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Frawardin Yasht
The Frawardin Yasht is the thirteenth Yasht of the 21 Yasht collection and is dedicated to the veneration of the Fravashi. It belongs to the so called ''Great Yashts'' and, with 158 stanzas, it is the longest in the collection. History The Frawardin Yasht is assumed to be the product of a fluid oral tradition, during which different parts may have been recomposed, revised and added over a long period of time. Some material, like the concept of the Fravashis itself is very old and may possibly reflect pre-Zoroastrian concepts and ideas, whereas others may be much younger. The language of the Frawardin Yasht is Avestan, Young Avestan, an Old Iranian language. This means that the fluid oral tradition stopped already during the Old Iranian period and the text was transmitted in fixed form afterward. The written transmission of the Frawardin Yasht began jointly with the other Avestan texts during the Sasanian empire, Sasanian period. Like most other Yashts, the Frawardin Yasht is consi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yasht
A Yasht (, ) is a hymn of praise composed in the Young Avestan language and dedicated to specific Zoroastrian divinities. The term commonly applies to the collection of 21 Yashts, although it may also refer to other texts within the wider Avesta collection. Name The English word ''yasht'' is derived from Middle Persian 𐭩𐭱𐭲 (, "prayer, worship"). In the Pahlavi literature, the word is used interchangeably with ''yasn''. Yasht probably originated from Avestan 𐬫𐬀𐬱𐬙𐬀 (, "honored") from 𐬫𐬀𐬰 (, "to worship, honor"). It may ultimately go back to Proto-Indo-European ''*yeh₂ǵ-'' or ''*Hyaǵ-''. Avestan 𐬫𐬀𐬱𐬙𐬀 is also the origin of two other terms. First, Avestan 𐬫𐬀𐬯𐬥𐬀 (, act of worship), which is a general Zoroastrian term for an act of worship or specifically the Yasna ritual, and, second, Avestan 𐬫𐬀𐬰𐬀𐬙𐬀 (, (being) worthy of worship), which is a general Zoroastrian term for divinity. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahura Mazda
Ahura Mazda (; ; or , ),The former is the New Persian rendering of the Avestan form, while the latter derives from Middle Persian. also known as Horomazes (),, is the only creator deity and Sky deity, god of the sky in the ancient Iranian religion Zoroastrianism. He is the first and most frequently invoked spirit in the ''Yasna''. The literal meaning of the word ''Wikt:Ahura, Ahura'' is "lord", and that of ''Wikt:Mazda, Mazda'' is "wisdom". The first notable invocation of Ahura Mazda occurred during the Achaemenid Empire, Achaemenid period () with the Behistun Inscription of Darius the Great. Until the reign of Artaxerxes II (), Ahura Mazda was worshipped and invoked alone in all extant royal inscriptions. With Artaxerxes II, Ahura Mazda was gathered in a triad with Mithra and Anahita. In the Achaemenid period, there are no known representations of Ahura Mazda at the royal court other than the custom for every emperor to have an empty chariot drawn by white horses to invit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
James Darmesteter
James Darmesteter (28 March 184919 October 1894) was a French author, orientalist, and antiquarian. Biography He was born of Jewish parents at Château-Salins, in Lorraine. The family name had originated in their earlier home of Darmstadt. He was educated in Paris, where, under the guidance of Michel Bréal and Abel Bergaigne, he imbibed a love for Oriental studies, to which for a time he entirely devoted himself. In 1875, he published a thesis on the mythology of the ''Avesta'', in which he advocated that the Persian religion of Zoroastrianism had been influenced by Judaism (and not that Zoroastrianism influenced Judaism as many scholars said). In 1877 became teacher of Persian language at the École des Hautes Études. He continued his research with his ''Études iraniennes'' (1883), and ten years later published a complete translation of the ''Avesta'' and associated ''Zend'' (lit. "commentary"), with historical and philological commentary of his own (''Zend Avesta'', 3 vols. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karl Friedrich Geldner
