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Chesed
(, also Romanization of Hebrew, Romanized: ) is a Hebrew language, Hebrew word that means 'kindness or love between people', specifically of the devotional piety of people towards God as well as of love or mercy of God towards humanity. It is frequently used in Psalms in the latter sense, where it is traditionally translated as "loving kindness" in English Bible translations, English translations. In Jewish theology it is likewise used of God's love for the Children of Israel, and in Jewish ethics it is used for love or charity between people. in this latter sense of 'charity' is considered a virtue on its own, and also for its contribution to ''tikkun olam'' (repairing the world). It is also considered the foundation of many religious commandments practiced by traditional Jews, especially interpersonal commandments. Chesed (Kabbalah), Chesed is also one of the ten Sephirot on the Kabbalah, kabbalistic Tree of life (Kabbalah), Tree of Life. It is given the association of kindne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chesed (Kabbalah)
is one of the ten sefirot on the kabbalistic Tree of Life. It is given the association of kindness and love, and is the first of the emotive attributes of the . Etymology and names The Hebrew noun (חסד) is typically translated as "loving-kindness", "mercy", or "grace". It appears frequently in the Hebrew Bible, denoting acts of kindness and compassion. The term Chesed is derived from the Hebrew root ח-ס-ד, which conveys the idea of loyal love or steadfast kindness. This root is used in various forms in the Hebrew Bible to describe the relationship between God and humanity, as well as the relationships among individuals. Chesed implies a sense of mutual obligation and care, extending beyond mere kindness to encompass loyalty and faithfulness. A person who embodies is known as a (, ), one who is faithful to the covenant and who goes "above and beyond that which is normally required" and a number of groups throughout Jewish history which focus on going "above and beyond" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sephirot
Sefirot (; , plural of ), meaning '' emanations'', are the 10 attributes/emanations in Kabbalah, through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of the metaphysical Four Worlds). The term is alternatively transliterated into English as ''sephirot/sephiroth'', singular ''sefira/sephirah''. As revelations of the creator's will (, ''rāṣon''), the sefirot should not be understood as ten gods, but rather as ten different channels through which the one God reveals His will. In later Jewish literature, the ten sefirot refer either to the ten manifestations of God; the ten powers or faculties of the soul; or the ten structural forces of nature. Alternative configurations of the sefirot are interpreted by various schools in the historical evolution of Kabbalah, with each articulating differing spiritual aspects. The tradition of enumerating 10 is stated in the ''Sefer Yetzirah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Ethics
Jewish ethics are the ethics of the Jewish religion or the Jewish people. A type of normative ethics, Jewish ethics may involve issues in Jewish law as well as non-legal issues, and may involve the convergence of Judaism and the Western philosophical tradition of ethics. Literature Biblical and rabbinic Ethical traditions can be found throughout the Hebrew Bible and the rabbinic Oral Torah that both interpreted the Hebrew Bible and engaged in novel topics. Ethics is a key aspect of legal rabbinic literature, the literature of halakhah, found in the Mishnah, Talmud and other texts. Ethics is also a key aspect of non-legal rabbinic literature, the literature of aggadah. The best-known text in Rabbinic Judaism associated with ethics is the non-legal Mishnah tractate of '' Avot'' (“forefathers”), commonly translated as “Ethics of the Fathers". Medieval Direct Jewish responses to Greek ethics may be seen in major rabbinic writings in the medieval period. Notably, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Misericordia
Misericordia is the Latin word for "mercy", derived from ''misericors'', "merciful", which is in turn derived from ''misereri'', "to pity", and ''cor'', "heart", and may refer to: Places and organisations * Misericórdia, a parish in the municipality of Lisbon, Portugal * Misericórdia Church, Sé, Braga, Portugal * Misericordia Community Hospital, Edmonton, Canada * Misericordia Health Centre, Winnipeg, Canada * Misericordia Home, Chicago, Illinois * Misericordia Hospital (Grosseto), Grosseto, Italy * Misericordia Hospital, the Bronx, New York City * Misericordia University, Dallas, Pennsylvania * Mater Misericordiae University Hospital, Dublin, Ireland * Archconfraternity of the Misericordia, a Roman Catholic religious congregation * Castelnuovo della Misericordia * Abbazia della Misericordia, a religious edifice in Venice, Italy * Sant'Anna la Misericordia, a Baroque church of Palermo * Museu da Misericórdia do Porto, Portugal * Kapela Misericordia, a Roman Catholic cha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
YHWH
The TetragrammatonPronounced ; ; also known as the Tetragram. is the four-letter Hebrew-language theonym (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible. The four Hebrew letters, written and read from right to left, are '' yod'', '' he'', '' vav'', and ''he''.The word "tetragrammaton" originates from Greek 'four' + ( ) 'letter' The name may be derived from a verb that means 'to be', 'to exist', 'to cause to become', or 'to come to pass'. While there is no consensus about the structure and etymology of the name, the form ''Yahweh'' (with niqqud: ) is now almost universally accepted among Biblical and Semitic linguistics scholars,The form ''Yahweh'' is also dominant in Christianity, but is not used in Islam or Judaism. though the vocalization ''Jehovah'' continues to have wide usage, especially in Christian traditions. In modernity, Christianity is the only Abrahamic religion in which the Tetragrammaton is freely and openly pronounced. The books of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elohim
