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Docetism
In the history of Christianity, docetism (from the ''dokeĩn'' "to seem", ''dókēsis'' "apparition, phantom") was the doctrine that the phenomenon of Jesus, his historical and bodily existence, and above all the human form of Jesus, was mere semblance without any true reality. Broadly, it is taken as the belief that Jesus only seemed to be human, and that his human form was an illusion. The word ''Dokētaí'' ("Illusionists") referring to early groups who denied Jesus's humanity, first occurred in a letter by Bishop Serapion of Antioch (197–203), who discovered the doctrine in the Gospel of Peter, during a pastoral visit to a Christian community using it in Rhosus, and later condemned it as a forgery. It appears to have arisen over theological contentions concerning the meaning, figurative or literal, of a sentence from the Gospel of John: "the Word was made Flesh". Docetism was unequivocally rejected at the First Council of Nicaea in 325. and is regarded as heretical by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christology
In Christianity, Christology is a branch of Christian theology, theology that concerns Jesus. Different denominations have different opinions on questions such as whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of the Jewish people from foreign rulers or in the prophesied Kingdom of God (Christianity), Kingdom of God, and in the Salvation in Christianity, salvation from what would otherwise be the consequences of sin. The earliest Christian writings gave several titles to Jesus, such as Son of Man, Son of God, Messiah, and , which were all derived from Hebrew scripture. These terms centered around two opposing themes, namely "Jesus as a Pre-existence of Christ, preexistent figure who Incarnation (Christianity), becomes human and then Session of Christ, returns to God", versus adoptionism – that Jesus was a human who was "adopted" by God at his baptism, crucifixion, or resurrection. Prior to 2007, the scholarly consensus was tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heresy In Christianity
Heresy in Christianity denotes the formal denial or doubt of a core doctrine of the Christian faith as defined by one or more of the Church (congregation), Christian churches. The study of heresy requires an understanding of the development of orthodoxy and the role of creeds in the definition of orthodox beliefs, since heresy is always defined in relation to orthodoxy. Orthodoxy has been in the process of self-definition for centuries, defining itself in terms of its faith by clarifying beliefs in opposition to people or doctrines that are perceived as incorrect. Etymology The word ''heresy'' comes from ''haeresis'', a Latin transliteration of the Greek word αἵρεσις originally meaning choosing, choice, course of action, or in an extended sense a sect or school of thought, which by the first century came to denote warring factions and the party spirit. The word appears in the New Testament, usually translated as ''sect'', and was appropriated by the Church to mean a se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gnosticism
Gnosticism (from Ancient Greek language, Ancient Greek: , Romanization of Ancient Greek, romanized: ''gnōstikós'', Koine Greek: Help:IPA/Greek, [ɣnostiˈkos], 'having knowledge') is a collection of religious ideas and systems that coalesced in the late 1st century AD among Early Christianity, early Christian sects. These diverse groups emphasized personal spiritual knowledge (''gnosis'') above the Proto-orthodox Christianity, proto-orthodox teachings, traditions, and authority of religious institutions. Generally, in Gnosticism, the Monad (Gnosticism), Monad is the supreme God who emanates divine beings; one, Sophia (Gnosticism), Sophia, creates the flawed demiurge who makes the material world, trapping souls until they regain divine knowledge. Consequently, Gnostics considered material existence flawed or evil, and held the principal element of salvation to be direct knowledge of the hidden divinity, attained via mystical or esoteric insight. Many Gnostic texts deal not in co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marcionism
Marcionism was an Early Christianity, early Christian Dualistic cosmology, dualistic belief system that originated with the teachings of Marcion of Sinope in Rome around 144 AD. Marcion was an Diversity in early Christian theology, early Christian theologian, Evangelism, evangelist, and an important figure in early Christianity. He was the son of a bishop of Sinop, Turkey, Sinope in Pontus (region), Pontus. About the middle of the 2nd century (140–155) he traveled to Rome, where he joined the Syrian Gnostic Cerdo (Gnostic), Cerdo. Marcion preached that the benevolent God of the Gospel who sent Jesus Christ into the world as the Salvation in Christianity, savior was the true God, Supreme Being, different and opposed to the Dystheism, malevolent Demiurge#Gnosticism, Demiurge or creator god, identified with the Yahweh, Hebrew God of the Old Testament. He considered himself a follower of Paul the Apostle, whom he believed to have been the only true Apostles in the New Testament ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monotheism
Monotheism is the belief that one God is the only, or at least the dominant deity.F. L. Cross, Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God. Monotheism is distinguished from henotheism, a religious system in which the believer worships one god without denying that others may worship different gods with equal validity, and monolatry, monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity. The term ''monolatry'' was perhaps first used by Julius Wellhausen. Monotheism characterizes the traditions of Abrahamic religions, Abrahamic religions such as Judaism, Samaritanism, Christi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistles Of John
