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Amillennialist
Amillennialism or amillenarism is a chillegoristic eschatological position in Christianity which holds that there will be no millennial reign of the righteous on Earth. This view contrasts with both postmillennial and, especially, with premillennial interpretations of Revelation 20 and various other prophetic and eschatological passages of the Bible. Revelation 20:1–6 describes a vision in which, "for a thousand years", Satan is bound "so that he might not deceive the nations any longer", and "the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark ... came to life and reigned with Christ for a thousand years." Amillennialists interpret the "thousand years" symbolically to refer either to a temporary bliss of souls in heaven before the general resurrection, or to the infinite bliss of the righteous after the general resurrection, in the eternal state. A ...
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Postmillennialism
In Christian eschatology (end-times theology), postmillennialism, or postmillenarianism, is an interpretation of chapter 20 of the Book of Revelation which sees Christ's second coming as occurring ''after'' (Latin ''post-'') the "Millennium", a messianic age in which Christian ethics prosper. The term subsumes several similar views of the end times, and it stands in contrast to premillennialism and, to a lesser extent, amillennialism (see Summary of Christian eschatological differences). Postmillennialism holds that Jesus Christ establishes his kingdom on Earth through his preaching and redemptive work in the first century and that he equips his church with the gospel, empowers the church by the Spirit, and charges the church with the Great Commission (Matt 28:19) to disciple all nations. Postmillennialism expects that eventually the vast majority of people living will be saved. Increasing gospel success will gradually produce a time in history prior to Christ's return in which ...
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Christian Eschatology
Christian eschatology is a minor branch of study within Christian theology which deals with the doctrine of the "last things", especially the Second Coming of Christ, or Parousia. The word eschatology derives from two Greek roots meaning "last" () and "study" (-) – involves the study of "end things", whether of the end of an individual life, of the end of the age, of the end of the Worldly, world, or of the nature of the Kingdom of God (Christianity), Kingdom of God. Broadly speaking, Christian eschatology focuses on the ultimate destiny of individual souls and of the entire Genesis creation narrative, created order, based primarily upon Bible, biblical texts within the Old Testament, Old and New Testaments. Christian eschatology looks to study and discuss matters such as death and the afterlife, Heaven in Christianity, Heaven and Hell in Christianity, Hell, the Second Coming of Jesus, the resurrection of the dead, the rapture, the tribulation, millennialism, the Eschatology, ...
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Antonio Rodríguez - Saint Augustine - Google Art Project
Antonio is a masculine given name of Etruscan origin deriving from the root name Antonius. It is a common name among Romance language–speaking populations as well as the Balkans and Lusophone Africa. It has been among the top 400 most popular male baby names in the United States since the late 19th century and has been among the top 200 since the mid 20th century. In the English language, it is translated as Anthony, and has some female derivatives: Antonia, Antónia, Antonieta, Antonietta, and Antonella'. It also has some male derivatives, such as Anthonio, Antón, Antò, Antonis, Antoñito, Antonino, Antonello, Tonio, Tono, Toño, Toñín, Tonino, Nantonio, Ninni, Totò, Tó, Tonini, Tony, Toni, Toninho, Toñito, and Tõnis. The Portuguese equivalent is António (Portuguese orthography) or Antônio (Brazilian Portuguese). In old Portuguese the form Antão was also used, not just to differentiate between older and younger but also between more and less important. In Gal ...
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Last Judgment
The Last Judgment is a concept found across the Abrahamic religions and the '' Frashokereti'' of Zoroastrianism. Christianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, resulting in the salvation of a few and the damnation of many. Some Christian denominations believe most people will be saved, some believe most people will be damned, and some believe the number of the saved and of the damned is unknown. The concept of the Last Judgment is found in all the canonical gospels, particularly in the Gospel of Matthew. The Christian tradition is also followed by Islam, where it is mentioned in many chapters of the Quran, according to some interpretations. The Last Judgment has inspired numerous artistic depictions, including painting, sculpture and evangelical work. In Judaism In Judaism, beliefs vary. Rosh HaShanah is sometimes referred to as a 'day of judgement', but it is not conceptualized as ''the'' Day ...