Karl Friedrich Geldner (17 December 1852 – 5 February 1929) was a German linguist best known for his analysis and synthesis of Avestan and Vedic Sanskrit texts. Biography Geldner was born in Saalfeld, Saxe-Meiningen, where his father was a Protestant clergyman. Geldner studied Sanskrit and Avestan at the University of Leipzig in 1871 before moving to the University of Tübingen in 1872. He received a doctorate in Indological studies in 1875, and became a ''privatdozent'' following his ''habilitation'' in 1876. In 1887, Gelder moved back to the north-east, this time to Halle, where he was appointed extraordinary professor in 1890, followed by an extraordinary faculty-chairmanship at the University of Berlin a few months later. Geldner lectured in Berlin for 17 years. In 1907, he moved to the University of Marburg where he had been appointed ordinary professor. He retired from active teaching in 1921, and remained in Marburg until his death in 1929. Academic achievements G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niels Ludvig Westergaard
Niels Ludvig Westergaard (27 October 1815 – 9 September 1878) was a Danish Orientalist and professor. Biography Westergaard was born in Copenhagen, Denmark. In 1833, he became a student at Borgerdivskolen in Copenhagen. Westergaard studied Old Norse as well as Sanskrit and continuing his studies at the University of Bonn (1838 with Christian Lassen 1800–1876), and also in London, Paris and Oxford. After returning to Denmark, he published "''Radices linguae sanscritae''". From 1841 to 1844 he journeyed throughout India and Persia, where he conducted important investigations in Bombay and at Persepolis. In 1844 he began deciphering ancient Elamite cuneiform using the 3-way parallel text of the 6th cent. BC Behistun Inscription, finding 96 syllabic signs, 16 ideograms, and 5 determinants. In 1845 he was appointed professor of Indo-Oriental philology at the University of Copenhagen. From 1867-68 he was rector of the University. Westergaard was married in 1845 to Christiane ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avesta
The Avesta (, Book Pahlavi: (), Persian language, Persian: ()) is the text corpus of Zoroastrian literature, religious literature of Zoroastrianism. All its texts are composed in the Avestan language and written in the Avestan alphabet. Modern Edition (book), editions of the Avesta are based on the various manuscript traditions that have survived in Zoroastrianism in India, India and Zoroastrianism in Iran, Iran. The individual texts of the Avesta were originally Oral tradition, oral compositions. They were composed over a long period of several centuries during the Avestan period, Old Iranian period (possibly ranging from 15th century BCE – 4th century BCE). The written transmission began during the Sassanian empire, Sassanian period, with the creation of the Avestan alphabet. The resulting texts were then compiled into a comprehensive edition of the Sasanian Avesta, Avesta in 21 volumes. This edition was lost sometime after the 10th century CE and only a small part survi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jean Kellens
Jean Kellens (born 26 January 1944 in Seraing, Belgium) is a Belgian Iranologist who specialises in Avestan studies. From 1974 to 1980 he was the assistant of German Professor and Iranologist, Helmut Humbach at Johannes Gutenberg University of Mainz. He also taught at the University of Liège until 1993 and then became a member of the Science Committee at the Collège de France. Works * Les noms-racines de l'Avesta, Dr. Ludwig Reichert Verlag, Wiesbaden, 1974. * Le verbe avestique, Dr. Ludwig Reichert Verlag, Wiesbaden, 1984 * Avec Éric Pirart: Les textes vieil-avestiques, 3 volumes, Dr. Ludwig Reichert Verlag, Wiesbaden, 1988, 1990, 1991. ** * Le panthéon de l'Avesta ancien, Dr ; Ludwig Reichert Verlag, Wiesbaden, 1994. ** * Liste du verbe avestique, Wiesbaden Wiesbaden (; ) is the capital of the German state of Hesse, and the second-largest Hessian city after Frankfurt am Main. With around 283,000 inhabitants, it is List of cities in Germany by population, Germany's 24t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rivayats
The ''Rivayats'' (also spelled as ''Revayats'') are a series of exchanges between the Zoroastrian community in India and their co-religionists in early modern Iran. They have been ascribed the same importance of the Talmud to Judaism by Jivanji Jamshedji Modi. The word Rivayat has disputed etymology. Some claim the word to have origins from Arabic but this is contentious. Overview The content of each Rivayat varies but they are usually queries on matters of worship, customs, rituals and observance. The issues range form the mundane, such as queries about the preparation of ink for the writing of religious documents, to important issues including conversion. Over three centuries, twenty-two Rivayats were sent from India to Persia. The first Revayat was brought in 1478 AD by Nariman Hoshang of Broach. Hoshang was a layman, supported by Chang Asa a notable leader of the Navsari Parsi community. Hoshang spent a year in Yazd, learning Persian and supported himself by 'petty trade'. E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Colophon (publishing)