The Johannine epistles, the Epistles of John, or the Letters of John are the First Epistle of John, the Second Epistle of John, and the Third Epistle of John, three of the catholic epistles in the New Testament. In content and style they resemble the Gospel of John. Specifically in the First Epistle of John, Jesus is identified with the divine Christ, and more than in any other New Testament text, God's love of humanity is emphasised. The letters are anonymous, but since the late second century, when Irenaeus referred to the first two epistles, they have been connected to John, son of Zebedee, who according to the gospels was one of the twelve disciples and part of Jesus's closest circle. The third epistle is mentioned beginning in the middle of the third century, and due to its similarity with the Second Epistle of John (e.g. both being written by someone referred to as ''the elder'') it was included with the other two, creating the collection known as the Johannine epistles. At ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arsuz
Arsuz (; ) is a municipality and district of Hatay Province, Turkey. Its area is 462 km2, and its population is 101,233 (2022). It covers the southwestern part of the agglomeration of İskenderun and the adjacent countryside and coast. In ancient times, it was known as Rhosus () and was a former bishopric and titular see. Geography The town center of Arsuz is located South of İskenderun and from Antakya (administrative center of Hatay Province). While the town center is relatively small near the end of a coastal road leading south from İskenderun, the entire coastal region between İskenderun and the town center is often simply referred as Arsuz. This area is predominantly small rural farms (generally located inland towards the mountains) and small groups of summer homes (generally located near the coastline). History Arsuz had many names throughout history, including: Rhosus, Rhossos, Rhossus, Rhopolis, Port Panel/Bonnel, Kabev and Arsous. The earliest documents abou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Peter
The Gospel of Peter (), or the Gospel according to Peter, is an ancient text concerning Jesus Christ (title), Christ, only partially known today. Originally written in Koine Greek, it is a non-canonical gospel and was rejected as apocryphal by the Church's Synod of Carthage, synods of Carthage and Synod of Rome, Rome, which contributed to the establishment of the Development of the New Testament canon, New Testament canon. It was the first of the apocryphal gospels to be rediscovered, preserved in the dry sands of Egypt. A major focus of the surviving fragment of the Gospel of Peter is the Passion (Christianity), Passion narrative, which ascribes responsibility for the crucifixion of Jesus to Herod Antipas rather than to Pontius Pilate. Composition Authorship The Gospel of Peter explicitly claims to be the work of Saint Peter: According to bible scholar Craig Blomberg, the Gospel of Peter is pseudepigraphy, pseudepigraphical (bearing the name of an author who did not act ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serapion Of Antioch
Serapion of Antioch was a Patriarch of Antioch ( Greek: Σεραπίων; 191–211). He is known primarily through his theological writings, although all but a few fragments of his works have perished. His feast day is celebrated on 30 October. Serapion was considered one of the chief theologians of his era. Eusebius refers to three works of Serapion in his history, but admits that others probably existed: first is a private letter addressed to Caricus and Pontius against Montanism, from which Eusebius quotes an extract ('' Historia ecclesiastica'' V, 19), as well as ascriptions showing that it was circulated amongst bishops in Asia and Thrace; next is a work addressed to a certain Domninus, who in time of persecution abandoned Christianity for the error of "Jewish will-worship" (''Hist. Eccles'', VI, 12). Lastly, Eusebius quotes (vi.12.2) from a pamphlet Serapion wrote concerning the Docetic '' Gospel of Peter'', in which Serapion presents an argument to the Christian commu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Photios I Of Constantinople
Photius I of Constantinople (, ''Phōtios''; 815 – 6 February 893), also spelled ''Photius''Fr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., and Daniel J. Ward, O.S.B., "Readings, Cases, Materials in Canon Law - A Textbook for Ministerial Students, Revised Edition" ollegeville, Minn., The Liturgical Press, 1990, p. 61 (), was the Ecumenical Patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photius the Great. Photius I is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered " e great systematic compiler ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Clement Of Alexandria
Titus Flavius Clemens, also known as Clement of Alexandria (; – ), was a Christian theology, Christian theologian and philosopher who taught at the Catechetical School of Alexandria. Among his pupils were Origen and Alexander of Jerusalem. A convert to Christianity, he was an educated man who was familiar with Ancient Greek philosophy, classical Greek philosophy and Ancient Greek literature, literature. As his three major works demonstrate, Clement was influenced by Hellenistic philosophy to a greater extent than any other Christian thinker of his time, and in particular, by Plato and the Stoicism, Stoics. His secret works, which exist only in fragments, suggest that he was familiar with pre-Christian Judaism, Jewish esotericism and Gnosticism as well. In one of his works he argued that Greek philosophy had its origin among non-Greeks, claiming that both Plato and Pythagoras were taught by Egyptian scholars. Clement is usually regarded as a Church Father. He is venerated as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trinity
The Trinity (, from 'threefold') is the Christian doctrine concerning the nature of God, which defines one God existing in three, , consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons ('' hypostases'') sharing one essence/substance/nature ('' homoousion''). As the Fourth Lateran Council declared, it is the Father who s, the Son who is , and the Holy Spirit who proceeds. In this context, one essence/nature defines God is, while the three persons define God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father", "through the Son", and "in the Holy Spirit". This doctrine is called Trinitarianism, and its adherents are called Trinitarians, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
