Gohō Dōji
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Gohō Dōji
A (child of the defense of the Law) is a type of guardian spirit from Japanese Buddhist folklore devoted to serving followers of the dharma. In classic stories from medieval collections such as the '' Uji Shui Monogatari'', it is generally depicted as a young boy wearing a collar of swords, with a large sword in one hand and a noose in the other. It flies through the air by riding a Wheel of Dharma. See also * Dharmapala * Four Kumaras – A group of semi-divine sage boys in Hinduism * Fudō-myōō * Putto – In Greco-Roman mythology and Renaissance Christian art * Shikigami (also read as ) is the term for a being from Japanese folklore. According to the Shinto scholar Inoue Nobutaka, it is thought to be some sort of , represented by a small ghost. The belief of ''shikigami'' originates from ''Onmyōdō''. Accord ... Sources *Blacker, Carmen (1963). "The Divine Boy in Japanese Buddhism". ''Asian Folklore Studies'', vol. 22. Nanzan University. {{DEFAULTSORT:Goho ...
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Dharmapala
A ''dharmapāla'' is a type of wrathful god in Buddhism. The name means "''dharma'' protector" in Sanskrit, and the ''dharmapālas'' are also known as the Defenders of the Justice (Dharma), or the Guardians of the Law. There are two kinds of ''dharmapala'', Worldly Guardians (''lokapala'') and Wisdom Protectors (''jnanapala''). Only Wisdom Protectors are enlightened beings. Description A protector of Buddhist dharma is called a ''dharmapala''. They are typically wrathful deities, depicted with terrifying iconography in the Mahayana and tantric traditions of Buddhism. The wrathfulness is intended to depict their willingness to defend and guard Buddhist followers from dangers and enemies. The '' Aṣṭagatyaḥ'' (the eight kinds of nonhuman beings) is one category of ''dharmapālas'', which includes the Garuda, Deva, Naga, Yaksha, Gandharva, Asura, Kinnara, and Mahoraga. In Vajrayana iconography and thangka depictions, ''dharmapala'' are fearsome beings, often with ma ...
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Dharma
Dharma (; , ) is a key concept in various Indian religions. The term ''dharma'' does not have a single, clear Untranslatability, translation and conveys a multifaceted idea. Etymologically, it comes from the Sanskrit ''dhr-'', meaning ''to hold'' or ''to support'', thus referring to law that sustains things—from one's life to society, and to the Universe at large. In its most commonly used sense, dharma refers to an individual's moral responsibilities or duties; the dharma of a farmer differs from the dharma of a soldier, thus making the concept of dharma a varying dynamic. As with the other components of the Puruṣārtha, the concept of ''dharma'' is pan-Indian. The antonym of dharma is ''adharma''. In Hinduism, ''dharma'' denotes behaviour that is considered to be in accord with ''Ṛta''—the "order and custom" that makes life and universe possible. This includes duties, rights, laws, conduct, virtues and "right way of living" according to the stage of life or social posi ...
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Uji Shui Monogatari
is a city on the southern outskirts of the city of Kyoto, in Kyoto Prefecture, Japan. Founded on March 1, 1951, Uji is between the two ancient capitals of Nara and Kyoto. The city sits on the Uji River, which has its source in Lake Biwa. Uji has a population of 179,630 and is the second largest city in Kyoto Prefecture. It has an area of 67.54 km2, giving it a population density of 2,660 persons per km2. History In the 4th century the son of Emperor Ōjin established a palace in Uji. The 11th-century author, Murasaki Shikibu, set much of the final chapters of ''The Tale of Genji'' at Uji. The first battle of Uji in 1180 was the first clash of the Genpei War. Taira forces caught up with Minamoto forces that were attempting to make their way to Nara and defeated them. Later in the war, two factions of Genji clashed at the second battle of Uji in 1184. In 1221, the Jōkyū War was decided at the third battle of Uji, in which forces of the Kamakura shogunate defea ...
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