In publishing, a colophon () is a brief statement containing information about the publication of a book such as an "imprint" (the place of publication, the publisher, and the date of publication). A colophon may include the device (logo) of a printer or publisher. Colophons are traditionally printed at the ends of books (see History below for the origin of the word), but sometimes the same information appears elsewhere (when it may still be referred to as colophon) and many modern (post-1800) books bear this information on the title page or on the verso of the title leaf, which is sometimes called a ''biblio page'' or (when bearing copyright data) the '' copyright page''. History The term ''colophon'' derives from the Late Latin ''colophōn'', from the Greek κολοφών (meaning "summit" or "finishing touch"). The term colophon was used in 1729 as the bibliographic explication at the end of the book by the English printer Samuel Palmer in his ''The General History of Prin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khorda Avesta
Khordeh Avesta, meaning 'little, or lesser, or small Avesta', is the name given to two different collections of Zoroastrian religious texts. One of the two collections includes the other and takes its name from it. * In a narrow sense, the term applies to a particular manuscript tradition that includes only the five '' Nyayesh'' texts, the five '' Gah'' texts, the four ''Afrinagan''s, and five introductory chapters that consist of quotations from various passages of the ''Yasna''. More generally, the term may also be applied to Avestan texts other than the lengthy liturgical ''Yasna'', ''Visperad'' and ''Vendidad''. The term then also extends to the twenty-one yashts and the thirty '' Siroza'' texts, but does not usually encompass the various Avestan language fragments found in other works. * In the 19th century, when the first ''Khordeh Avesta'' editions were printed, the selection of Avesta texts described above (together with some non-Avestan language prayers) became a book o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arya (Iran)
Arya (, ; , ; , ; , ; , ) was the ethnonym used by Iranians during the early History of Iran. In contrast to cognates of Arya used by the Vedic people and Iranic steppe nomads, the term is commonly translated using the modern ethnonym Iranian. During Old Iranian times, the term was connected with one's lineage, with speaking an Iranian language and with the worship of Ahura Mazda. Being an Arya, therefore, had ethnic, linguistic and religious aspects. During the Middle Iranian period, it acquired a distinct political aspect through the concept of Eran Shahr (''Aryas' dominion''). Arya was also contrasted with Anarya (, ; , ), denoting non-Iranian lands and peoples. After the Islamic conquest of Iran, the ethnonym fell out of use, but the term Eran experienced a revival during the Iranian Renaissance, now as a toponym for Greater Iran. The modern ethnonym Iranian is a back-formation from the toponym Eran, itself a back-formation from the older Arya. Origin and deline ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fravashi
Fravashi (, ) is the Avestan term for the Zoroastrian concept of a personal spirit of an individual, whether dead, living, or yet-unborn. The ''fravashi'' of an individual sends out the ''urvan'' (often translated as ' soul') into the material world to fight the battle of good versus evil. On the morning of the fourth day after death, the ''urvan'' returns to its ''fravashi'', where its experiences in the material world are collected to assist the next generation in their fight between good and evil. In the 9/10th-century works of Zoroastrian tradition, the Pahlavi books, Avestan ''fravashi'' continues as Middle Persian (and -w- forms, etc), , or . The last days of a year, called (compare New Persian ''farvardin'', first month within the Persian calendar), are dedicated to the . The first month of the year as well as the 19th day of each month are considered under the protection of, and named after, the ''fravashi''s. The winged-disc symbol of Zoroastrianism is traditionall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
