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Horses In Germanic Religion
There was a significant importance for horses in Germanic paganism, with them being venerated in a continuous tradition among the Germanic peoples from the Nordic Bronze Age until their Christianisation. They featured in a number of diverse and interrelated religious practices, being one of the most common animals sacrificed in blóts and found in graves, notably in examples such as at Sutton Hoo and the Oseberg ship. During the establishment of the church in Northern Europe, horsemeat shifted from being holy to taboo, with the eating of it being made a punishable offence and a recurring identifier of " savages" in saga literature. The role of horses in religious practice is mirrored in extant Germanic mythology and legend, with the actions of both heroes and gods reflecting historical and archaeological records. Beyond this, horses further have a central role in mythical and legendary narratives frequently carrying their rider between worlds and through the air. Origins and ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ardre Odin Sleipnir
Ardre may refer to: * Ardre (river), a fifth order river in France * Ardre, Gotland, a settlement in Sweden * 10130 Ardre, a main-belt asteroid * Ardre image stones, a collection of Viking rune and image stones See also * Ardres, a commune I France {{disambiguation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anglo-Saxon Royal Genealogies
A number of royal genealogies of the Anglo-Saxon kingdoms, collectively referred to as the Anglo-Saxon royal genealogies, have been preserved in a manuscript tradition based in the 8th to 10th centuries. The genealogies trace the succession of the early Anglo-Saxon kings, back to the semi-legendary kings of the Anglo-Saxon settlement of Britain, notably named as Hengist and Horsa in Bede's ''Historia ecclesiastica gentis Anglorum'', and further to legendary kings and heroes of the pre-migration period, usually including an eponymous ancestor of the respective lineage and converging on Woden. In their fully elaborated forms as preserved in the '' Anglo-Saxon Chronicles'' and the ''Textus Roffensis'', they continue the pedigrees back to the biblical patriarchs Noah and Adam. They also served as the basis for pedigrees that would be developed in 13th century Iceland for the Scandinavian royalty. Documentary tradition The Anglo-Saxons, uniquely among the early Germanic peoples, pre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dagr
Dagr (Old Norse 'day')Lindow (2001:91). is the divine personification of the day in Norse mythology. He appears in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In both sources, Dagr is stated to be the son of the god Dellingr and is associated with the bright-maned horse Skinfaxi, who "draw day to mankind". Depending on manuscript variation, the ''Prose Edda'' adds that Dagr is either Dellingr's son by Nótt, the personified night, or Jörð, the personified Earth. Otherwise, Dagr appears as a common noun simply meaning "day" throughout Old Norse works. Connections have been proposed between Dagr and other similarly named figures in Germanic mythology. Eddaic Dagr ''Poetic Edda'' Dagr is mentioned in stanzas 12 and 25 of the poem '' Vafþrúðnismál''. In stanza 24, the god Odin (disguised as " Gagnráðr") asks the jötunn Vafþrúðnir from where the day comes, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skinfaxi And Hrímfaxi
In Norse mythology, Skinfaxi (Old Norse: ) and Hrímfaxi are the horses of Dagr (day) and Nótt (night). The names Skinfaxi and Hrímfaxi mean "shining mane" and "frost mane", respectively. Skinfaxi pulls Dagr's chariot across the sky every day and his mane lights up the sky and earth below. "Froth" is believed to fall from Hrímfaxi's bit to the earth and become dew. See also * Árvakr and Alsviðr, the horses that pull the Sun in Norse mythology * Gullfaxi * Horses in Germanic paganism * List of horses in mythology and folklore * Shadowfax, a horse in J. R. R. Tolkien's Middle-earth Middle-earth is the Setting (narrative), setting of much of the English writer J. R. R. Tolkien's fantasy. The term is equivalent to the ''Midgard, Miðgarðr'' of Norse mythology and ''Middangeard'' in Old English works, including ''Beowulf'' ... * Skinfaxe (glacier) * Rimfaxe (glacier) References Horses in Norse mythology Mythological duos Mythological horses { ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Freyr
