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Fravashi
Fravashi (, ) is the Avestan term for the Zoroastrian concept of a personal spirit of an individual, whether dead, living, or yet-unborn. The ''fravashi'' of an individual sends out the ''urvan'' (often translated as ' soul') into the material world to fight the battle of good versus evil. On the morning of the fourth day after death, the ''urvan'' returns to its ''fravashi'', where its experiences in the material world are collected to assist the next generation in their fight between good and evil. In the 9/10th-century works of Zoroastrian tradition, the Pahlavi books, Avestan ''fravashi'' continues as Middle Persian (and -w- forms, etc), , or . The last days of a year, called (compare New Persian ''farvardin'', first month within the Persian calendar), are dedicated to the . The first month of the year as well as the 19th day of each month are considered under the protection of, and named after, the ''fravashi''s. The winged-disc symbol of Zoroastrianism is traditionall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frawardin Yasht
The Frawardin Yasht is the thirteenth Yasht of the 21 Yasht collection and is dedicated to the veneration of the Fravashi. It belongs to the so called ''Great Yashts'' and, with 158 stanzas, it is the longest in the collection. History The Frawardin Yasht is assumed to be the product of a fluid oral tradition, during which different parts may have been recomposed, revised and added over a long period of time. Some material, like the concept of the Fravashis itself is very old and may possibly reflect pre-Zoroastrian concepts and ideas, whereas others may be much younger. The language of the Frawardin Yasht is Avestan, Young Avestan, an Old Iranian language. This means that the fluid oral tradition stopped already during the Old Iranian period and the text was transmitted in fixed form afterward. The written transmission of the Frawardin Yasht began jointly with the other Avestan texts during the Sasanian empire, Sasanian period. Like most other Yashts, the Frawardin Yasht is consi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zoroastrian Calendar
Adherents of Zoroastrianism use three distinct versions of traditional calendars for Zoroastrian festivals, liturgical purposes. Those all derive from Middle Ages, medieval Iranian calendars and ultimately are based on the Babylonian calendar as used in the Achaemenid empire. ''Qadimi'' ("ancient") is a traditional reckoning introduced in 1006. ''Shahanshahi'' ("imperial") is a calendar reconstructed from the 10th century text ''Denkard''. ''Fasli'' is a term for a 1906 adaptation of the 11th century Jalali calendar following a proposal by Kharshedji Rustomji Cama made in the 1860s. A number of Calendar eras are in use: *A tradition of counting years from the Date of Zoroaster, birth of Zoroaster was reported from India in the 19th century. There was a dispute between factions variously preferring an era of 389 BCE, 538 BCE, or 637 BCE. *The "Yazdegerdi era" (also ''Yazdegirdi'' or ''Yazdgerdi'') counts from the accession of the last Sassanid ruler, Yazdegerd III (16 June 632 CE ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Faravahar Neu
The Farāvahār (; ), also called the Foruhār () or the Fārre Kiyâni (), is one of the most prominent symbols of Zoroastrianism. There is no universal consensus on what it means or stands for, as a variety of interpretations exist. The most common belief is that it depicts the (), which is the Zoroastrian concept of one's personal spirit. Rooted in ancient Near Eastern tradition, the Faravahar was especially prevalent in the Achaemenid Empire, correspondingly appearing in many works of Achaemenid architecture. Although it is originally religious in nature, it has become a secular and cultural symbol among non-Zoroastrian Iranian peoples (including Persians, Kurds and Tajiks), having been popularized in this capacity after the Muslim conquest of Persia and the subsequent fall of Sasanian Empire. More recently, the Faravahar and other aspects of the Zoroastrian religion were at the forefront of a campaign by the Pahlavi dynasty to revive the pre-Islamic Iranian identity. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haurvatat
Haurvatat (Help:IPA/English, /ˈhəʊrvətət/; ) is the Avestan language word for the Zoroastrianism, Zoroastrian concept of "wholeness" or "perfection." In post-Gathic Zoroastrianism, Haurvatat was the Amesha Spenta associated with water (''cf.'' ''aban, apo''), prosperity, and health. Etymologically, Avestan ''haurvatat'' derives from an Proto-Indo-Iranian language, Indo-Iranian root and is linguistically related to Vedic Sanskrit ''sarvatāt'' "intactness, perfection". The Indo-Iranian root has in turn Proto-Indo-European language, Indo-European origins. In Common Era Zoroastrian tradition, Haurvatat appears as Middle Persian ''Hordad'', continuing in Persian language, New Persian as ''Khordad''. The Iranian calendar, Iranian civil calendar of 1925, which adopted Zoroastrian calendar month names, has ''Khordad'' as the name of the 3rd month of the year. The Avestan language noun ''haurvatat'' is grammatically feminine and in scripture the divinity Haurvatat is a female enti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zoroastrianism
Zoroastrianism ( ), also called Mazdayasnā () or Beh-dīn (), is an Iranian religions, Iranian religion centred on the Avesta and the teachings of Zoroaster, Zarathushtra Spitama, who is more commonly referred to by the Greek translation, Zoroaster ( ). Among the world's oldest organized faiths, its adherents exalt an Creator deity, uncreated, Omnibenevolence, benevolent, and List of knowledge deities#Persian mythology, all-wise deity known as Ahura Mazda (), who is hailed as the supreme being of the universe. Opposed to Ahura Mazda is Ahriman, Angra Mainyu (), who is personified as a List of death deities#Persian-Zoroastrian, destructive spirit and the adversary of all things that are good. As such, the Zoroastrian religion combines a Dualism in cosmology, dualistic cosmology of good and evil with an eschatological outlook predicting the Frashokereti, ultimate triumph of Ahura Mazda over evil. Opinions vary among scholars as to whether Zoroastrianism is monotheistic, polyth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avesta
