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ANU
, image=Detail, upper part, Kudurru of Ritti-Marduk, from Sippar, Iraq, 1125-1104 BCE. British Museum.jpg , caption=Symbols of various deities, including Anu (bottom right corner) on a kudurru of Ritti-Marduk, from Sippar, Iraq, 1125–1104 BCE , deity_of= Sky Father, King of the Gods , abode= heaven , symbol= horned crown on a pedestal , number= 60 , parents= , children= , consort= , Greek_equivalent= Zeus (disputed), Uranus , equivalent1_type= Elamite , equivalent1= Jabru , equivalent2_type= Hurrian , equivalent2= Hamurnu , equivalent3_type= Achaemenid , equivalent3= Ahura Mazda (disputed) Anu ( akk, , from 𒀭 ''an'' “Sky”, “Heaven”) or Anum, originally An ( sux, ), was the divine personification of the sky, king of the gods, and ancestor of many of the deities in ancient Mesopotamian religion. He was regarded as a source of both divine and human kingship, and opens the enumerations of deities in many Mesopotamian texts. At the same time, his role was la ...
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List Of Mesopotamian Deities
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ...
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Inanna
Inanna, also sux, 𒀭𒊩𒌆𒀭𒈾, nin-an-na, label=none is an ancient Mesopotamian goddess of love, war, and fertility. She is also associated with beauty, sex, divine justice, and political power. She was originally worshiped in Sumer under the name "Inanna", and later by the Akkadians, Babylonians, and Assyrians under the name Ishtar, (occasionally represented by the logogram ). She was known as the " Queen of Heaven" and was the patron goddess of the Eanna temple at the city of Uruk, which was her main cult center. She was associated with the planet Venus and her most prominent symbols included the lion and the eight-pointed star. Her husband was the god Dumuzid (later known as Tammuz) and her , or personal attendant, was the goddess Ninshubur (who later became conflated with the male deities Ilabrat and Papsukkal). Inanna was worshiped in Sumer at least as early as the Uruk period ( 4000 BCE – 3100 BCE), but she had little cult activity before the ...
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Ninisina
Ninisina (Sumerian: "Mistress of Isin") was a Mesopotamian goddess who served as the tutelary deity of the city of Isin. She was considered a healing deity. She was believed to be skilled in the medical arts, and could be described as a divine physician or midwife. As an extension of her medical role, she was also believed to be capable of expelling various demons. Her symbols included dogs, commonly associated with healing goddesses in Mesopotamia, as well as tools and garments associated with practitioners of medicine. While Ninisina was initially considered to be an unmarried and childless goddess, the god Pabilsag eventually came to be viewed as her husband. Her children were Damu and Gunura, like her considered to be healing deities, as well as Šumaḫ, who also served as her sukkal, a type of divine attendant. Further members of her court included Ninarali, a goddess associated with the underworld, harpist goddesses Ninigizibara and Ninḫinuna, and sometimes Ninshu ...
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Alalu
Alalu or Alala was a primordial figure in Mesopotamian and Hurrian mythology. He is also known from documents from Emar. While his role was not identical in these three contexts, it is agreed that all three versions share the same origin. Hurrian Alalu, who plays the role of the oldest king of gods in the ''Kumarbi Cycle'', is the best known, and is commonly discussed in scholarship focused on comparative mythology but it is agreed Mesopotamian Alala represents the oldest tradition regarding this being. However, the precise etymology of his name is unknown, and likely neither Sumerian nor Semitic. Both Hurrian and Mesopotamian sources attest an association between him and Anu, but its nature varies between cultures. Alala in Mesopotamian sources The origin of the name Alala is not known, and in scholarship it is tentatively grouped with other Mesopotamian deity names with no clear Sumerian or Semitic etymologies, such as Zababa, Aruru or Bunene. Alala is known from the so-call ...
