authority, or God's will. In the early Islamic period, the Kharijites gave it political connotations by declaring that they accept only the ''hukm'' of God (). The word acquired new meanings in the course of Islamic history, being used to refer to worldly executive power or to a court decision. In the plural, ''ahkam'', it commonly refers to specific Quranic rules, or to the legal rulings derived using the methodology of fiqh. Sharia rulings fall into one of five categories known as "the five decisions" (''al-aḥkām al-khamsa''): mandatory (''farḍ'' or ''wājib''), recommended (''mandūb'' or ''mustaḥabb''), neutral/permissible (''mubāḥ''), disliked (''makrūh''), and forbidden (''ḥarām''). Five ruling types Sharia rulings fall into one of five categories known as “the five rulings” (, ): # () – compuls ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