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God The Father
God the Father is a title given to God in Christianity. In mainstream trinitarian Christianity, God the Father is regarded as the first Person of the Trinity, followed by the second person, Jesus Christ the Son, and the third person, God the Holy Spirit. Since the second century, Christian creeds included affirmation of belief in "God the Father ( Almighty)", primarily in his capacity as "Father and creator of the universe". Christians take the concept of God as the father of Jesus Christ metaphysically further than the concept of God as the creator and father of all people, as indicated in the Apostles' Creed where the expression of belief in the "Father almighty, creator of heaven and earth" is immediately, but separately followed by in "Jesus Christ, his only Son, our Lord", thus expressing both senses of fatherhood. Christianity Overview In much of modern Christianity, God is addressed as the Father, in part because of his active interest in human affairs on the ...
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Theodoret Of Cyrrhus
Theodoret of Cyrus or Cyrrhus (; AD 393 –  458/466) was an influential theologian of the School of Antioch, biblical commentator, and Christian bishop of Cyrrhus (423–457). He played a pivotal role in several 5th-century Byzantine Church controversies that led to various ecumenical acts and schisms. He wrote against Cyril of Alexandria's ''12 Anathemas'' which were sent to Nestorius and did not personally condemn Nestorius until the Council of Chalcedon. His writings against Cyril were included in the Three Chapters Controversy and were condemned at the Second Council of Constantinople. Some Chalcedonian and East Syriac Christians regard him as blessed. Biography According to Tillemont, he was born at Antioch in 393, and died either at Cyrrhus ("about a two-days' journey east of Antioch" or eighty Roman miles), or at the monastery near Apamea (fifty-four miles south-east of Antioch) about 457. The following facts about his life are gleaned mainly from his ''Epi ...
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Ephrem The Syrian
Ephrem the Syrian (; ), also known as Ephraem the Deacon, Ephrem of Edessa or Aprem of Nisibis, (Syriac: ܡܪܝ ܐܦܪܝܡ ܣܘܪܝܝܐ — ''Mâr Aphrêm Sûryâyâ)'' was a prominent Christian theology, Christian theologian and Christian literature, writer who is revered as one of the most notable hymnographers of Eastern Christianity. He was born in Nisibis, served as a deacon and later lived in Edessa. Ephrem is venerated as a Christian saint, saint by all traditional Churches. He is especially revered in Syriac Christianity, both in East Syriac Rite, East Syriac tradition and West Syriac Rite, West Syriac tradition, and also counted as a Holy and Venerable Father (i.e., a sainted monk) in the Eastern Orthodox Church, especially in the Slovak tradition. He was declared a Doctor of the Church in the Catholic Church in 1920. Ephrem is also credited as the founder of the School of Nisibis, which in later centuries was the center of learning for the Church of the East. Ephrem wrot ...
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Panarion
In early Christianity, early Christian heresiology, the ''Panarion'' (, derived from Latin , meaning "bread basket"), to which 16th-century Latin translations gave the name ''Adversus Haereses'' (Latin: "Against Heresies"), is the most important of the works of Epiphanius of Salamis. It was written in Koine Greek beginning in 374 or 375, and issued about three years later,Williams, Frank; translator. "Introduction". The Panarion of Epiphanius of Salamis, Book I (Sects 1-46)'. 1987. (E.J. Brill, Leiden) . as a treatise on heresy, heresies, with its title referring to the text as a "stock of remedies to offset the poisons of heresy." It treats 80 religious sects, either organized groups or philosophies, from the time of Adam to the latter part of the fourth century, detailing their histories, and rebutting their beliefs.Long, G. ed. ''The penny cyclopædia''. Society for the diffusion of useful knowledge. 1833. p 477. The ''Panarion'' is an important source of information on the Jewis ...