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Urash (god)
Urash (Uraš) was a Mesopotamian god who was the tutelary deity of Dilbat. He was an agricultural god, and in that capacity he was frequently associated with Ninurta. His wife was the goddess Ninegal, while his children were the underworld deity Lagamal, who like him was associated with Dilbat, and the love goddess Nanaya. Urash occasionally appears in myths, though they only survive in small, late fragments. Functions Urash was the tutelary god of Dilbat, modern Tell al-Deylam in Iraq's Babil Governorate. His character was regarded as Ninurta-like, with an emphasis on the role of a farming deity, as evidenced by explanatory texts referring to him as "Ninurta of the hoe," "of the calendar" or "of the tenant farmer." In a late commentary (KAR 142), he is a member of a group labeled as "seven Ninurtas." Another late text describes him as " Marduk of planting." Associations with other deities The god Urash worshiped in Dilbat was not the same as Urash, the spouse of Anu. ...
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Enlil
Enlil, , "Lord f theWind" later known as Elil, is an ancient Mesopotamian god associated with wind, air, earth, and storms. He is first attested as the chief deity of the Sumerian pantheon, but he was later worshipped by the Akkadians, Babylonians, Assyrians, and Hurrians. Enlil's primary center of worship was the Ekur temple in the city of Nippur, which was believed to have been built by Enlil himself and was regarded as the "mooring-rope" of heaven and earth. He is also sometimes referred to in Sumerian texts as Nunamnir. According to one Sumerian hymn, Enlil himself was so holy that not even the other gods could look upon him. Enlil rose to prominence during the twenty-fourth century BC with the rise of Nippur. His cult fell into decline after Nippur was sacked by the Elamites in 1230 BC and he was eventually supplanted as the chief god of the Mesopotamian pantheon by the Babylonian national god Marduk. Enlil plays a vital role in the Sumerian creation myth; he separ ...
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Ninkarrak
Ninkarrak ( akk, 𒀭𒊩𒌆𒋼𒀀𒊏𒀝, '' dnin-kar-ra-ak'') was a goddess of medicine worshiped chiefly in northern Mesopotamia and Syria. It has been proposed that her name originates in either Akkadian or an unidentified substrate language possibly spoken in parts of modern Syria, rather than in Sumerian. It is assumed that inconsistent orthography reflects ancient scholarly attempts at making it more closely resemble Sumerian theonyms. The best attested temples dedicated to her existed in Sippar in modern Iraq and in Terqa in modern Syria. Finds from excavations undertaken at the site of the latter were used as evidence in more precisely dating the history of the region. Further attestations are available from northern Mesopotamia, including the kingdom of Apum, Assyria and the Diyala area, from various southern Mesopotamian cities like Larsa, Nippur and possibly Uruk, as well as from Ugarit and Emar. It is also possible that Ninkar from the texts from Ebla and ...
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Ki (goddess)
''Ki'' was the earth goddess in Sumerian religion, chief consort of the sky god An. In some legends Ki and An were brother and sister, being the offspring of Anshar ("Sky Pivot") and Kishar ("Earth Pivot"), earlier personifications of heaven and earth. By her consort Anu (also known as Anunna), Ki gave birth to Anunnaki, the most prominent of these deities being Enlil, god of the air. According to legends, heaven and earth were once inseparable until Enlil was born; Enlil cleaved heaven and earth in two. An carried away heaven. Ki, in company with Enlil, took the earth. Ki marries her son, Enlil, and from this union all the plant and animal life on earth is produced. Some authorities question whether Ki was regarded as a deity since there is no evidence of a cult and the name appears only in a limited number of Sumerian creation texts. Samuel Noah Kramer identifies Ki with the Sumerian mother goddess Ninhursag and claims that they were originally the same figure. She late ...