Freyr (Old Norse: 'Lord'), sometimes anglicized as Frey, is a widely attested Æsir, god in Norse mythology, associated with kingship, fertility, peace, prosperity, fair weather, and good harvest. Freyr, sometimes referred to as Yngvi-Freyr, was especially associated with Sweden and seen as an ancestor of the Yngling, Swedish royal house. According to Adam of Bremen, Freyr was associated with peace and pleasure, and was represented with a phallus, phallic statue in the Temple at Uppsala. According to Snorri Sturluson, Freyr was "the most renowned of the æsir", and was venerated for good harvest and peace. In the mythological stories in the Icelandic books the ''Poetic Edda'' and the ''Prose Edda'', Freyr is presented as one of the Vanir, the son of the god Njörðr and Sister-wife of Njörðr, his sister-wife, as well as the twin brother of the goddess Freyja. The gods gave him Álfheimr, the realm of the Álfar, Elves, as a teething present. He rides the shining Norse dwarves, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Odin
Odin (; from ) is a widely revered god in Norse mythology and Germanic paganism. Most surviving information on Odin comes from Norse mythology, but he figures prominently in the recorded history of Northern Europe. This includes the Roman Empire's partial occupation of Germania ( BCE), the Migration Period (4th–6th centuries CE) and the Viking Age (8th–11th centuries CE). Consequently, Odin has hundreds of names and titles. Several of these stem from the reconstructed Proto-Germanic theonym ''Wōðanaz'', meaning "lord of frenzy" or "leader of the possessed", which may relate to the god's strong association with poetry. Most mythological stories about Odin survive from the 13th-century ''Prose Edda'' and an earlier collection of Old Norse poems, the ''Poetic Edda'', along with other Old Norse items like '' Ynglinga saga''. The ''Prose Edda'' and other sources depict Odin as the head of the pantheon, sometimes called the Æsir, and bearing a spear and a ring. Wid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Horses Of The Æsir
The Horses of the Æsir are Horses in Germanic paganism, horses present in Norse mythology which are ridden by the Æsir. Their main purpose is to be ridden daily to Yggdrasil in order for their riders to pass judgements. They are said to cross Bifröst along their journey. Among them is the famous Sleipnir which is the strongest one. They are mentioned in the ''Poetic Edda'' and the ''Prose Edda''. Listing The horses of Æsir are listed twice: In the Poetic Edda, Eddic poem ''Grímnismál'' the following names are listed: Snorri Sturluson the author of the Gylfaginning paraphrases this stanza in his ''Gylfaginning'': Apart from Odin's eight-legged horse Sleipnir, and Gulltoppr, who belongs to Heimdallr according to the ''Prose Edda'', nothing is known about these horses, especially their owner other than that they are ridden by the Æsir. These names aren't listed in the ''þulur''. Other horses are mentioned elsewhere: Gullfaxi, which originally belonged to Hrungnir. Who w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kálfsvísa
The ''Kálfsvísa'' ("Kálfr's '' vísa''", Kálfr being maybe the name of its author) is a poem partially preserved in Snorri Sturluson’s ''Skáldskaparmál''. Its three stanzas in ''fornyrðislag Old Norse poetry encompasses a range of verse forms written in the Old Norse language, during the period from the 8th century to as late as the far end of the 13th century. Old Norse poetry is associated with the area now referred to as Scandinav ...'' mostly consist of a þula of horses and their riders, Germanic heroes (for instance Grani and Sigurðr). The ''Kálfsvísa'' also includes a narrative dealing with the Battle on the Ice of Lake Vänern between Áli and Aðils.This battle is also referred to in the ''Skáldskaparmál'' (44), in the ''Ynglinga saga'' (29), in the ''Skjöldunga saga'' and in ''Beowulf'' (2391-2396). Notes External links The ''Kálfsvísa'' in the original language. {{DEFAULTSORT:Kalfsvisa Skaldic poems ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nordic Mythology
Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Nine Worlds ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brooches
A brooch (, ) is a decorative jewellery item designed to be attached to garments, often to fasten them together. It is usually made of metal, often silver or gold or some other material. Brooches are frequently decorated with enamel or with gemstones and may be solely for ornament or serve a practical function as a clothes fastener. The earliest known brooches are from the Bronze Age. As fashions in brooches changed rather quickly, they are important chronological indicators. In archaeology, ancient European brooches are usually referred to by the Latin term fibula. One example is the Tara Brooch. Ancient brooches Brooches from antiquity and before the Middle Ages are often called fibulae (singular: ''fibula''), especially in continental European contexts. British archaeologists tend to distinguish between bowed fibulae and flatter brooches, even in antiquity. They were necessary as clothes fasteners, but also often highly decorative, and important markers of social status f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