''Elohim'' ( ) is a Hebrew word meaning "gods" or "godhood". Although the word is plural in form, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity, particularly but not always the God of Judaism. In other verses it takes plural agreement and refers to gods in the plural. Morphologically, the word is the plural form of the word () and related to '' el''. It is cognate to the word ''ʾl-h-m'' which is found in Ugaritic, where it is used as the pantheon for Canaanite gods, the children of El, and conventionally vocalized as "Elohim". Most uses of the term ''Elohim'' in the later Hebrew text imply a view that is at least monolatrist at the time of writing, and such usage (in the singular), as a proper title for Deity, is distinct from generic usage as ''elohim'', "gods" (plural, simple noun). Rabbinic scholar Maimonides wrote that ''Elohim'' "Divinity" and ''elohim'' "gods" are commonly understood to be homonym ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Jeremiah
The Book of Jeremiah () is the second of the Latter Prophets in the Hebrew Bible, and the second of the Prophets in the Christian Old Testament. The superscription at chapter Jeremiah 1#Superscription, Jeremiah 1:1–3 identifies the book as "the words of Jeremiah son of Hilkiah". Of all the prophets, Jeremiah comes through most clearly as a person, ruminating to his scribe Baruch ben Neriah, Baruch about his role as a servant of God with little good news for his audience. His book is intended as a message to the Jews in exile in Babylon, explaining the disaster of exile as God's response to Israel's pagan worship: the people, says Jeremiah, are like an unfaithful wife and rebellious children, their infidelity and rebelliousness made judgment inevitable, although restoration and a new covenant are foreshadowed. Authentic oracles of Jeremiah are probably to be found in the poetic sections of Jeremiah 1, chapters 1 through Jeremiah 25, 25, but the book as a whole has been heavily ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Isaiah
The Book of Isaiah ( ) is the first of the Latter Prophets in the Hebrew Bible and the first of the Major Prophets in the Christian Old Testament. It is identified by a superscription as the words of the 8th-century BC prophet Isaiah ben Amoz, but there is evidence that much of it was composed during the Babylonian captivity and later. Johann Christoph Döderlein suggested in 1775 that the book contained the works of two prophets separated by more than a century, and Bernhard Duhm originated the view, held as a consensus through most of the 20th century, that the book comprises three separate collections of oracles: Proto-Isaiah ( chapters 1– 39), containing the words of the 8th-century BC prophet Isaiah; Deutero-Isaiah, or "the Book of Consolation", ( chapters 40– 55), the work of an anonymous 6th-century BCE author writing during the Exile; and Trito-Isaiah ( chapters 56– 66), composed after the return from Exile. Isaiah 1– 33 promises judgment and restoration for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Hosea
The Book of Hosea () is collected as one of the Twelve Minor Prophets, twelve minor prophets of the Nevi'im ("Prophets") in the Tanakh, and as a book in its own right in the Christian Old Testament where it has fourteen chapters. According to the traditional order of most Hebrew Bibles, it is the first of the Twelve. Set around the fall of the Kingdom of Israel (Samaria), Northern Kingdom of Israel, the Book of Hosea denounces the worship of gods other than Yahweh (the God of Israel), metaphorically comparing Israel's abandonment of Yahweh to a Women in the Bible, woman being unfaithful to her husband. According to the book's narrative, the relationship between Hosea and his unfaithful wife Gomer (wife of Hosea), Gomer is comparable to the relationship between Yahweh and his unfaithful people Israel: this text "for the first time" describes the latter relationship in terms of a marriage.Jerusalem Bible (1966), ''Introduction to the Prophets'', p. 1135, London: Darton, Longman & Tod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Language
Hebrew (; ''ʿÎbrit'') is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the liturgical language of Judaism (since the Second Temple period) and Samaritanism. The language was revived as a spoken language in the 19th century, and is the only successful large-scale example of linguistic revival. It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with the other being Aramaic, still spoken today. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 51
Psalm 51, one of the penitential psalms, is the 51st psalm of the Book of Psalms, beginning in English in the King James Version: "Have mercy upon me, O God". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 50. In Latin, it is known as , () in ), especially in musical settings. The introduction in the text says that it was composed by David as a confession to God after he sinned with Bathsheba. The psalm forms a regular part of Judaism, Jewish, Catholic Church, Catholic, Eastern Orthodox Church, Eastern Orthodox and Protestantism, Protestant liturgies. Background and themes Psalm 51 is based on the incident recorded in Books of Samuel, 2 Samuel, chapters 11–12. David's confession is regarded as a model for repentance in both Judaism and Christianity. The Midrash Tehillim states that one who acknowledges that they have sinned and is fearful and prays to God about it, as David did, will ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