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Enki
, image = Enki(Ea).jpg , caption = Detail of Enki from the Adda Seal, an ancient Akkadian cylinder seal dating to circa 2300 BC , deity_of = God of creation, intelligence, crafts, water, seawater, lakewater, fertility, semen, magic, mischief , symbol = Goat, fish, goat-fish, chimera , consort = Ninhursag, Damkina , children = Marduk, Dumuzid, Ninsar, Ninkurra, Uttu, Ninti , parents = An and Nammu , Greek_equivalent = Poseidon, PrometheusStephanie West. "Prometheus Orientalized" page 147 Museum Helveticum Vol. 51, No. 3 (1994), pp. 129–149 (21 pages) Enki ( sux, ) is the Sumerian god of water, knowledge ('' gestú''), crafts (''gašam''), and creation (''nudimmud''), and one of the Anunnaki. He was later known as Ea ( akk, ) or Ae in Akkadian ( Assyrian-Babylonian) religion, and is identified by some scholars with Ia in Canaanite religion. The name was rendered Aos in Greek sources (e.g. Damascius). He was originally the patron god of the city of Eridu, bu ...
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Ishkur
Hadad ( uga, ), Haddad, Adad (Akkadian language, Akkadian: Wiktionary:𒀭𒅎, 𒀭𒅎 ''DINGIR, DIM'', pronounced as ''Adād''), or Iškur (Sumerian language, Sumerian) was the Weather god, storm and rain god in the Ancient Semitic religion, Canaanite and ancient Mesopotamian religions. He was attested in Ebla as "Hadda" in c. 2500 BCE. From the Levant, Hadad was introduced to Mesopotamia by the Amorites, where he became known as the Mesopotamian religion, Akkadian (Assyrian-Babylonian) god Adad. Adad and Iškur are usually written with the logogram —the same symbol used for the Hurrian god Teshub. Hadad was also called Pidar, Rapiu, Baal-zephon, Baal-Zephon, or often simply Baʿal (Lord), but this title was also used for other gods. The Sacred bull, bull was the symbolic animal of Hadad. He appeared bearded, often holding a club and thunderbolt while wearing a bull-horned headdress. Hadad was equated with the Greek mythology, Greek god Zeus, the Roman mythology, Roman g ...
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Jabru
Jabru was a god who according to Mesopotamian god lists was worshiped in Elam. However, he is not attested in any Elamite sources. Mesopotamian attestations While Jabru is described as an Elamite god, he is known exclusively from Mesopotamian texts, and attestations of him are infrequent. An Elamite town named Jabru did exist, but according to the Assyrian Takultu text its tutelary deity was a goddess named Jabrītu. It was located close to the border of Elam and Babylonia, and appears in an inscription of Amar-Sin mentioning it was destroyed alongside Huhnur, presumed to be the cult center of Ruhurater. According to a Šurpu commentary, Jabru was the Elamite equivalent of the Mesopotamian sky god Anu. However, according to the god list ''An = Anum'', a god bearing the name Yabnu (''dia-ab-na'') was the Enlil of Elam. Wilfred G. Lambert concludes that both of them are spellings of the same name. In an Assyrian text known as ''The underworld Vision of an Assyrian Prince'' (VAT ...
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Amurru (god)
Amurru, also known under the Sumerian name Martu, was a Mesopotamian god who served as the divine personification of the Amorites. In past scholarship it was often assumed that he originated as an Amorite deity, but today it is generally accepted that he developed as a divine stereotype of them in Mesopotamian religion. As such, he was associated with steppes and pastoralism, as evidenced by his epithets and iconography. While this was initially his only role, he gradually developed other functions, becoming known as a god of the mountains, a warlike weather deity and a divine exorcist. He is first attested in documents from the Ur III period, chiefly in Sumerian and Akkadian theophoric names. Later he also came to be worshiped in Babylon, Assur and other locations in Assyria and Babylonia. He had his own cult center somewhere in the area known as the Sealand in Mesopotamian texts. Only a single myth about Amurru is known. It describes the circumstances of his marriage to Adgark ...
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