The Avesta (, Book Pahlavi: (), Persian language, Persian: ()) is the text corpus of Zoroastrian literature, religious literature of Zoroastrianism. All its texts are composed in the Avestan language and written in the Avestan alphabet. Modern Edition (book), editions of the Avesta are based on the various manuscript traditions that have survived in Zoroastrianism in India, India and Zoroastrianism in Iran, Iran. The individual texts of the Avesta were originally Oral tradition, oral compositions. They were composed over a long period of several centuries during the Avestan period, Old Iranian period (possibly ranging from 15th century BCE – 4th century BCE). The written transmission began during the Sassanian empire, Sassanian period, with the creation of the Avestan alphabet. The resulting texts were then compiled into a comprehensive edition of the Sasanian Avesta, Avesta in 21 volumes. This edition was lost sometime after the 10th century CE and only a small part survi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dahman
Dahman or Dahman Afrin is the Avestan language name of a Zoroastrian concept, later considered to be the embodiment of prayer, and ultimately (also) as a divinity, one of the ''yazata''s. ''Dahman Afrin'' in its true sense literally translates to 'devout blessing(s)', and the divinity ''Dahman'' is the active principle and hypostasis of the Gathic Avestan ''Dahma Afriti'' invocation (''Yasna'' 60.2-7). ''Yasna'' 61 also refers to the prayer as ''Dahma Vangui Afriti'' and considers it to be the fourth most potent incantation. The prayer is invoked as a blessing upon the house of the ''ashavan'', which may be translated as 'just' or 'true' man. The concept has its origin in the more ancient Indo Iranian religion and is similar to Vedic concept of Dharma In Zoroastrian tradition, the divinity ''Dahman'' appears as Middle Persian ''Dahm''. In scripture As used in ''Yasna'' 60 and 61, the term ''dahma'' appears to mean 'pious' or 'good', but that it may have originally been used t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Middle Persian
Middle Persian, also known by its endonym Pārsīk or Pārsīg ( Inscriptional Pahlavi script: , Manichaean script: , Avestan script: ) in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle Persian continued to function as a prestige language. It descended from Old Persian, the language of the Achaemenid Empire and is the linguistic ancestor of Modern Persian, the official language of Iran (also known as Persia), Afghanistan ( Dari) and Tajikistan ( Tajik). Name "Middle Iranian" is the name given to the middle stage of development of the numerous Iranian languages and dialects. The middle stage of the Iranian languages begins around 450 BCE and ends around 650 CE. One of those Middle Iranian languages is Middle Persian, i.e. the middle stage of the language of the Persians, an Iranian people of Persia proper, which lies in the south-western Iran highlands on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bundahishn
The ''Bundahishn'' (Middle Persian: , "Primal Creation") is an encyclopedic collection of beliefs about Zoroastrian cosmology written in the Book Pahlavi script. The original name of the work is not known. It is one of the most important extant witnesses to Zoroastrian literature in the Middle Persian language. Although the ''Bundahishn'' draws on the Avesta and develops ideas alluded to in those texts, it is not itself scripture. The content reflects Zoroastrian scripture, which, in turn, reflects both ancient Zoroastrian and pre-Zoroastrian beliefs. In some cases, the text alludes to contingencies of post-7th century Islam in Iran, and in yet other cases, such as the idea that the Moon is farther than the stars. Structure The ''Bundahishn'' survives in two recensions: an Indian and an Iranian version. The shorter version was found in India and contains only 30 chapters, and is thus known as the ''Lesser Bundahishn'', or ''Indian Bundahishn''. A copy of this version was broug ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khvarenah
''Khvarenah'' (also spelled ''khwarenah'' or ''xwarra(h)'': ) is an Avestan word for a Zoroastrian concept literally denoting "glory" or "splendour" but understood as a divine mystical force or power projected upon and aiding the appointed. The neuter noun thus also connotes "(divine) royal glory", reflecting the perceived divine empowerment of kings. The term also carries a secondary meaning of "(good) fortune"; those who possess it are able to complete their mission or function. In 3rd- to 7th-century Sassanid-era inscriptions as well as in the 9th- to 12th-century texts of Zoroastrian tradition, the word appears as Zoroastrian Middle Persian ''khwarrah'', rendered with the Pahlavi ideogram ''GDE'', reflecting Aramaic ''gada'' "fortune". Middle Persian ''khwarrah'' continues as New Persian ''k(h)orra''. These variants, which are assumed to be learned borrowings from the Avestan, are the only Iranian language forms with an initial 'xᵛ-'. In all other dialects, the word has an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angra Mainyu
Angra Mainyu (; ) is the Avestan name of Zoroastrianism's hypostasis of the "destructive/evil spirit" and the main adversary in Zoroastrianism either of the Spenta Mainyu, the "holy/creative spirits/mentality", or directly of Ahura Mazda, the highest deity of Zoroastrianism. The Middle Persian equivalent is Ahriman (anglicised pronunciation: ). The name can appear in English-language works as Ahrimanes. In the Avesta In Zoroaster's revelation Avestan ''angra mainyu'' "seems to have been an original conception of Zoroaster's." In the Gathas, which are the oldest texts of Zoroastrianism and are attributed to Zoroaster, ''angra mainyu'' is not yet a proper name.Proper names are altogether rare in the Gathas. In these texts, even Ahura Mazda and Amesha Spenta are not yet proper names. In the one instance in these hymns where the two words appear together, the concept spoken of is that of a ''mainyu'' ("mind", "spirit" or otherwise an abstract energy etc.)The translation of '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