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Cerinthus
Cerinthus (; fl. c. 50-100 CE) was an early Gnostic, who was prominent as a heresiarch in the view of the early Church Fathers.See, in particular, Irenaeus, ''Adversus haereses'', Book I, III and relative External links Contrary to the Church Fathers, he used the Gospel of Cerinthus, and denied that the Supreme God made the physical world. In Cerinthus' interpretation, the Christ descended upon Jesus at baptism and guided him in ministry and the performing of miracles, but left him at the crucifixion. Similarly to the Ebionites, he maintained that Jesus was not born of a virgin, but was a mere man, the biological son of Mary and Joseph. Early Christian tradition describes Cerinthus as a contemporary to and opponent of John the Evangelist, who may have written the First Epistle of John and the Second Epistle of John to warn the less mature in faith and doctrine about the changes Cerinthus was making to the original gospel. According to early Christian sources, the Apostle John wro ...
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Epiphanius Of Salamis
Epiphanius of Salamis (; – 403) was the bishop of Salamis, Cyprus, at the end of the Christianity in the 4th century, 4th century. He is considered a saint and a Church Father by the Eastern Orthodox Church, Eastern Orthodox, Catholic Churches, and some Presbyterians. He gained a reputation as a strong defender of orthodoxy. He is best known for composing the ''Panarion'', a compendium of eighty Heresy, heresies, which included also pagan religions and philosophical systems. There has been much controversy over how many of the quotations attributed to him by the Byzantine Iconoclasts were actually by him. Regardless of this, he was clearly strongly Aniconism in Christianity, against some contemporary uses of images in the church. Life Epiphanius was either born into a Romaniote Jews, Romaniote Christian family or became a Christians , Christian in his youth. Either way, he was a Romaniote Jew who was born in the small settlement of Besanduk, near Bayt Jibrin, Eleutheropolis ...
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Daniil Sysoev
Daniel Alexeyevich Sysoev (; 12 January 1974 – 20 November 2009) was a Russian Orthodox priest, rector of the Moscow Church of the Holy Apostle Thomas on Kantemirovskaya, and a prominent missionary. Sysoev was known for his active missionary work, including among Russia's Muslims, neo-Pagans, and Protestants. Sysoev was killed in his church in Moscow by a masked gunman on 19 November 2009. According to investigators, the killer was Beksultan Karybekov, born in 1987, a native of the city of Osh, Kyrgyzstan. Some Orthodox Christians revere Daniil Sysoyev as a martyr and expect his canonization in the future. Biography Sysoev was born into a family of Soviet dissidents. His father was Alexey Nikolayevich Sysoev, cleric of the . His great-grandfather on his mother's side was a mullah. While studying at the Moscow Theological Seminary, according to the memoirs of Hieromonk , " ysoevwas imbued with a fervent conviction that only Orthodoxy contains the saving truth. Possessing e ...
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Alexander Lopukhin
Aleksandr Pavlovich Lopukhin (Saratov Governorate, 10 October 1852 – Saint Petersburg, 1904) was a Russian Orthodox Bible commentator best known for the Lopukhin Bible (1904). Lopukhin was born in Saratov. He studied at the Saint Petersburg Theological Academy, graduating in 1878. From 1879-1881 he went to America as a clergyman at the church attached to the Russian embassy in New York. Returning to St. Petersburg, he was professor of comparative theology from 1883–1885, and then of ancient history from 1885-1904. His main work, the Lopukhin Bible, a three-volume Bible with commentary, was published in 1904. He is buried at the Nikolskoe Cemetery of Alexander Nevsky Lavra. In 1988, at the request of Filaret, Metropolitan of Minsk and Slutsk, Metropolitan Filaret of Minsk, the Russian Orthodox Church received 100,000 Ukrainian Bibles and 150,000 copies of the Lopukhin Bible, nearly doubling the number of Bibles held by the church.Joseph L. Wieczynski ''The Gorbachev encyclope ...
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